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  1. Sharing in Greek Tribal Society Borivoj Borecký: Survivals of Some Tribal Ideas in Classical Greek. (Acta Univ. Carolinae, Philosophica Historica Monographia X.) Pp. 110. Prague: Karlovy University, 1965. Paper, Kčs.9. [REVIEW]A. W. H. Adkins - 1968 - The Classical Review 18 (03):321-322.
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  2. Brandt on Hopi Ethics.Hubert G. Alexander - 1955 - Review of Metaphysics 9 (1):106 - 111.
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  3. The Fourth World of American Philosophy: The Philosophical Significance of Native American Culture.Thomas Alexander - 1996 - Transactions of the Charles S. Peirce Society 32 (3):375 - 402.
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  4. American Indian Indigenous Pedagogy.Paula Gunn Allen - 2007 - In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..
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  5. La Caja de Los Espejos Arqueolog'ia Del Movimiento.Juan Yadeun Angulo, Roberto Gallaga & Sergio Pelâaez Farrell - 1992
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  6. A Native Taxonomy of Healing Among the Xinjiang Kazaks.Kaǧan Ank - 1999 - Anthropology of Consciousness 10 (4):8-23.
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  7. Imaginary Encounters with the New World: Native American Utopias in 18th-Century French Novels.Guillaume Ansart - 2000 - Utopian Studies 11 (2):33 - 41.
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  8. Makuna Portrait of an Amazonian People.Kaj Århem - 1998
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  9. Poetry: Too Much for the Average Indian.Annette Arkeketa - 2003 - Hypatia 18 (2):133-151.
  10. John Locke and America: The Defence of English Colonialism.Barbara Arneil - 1996 - Oxford Unioversity Press.
    This book considers the context of the colonial policies of Britain, Locke's contribution to them, and the importance of these ideas in his theory of property. It also reconsiders the debate about John Locke's influence in America. The book argues that Locke's theory of property must be understood in connection with the philosopher's political concerns, as part of his endeavour to justify the colonialist policies of Lord Shaftesbury's cabinet, with which he was personally associated. The author maintains that traditional scholarship (...)
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  11. Ensayo de Reinterpretaci'on a Los 500 Aänos Del Encuentro de Dos Mundos.Luis Alberto Delgado Bâejar - 1992 - [S.N.].
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  12. We Are Still Here: A Photographic History of the American Indian Movement.Dick Bancroft, Laura Waterman Wittstock & Rigoberto Menchu Tum - 2013 - Borealis Books.
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  13. Standing in the Light a Lakota Way of Seeing.Severt Young Bear & R. D. Theisz - 1994
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  14. Sociosexual Strategies in Tribes and Nations.Stephen Beckerman - 2005 - Behavioral and Brain Sciences 28 (2):277-278.
    Extending the findings of this work: Tribal peoples need study. Monogamy as marital institution and monogamy as sociosexual orientation must be separated. Sociosexuality must be considered as an aspect of somatic as well as reproductive effort; third-party interventions in sociosexuality need attention; and multiple sociosexual orientations, with frequency-dependent fitness payoffs equal at equilibrium, need to be modeled.
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  15. Has the Indian Been Misjudged?-A Study of Indian Character.A. L. Benedict - 1901 - International Journal of Ethics 12 (1):99-113.
  16. Culture and Educational Policy in Hawai'i: The Silencing of Native Voices.Maenette K. P. A. Benham & Ronald H. Heck - 1998 - Routledge.
    This comprehensive educational history of public schools in Hawai'i shows and analyzes how dominant cultural and educational policy have affected the education experiences of Native Hawaiians. Drawing on institutional theory as a scholarly lens, the authors focus on four historical cases representing over 150 years of contact with the West. They carefully link historical events, significant people, educational policy, and law to cultural and social consequences for Native Hawaiian children and youth. The authors argue that since the early 1800s, educational (...)
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  17. La Patagonia Piensa.Juan Benigar - 1978 - Siringa Libros.
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  18. Mesoamerican Sites and World-Views a Conference at Dubarton Oaks, October 16th and 17th, 1976.Elizabeth P. Benson - 1981
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  19. The Civilizations of North American Eskimos and Indians.Eno Beuchelt - 1974 - Philosophy and History 7 (2):217-218.
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  20. The Way of the Earth Native America and the Environment.John Bierhorst - 1994
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  21. A Consideration of Culture in Moral Theme Comprehension: Comparing Native and European American Students.Tonia Bock - 2006 - Journal of Moral Education 35 (1):71-87.
    The use of stories to teach character is popular among educators, yet little is known about student comprehension of these stories. An important factor that may influence comprehension of stories and story themes is culture. The purpose of this study was to examine the extent to which students from a Native American culture understand European?based stories in the same way as European American children. Native and European American students in Grade 4?8 (ages 10?18) read eight short stories depicting eight different (...)
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  22. Stars Above, Earth Below American Indians and Nature.Marsha Bol & Carnegie Museum of Natural History - 1998
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  23. Navajo Walking in Beauty.Chronicle Books - 1994
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  24. Ties That Bind: Native American Beliefs as a Foundation for Environmental Consciousness.Annie L. Booth & Harvey L. Jacobs - 1990 - Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  25. A História Do Reconhecimento Da Filosofia Indiana No Ocidente.Octavio Botelho - 1999 - Educacao E Filosofia 13:173-194.
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  26. Teaching Native American Music with Story for Multicultural Ends.Andrea Boyea - forthcoming - Philosophy of Music Education Review.
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  27. The Relation Between Psychological States and Acculturation Among the Tanaina and Upper Tanana Indians of Alaska: An Ethnographic and Rorschach Study.L. Bryce Boyer, Ruth M. Boyer, Charles W. Dithrich, Hillie Harned, Arthur E. Hippler, John S. Stone & Andrea Walt - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (4):450-479.
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  28. The Relation Between Psychological States and Acculturation Among the Tanaina and Upper Tanana Indians of Alaska: An Ethnographic and Rorschach Study.L. Bryce Boyer, Ruth M. Boyer, Charles W. Dithrich, Hillie Harned, Arthur E. Hippler, John S. Stone & Andrea Walt - 1989 - Ethos 17 (4):450-479.
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  29. Acknowledging and Rectifying the Genocide of American Indians: "Why is It That They Carry Their Lives on Their Fingernails?".William C. Bradford - 2006 - Metaphilosophy 37 (3-4):515–543.
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  30. Scientific Discourse in the Academy: A Case Study of an American Indian Undergraduate.Carol B. Brandt - 2008 - Science Education 92 (5):825-847.
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  31. The Origins of Oglala-Dakota Religion.Rw Brockway - 1988 - Journal of Dharma 13 (2):184-191.
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  32. Native Numeracy in Tropical America.Gordon Brotherston - 2001 - Social Epistemology 15 (4):299 – 317.
  33. Book Review: Shari M. Huhndorf. Going Native: Indians in the American Cultural Imagination. Ithaca: Cornell University Press, 2001. [REVIEW]Katy Gray Brown - 2003 - Hypatia 18 (3):218-221.
  34. Going Native: Indians in the American Cultural Imagination (Review).Katy Gray Brown - 2003 - Hypatia 18 (3):718-721.
  35. The Journey.Tom Brown - 1992
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  36. Tribal Morality and Civilization.William Brown - 1973 - World Futures 13 (1):85-94.
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  37. Protecting the Navajo People Through Tribal Regulation of Research.Doug Brugge & Mariam Missaghian - 2006 - Science and Engineering Ethics 12 (3):491-507.
    This essay explores the process and issues related to community collaborative research that involves Native Americans generally, and specifically examines the Navajo Nation’s efforts to regulate research within its jurisdiction. Researchers need to account for both the experience of Native Americans and their own preconceptions about Native Americans when conducting research about Native Americans. The Navajo Nation institutionalized an approach to protecting members of the nation when it took over Institutional Review Board (IRB) responsibilities from the US Indian Health Service (...)
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  38. An American Urphilosophie an American Philosophy, Bp.Robert Bunge - 1984
    Systemitizing the suppositions and presuppositions which underpin Lakota thought, this work endeavors to make explicit implicit assumptions in a way intelligible to the Anglo-Saxon mind-set. Traditional categories of European philosophy have been retained, such as ethics, ontology, metaphysics, etc., but these categories can only approximate since Native American thought was philosophic in broad terms, and was not rigorous or logical in the analytic sense. Rather, it was mystical, phenomenological, pragmatic and existential. ;An emic rather than etic point of view is (...)
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  39. Words of Life, People of Rivers.George Burdeau, Maria Medina, Ron J. Sarracino, Annick Smith & Clara Covington - 1995 - Native American Public Broadcasting Consortium.
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  40. Alonso de la Veracruz's Defence of the American Indians (1553-54).E. J. Burrus & J. S. - 1963 - Heythrop Journal 4 (3):225–253.
  41. The Indigenous World or Many Indigenous Worlds?J. Baird Callicott - 2000 - Environmental Ethics 22 (3):291-310.
    Earth’s Insights is about more than indigenous North American environmental attitudes and values. The conclusions of Hester, McPherson, Booth, and Cheney about universal indigenous environmental attitudes and values, although pronounced with papal infallibility, are based on no evidence. The unstated authority of their pronouncements seems to be the indigenous identity of two of the authors. Two other self-identified indigenous authors, V. F. Cordova and Sandy Marie Anglás Grande, argue explicitly that indigenous identity is sufficient authority for declaring what pre-Columbian indigenous (...)
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  42. Joining the Circle.Jerry Calton, Judith Clair, Larry Lad & Sandra Waddock - 2005 - Proceedings of the International Association for Business and Society 16:366-367.
    This workshop applied the wisdom circle format, based on the discursive rituals and spiritual practices of Native American tribal councils, to encourage IABSmembers to share personal stories that reveal something of their inner self, as they address the challenges and frustrations of their public lives. By speaking with an “authentic voice” and listening respectfully to others in the circle, a remarkable bond of trust and empathetic understanding emerged in a relatively short period. This innovative learning process encourages both personal reflection (...)
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  43. The War for the Heart & Soul of a Highland Maya Town.Robert S. Carlsen - 1997
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  44. Spider Woman Walks This Land Traditional Cultural Properties and the Navajo Nation.Kelli Carmean - 2002
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  45. What Do You Call an Indian Woman Who's Funny?Gurinder Chadha, Shobna Gulati, Syreeta Kumar & Nina Wadia - 1994 - Umbia Films National Asian American Telecommunications Association [Distributor].
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  46. Education and the Philosophy of Experimentalism.John L. Childs - 1931 - New York: Arno Press.
    EDUCATION AND THE PHILOSOPHY OF EXPERIMENTALISM CHAPTER I AN INDIGENOUS AMERICAN PHILOSOPHY "Whoever is interested in the future should especially study ...
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  47. Hopi, Songs of the Fourth World.Jennifer Chinlund, Mollie Gregory, Emiko Omari, James Culp & Ronnie Gilbert - 1983 - Ferrero Films New Day Films, [Distributor].
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  48. Neocolonial Invitation to a Tribal War.Noam Chomsky - unknown
    There is, of course, no symmetry between the "ethno-national groups" regressing to tribalism. The conflict is centered in territories that have been under harsh military occupation since 1967. The conqueror is a major armed power, acting with massive military, economic and diplomatic support from the global superpower. Its subjects are alone and defenseless, many barely surviving in miserable camps.
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  49. The Individual in Northern Dene Thought and Communication a Study in Sharing and Diversity.Jane Mcnab Christian & Peter M. Gardner - 1977 - National Museums of Canada.
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  50. Tribal Water Rights: Exploring Dam Construction in Indian Country.Jerilyn Church, Chinyere O. Ekechi, Aila Hoss & Anika Jade Larson - 2015 - Journal of Law, Medicine and Ethics 43 (s1):60-63.
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