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  1. added 2020-03-13
    Human Values: New Essays on Ethics and Natural Law.David S. Oderberg & T. D. J. Chappell (eds.) - 2004 - Palgrave-Macmillan.
    In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development. Human Values brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.
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  2. added 2020-02-24
    Reply to Critics of Hobbes and the Two Faces of Ethics.Arash Abizadeh - 2019 - Online Colloquium of the European Hobbes Society.
    Author's reply to reviews of "Hobbes and the Two Faces of Ethics" Sandra Field, Michael LeBuffe, and Daniel Eggers, in online colloquium on book.
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  3. added 2020-02-24
    Introduction to Hobbes and the Two Faces of Ethics.Arash Abizadeh - 2018 - Online Colloquium of the European Hobbes Society.
    Overview of "Hobbes and the Two Faces of Ethics" to kick off online colloquium on book, with responses by Sandra Field, Michael LeBuffe, and Daniel Eggers, ending with reply from Arash Abizadeh.
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  4. added 2019-10-03
    Natural Law Ethics in Disciplines Abstract to Applied.James Franklin - manuscript
    Language suggestive of natural law ethics, similar to the Catholic understanding of ethical foundations, is prevalent in a number of disciplines. But it does not always issue in a full-blooded commitment to objective ethics, being undermined by relativist ethical currents. In law and politics, there is a robust conception of "human rights", but it has become somewhat detached from both the worth of persons in themselves and from duties. In education, talk of "values" imports ethical considerations but hints at a (...)
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  5. added 2019-10-03
    Natural Law Beyond Finnis.Jonathan Crowe - 2011 - Jurisprudence 2 (2):293-308.
    The natural law tradition in ethics and jurisprudence has undergone a revival in recent years, sparked by the work of John Finnis and the 'new natural law theorists' in the early 1980s. The ensuing decades have seen the emergence of an increasingly rich body of natural law scholarship, but this diversification has gone unnoticed by many outside the field. This article seeks to clarify the relationship between the core claims of the new natural law outlook and the more specific views (...)
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  6. added 2019-10-03
    Traditional Catholic Philosophy: Baby and Bathwater.James Franklin - 2006 - In Michael Whelan (ed.), Issues for Church and Society in Australia. Sydney, Australia: St Pauls. pp. 15-32.
    The teaching of the Aquinas Academy in its first thirty years was based on the scholastic philosophy of Thomas Aquinas, then regarded as the official philosophy of the Catholic Church. That philosophy has not been so much heard of in the last thirty years, but it has a strong presence below the surface. Its natural law theory of ethics, especially, still informs Vatican pronouncements on moral topics such as contraception and euthanasia. It has also been important in Australia in the (...)
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  7. added 2019-10-03
    Catholic Values and Australian Realities.James Franklin - 2006 - Bacchus Marsh, Australia: Connor Court.
    Collection of articles on themes of Australian Catholic philosophy and history. Articles of philosophical interest include 'Catholic thought and Catholic Action: Dr Paddy Ryan MSC' (on the scholastic philosopher and anti-Communist), 'Catholic schooldays with philosophy', 'Traditional Catholic philosophy: baby and bathwater', 'Secular versus Catholic conceptions of values in Australian education', 'Accountancy as computational casuistics', 'The Mabo High Court and natural law values', and 'Stove, Hume and Enlightenment'.
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  8. added 2019-10-03
    The Scholastic Theory of Moral Law In The Modern World.Alan Donagan - 1966 - Proceedings of the American Catholic Philosophical Association 40:30-40.
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  9. added 2019-06-05
    Book Review: Eugene F. Rogers, Jr, Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical CommentariesRogersEugene F.Jr, Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical Commentaries Challenges in Contemporary Theology Series . Xix + 316 Pp. £65.00. ISBN 978-1-118-39116-7. [REVIEW]David McIlroy - 2015 - Studies in Christian Ethics 28 (4):509-511.
  10. added 2019-03-07
    Shared Intention and Cooperation with Evil in Advance.Adam D. Bailey - forthcoming - American Catholic Philosophical Quarterly.
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  11. added 2019-03-07
    Institutions, Principles and Judgement: The Relevance of the Natural Law Tradition for Articulating Business in a Global Context.Ana Marta González - 2015 - Pensamiento y Cultura 18 (2):49-74.
    In this article I argue the relevance of natural law for framing and addressing ethical issues raised by the practice of business in a global context. There are historical, as well as systematic reasons for this. On the historical side, it can be argued that the origin of modern economics is linked to a cultural context, still influenced by modern natural law theories. Thus, even if Hume’s moral theory is everything but a natural law theory, either in the traditional or (...)
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  12. added 2019-02-08
    Shared Intention and Cooperation with Evil.Adam D. Bailey - 2018 - American Catholic Philosophical Quarterly 92 (4):669-700.
    In a recent essay, Charles F. Capps takes issue with a permissive interpretation of St. Alphonsus Liguori’s influential understanding of cooperation with evil, and develops a more stringent interpretation. In response, I argue that Capps relies on a particular conception of what it is for a cooperator to share a wrongdoer’s bad intention, that this conception of intention sharing is not plausible because it is overly inclusive, and, that on account of this over-inclusiveness, it yields mistaken moral judgments. I then (...)
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  13. added 2019-02-08
    Direct and Indirect Action Revisited.Christopher Tollefsen - 2000 - American Catholic Philosophical Quarterly 74 (4):653-670.
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  14. added 2018-12-31
    Aquinas and the Natural Habit of Synderesis: A Response to Celano.Lisa Holdsworth - 2016 - Diametros 47:35-49.
    Anthony Celano argues that after Thomas Aquinas the flexibility of Aristotle’s ethics gives way to the universal codes of Christian morality. His argument posits that the Schoolmen adopted a line of moral reasoning that follows a Platonic tradition of taking universal moral principles as the basis of moral reasoning. While Thomas does work in a tradition that, resemblant of the Platonic tradition, incorporates inerrant principles of moral reasoning in the habit of _synderesis_, his understanding of those principles is distinctly Aristotelian (...)
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  15. added 2018-10-26
    The Moral Status of the First Principle of Practical Reason in Thomas's Natural-Law Theory.Giuseppe Butera - 2007 - The Thomist 71 (4):609-631.
    A defense of the view that every truly human action (that is, every action that proceeds from reason and will) is a moral action. There is no such thing as a concrete, pre-moral action.
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  16. added 2018-08-20
    A Natural Fit: Natural Law Theory, Virtue Epistemology, and the Value of Knowledge.Matthew Shea - 2017 - Journal of Philosophical Research 42:45-63.
    I propose and defend a new combination of natural law ethics and virtue epistemology. While all contemporary natural law theories recognize knowledge as one of the basic human goods, none of them provide a detailed explanation for the value of knowledge, which would greatly enrich such theories. I show that virtue epistemology is able to deliver the required solution to the value problem, which makes this combination project very attractive. I also address two major worries about this approach: it commits (...)
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  17. added 2018-06-02
    Political Perfectionism and the Moral Acceptability of Pure Paternalism.Adam D. Bailey - 2017 - American Catholic Philosophical Quarterly 91 (1):95-112.
    In this essay, I argue against an important position in contemporary perfectionist political philosophy, which holds both that the state is instrumental in nature and that there are principled, rather than merely prudential, limits on the scope of state authority such that pure paternalism is not morally acceptable. By so doing, I provide a conditional defense of the moral acceptability of pure paternalism.
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  18. added 2018-06-02
    On the Morality of Choosing Directly Against Basic Goods.Adam D. Bailey - 2015 - Heythrop Journal 56 (4):643-649.
    A claim that is widely accepted and often invoked by philosophers working within ‘new classical natural law theory’ is that choosing directly against ‘basic goods’ is never morally permissible. In this essay, I address the question of whether one can coherently accept the fundamental commitments of new classical natural law theory and yet reject this absolutist claim. I argue that one can.
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  19. added 2018-06-02
    Anti-Discrimination Law, Religious Organizations, and Justice.Adam D. Bailey - 2014 - New Blackfriars 95 (1060):727-738.
    In many jurisdictions the list of factors for which anti-discrimination law applies has been expanded to include sexual orientation. As a result, moral and legal difficulties have arisen for religious organizations whose basic beliefs include the belief that sexual acts between persons of the same sex are immoral. In light of these difficulties, is anti-discrimination law of this sort unjust? Recently John Finnis has argued that, as commonly applied, such anti-discrimination law is disproportionate and therefore unjust. In this essay, I (...)
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  20. added 2018-06-02
    The Intend/Foresee Distinction, Moral Absolutes, and the Side Effects of the Choice to Do Nothing.Adam D. Bailey - 2011 - American Journal of Jurisprudence 56 (1):151-168.
    What grounds the moral significance of the intend/foresee distinction? To put the question another way, what reason do we have for believing that moral absolutes apply with respect to intended effects, but not foreseeable but unintended (bad) effects? Joseph Boyle has provided an answer that relies on the idea that persons can find themselves in situations of “moral impossibility”—situations in which every available option foreseeably will give rise to bad effects. However, Robert Anderson has put Boyle’s answer into question by (...)
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  21. added 2017-12-27
    Practical Truth and Its First Principles in the Theory of Grisez, Boyle, and Finnis.Stephen L. Brock - 2015 - The National Catholic Bioethics Quarterly 15 (2):303-329.
    This article offers an exposition and critical discussion of the account of the truth of practical reason in the natural-law theory of Germain Grisez, Joseph Boyle, and John Finnis. The exposition rests mainly on an article published by these authors in 1987. There they argue that “true” is said of theoretical and practical knowledge in radically diverse senses. They also distinguish, within practical knowledge, between two kinds of truth, practical and moral. This distinction is tied to their understanding of relations (...)
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  22. added 2017-05-18
    Assisted Suicide and Euthanasia: A Natural Law Ethics Approach.Craig Paterson - 2008 - Abingdon: Routledge.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why we (...)
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  23. added 2016-12-04
    Legge e diritto naturale in Alasdair MacIntyre.G. Cavallo - 2014 - Il Pensare:24-34.
    This paper focuses on the theme of natural rights, as it emerges from the works of Alasdair MacIntyre. In "After Virtue" he argues that «there are no such rights, and belief in them is one with belief in witches and in unicorns», but in later works he endorsed a thomistic view on natural law, which is compatible with the acknowledgment of universal human rights. MacIntyre’s writings contain the premises for an ontological foundation of natural rights, despite his rejection of any (...)
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  24. added 2016-10-06
    Bioethics, Culture and Collaboration.Nicholas Tonti-Filippini - 2012 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 2 (1):Article 5.
    The practical problem of how to conduct oneself as a Christian and a Philosopher or Bioethicist in public debate an when asked to be engaged in government committees is difficult. One solution that has had some support has been to approach the issues on the grounds of our natural law tradition but understood anthropocentrically – the ultimate end is not communion with God by integral human development. This is often called New Natural Law (NNL). This separation of Philosophy and Theology (...)
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  25. added 2016-09-09
    Natural Law, the Understanding of Principles, and Universal Good.Stephen Brock - 2011 - Nova et Vetera 9:671-706.
  26. added 2016-06-03
    Is Society-Centered Moral Theory a Contemporary Version of Natural Law Theory?David Copp - 2009 - Dialogue 48 (1):19-36.
    ABSTRACT: David Braybrooke argues that the core of the natural law theory of Thomas Aquinas survived in the work of Hobbes, Locke, Hume, and Rousseau. Much to my surprise, Braybrooke argues as well that David Copp’s society-centered moral theory is a secular version of this same natural law theory. Braybrooke makes a good case that there is an important idea about morality that is shared by the great philosophers in his group and that this idea is also found in Copp’s (...)
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  27. added 2015-08-26
    The Bite of Rights in Paternalism.Norbert Paulo - 2015 - In Thomas Schramme (ed.), New Perspectives on Paternalism and Health Care. Springer Verlag.
    This paper scrutinizes the tension between individuals’ rights and paternalism. I will argue that no normative account that includes rights of individuals can justify hard paternalism since the infringement of a right can only be justified with the right or interest of another person, which is never the case in hard paternalism. Justifications of hard paternalistic actions generally include a deviation from the very idea of having rights. The paper first introduces Tom Beauchamp as the most famous contemporary hard paternalist (...)
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  28. added 2015-06-02
    Accountability and Parenthood in Locke's Theological Ethics.Daniel Layman - 2014 - History of Philosophy Quarterly 31 (2):101-118.
    According to John Locke, the conditions of human happiness establish the content of natural law, but God’s commands make it morally binding. This raises two questions. First, why does moral obligation require an authority figure? Second, what gives God authority? I argue that, according to Locke, moral obligation requires an authority figure because to have an obligation is to be accountable to someone. I then argue that, according to Locke, God has a kind of parental authority inasmuch as he is (...)
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  29. added 2014-06-28
    Natural Law Among Moral Strangers.B. Goss & R. Vitz - 2014 - Christian Bioethics 20 (2):283-300.
    Our goal in this paper is two-fold. First, we aim to clarify two ways in which contemporary Christian bioethicists have erred, on Engelhardt’s account, in their attempts to do bioethics within a distinctively non-Christian idiom, namely, either (1) by rejecting a principal metaethical thesis or (2) by misrepresenting a principal moral-epistemological thesis of natural-law ethics, properly construed. Second, we intend to show not only that Engelhardt can and should endorse the Christian bioethicists’ use of non-Christian moral idioms in the public (...)
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  30. added 2014-04-09
    Goerner on Thomistic Natural Law-Reply.Ea Goerner - 1990 - Political Theory 18 (4):650-655.
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  31. added 2014-03-28
    Adam Smith, Theology, and Natural Law Ethics.John Haldane - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
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  32. added 2014-03-26
    Moral Absolutism and Ectopic Pregnancy.Christopher Kaczor - 2001 - Journal of Medicine and Philosophy 26 (1):61 – 74.
    If one accepts a version of absolutism that excludes the intentional killing of any innocent human person from conception to natural death, ectopic pregnancy poses vexing difficulties. Given that the embryonic life almost certainly will die anyway, how can one retain ones moral principle and yet adequately respond to a situation that gravely threatens the life of the mother and her future fertility? The four options of treatment most often discussed in the literature are non-intervention, salpingectomy (removal of tube with (...)
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  33. added 2014-03-08
    The Foundation of Moral Reasoning: The Development of the Doctrine of Universal Moral Principles in the Works of Thomas Aquinas and His Predecessors.Anthony Celano - 2013 - Diametros 38:1-61.
    This article considers the development of the idea of universal moral principles in the work of Thomas Aquinas and his predecessors in the thirteenth century. Like other medieval authors who sought to place the principles of moral practice on a foundation more secure than on the choices of the good person, as described by Aristotle, Thomas chooses to introduce a measure of ethical certitude through the concept of the innate habit of synderesis. This idea, introduced by Jerome in his commentary (...)
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  34. added 2014-03-07
    Human Rights Theory Rooted in the Writings of Thomas Aquinas.Anthony J. Lisska - 2013 - Diametros 38:133-151.
    This essay is an analysis of the theory of human rights based on the writings of Thomas Aquinas, with special reference to the Summa Theologiae. The difference between a jus naturale found in Aquinas and the theory of human rights developed by the sixteenth century scholastic philosophers is articulated. The distinction between objective natural rights—“what is right”—and subjective natural rights—“a right”—is discussed noting that Aquinas held the former position and that later scholastic philosophers beginning with the Salamanca School of the (...)
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  35. added 2014-03-07
    Some Observations on Natural Law.Michaael Pakaluk - 2013 - Diametros 38:152-174.
    The paper offers some observations with a view to correcting ostensible misunderstandings of the so-called New Natural Law (“NNL”) theory, concluding that the NNL theory is unworkable and unsustainable, even on its own terms. It is argued that the NNL theory is based on fundamental misunderstandings of the nature of necessity in Aquinas; the nature of propositions which are “known in themselves” (per se nota); and the nature of fundamental practical reasoning. It is argued that, where the NNL theory differs (...)
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  36. added 2014-03-07
    Custom, Enactment and Legal Order: A Natural Law Account.Stephen Hall - 2011 - Journal of Catholic Social Thought 8 (1):127-162.
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  37. added 2014-03-07
    Paterson, Craig: Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Susanna Maria Taraschi - 2010 - Theoretical Medicine and Bioethics 31 (3):245-247.
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  38. added 2013-10-21
    Elizabeth Anscombe and the New Natural Lawyers on Intentional Action.Matthew B. O'Brien - 2013 - National Catholic Bioethics Quarterly (1):47-56.
  39. added 2013-10-21
    The Second-Person Perspective in Aquinas's Ethics: Virtues and Gifts. [REVIEW]Matthew B. O'Brien - 2012 - Notre Dame Philosophical Reviews.
  40. added 2011-12-13
    Aristotle, Feminism and Natural Law Theory.Peter Tumulty - 1981 - New Scholasticism 55 (4):450-464.
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  41. added 2010-03-02
    Craig Paterson - Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Glenys Williams - 2009 - King's Law Journal 20 (3):553-8.
    Extended review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach by Craig Paterson. Ashgate, 2008.
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  42. added 2010-03-02
    Euthanasia, Ethics, and Public Policy: An Argument Against Legalisation.John Keown - 2002 - Cambridge University Press.
    Whether the law should permit voluntary euthanasia or physician-assisted suicide is one of the most vital questions facing all modern societies. Internationally, the main obstacle to legalisation has proved to be the objection that, even if they were morally acceptable in certain 'hard cases', voluntary euthanasia and physician-assisted suicide could not be effectively controlled; society would slide down a 'slippery slope' to the killing of patients who did not make a free and informed request, or for whom palliative care would (...)
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  43. added 2010-02-27
    Review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Craig Paterson - 2010 - Ethics and Medicine 26 (1):23-4.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why we (...)
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  44. added 2009-10-03
    Emerson on Creativity in Thought and Action.H. G. Callaway - 2006 - In R.W. Emerson, The Conduct of Life: A Philosophical Reading.
    The opening essay of Emerson’s 1860 book, The Conduct of Life, posed, in that fateful year of threatening Civil War and disunion, the philosophical problem of human freedom and fate. The essay “Fate” is followed in the present book by a series of essays on related themes, including: “Power,” “Wealth,” “Culture,” “Worship,” “Beauty” and “Illusions.” The central question of the volume is, “How shall I live?” Appreciating both our freedom and its limits, we understand the vitality of power to acquire (...)
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