This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

26 found
Order:
  1. Natural Law, the Understanding of Principles, and Universal Good.Stephen Brock - 2011 - Nova et Vetera 9:671-706.
  2. Emerson on Creativity in Thought and Action.H. G. Callaway - 2006 - In R.W. Emerson, The Conduct of Life: A Philosophical Reading.
    The opening essay of Emerson’s 1860 book, The Conduct of Life, posed, in that fateful year of threatening Civil War and disunion, the philosophical problem of human freedom and fate. The essay “Fate” is followed in the present book by a series of essays on related themes, including: “Power,” “Wealth,” “Culture,” “Worship,” “Beauty” and “Illusions.” The central question of the volume is, “How shall I live?” Appreciating both our freedom and its limits, we understand the vitality of power to acquire (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  3. Legge e diritto naturale in Alasdair MacIntyre.G. Cavallo - 2014 - Il Pensare:24-34.
    This paper focuses on the theme of natural rights, as it emerges from the works of Alasdair MacIntyre. In "After Virtue" he argues that «there are no such rights, and belief in them is one with belief in witches and in unicorns», but in later works he endorsed a thomistic view on natural law, which is compatible with the acknowledgment of universal human rights. MacIntyre’s writings contain the premises for an ontological foundation of natural rights, despite his rejection of any (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. The Foundation of Moral Reasoning: The Development of the Doctrine of Universal Moral Principles in the Works of Thomas Aquinas and His Predecessors.Anthony Celano - 2013 - Diametros 38:1-61.
    This article considers the development of the idea of universal moral principles in the work of Thomas Aquinas and his predecessors in the thirteenth century. Like other medieval authors who sought to place the principles of moral practice on a foundation more secure than on the choices of the good person, as described by Aristotle, Thomas chooses to introduce a measure of ethical certitude through the concept of the innate habit of synderesis. This idea, introduced by Jerome in his commentary (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5. Natural Law.T. Chappell & David S. Oderberg (eds.) - 2004
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  6. Is Society-Centered Moral Theory a Contemporary Version of Natural Law Theory?David Copp - 2009 - Dialogue 48 (1):19-36.
    ABSTRACT: David Braybrooke argues that the core of the natural law theory of Thomas Aquinas survived in the work of Hobbes, Locke, Hume, and Rousseau. Much to my surprise, Braybrooke argues as well that David Copp’s society-centered moral theory is a secular version of this same natural law theory. Braybrooke makes a good case that there is an important idea about morality that is shared by the great philosophers in his group and that this idea is also found in Copp’s (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7. Goerner on Thomistic Natural Law-Reply.Ea Goerner - 1990 - Political Theory 18 (4):650-655.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  8. Natural Law Among Moral Strangers.B. Goss & R. Vitz - 2014 - Christian Bioethics 20 (2):283-300.
    Our goal in this paper is two-fold. First, we aim to clarify two ways in which contemporary Christian bioethicists have erred, on Engelhardt’s account, in their attempts to do bioethics within a distinctively non-Christian idiom, namely, either (1) by rejecting a principal metaethical thesis or (2) by misrepresenting a principal moral-epistemological thesis of natural-law ethics, properly construed. Second, we intend to show not only that Engelhardt can and should endorse the Christian bioethicists’ use of non-Christian moral idioms in the public (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9. Adam Smith, Theology, and Natural Law Ethics.John Haldane - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  10. Custom, Enactment and Legal Order: A Natural Law Account.Stephen Hall - 2011 - Journal of Catholic Social Thought 8 (1):127-162.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11. Moral Absolutism and Ectopic Pregnancy.Christopher Kaczor - 2001 - Journal of Medicine and Philosophy 26 (1):61 – 74.
    If one accepts a version of absolutism that excludes the intentional killing of any innocent human person from conception to natural death, ectopic pregnancy poses vexing difficulties. Given that the embryonic life almost certainly will die anyway, how can one retain ones moral principle and yet adequately respond to a situation that gravely threatens the life of the mother and her future fertility? The four options of treatment most often discussed in the literature are non-intervention, salpingectomy (removal of tube with (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  12. Euthanasia, Ethics, and Public Policy: An Argument Against Legalisation.John Keown - 2002 - Cambridge University Press.
    Whether the law should permit voluntary euthanasia or physician-assisted suicide is one of the most vital questions facing all modern societies. Internationally, the main obstacle to legalisation has proved to be the objection that, even if they were morally acceptable in certain 'hard cases', voluntary euthanasia and physician-assisted suicide could not be effectively controlled; society would slide down a 'slippery slope' to the killing of patients who did not make a free and informed request, or for whom palliative care would (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   20 citations  
  13. Accountability and Parenthood in Locke's Theological Ethics.Daniel Layman - 2014 - History of Philosophy Quarterly 31 (2):101-118.
    According to John Locke, the conditions of human happiness establish the content of natural law, but God’s commands make it morally binding. This raises two questions. First, why does moral obligation require an authority figure? Second, what gives God authority? I argue that, according to Locke, moral obligation requires an authority figure because to have an obligation is to be accountable to someone. I then argue that, according to Locke, God has a kind of parental authority inasmuch as he is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  14. Human Rights Theory Rooted in the Writings of Thomas Aquinas.Anthony J. Lisska - 2013 - Diametros 38:133-151.
    This essay is an analysis of the theory of human rights based on the writings of Thomas Aquinas, with special reference to the Summa Theologiae. The difference between a jus naturale found in Aquinas and the theory of human rights developed by the sixteenth century scholastic philosophers is articulated. The distinction between objective natural rights—“what is right”—and subjective natural rights—“a right”—is discussed noting that Aquinas held the former position and that later scholastic philosophers beginning with the Salamanca School of the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15. Book Review: Eugene F. Rogers, Jr, Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical Commentaries. [REVIEW]David McIlroy - 2015 - Studies in Christian Ethics 28 (4):509-511.
  16. Elizabeth Anscombe and the New Natural Lawyers on Intentional Action.Matthew B. O'Brien - 2013 - National Catholic Bioethics Quarterly (1):47-56.
  17. The Second-Person Perspective in Aquinas's Ethics: Virtues and Gifts. [REVIEW]Matthew B. O'Brien - 2012 - Notre Dame Philosophical Reviews.
  18. Some Observations on Natural Law.Michaael Pakaluk - 2013 - Diametros 38:152-174.
    The paper offers some observations with a view to correcting ostensible misunderstandings of the so-called New Natural Law (“NNL”) theory, concluding that the NNL theory is unworkable and unsustainable, even on its own terms. It is argued that the NNL theory is based on fundamental misunderstandings of the nature of necessity in Aquinas; the nature of propositions which are “known in themselves” (per se nota); and the nature of fundamental practical reasoning. It is argued that, where the NNL theory differs (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19. Review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Craig Paterson - 2010 - Ethics and Medicine 26 (1):23-4.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why we (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20. Assisted Suicide and Euthanasia: A Natural Law Ethics Approach.Craig Paterson - 2008 - Abingdon: Routledge.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why we (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  21. The Bite of Rights in Paternalism.Norbert Paulo - 2015 - In Thomas Schramme (ed.), New Perspectives on Paternalism and Health Care. Springer Verlag.
    This paper scrutinizes the tension between individuals’ rights and paternalism. I will argue that no normative account that includes rights of individuals can justify hard paternalism since the infringement of a right can only be justified with the right or interest of another person, which is never the case in hard paternalism. Justifications of hard paternalistic actions generally include a deviation from the very idea of having rights. The paper first introduces Tom Beauchamp as the most famous contemporary hard paternalist (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  22. A Natural Fit: Natural Law Theory, Virtue Epistemology, and the Value of Knowledge.Matthew Shea - forthcoming - Journal of Philosophical Research.
    I propose and defend a new combination of natural law ethics and virtue epistemology. While all contemporary natural law theories recognize knowledge as one of the basic human goods, none of them provide a detailed explanation for the value of knowledge, which would greatly enrich such theories. I show that virtue epistemology is able to deliver the required solution to the value problem, which makes this combination project very attractive. I also address two major worries about this approach: (1) it (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  23. Paterson, Craig: Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Susanna Maria Taraschi - 2010 - Theoretical Medicine and Bioethics 31 (3):245-247.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  24. Bioethics, Culture and Collaboration.Nicholas Tonti-Filippini - 2012 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 2 (1):Article 5.
    The practical problem of how to conduct oneself as a Christian and a Philosopher or Bioethicist in public debate an when asked to be engaged in government committees is difficult. One solution that has had some support has been to approach the issues on the grounds of our natural law tradition but understood anthropocentrically – the ultimate end is not communion with God by integral human development. This is often called New Natural Law (NNL). This separation of Philosophy and Theology (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Aristotle, Feminism and Natural Law Theory.Peter Tumulty - 1981 - New Scholasticism 55 (4):450-464.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26. Craig Paterson - Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Glenys Williams - 2009 - King's Law Journal 20 (3):553-8.
    Extended review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach by Craig Paterson. Ashgate, 2008.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography