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  1. Goodman's Paradox, Hume's Problem, Goodman-Kripke Paradox: Three Different Issues.Beppe Brivec - manuscript
    This paper reports (in section 1 “Introduction”) some quotes from Nelson Goodman which clarify that, contrary to a common misunderstanding, Goodman always denied that “grue” requires temporal information and “green” does not require temporal information; and, more in general, that Goodman always denied that grue-like predicates require additional information compared to what green-like predicates require. One of the quotations is the following, taken from the first page of the Foreword to chapter 8 “Induction” of the Goodman’s book “Problems and Projects”: (...)
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  2. Rudolf Carnap and David Lewis on Metaphysics.Fraser MacBride - 2021 - Journal for the History of Analytical Philosophy 9 (1).
    In an unpublished speech from 1991, David Lewis told his audience that he counted ‘the metaphysician Carnap ’ amongst his historical ancestors. Here I provide a novel interpretation of the Aufbau that allows us to make sense of Lewis’s claim. Drawing upon Lewis’s correspondence, I argue it was the Carnap of the Aufbau whom Lewis read as a metaphysician, because Carnap’s appeal to the notion of founded relations in the Aufbau echoes Lewis’s own appeal to the metaphysics of natural properties. (...)
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  3. Conceptual Re-Engineering: From Explication to Reflective Equilibrium.Georg Brun - 2020 - Synthese 197 (3):925-954.
    Carnap and Goodman developed methods of conceptual re-engineering known respectively as explication and reflective equilibrium. These methods aim at advancing theories by developing concepts that are simultaneously guided by pre-existing concepts and intended to replace these concepts. This paper shows that Carnap’s and Goodman’s methods are historically closely related, analyses their structural interconnections, and argues that there is great systematic potential in interpreting them as aspects of one method, which ultimately must be conceived as a component of theory development. The (...)
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  4. Goodman e o projeto de uma definição construtiva de “indução válida”.Eros Moreira de Carvalho - 2018 - Principia: An International Journal of Epistemology 22 (3):439-460.
    In Fact, Fiction and Forecast, Nelson Goodman claims that the problem of justifying induction is not something over and above the problem of describing valid induction. Such claim, besides suggesting his commitment to the collapse of the distinction between the context of description and the context of justification, seems to open the possibility that the new riddle of induction could be addressed empirically. Discoveries about psychological preferences for projecting certain classes of objects could function as a criterion for determining which (...)
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  5. Review of "Righting Epistemology: Hume's Revolution". [REVIEW]Jared Bates - 2017 - Notre Dame Philosophical Reviews 2017.
    Review of Bredo Johnsen's "Righting Epistemology: Hume's Revolution" (OUP, 2017).
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  6. Rearticulating Languages of Art: Dancing with Goodman.Joshua M. Hall - 2015 - Evental Aesthetics 3 (3):28-53.
    In this article, I explore the relationship between dance and the work of Nelson Goodman, which is found primarily in his early book, Languages of Art. Drawing upon the book’s first main thread, I examine Goodman’s example of a dance gesture as a symbol that exemplifies itself. I argue that self-exemplifying dance gestures are unique in that they are often independent and internally motivated, or “meta-self-exemplifying.” Drawing upon the book’s second main thread, I retrace Goodman’s analysis of dance’s relationship to (...)
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  7. Induction, Reliability and Predicates of Type Grue.Luiz Helvécio Marques Segundo - 2015 - Principia: An International Journal of Epistemology 19 (1):33-47.
    Collin Howson (2000) challenges van Cleve’s reliabilist defense of induction (1984) based on an adaptation of Goodman Paradox (or new riddle of induction). I will try to show that Howson’s argument does not succeed once it is self-defeating. Nevertheless, I point out another way which Howson could have employed the new riddle to undermine the reliabilist defense.
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  8. Gebaute Zeichen. Zu den Bedeutungsweisen von Bauwerken.Christoph Baumberger - 2014 - In Jörg H. Gleiter (ed.), Symptom Design. Vom Zeigen und Sich-Zeigen der Dinge. Transkript. pp. 93-113.
    Architekturkritiker und -historiker verwenden eine Vielzahl von Ausdrücken, um anzugeben, was Bauwerke bedeuten. Es ist beispielsweise die Rede davon, dass sie etwas ausdrücken, repräsentieren, zitieren, manifestieren, darstellen oder aussagen; man kann von Gebäuden lesen, die mehrdeutig sind, als Metaphern fungieren oder auf etwas anspielen. In diesem Aufsatz frage ich, wie Bauwerke bedeuten können, um die Grundzüge einer Theorie der Bedeutungsweisen von Bauwerken und ihren Teilen vorzustellen, die als Rahmen für Einzelanalysen und historische Untersuchungen verwendet werden kann. Anstatt die meist unklaren (...)
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  9. Nelson Goodman.Daniel Cohnitz & Marcus Rossberg - 2014 - The Stanford Encyclopedia of Philosophy.
    Nelson Goodman's acceptance and critique of certain methods and tenets of positivism, his defence of nominalism and phenomenalism, his formulation of a new riddle of induction, his work on notational systems, and his analysis of the arts place him at the forefront of the history and development of American philosophy in the twentieth-century. However, outside of America, Goodman has been a rather neglected figure. In this first book-length introduction to his work Cohnitz and Rossberg assess Goodman's lasting contribution to philosophy (...)
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  10. Goodman Et la Reconception de L'Esthétique.Roger Pouivet - 2014 - Rue Descartes 80 (1):4.
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  11. Evidence, Hypothesis, and Grue.Alfred Schramm - 2014 - Erkenntnis 79 (3):571-591.
    Extant literature on Goodman’s ‘New Riddle of Induction’ deals mainly with two versions. I consider both of them, starting from the (‘epistemic’) version of Goodman’s classic of 1954. It turns out that it belongs to the realm of applications of inductive logic, and that it can be resolved by admitting only significant evidence (as I call it) for confirmations of hypotheses. Sect. 1 prepares some ground for the argument. As much of it depends on the notion of evidential significance, this (...)
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  12. Identität, Charakter und Stil von Bauwerken.Christoph Baumberger & Georg Brun - 2013 - In Architekturphilosophie. Grundlagentexte. Mentis. pp. 141-166.
    In der Architekturtheorie ist häufig von der Identität von Bauwerken oder Städten die Rede. Der Ausdruck „Identität“ bezieht sich dabei auf etwas, was man „spezifischen Charakter“ nennen könnte. Wir schlagen eine symboltheoretische Explikation dieses Identitätsbegriffs vor und zeigen, in welchem Sinn ein Bauwerk verschiedene, sich verändernde oder gar konfligierende Identitäten haben kann. Identitäten von Bauwerken werden oft als mehr oder weniger klar, positiv, angemessen oder stark bewertet. Solche Attribute diskutieren wir, indem wir epistemische, materielle und strukturelle Bewertungen von Identitäten unterscheiden. (...)
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  13. Goodman e o equilíbrio reflexivo.Eros Moreira Carvalho - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):467-481.
    Goodman sustentou que o ajuste mútuo entre inferências indutivas particulares e princípios indutivos constitui a única justificação necessária para ambos. Porém, a sua caracterização desse ajuste, posteriormente denominado de “equilíbrio reflexivo”, foi superficial. Isso levantou dúvida sobre a sua adequação. Neste artigo, argumento que o equilíbrio reflexivo, corretamente caracterizado, fornece a única justificação necessária e a melhor que podemos dar para a prática indutiva.
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  14. Dieter Henrichs Arbeitsweise Am Beispiel seiner Auseinandersetzung mit Nelson Goodman.Jens Kulenkamp - 2013 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (1):141-155.
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  15. David Goodman, E. Melanie DuPuis and Michael K. Goodman: Alternative Food Networks: Knowledge, Practice and Politics: Routledge, Abingdon, Oxon, England, 2012, 320 Pp, ISBN: 9780415671460 9780203804520. [REVIEW]Riccardo Vecchio - 2013 - Agriculture and Human Values 30 (3):481-482.
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  16. Identities of Artefacts.Christoph Baumberger & Georg Brun - 2012 - Theoria 78 (1):47-74.
    In non-philosophical discourse, “identity” is often used when the specific character of artefacts is described or evaluated. We argue that this usage of “identity” can be explicated as referring to the symbol properties of artefacts as they are conceptualized in the symbol theory of Goodman and Elgin. This explication is backed by an analysis of various uses of “identity”. The explicandum clearly differs from the concepts of numerical identity, qualitative identity and essence, but it has a range of similarities with (...)
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  17. Shottenkirk, Dena. Nominalism And Its Aftermath : The Philosophy Of Nelson Goodman. [REVIEW]Samuel Elgin - 2012 - Enrahonar:155-159.
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  18. Nelson Goodman and the Issue of Realism.Jan Hrkut - 2012 - Filosoficky Casopis 60:55-64.
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  19. Nelson Goodman and Jan Mukarovsky on the Aesthetic Sign.Stepan Kubalik - 2012 - Filosoficky Casopis 60:91-112.
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  20. What is «Critique of Worldmaking»? Nelson Goodman's Conception of Philosophy.Lars Leeten - 2012 - Enrahonar: Quaderns de Filosofía 49:29-40.
    The contribution examines Goodman’s conception of philosophy, in particular his remark that his project can be understood as a «critique of worldmaking». It is argued that, despite dealing with epistemological questions, the general theory of symbols and worldmaking does not answer them. Rather, it can be conceived as a practical conception comparable to Kant’s critique of reason or to Wittgenstein’s critique of language games, i. e. , as a philosophy of world orientation. It is claimed that Goodman himself could not (...)
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  21. Ultimate Acceptability, Cultural Bias, and an American Indian World: Reflections on Nelson Goodman.Thomas M. Norton-Smith - 2012 - Enrahonar: Quaderns de Filosofía 49:41-51.
    Nelson Goodman maintains that there is a plurality of internally consistent, equally privileged, well-made actual worlds constructed through the use of very special symbol systems—right or ultimately acceptable world versions. Using evidence from American Indian traditions, I will argue that Goodman’s criteria for ultimately acceptability are culturally biased against any non-Western world version—especially a Native version. I will then offer a culturally sensitive interpretation of Goodman’s criteria for ultimate acceptability that an American Indian world version satisfies, and so is numbered (...)
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  22. Multiworld interpretation of quantum mechanics and N. Goodman's many worlds.S. V. Vlasova - 2012 - Liberal Arts in Russia 1 (1):23--29.
    Different conceptions on reality in physics and philosophy in the 20th century have been analyzed in the article. These approaches caused the necessity to study the multitude of the worlds. The author proved that multiworld interpretation of quantum mechanics and multitude of the worlds in the Goodman'€™s conception are opposite tendencies. Everett and his followers consider the quantum world as some universal reality whereas Goodman and his supporters do not believe in universal reality.
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  23. Depictive Structure?Ben Blumson - 2011 - Philosophical Papers 40 (1):1-25.
    This paper argues against definitions of depiction in terms of the syntactic and semantic properties of symbol systems. In particular, it is argued that John Kulvicki's definition of depictive symbol systems in terms of relative repleteness, semantic richness, syntactic sensitivity and transparency is susceptible to similar counterexamples as Nelson Goodman's in terms of syntactic density, semantic density and relative repleteness. The general moral drawn is that defining depiction requires attention not merely to descriptive questions about syntax and semantics, but also (...)
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  24. Similarity After Goodman.Lieven Decock & Igor Douven - 2011 - Review of Philosophy and Psychology 2 (1):61-75.
    In a famous critique, Goodman dismissed similarity as a slippery and both philosophically and scientifically useless notion. We revisit his critique in the light of important recent work on similarity in psychology and cognitive science. Specifically, we use Tversky’s influential set-theoretic account of similarity as well as Gärdenfors’s more recent resuscitation of the geometrical account to show that, while Goodman’s critique contained valuable insights, it does not warrant a dismissal of similarity.
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  25. Cassierer i Nelson Goodman w kontekście teorii odbicia.Tomasz Kubalica - 2011 - Diametros 30:13-28.
    Celem artykułu jest porównanie koncepcji poznania Ernsta Cassirera i Nelsona Goodmana, których łączy odrzucenie idei poznania jako odbicia rzeczywistości i przyjęcie koncepcji przekształcania. Owo przekształcanie nie jest całkowitym przeciwieństwem odbicia, lecz jego poszerzeniem w taki sposób, że poznanie oznacza zarówno twórcze wytwarzanie, jak i odtwórcze odbicie. Tym samym zniesiona zostaje tradycyjna epistemologiczna dychotomia: konstruowanie – odkrywanie. Wspólną dla obu filozofów przesłankę stanowi odrzucenie prymatu faktów i danych zmysłowych, a konsekwencją poszerzonej koncepcji poznania jest zaś dla nich irrealistyczna koncepcja reprezentacji symbolicznej. (...)
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  26. La Philosophie de Nelson Goodman: Repères.Jacques Morizot - 2011 - Vrin.
    Nelson Goodman esperait qu'un jour les philosophes seraient plus connus par le champ de leurs etudes que par les positions qu'ils prennent.
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  27. Phenomenalism in Epistemology and Physicalism in Aesthetics.Jacques Morizot - 2011 - Principia: An International Journal of Epistemology 15 (3):439-452.
    The starting point of this paper is the intriguing observation that Goodman has defended a phenomenalist point of view in his epistemological works and a physicalist one in aesthetics. In fact, it would certainly be more accurate to say that his focus was anti-physicalist in epistemology and anti phenomenalist in aesthetics. In any case a majority of interpreters would spontaneously have waited for a diametrically opposite choice, more consistent indeed with the positions taken by the representatives in these fields. Yet (...)
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  28. Lenn E. Goodman and Robert B. Talisse, Eds., Aristotle’s Politics Today: Albany, NY: State University of New York Press, 2007, 167 Pp . ISBN: 978-0-7914-7228-6, $18.95.Carrie-Ann Biondi - 2010 - Journal of Value Inquiry 44 (1):93-98.
  29. Review of Charles Goodman, Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics: Oxford: Oxford University Press, 2009, Vii + 250, ISBN 978-0-19-537519-0 Hb. [REVIEW]Rita M. Gross - 2010 - Sophia 49 (2):311-313.
  30. Nominalism And Its Aftermath:: The Philosophy of Nelson Goodman. [REVIEW]Nigel Gully - 2010 - American Society for Aesthetics Graduate E-Journal 2 (1):36-37.
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  31. Paul Goodman Redux: Education as Apprenticed Anarchism.M. Andrew Holowchak - 2010 - Ethics and Education 5 (3):217 - 232.
    When talk of philosophy of pedagogy comes up today, it is common to hear the names of Aristotle, Thomas Jefferson, John Dewey, or Paulo Freire, but the name of Paul Goodman, who campaigned vigorously for pedagogical reform much of his life, is seldom mentioned. In spite of neglect of his work, Goodman had much to say on pedagogical practice that is rich, poignant, and relevant today. In consequence, it is unfortunate that he is seldom read and discussed today. This essay (...)
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  32. The Unity of Goodman's Thought.Daniel Cohnitz - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes from Nelson Goodman. Ontos. pp. 7--33.
    I argue that Goodman’s philosophy should not be characterised in opposition to the philosophy of the logical empiricists, but is more fruitfully interpreted as a continuation of their philosophical programme. In particular, understanding Goodman’s philosophy as a continuation of the ideal language tradition makes explicable how a radical ontological relativist could be such a staunch nominalist at the same time.
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  33. Construction and Worldmaking: The Significance of Nelson Goodman’s Pluralism.Xavier de Donato-Rodríguez - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 24 (2):213-225.
    In the present paper, I try to defend a coherent interpretation of Goodman’s relativism by responding to the main objections of the critics. I also discuss the significance of his pluralism by relating it to the notion of construction. This will show the relevance of Goodman’s philosophy for the present days.
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  34. Construction and Cognition.Catherine Z. Elgin - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 24 (2):135-146.
    _The Structure of Appearance_ presents a phenomenalist system which constructs enduring visible objects out of qualia. Nevertheless Goodman does not espouse phenomenalism. Why not? In answering this question this paper explicates Goodman’s views about the nature and functions of constructional systems, the prospects of reductionism, and the character of epistemology.
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  35. Nelson Goodman: From Logic to Art.G. Ernst, O. Scholz & J. Steinbrenner (eds.) - 2009 - Ontos.
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  36. From Logic to Art: Themes From Nelson Goodman.G. Ernst, J. Steinbrenner & O. Scholz (eds.) - 2009 - Ontos.
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  37. Technology and Goodman’s Paradox.Ingemar Nordin - 2009 - Philosophy of Science 76 (3):345-354.
    Goodman’s paradox gives rise to a cluster of problems, problems that are in need of different answers. I will discuss some variants of the grue hypothesis applied to the technological context. One conclusion in this paper is that there is room for rational decisions, and that solutions to the paradoxes in technology can be found in the practical choice situation. *Received April 2008. †To contact the author, please write to: Department of Medical and Health Sciences, Linköping University, SE‐581 83 Linköping, (...)
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  38. Goodman's Extensional Isomorphism and Syntactical Interpretations.Marek Polański - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 24 (2):203-211.
    The aim of the present paper is to provide a model-theoretic explication of Goodman's concept of extensional isomorphism. After some conceptual clarifications Goodman's concept of isomorphy turns out to be closely related to some variant of set-theoretic definability and some variants of syntactical interpretability.
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  39. Leonard, Goodman, and the Development of the Calculus of Individuals.Marcus Rossberg - 2009 - In G. Ernst, O. Scholz & J. Steinbrenner (eds.), Nelson Goodman: From Logic to Art. Ontos.
    This paper investigates the relation of the Calculus of Individuals presented by Henry S. Leonard and Nelson Goodman in their joint paper, and an earlier version of it, the so-called Calculus of Singular Terms, introduced by Leonard in his Ph.D. dissertation thesis Singular Terms. The latter calculus is shown to be a proper subsystem of the former. Further, Leonard’s projected extension of his system is described, and the definition of an intensional part-relation in his system is proposed. The final section (...)
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  40. Goodman on Truth.Richard Schantz - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos. pp. 7--171.
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  41. The Life and Opinions of Nelson Goodman–A Very Short Introduction.Oliver R. Scholz - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos. pp. 7--1.
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  42. How Much of a Relativist Is Goodman?Thomas Splett - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos. pp. 7--191.
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  43. Five Ways of (Not) Defining Exempliflcation.Inga Vermeulen, Georg Brun & Christoph Baumberger - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos. pp. 7--219.
    The notion of exemplification is essential for Goodman’s theory of symbols. But Goodman’s account of exemplification has been criticized as unclear and inadequate. He points out two conditions for an object x exemplifying a label y: (C1) y denotes x and (C2) x refers to y. While (C1) is uncontroversial, (C2) raises the question of how “refers to” should be interpreted. This problem is intertwined with three further questions that consequently should be discussed together with it. Are the two necessary (...)
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  44. Nelson Goodman's Autographic-Allographic.Remei Capdevila Werning - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos. pp. 269.
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  45. VIII. Philosophy of Art as Philosophy of Language: Nelson Goodman.Morton White - 2009 - In A Philosophy of Culture: The Scope of Holistic Pragmatism. Princeton University Press. pp. 108-125.
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  46. Depiction and Convention.Ben Blumson - 2008 - Dialectica 62 (3):335-348.
    By defining both depictive and linguistic representation as kinds of symbol system, Nelson Goodman attempts to undermine the platitude that, whereas linguistic representation is mediated by convention, depiction is mediated by resemblance. I argue that Goodman is right to draw a strong analogy between the two kinds of representation, but wrong to draw the counterintuitive conclusion that depiction is not mediated by resemblance.
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  47. Nelson Goodman and the Case for a Kalological Aesthetics.Nikoloas Gkogkas - 2008 - Palgrave-Macmillan.
    Based on Nelson Goodman?s conception of language and of pragmatically inherited meaning, this book looks at the arts as systems of particular symbols. The author offers an approach to kalology as a metaphysical implication of symbological functioning.
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  48. Variations on a Theme of Nelson Goodman as Arranged by Glenn Gould for the Piano Phonograph.Colin Symes - 2008 - In Mine Doğantan (ed.), Recorded Music: Philosophical and Critical Reflections. Middlesex University Press.
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  49. Mondo-versioni e versioni del mondo.Achille C. Varzi - 2008 - In Nelson Goodman, Vedere e costruire il mondo. Laterza. pp. 7-24.
    Some reflections on Nelson Goodman’s ontological pluralism (as emerging from his Ways of Worldmaking) and its influence on contemporary philosophy, taking the querelle with Quine in the columns of The New York Review of Books as a starting point.
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  50. Mondo-versioni e versioni del mondo.Achille C. Varzi - 2008 - In Nelson Goodman (ed.), Vedere e costruire il mondo. Roma: Laterza Editore.
    Some reflections on Nelson Goodman’s ontological pluralism (as emerging from his Ways of Worldmaking) and its influence on contemporary philosophy, taking the querelle with Quine in the columns of The New York Review of Books as a starting point.
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