This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:

28 found
Order:
Material to categorize
  1. Reimagining Daoist Alchemy, Decolonizing Transhumanism: The Fantasy of Immortality Cultivation in Twenty‐First Century China.Zhange Ni - 2020 - Zygon 55 (3):748-771.
  2. Zhu Xi and Daoism.James Sellmann - 2019 - In Kai-Chiu Ng & Yong Huang (eds.), Dao Companion to Zhu Xi.
    This chapter argues that ZHU Xi was influenced by Daoism. His philosophy begins with the Diagram of the Great Polarity or Taijitu 太極圖 which has Daoist origins. Later in life he studied two Daoist texts, namely, The Seal of the Unity of the Three in the Zhou Book of Changes or the Zhouyi Cantongqi 周易參同契, and The Yellow Emperor’s Classic of the Secret Talisman or the Huangdi Yinfujing 黃帝陰符經. The chapter begins with a discussion about the nature of Daoism and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. The Metaphysics of Dao in W Ang Bi’s Interpretation of Laozi.Hao Hong - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):219-240.
    WANG Bi 王弼 develops a metaphysic of Dao 道 in his Commentary on Laozi and “The Structure of Laozi’s Subtle Pointers.” I summarize this metaphysic as the following thesis: Dao is featureless and is the ultimate reason why the myriad things exist and are the ways they are. I develop a systematic account of this thesis: I provide an interpretation of the featurelessness of Dao and show how Dao’s featurelessness relates to its fundamental explanatory role as the ontological ground for (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Littlejohn, Ronnie, and Jeffrey Dippmann, Ed., Riding the Wind With Liezi. New Perspectives on the Daoist Classic: Albany: SUNY Press, 2011, Vii+264 Pages.Hans-Georg Moeller - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):405-408.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi Translated by Richard John Lynn.J. Lee Schroeder - 1996 - Journal of Chinese Philosophy 23 (3):369-380.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. Kuo Hsiang and the Chuang Tzu.Livia Knaul - 1985 - Journal of Chinese Philosophy 12 (4):429-447.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7. His K'ang and Argumentation in the Wei, and a Refutation of the Essay 'Residence is Unrelated to Good and Bad Fortune: Nourish Life'.Robert Henricks - 1981 - Journal of Chinese Philosophy 8 (2):169-223.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. ‘The Art of Rulership’ Chapter of the Huai Nan Tzu: A Practicable Taoism.Roger T. Ames - 1981 - Journal of Chinese Philosophy 8 (2):225-244.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Wang Pi on the Mind.Chung-Yue Chang - 1982 - Journal of Chinese Philosophy 9 (1):77-106.
  10. The Huai-Nan Tzu Alteration.Wayne Alt - 1993 - Journal of Chinese Philosophy 20 (1):73-84.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  11. Life and Death: The Dionysian Spirit of Juan Chi and Neo-Taoists.Ellen Y. Zhang - 1999 - Journal of Chinese Philosophy 26 (3):295-321.
  12. Continuity-Guo Xiang, Chan, Cheng-Zhu Lixue, New Realism, Marxism-Feng Youlan's Discernment of the Way.Diane B. Obenchacm - 1994 - Journal of Chinese Philosophy 21 (3-4):481-519.
  13. The Concept of Human Nature in the Huai-Nan Tzu.H. D. Roth - 1985 - Journal of Chinese Philosophy 12 (1):1-22.
  14. Meontology in Early Xuanxue Thought.David Chai - 2010 - Journal of Chinese Philosophy 37 (1):90-101.
  15. Musical Naturalism in the Thought of Ji Kang.David Chai - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):151-171.
    Wei-Jin period is characterized by neo-Daoism ( xuanxue 玄學), and J I Kang lived in the midst of this philosophical exploration. Adopting the naturalism of the Zhuangzi , J i Kang expressed his socio-political concerns through the medium of music, which was previously regarded as having moral bearing and rectitude. Denying such rectitude became central for J i Kang, who claimed that music was incapable of possessing human emotion, releasing it from the chains of Confucian ritualism. His investigation into the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16. Understanding Double Mystery: Daoism in Early Tang as Mirrored in the Fdlh (T 2104) and Chongxuanxue.Friederike Assandri - 2005 - Journal of Chinese Philosophy 32 (3):427–440.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  17. Guo Xiang.J. Scot Brackenridge - 2007 - Internet Encyclopedia of Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  18. Neo-Daoism.Alan K. L. Chan - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  19. Zhong Hui (Chung Hui, 225–264 CE).Alan Kam-Leung Chan - 2007 - Internet Encyclopedia of Philosophy.
  20. Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang.Paul D’Ambrosio & Hans-Georg Moeller - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):437-440.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Insidious Syncretism in the Political Philosophy of Huai‐Nan‐Tzu 1.Paul Rakita Goldin - 1999 - Asian Philosophy 9 (3):165 – 191.
    This is a study of the ninth chapter of the Huai-nan-tzu, a Chinese philosophical text compiled in the mid-second century BC. The chapter (entitled Chu-shu [The techniques of the ruler]) has been consistently interpreted as a proposal for a benign government that is rooted in the syncretic Taoist principles of the Huai-nan-tzu and is designed to serve the best interests of the people. I argue, on the contrary, that the text makes skilful (and deliberately deceptive) use of vocabulary from the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. The Categorical Interpretation of Guo Xiang’s “Independent Genesis”.Zhongqian Kang - 2008 - Frontiers of Philosophy in China 3 (4):520-534.
    Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and inevitably such connection or relationship itself has to be embodied in the internal nature of each thing. In the metaphysical thought of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. Ge Hong.Keith Knapp - 2003 - Internet Encyclopedia of Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  24. The Nameless and Formless Dao as Metaphor and Imagery: Modeling the Dao in Wang Bi’s Laozi.Jude Chua Soo Meng - 2005 - Journal of Chinese Philosophy 32 (3):477–492.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Wagner, Rudolf G., A Chinese Reading of the Daodejing: WangBi’s Commentary on the Laozi, with Critical Text and Translation: Albany: State University of New York Press, 2003, Viii + 531 Pages.Xing Wen - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):467-471.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
Wang Bi
  1. Wang Yangming.Youngmin Kim - 2005 - Internet Encyclopedia of Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Wang Bi.Ronnie Littlejohn - 2005 - Internet Encyclopedia of Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
Neo-Daoism, Misc
  1. Ji Kang on Nourishing Life.David Chai - 2017 - Frontiers of Philosophy in China 12 (1):38-53.
    Ji Kang’s “An Essay on Nourishing Life” has, for much of its history, been overshadowed by his more famous work “Sound is without Grief or Joy.” Be that as it may, “An Essay on Nourishing Life” is also an important text in that it delves into the interdependence of the heart-mind, spirit, and vital breath, and into how harmony between them is the key to ensuring physical longevity. In addition to investigating this aspect of his thought, this paper will also (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark