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Plotinus (2,117)
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  1. Review of Zwollo (2018): St Augustine and Plotinus: The Human Mind as Image of the Divine. [REVIEW]Juan C. Rivera - 2021 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 24 (1):201-203.
  2. Geometry and the Gods: Theurgy in Proclus’s Commentary on the First Book of Euclid’s Elements.Robert Goulding - 2022 - Perspectives on Science 30 (3):358-406.
    The gods that guard the poles have been assigned the function of assembling the separate and unifying the manifold members of the whole, while those appointed to the axes keep the circuits in everlasting revolution around and around. And if I may add my own conceit, the centers and poles of all the spheres symbolize the wry-necked gods by imitating the mysterious union and synthesis which they effect; the axes represent the connectors of all the cosmic orders … and the (...)
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  3. The Role of Plotinus in the Romantic Philosophy of Novalis.Alexander J. B. Hampton - forthcoming - International Journal of the Platonic Tradition:1-24.
    Novalis was a central figure in early German Romantic philosophy. Whilst the importance of both Fichte and Spinoza for the development of Romanticism is well established, the vital influence of the Platonic tradition in allowing the Romantics to synthesise these divergent philosophies merits closer attention. Essential to the development of Novalis’ thought was his exposure to Plotinus. This examination first sets out the religious and philosophical problems in Germany at the close of the eighteenth century and situates Novalis in relation (...)
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  4. Proclus on the Forms as Paradigms in "Plato’s Parmenides: The Neoplatonic Response to Aristotle and Alexander of Aphrodisias’ Criticisms".Melina Mouzala - 2022 - Journal of Ancient Philosophy 16 (1):115-163.
    This paper sets out to analyze Proclus’ exegesis of Socrates’ suggestion in Parmenides 132d1-3 that Forms stand fixed as patterns, as it were, in the nature, with the other things being images and likenesses of them. Proclus’ analysis of the notion of being pattern reveals the impact of the Aristotelian conception of the form as paradigm on his views, as we can infer from Alexander of Aphrodisias’ and Simplicius’ explanation of the paradigmatic character of the Aristotelian form. Whereas Aristotle and (...)
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  5. The Relation of the ‘Forms’ with the ‘Parts’ and the ‘Elements’ in Damascius the Neoplatonist: Epistemological Foundations.Christos Terezis & Lydia Petridou - 2022 - Journal of Ancient Philosophy 16 (1):164-203.
    In this study, we investigate the way in which Damascius describes the relation of the ‘forms’ with the ‘parts’ and the ‘elements’ in his treatise De Principiis, in which he utilizes aspects of the Pre-Socratic natural philosophy as well as Aristotle’s Physica. We also shed light on the epistemological terms and conditions of his analysis. From a methodological point of view, we follow the categorical schemas found in the text, which reflect the philosopher’s general positions with respect to the formation (...)
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  6. Proclus and the Chaldean Oracles: A Study on Proclean Exegesis, with a Translation and Commentary of Proclus’ Treatise on Chaldean Philosophy.Nicola Spanu - 2020 - Routledge.
    This volume examines the discussion of the Chaldean Oracles in the work of Proclus, as well as offering a translation and Commentary of Proclus' Treatise On Chaldean Philosophy. Spanu assesses whether Proclus' exegesis of the Chaldean Oracles can be used by modern research to better clarify the content of Chaldean doctrine or must instead be abandoned because it represents a substantial misinterpretation of originary Chaldean teachings. The volume is augmented by Proclus' Greek text, with English translation and commentary. Proclus and (...)
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  7. Forms, Souls, and Embryos: Neoplatonists on Human Reproduction.James Wilberding - 2016 - Routledge.
    Forms, Souls, and Embryos allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo's formation? How and to what extent are Platonic Forms involved? In what sense is a fetus 'alive,' and when does it become a human being? Where does the embryo's soul come from, and how is it connected to (...)
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  8. Plotinus on the Appearance of Time and the World of Sense: A Pantomime.Deepa Majumdar - 2007 - Routledge.
    Plotinus was a Neoplatonist philosopher, his work posthumously published by Porphyry and divided into six books, nine tractates each, called the Enneads. This book investigates Plotinian "emanation," its laws of poiesis and the roles of nature, matter, logos, and contemplation.
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  9. Plotinus. Ennead III.4. On Our Allotted Guardian Spirit, Written by Wiebke-Marie Stock.Damian Caluori - 2022 - International Journal of the Platonic Tradition 16 (1):85-87.
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  10. Simplicius the Neoplatonist in Light of Contemporary Research. A Critical Review, Written by Ilsetraut Hadot and With Contributions by Philippe Vallat. Translated From the French by Ian Drummond.Matthew Sharpe - 2022 - International Journal of the Platonic Tradition 16 (1):98-100.
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  11. The Platonizing Sethian Background of Plotinus’s Mysticism, Written by Alexander J. Mazur and Revised Edition by Dylan M. Burns, with Kevin Corrigan, Ivan Miroshnikov, Tuomas Rasimus, and John D. Turner. [REVIEW]Lloyd P. Gerson - 2022 - International Journal of the Platonic Tradition 16 (1):88-91.
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  12. Dialectic as Ostension Towards the Transcendent: Language and Mystical Intersubjectivity in Plotinus’ Enneads.Albert R. Haig - forthcoming - International Journal of the Platonic Tradition:1-22.
    The theory of language that underlies Plotinus’ Enneads is considered in relation to his broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal, but is something in-between, incapable of precisely describing reality, but nonetheless not completely useless. Propositional knowledge expressed discursively represents an imperfect shadow of reality which is defective in relation to the pure apprehension of Intellect. Passages in Plotinus which relate language to the sensible world are examined and it is argued that, although it plays a (...)
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  13. Plotinus and Augustine on Beauty and Matter.Maurizio Filippo Di Silva - 2021 - International Journal of the Platonic Tradition 16 (1):15-28.
    The aim of this paper is to examine whether and, if so, how far, the Augustinian notion of pulchrum is related to Plotinus’ concept of beauty, as it appears in Ennead I. 6. The Augustinian notion of beauty will be analyzed by focusing on the De natura boni, considering plurality and unity in Augustine’s identification of bonum with esse, both in their ontological and axiological dimensions. Topics selected for special consideration will be, first, beauty as outcome of modus, species and (...)
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  14. Plotinus, Love and Metaphysics - (A.) Bertozzi Plotinus on Love. An Introduction to His Metaphysics Through the Concept of Eros. (Philosophia Antiqua 155.) Pp. XVI + 438. Leiden and Boston: Brill, 2021. Cased, €143, Us$172. Isbn: 978-90-04-44100-2. [REVIEW]Dimitrios A. Vasilakis - 2022 - The Classical Review 72 (1):121-123.
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  15. Sense-Perception, Reasoning and Forms in Plotinus.Eyjólfur K. Emilsson - 2021 - Phronesis 67 (1):99-130.
    This paper discusses the role of innate concepts derived from Intellect in Plotinus’ account of cognition of the sensible realm. Several passages have been claimed as evidence for such innateness, but an analysis of them shows that they do not support this claim. It is tentatively suggested that, nevertheless, some very general concepts such as difference, sameness and being are integral to the faculty of sense and play a crucial role in concept formation. It is further argued that reasoning about (...)
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  16. A Beginner’s Success: The Impact of Plotinus’s First Treatise Among Christians.Daniele Iozzia - 2022 - Journal of the History of Ideas 83 (1):1-16.
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  17. Bonazzi, Mauro; Schorn, Stefan. Bios Philosophos: Philosophy in Ancient Greek Biography. Turnhout: Brepols, 2016. [REVIEW]Bernardo C. D. A. Vasconcelos & Gustavo Laet Gomes - 2017 - Classica: Revista Brasileira de Estudos Clássicos 30:137-142.
    Bios Philosophos. Philosophy in Ancient Greek Biography (Brepols, 2016), organized by Mauro Bonazzi and Stefan Schorn, delivers deep and wide tours through the philosophical aspects of Greek biographical production. On the one hand, it does not concentrate only on the later periods of Greek philosophy, when biographical production abounded; instead, it goes all the way back to the fourth century BCE, when biographical texts were fragmentary and mingled with other styles. On the other, it tries to unveil the philosophical motives (...)
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  18. 17 Plotinus’ “Reverse” Platonism: A Deleuzian Response to the Problem of Emanation Imagery.Gina Zavota - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson (eds.), Contemporary Encounters with Ancient Metaphysics. Edinburgh University Press. pp. 305-320.
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  19. A Philosophical Reflection on Plotinus' Concept of Beauty as an Ecstatic Experience of the Soul.Justin Nnaemeka Onyeukaziri - 2021 - Aquino Journal of Philosophy 1 (1):98-110.
    This paper, aims at focusing on Plotinus’ concept of beauty, from the perspective of the human person. That is to say, what does beauty do to the human person and how beauty affects and transforms the human person, and by extension how the beautiful soul could transform the world. Attention has been given to Plotinus’ aesthetics mostly within the general scope of Platonism, focusing on the notion of beauty as form (intellectual beauty) and on the question whether or not beauty (...)
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  20. Freedom and Responsibility in Neoplatonist Thought: Coope, Ursula, Oxford: Oxford University Press, 2020, Pp. Xi + 279, £55 (Hb). [REVIEW]Sara Magrin - 2022 - Australasian Journal of Philosophy 100 (1):207-209.
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  21. Powell, Barry B., Greek Poems from the Gods: Hymns from Homer to Proclus. [REVIEW]Álvaro Silva - 2021 - Mayéutica 47 (103):226-227.
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  22. Review of Proclus and the Chaldean Oracles: A Study on Proclean Exegesis, with a Translation and Commentary of Proclus’ Treatise on Chaldean Philosophy, by Nicola Spanu. [REVIEW]Donka D. Markus - 2022 - Ancient Philosophy 42 (1):325-331.
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  23. Presence and meaning of kinesis [κίνησις] in Plotinus' Enneads.Tania Fadda - 2016 - Dissertation, Université Grenoble Alpes; Università Degli Studi (Cagliari, Italie)
    My Ph.D. research is aimed at finding and analyzing the occurences of the word kinesis, and similar expressions, in Plotinus' Enneads. The employment of lexicographical method has allowed me to pick up a catalog of around eight hundred occurrences of the term kinesis. I have identified two tematic areas for the use of kinesis, one regarding the sensible reality, the other the intelligible reality. In the first part of my study I focus on kinesis occurrences with reference to the body (...)
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  24. The Roots of Occasionalism? Causation, Metaphysical Dependence, and Soul-Body Relations in Augustine.Tamer Nawar - 2021 - Vivarium 59 (1):1-27.
    It has long been thought that Augustine holds that corporeal objects cannot act upon incorporeal souls. However, precisely how and why Augustine imposes limitations upon the causal powers of corporeal objects remains obscure. In this paper, the author clarifies Augustine’s views about the causal and dependence relations between body and soul. He argues that, contrary to what is often thought, Augustine allows that corporeal objects do act upon souls and merely rules out that corporeal objects exercise a particular kind of (...)
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  25. Plotinus on Immortality and the Problem of Personal Identity.Lloyd P. Gerson - 2021 - In Immortality in Ancient Philosophy. Cambridge: Cambridge University Press. pp. 178-195.
    At first glance, Plotinus’ arguments for the immortality of the human soul, principally in Ennead IV 7 (2), constitute a straightforward defense of Plato against Peripatetic and Stoic attacks. And yet, his close reading of his predecessors, especially Aristotle and Alexander of Aphrodisias, led him to confront the following deep problem. The best arguments for immortality rest upon the immateriality of intellect and hence its immunity from destruction along with the body. But, following Aristotle, Plotinus maintains that the nature of (...)
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  26. Revisiting Bréhier – Differences Between Plotinus’ Enneads and Advaita Vedānta.Deepa Majumdar - 2021 - Philotheos 21 (1):5-25.
    Bréhier revives the possibility of Indian Upaniṣadic influence on Plotinus, specifically in the area of mysticism – asking what in Plotinus’ philosophy is foreign with respect to the Greek philosophical tradition. After Bréhier there are vigorous defenses of Plotinus’ Greek origins – not all of which respond directly to the key issues he raises, or address Plotinus’ mysticism specifically. My purpose in this paper is not to answer Bréhier, but to revisit him, for the purpose of delineating paradigmatic differences between (...)
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  27. Arabic Logic: Ibn Al-Tayyib on Porphyry's Eisagoge.Kwame Gyekye - 1979 - Albany, NY, USA: State University of New York Press.
    This translation of Ibn-al-Tayyib’s work on Porphyry’s Eisagoge brings to the English readers a significant book in Near Eastern logic that has been discussed and excerpted by major philosophers such as Tusi, Averroes, and Avicenna. It has also been the source of philosophical discussions on topics of logic by Boethius, Abelard, Ockham and others. Gyekye has clarified the Arabic link between Greek and Latin traditions with his translation, detailed explanations and text analysis of this 11th century philosopher’s commentary on the (...)
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  28. Freedom and Responsibility in Neoplatonist Thought by Ursula Coope.Carl S. O'Brien - 2021 - Journal of the History of Philosophy 59 (4):679-680.
    Ursula Coope's volume sets out to answer the question of why "true freedom" necessitates "freedom from bodies" according to the Neoplatonists. As a result, while the title suggests a work on ethics, the volume handles such questions within a broader metaphysical framework. Coope admirably traces the initially separate treatments of freedom and responsibility in earlier thinkers before examining how they merge into twin aspects of a related discussion. The handling of Plato's concept of freedom in the first chapter outlines a (...)
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  29. The New Cambridge Companion to Plotinus.Lloyd Gerson & James Wilberding (eds.) - 2022 - Cambridge University Press.
    Plotinus stands at a crossroads in ancient philosophy, between the more than 600 years of philosophy that came before him and the new Platonic tradition. He was the first and perhaps the greatest systematizer of Plato's thought, and all later students of Plato in the following centuries approached Plato through him. This Companion from a new generation of ancient philosophy scholars reflects the current state of research on Plotinus, with chapters on topics including mathematics, fate and determinism, happiness, the theory (...)
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  30. Plotinus on Beauty: Beauty as Illuminated Unity in Multiplicity.Ota Gál - 2022 - Brill.
    Although Plotinus’ two treatises on beauty could be taken to reflect an evolution in his thought, a careful examination shows that he consistently argues for a conception of beauty as the illuminated unity in multiplicity of the Intellect.
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  31. The Gaze in the Mirror: Human Self and the Myth of Dionysus in Plotinus.Panayiota Vassilopoulou - 2021 - Archiv für Geschichte der Philosophie 103 (4):634-669.
    At the core of Plotinus’ exploration of human selfhood, lies a reference to the myth of Dionysus-Zagreus and his mirror, one of the toys the Titans used to seduce the young Dionysus. In interpreting the myth within this context, the mirror has been invariably regarded by scholars as a symbol for matter, an external surface on which the soul is projected and becomes embodied as a human individual by dispersing in the material depths. This paper challenges this established view and (...)
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  32. Michael Erler, Jan Erik Heßler, Federico M. Petrucci, Authority and Authoritative Texts in the Platonist Tradition. Cambridge; New York: Cambridge University Press, 2021. [REVIEW]Peter Osorio - 2021 - Bryn Mawr Classical Review 202109.
  33. Proclus armeniacus : Frühe Hinweise aus dem 19. Jahrhundert zu den armenischen Übersetzungen, Kommentaren und Kommentatoren der Στοιχείωσις θεολογική des Proklos.Eine Spurensuche.Udo Reinhold Jeck - 2020 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 23 (1):141-202.
    Zusammenfassung a. Angeregt von den Hinweisen aus dem armenischen Kloster in St. Lazzaro, bemerkten einige, auf die kaukasischen Hochkulturen spezialisierte europäische Orientalisten, die Rezeption der proklischen Philosophie in Armenien. 1874, nach fast fünfzig Jahren Forschungsarbeit, standen folgende Ergebnisse fest: I. Im 9. Jahrhundert übersetzte der Georgier Petrizi die Στοιχείωσις θεολογική ins Georgische und fügte Kommentare hinzu. Diese Vorlage nutzte der Armenier Simeon für eine erste armenische Übersetzung des proklischen Opusculums. Später, in der Frühen Neuzeit, erkannte dann ein anderer armenischer Gelehrter, (...)
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  34. Time and Cosmology in Plato and the Platonic Tradition.Daniel Vázquez & Alberto Ross (eds.) - 2022 - Brill.
    This book assembles an international team of scholars to move forward the study of Plato’s conception of time, to find fresh insights for interpreting his cosmology, and to reimagine the Platonic tradition.
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  35. Reading Proclus and the Book of Causes, Volume 3: On Causes and the Noetic Triad.Dragos Calma (ed.) - 2022 - Brill.
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  36. Late Ancient Platonism in Eighteenth-Century German Thought, Written by Leo Catana.Kevin Corrigan - 2021 - International Journal of the Platonic Tradition 15 (1):120-123.
  37. Eros in Neoplatonism and its Reception in Christian Philosophy: Exploring Love in Plotinus, Proclus and Dionysius the Areopagite, Written by Dimitrios A. Vasilakis.Sarah Klitenic Wear - 2021 - International Journal of the Platonic Tradition 15 (1):117-119.
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  38. Tempus Quaerendi. Nouvelles Expériences Philologiques Dans le Domaine de la Pensée de L’Antiquité Tardive, Written by Lorenzo Ferroni.Luc Brisson - 2021 - International Journal of the Platonic Tradition 15 (1):111-113.
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  39. Opening the Mind of Inquiry: Damascius’ Aporetic Philosophy.Sara Ahbel-Rappe - 2021 - International Journal of the Platonic Tradition 15 (1):83-89.
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  40. Harmonizing Binaries: Hypatia’s Synesius.Donka Markus - 2020 - International Journal of the Platonic Tradition 15 (1):49-81.
    Hypatia and Synesius lived in a highly divisive time with religious extremism on the rise and the meaning and role of Classical cultural fixtures like paideia, philosophia and manteia being questioned and redefined. I examine Synesius’ Letters, Dion, and De Insomniis to tease out the universalizing and harmonizing tendencies between pagan and Christian, theoria and paideia, philosophia and manteia that Synesius’ writings, life and career embody. I look at Synesius’ synthesis of Iamblichean and Plotinian tendencies, a binary found in modern (...)
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  41. Introducing Philosophy to the Classroom in the Sixth Century CE.Pieter D’Hoine - 2020 - International Journal of the Platonic Tradition 15 (1):27-48.
    Taking the recent publication of Sebastian Gertz’ translation of three late Platonic Introductions by Elias, David and Olympiodorus as a starting point, this review paper provides an assessment of Gertz’ translation and textual choices. In addition, it also provides an original contribution to the study of these texts by proposing an emendation of David’s text, and by discussing some of the source-texts of the three Introductions and of their parallels in the ancient commentary tradition. One case elaborated on in somewhat (...)
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  42. The Renewal of Medieval Metaphysics: Berthold of Moosburg’s Expositio_ on Proclus’ _elements of Theology.Dragos Calma & Evan King (eds.) - 2021 - Brill.
    The volume is dedicated to Berthold of Moosburg’s commentary on Proclus’ _Elements of Theology_. This overlooked work from the 14th century proposed, as an alternative to the prevailing Aristotelian metaphysics, a superior wisdom of the Good articulated within the Platonic tradition, both pagan and Christian.
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  43. Julian the Apostate - (S.) Rebenich, (H.-U.) Wiemer (Edd.) A Companion to Julian the Apostate. (Brill's Companions to the Byzantine World 5.) Pp. XIV + 481, Maps. Leiden and Boston: Brill, 2020. Cased, €188, Us$226. Isbn: 978-90-04-41456-3. [REVIEW]David Woods - 2021 - The Classical Review 71 (1):173-175.
  44. Neoplatonic Demons and Angels, Edited by Luc Brisson, Seamus O’Neill and Andrei Timotin.Crystal Addey - 2020 - International Journal of the Platonic Tradition 14 (2):201-206.
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  45. Praying and Contemplating in Late Antiquity, Edited by Pachoumi, E. And Edwards, M.Nicholas Banner - 2020 - International Journal of the Platonic Tradition 14 (2):210-215.
  46. Studies in Hermias’ Commentary on Plato’s Phaedrus, Edited by John F. Finamore, Christina-Panagiota Manolea and Sarah Klitenic Wear.Anne Sheppard - 2020 - International Journal of the Platonic Tradition 14 (2):207-209.
  47. Platonist Philosophy, 80 BC to AD 250. An Introduction and Collection of Sources in Translation, Written by George Boys-Stones. [REVIEW]Jean-Baptiste Gourinat - 2020 - International Journal of the Platonic Tradition 14 (2):189-193.
  48. Austere Versus Normative Dualism in Plato and the Flourishing of Individuals and Societies.Jana Schultz - 2020 - International Journal of the Platonic Tradition 14 (2):177-187.
  49. Michael Wagner, 1952-2020.John F. Finamore - 2020 - International Journal of the Platonic Tradition 14 (2):115-116.
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  50. Algis Uždavinys, 1962-2010.Maria Mičaninová - 2020 - International Journal of the Platonic Tradition 14 (2):120-121.
1 — 50 / 3404