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103 found
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1 — 50 / 103
  1. added 2018-12-16
    Iamblichus on the Language of Prayer.Mark Wildish - forthcoming - In Eleni Pachoumi & Mark Edwards (eds.), Praying and Contemplating in Late Antiquity. Tübingen, Germany: pp. 59-70.
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  2. added 2018-08-08
    Plato's Persona: Marsilio Ficino, Renaissance Humanism, and Platonic Traditions.Denis J.-J. Robichaud - unknown
    In 1484, humanist philosopher and theologian Marsilio Ficino published the first complete Latin translation of Plato's extant works. Students of Plato now had access to the entire range of the dialogues, which revealed to Renaissance audiences the rich ancient landscape of myths, allegories, philosophical arguments, etymologies, fragments of poetry, other works of philosophy, aspects of ancient pagan religious practices, concepts of mathematics and natural philosophy, and the dialogic nature of the Platonic corpus's interlocutors. By and large, Renaissance readers in the (...)
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  3. added 2018-07-26
    Lewy, Hans. 2011. Chaldaean Oracles and Theurgy: Mystic Magic and Platonism in the Later Roman Empire, Troisième Edition Par Michel Tardieu Avec Un Supplement « Les Oracles Chaldaïques 1891-2011 ». Paris, Institut des Etudes Augustiniennes, 770 + Xxvi Pp., Paperbound, 978-2851212436. [REVIEW]John Finamore - 2013 - International Journal of the Platonic Tradition 7 (1):142-143.
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  4. added 2018-07-26
    Theurgy and the Soul: The Neoplatonism of Iamblichus. [REVIEW]John Finamore - 1998 - Speculum 73 (3):894-896.
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  5. added 2018-07-26
    Early Christian Thought and the Classical Tradition: Studies in Justin, Clement, and Origen.John Ferguson & H. Chadwick - 1967 - Journal of Hellenic Studies 87:171.
  6. added 2018-07-22
    Hahn, Emmel and Gotter Eds. From Temple to Church: Destruction and Renewal in Local Cultic Topography in Late Antiquity . Leiden: Brill, 2008. Pp. Xi + 378, Illus. €133/$198. 9789004131415. [REVIEW]Jas' Elsner - 2010 - Journal of Hellenic Studies 130:293-294.
  7. added 2018-07-22
    Hagiographic Geography: Travel and Allegory in the Life of Apollonius of Tyana.John Elsner - 1997 - Journal of Hellenic Studies 117:22-37.
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  8. added 2018-07-21
    Evagrius Between Origen, the Cappadocians, and Neoplatonism.Ilaria L. E. Ramelli (ed.) - forthcoming - Leuven: Peeters.
    This volume collects the thoroughly revised and expanded versions of the papers, with the relevant response, presented at two interrelated workshops at the 2015 Oxford Patristics Conference, on theology and philosophy between Origen and Gregory of Nyssa, and on theology in Evagrius Ponticus between Origen, the Cappadocians, and Neoplatonism. This volume contributes innova- tive research into core theological issues in Evagrius and the Cappadocians, also against the backdrop of Origen’s thought and contemporary Neoplatonism. A profound continuity emerges between Evagrius’ theology (...)
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  9. added 2018-07-21
    Histoire de la Littérature Grecque Chrétienne des Origines À 451. Volume 1: Introduction: Problèmes Et Perspectives. Volume 2: De Paul de Tarse À Irénée de Lyon. Second Edition. Edited by Bernard Pouderon and Enrico Norelli . Pp. 406 and 865. (Collection L’Âne D’Or.) Paris: Les Belles Lettres, 2016. ISBN 978 2 251 42064 6 and 42065 3. Paper €35 and €55. [REVIEW]Ilaria L. E. Ramelli - forthcoming - Journal of Theological Studies.
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  10. added 2018-07-21
    Prophecy in Origen.Ilaria L. E. Ramelli - 2017 - Journal of Early Christian History 7:17-39.
    While virtually all of the few scholars who have dealt with the subject of prophecy in Origen of Alexandria have limited their analysis to Origen’s Contra Celsum, the present essay will take into consideration the most remarkable insights from all of Origen’s extant literary output, including his definitions of prophecy, which can significantly enrich our understanding of the value, sources, and functions of prophecy according to Origen. Fruitful comparisons with Philo, Clement, Eusebius, and Plotinus will also be drawn. What will (...)
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  11. added 2018-07-21
    Origen and the Platonic Tradition.Ilaria L. E. Ramelli - 2017 - Religions 8 (2):doi:10.3390/rel8020021.
    Abstract: This study situates Origen of Alexandria within the Platonic tradition, presenting Origen as a Christian philosopher who taught and studied philosophy, of which theology was part and parcel. More specifically, Origen can be described as a Christian Platonist. He criticized “false philosophies” as well as “heresies,” but not the philosophy of Plato. Against the background of recent scholarly debates, the thorny issue of the possible identity between Origen the Christian Platonist and Origen the Neoplatonist is partially addressed (although it (...)
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  12. added 2018-07-21
    The Mysteries of Scripture: Allegorical Exegesis and the Heritage of Stoicism, Philo, and Pantaenus.Ilaria L. E. Ramelli - 2016 - In J. Kovacs (ed.), Clement’s Biblical Exegesis. Proceedings of the Second Colloquium on Clement of Alexandria, Prague-Olomouc 29-31 May 2014. Leiden: Brill. pp. 80-110.
    This essay investigates Clement’s terminology related to allegorical exegesis of Scripture (μυστήριον first of all, but also αἴνιγμα, τύπος, ἀλληγορία, παραβολή etc.), as well as theoretical and methodological issues related to Biblical allegoresis (i.e. the figural, spiritual exegesis of the Bible, which is taken to contain allegories or metaphorical, figural expressions), the influence of Stoic allegoresis of theological myths on Clement’s allegoresis of Scripture, and the impact of Philo’s Biblical allegoresis, and of Pantaenus’s scriptural exegesis, on Clement’s own spiritual exegesis (...)
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  13. added 2018-07-21
    Evagrius Ponticus' Kephalaia Gnostika.Ilaria L. E. Ramelli - 2015 - Atlanta: SBL.
    This innovative book, in its monographic introduction and systematic commentary (and English translation from the Syriac based on new readings from the ms.), provides a thorough reassessment of Evagrius’ philosophical theology, Christology, and anthropology. It argues, e.g., that Evagrius is authentically Origenian, not Origenistic, nor Christologically subordinationist, and Nyssen influenced him more than usually assumed. New linguistic evidence is adduced for the differentiation of bodies in KG and Evagrius’ philosophical anthropology. This investigation is continued in a Peeters edited volume and (...)
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  14. added 2018-07-21
    Tempo ed eternità in età antica e patristica: filosofia greca, ebraismo e cristianesimo.Ilaria L. E. Ramelli - 2015 - Assisi: Cittadella. Monograph in 236 pages..
    Questa monografia esamina in modo chiaro e conciso ma rigoroso e articolato le concezioni di tempo ed eternità nella filosofia greca, nella Bibbia e nella Patristica. Mostra come i Cristiani criticassero la nozione stoica di ripetizione infinita di evi in cui rivivono le stesse persone compiendo gli stessi atti, in quanto opposta al progresso morale, e ponessero invece l’eternità metafisica platonica alla fine del tempo storico, come luogo di retribuzione e partecipazione all’eternità divina.
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  15. added 2018-07-21
    The Christian Doctrine of Apokatastasis: A Critical Assessment From the New Testament to Eriugena.Ilaria L. E. Ramelli - 2013 - Leiden: Brill.
    Go to Online Edition Ilaria L. E. Ramelli The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight (...)
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  16. added 2018-07-21
    Self: Ancient and Medieval Insights About Individuality, Life, and Death (Review).Henry Dyson - 2007 - Journal of the History of Philosophy 45 (3):491-492.
    Henry Dyson - Self: Ancient and Medieval Insights about Individuality, Life, and Death - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 491-492 Muse Search Journals This Journal Contents Reviewed by Henry Dyson University of Michigan Richard Sorabji. Self: Ancient and Medieval Insights about Individuality, Life, and Death. Chicago: University of Chicago Press, 2006. Pp. xi + 400. Cloth, $35.00. Once again, Richard Sorabji takes us on a fascinating tour of the historic boulevards and (...)
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  17. added 2018-07-21
    Il βασιλεύς come νόμος ἔμψυχος tra diritto naturale e diritto divino: spunti platonici del concetto e sviluppi di età imperiale e tardoantica (Marcello Gigante Prize 2006).Ilaria L. E. Ramelli - 2006 - Naples: Bibliopolis, Memoirs of the Italian Institute of Philosophical Studies 34.
    Il presente studio si pone in ideale continuità con l’opera di Marcello Gigante Nomos Basileus, analisi fondamentale della nascita e delle interrelazioni tra diritto naturale, diritto divino e diritto positivo nel mondo greco, prendendo le mosse proprio dal punto in cui questi aveva interrotto la sua indagine, ossia sulle concezioni platoniche del nomos e le sue connessioni con il divino, l’anima e l’educazione. In Platone sono rintracciate le premesse teoretiche della concezione, poi diffusa in età ellenistica, imperiale e tardo-antica, e (...)
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  18. added 2018-06-14
    Platonopolis: Platonic Political Philosophy in Late Antiquity. By Dominic O’Meara. Oxford: Clarendon Press, 2003; 2005. Pp. Xii + 249. $99.95 (Cloth, 2003), $35.00 (Paper, 2005). [REVIEW]Gregory Shaw - 2008 - Ancient Philosophy 28 (2):475-479.
  19. added 2018-06-05
    Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno.Marina P. Banchetti - forthcoming - In Andrea Muni (ed.), Platone nel pensiero moderno e contemporaneo - Volume XV. Milano: Limina Mentis.
  20. added 2018-06-05
    Hermias: On Plato Phaedrus 227A-245E.Dirk Baltzly & Michael Share - 2018 - London: Bloomsbury.
    Translation and commentary on the only surviving sustained work on Plato's Phaedrus from antiquity.
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  21. added 2018-04-19
    The Ubiquity of Divinity According to Iamblichus and Syrianus 1.John Dillon - 2013 - International Journal of the Platonic Tradition 7 (2):145-155.
    In two passages in particular of his Commentary on the Timaeus, Proclus attributes to his master Syrianus a series of arguments in favour of not confining gods or daemons to any particular level of the universe, either hypercosmic or encosmic, as had been the more or less universal practice of earlier Platonists, but asserting the ubiquity of all classes of ‘higher being’ at every level, and criticising earlier doctrine as in effect cutting the gods off from contact with man, thus (...)
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  22. added 2018-04-19
    Obituary For John Cleary.John Dillon - 2009 - International Journal of the Platonic Tradition 3 (2):101-102.
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  23. added 2018-04-19
    Damascius on Procession and Return.John Dillon & D. Winston - 1997 - In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press.
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  24. added 2018-04-19
    Iamblichus and the Theory of the Vehicle of the Soul.John Dillon & J. F. Finamore - 1988 - Journal of Hellenic Studies 108:243.
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  25. added 2018-04-19
    "The Structure of Being: A Neoplatonic Approach", Ed., by R. Baine Harris. [REVIEW]John Dillon - 1982 - Ancient Philosophy 2 (2):157.
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  26. added 2018-02-24
    Il neoplatonismo nell'ontologia chimica di Jan Baptista van Helmont.Marina Paola Banchetti-Robino - 2017 - In Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno. Milano: Limina Mentis.
  27. added 2018-02-17
    Proclus and His Legacy.Danielle A. Layne & David Butorac (eds.) - 2016 - Berlin/Boston: De Gruyter.
    his volume investigates Proclus' own thought and his wide-ranging influence within late Neoplatonic, Alexandrine and Byzantinian philosophy and theology. It further explores how Procline metaphysics and doctrines of causality influence and transition into Arabic and Islamic thought, up until Richard Hooker in England, Spinoza in Holland and Pico in Italy. John Dillon provides a helpful overview of Proclus' thought, Harold Tarrant discusses Proclus' influence within Alexandrian philosophy and Tzvi Langermann presents ground breaking work on the Jewish reception of Proclus, focusing (...)
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  28. added 2018-02-17
    Augustine's City of God: A Critical Guide.James Wetzel (ed.) - 2012 - Cambridge University Press.
    Augustine's City of God has profoundly influenced the course of Western political philosophy, but there are few guides to its labyrinthine argumentation that hold together the delicate interplay of religion and philosophy in Augustine's thought. The essays in this volume offer a rich examination of those themes, using the central, contested distinction between a heavenly city on earthly pilgrimage and an earthly city bound for perdition to elaborate aspects of Augustine's political and moral vision. Topics discussed include Augustine's notion of (...)
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  29. added 2018-02-07
    Brill’s Companion to the Reception of Plato in Antiquity.Harold Tarrant, Danielle A. Layne, Dirk Baltzly & François Renaud (eds.) - 2018 - Leiden: Brill.
    Contains 31 entries on the reception of Plato's philosophy from the Old Academy to Simplicius (6th c CE) as well as introductory chapters by the editors. Some chapters focus on individual philosophers (e.g. Galen, Plotinus, Proclus, Olympiodorus). Others involve reception traditions (e.g. Sethian Gnosticism) or multiple authors in a time period (e.g. Christian reception from Origen to Evagrius). Crystal Addey discussed Plato's women readers. xxi + 653. http://www.brill.com/products/reference-work/brills-companion-reception-plato-antiquity.
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  30. added 2018-02-07
    Byzantine Perspectives on Neoplatonism.Mariev Sergei (ed.) - 2017 - Berlin/Boston: De Gruyter.
    Byzantine intellectuals not only had direct access to Neoplatonic sources in the original language but also, at times, showed a particular interest in them. During the Early Byzantine period Platonism significantly contributed to the development of Christian doctrines and, paradoxically, remained a rival world view that was perceived by many Christian thinkers as a serious threat to their own intellectual identity. This problematic relationship was to become even more complex during the following centuries. Byzantine authors made numerous attempts to harmonize (...)
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  31. added 2018-02-07
    Defining Platonism: Essays in Honor of the 75th Birthday of John M. Dillon.John Finamore (ed.) - 2017 - Steubenville: Franciscan University Press.
    This collection of essays surveys a wide range of methods of Platonic interpretation, ranging from the dialogues themselves, to Middle and Neoplatonic interpretations of Plato's writings, to modern uses of Platonism.
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  32. added 2018-01-16
    Plotinus and Dionysius the Areopagite on the Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  33. added 2018-01-16
    Christian Insights Into Plotinus' Metaphysics and His Concept of Aptitude (Ἐπιτηδειότης).Panagiotis Pavlos - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:5-32.
    Modern scholarship on Late Antique philosophy seems to be more interested than ever before in examining in depth convergences and divergences between Platonism and Early Christian thought. Plotinus is a key gure in such an examination. is paper proposes a pre- liminary study of the Plotinian concept of aptitude, as it emerges throughout the Enneads and aims at shedding light to certain aspects of Plotinian metaphysics that bring Plotinus into dia- logue with the thought of Church fathers by means either (...)
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  34. added 2018-01-16
    Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the Philosophy of Dionysius the Areopagite.Panagiotis Pavlos - 2017 - Studia Patristica 96 (22):377-396.
    This paper expands over certain ideas presented in a short communication, during the Seventeenth International Conference on Patristic Studies held in Oxford 2015. It explores the concept of aptitude (ἐπιτηδειότης) as a critical component of the Dionysian development of participation, with a view to the Neoplatonic background of the concept, especially as established by Plotinus and Proclus. The aim of the study is to argue for a novelty consisting in the fact that the Areopagite regards aptitude as a fundamental element (...)
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  35. added 2018-01-16
    Review of Plotinus Ennead VI.4-5, Introduction, Translation and Commentary by E. K. Emilsson and St. K. Strange. [REVIEW]Panagiotis Pavlos - 2015 - Dionysius 33:76-80.
    Book Review of the Translation, with Introduction and Commentary, by Eyjólfur Kjalar Emilsson and Steven Keith Strange, of Plotinus' Ennead VI.4-5, published in the Plotinus series, by Parmenides Publishing, 2015.
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  36. added 2018-01-13
    The First Principle in Late Neoplatonism: A Study of the One's Causality in Proclus and Damascius.Jonathan Greig - 2017 - Dissertation, Ludwig Maximilian University, Munich
    One of the main issues that dominates Neoplatonism in late antique philosophy of the 3rd–6th centuries A.D. is the nature of the first principle, called the ‘One’. From Plotinus onward, the principle is characterized as the cause of all things, since it produces the plurality of intelligible Forms, which in turn constitute the world’s rational and material structure. Given this, the tension that faces Neoplatonists is that the One, as the first cause, must transcend all things that are characterized by (...)
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  37. added 2017-12-18
    The Pythagorean Way of Life in Clement of Alexandria and Iamblichus.Eugene Afonasin - 2012 - In John Dillon, Eugene Afonasin & John Finamore (eds.), Iamblichus and the Foundations of Late Platonism,. Leiden: Brill. pp. 13-36.
    Eugene Afonasin highlights the wealth of information on Pythagoras and his tradition preserved in Clement of Alexandria’s Stromateis and presents them against the background of Later Platonic philosophy. He  rst outlines what Clement knew about the Pythagoreans, and then what he made of the Pythagorean ideal and how he reinterpreted it for his own purposes. Clement clearly occupies an intermediate position between the Neopythagorean biographical tradition, rmly based on Nicomachus, and that more or less vague and difuse literary situation (...)
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  38. added 2017-11-01
    The Origin of the Division Between Middle Platonism and Neoplatonism.Leo Catana - 2013 - Apeiron 46 (2):31-65.
  39. added 2017-09-07
    “Vertendo vel etiam commentando in Latinam redigam formam” (In Aristotelis peri hermeneias commentarium. Editio secunda, II, 79.23 - 80.1). Boèce ou l’art de bien traduire (en commentant) et de bien commenter (en traduisant).Leone Gazziero - 2017 - Rursus 10:1-117.
    Celebrated as the equal to the great philosophers of old, namely Plato and Aristotle, whom – as Cassiodorus put it – he taught to speak Latin better than they spoke Greek, Boethius aspired to fully emancipate Roman culture from its Greek models through translations and exegesis so faithful they would leave nothing more to be desired from the original. The essay focuses on Boethius philhellenism, without complexes insofar as it had little to do either with the mixed feelings of his (...)
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  40. added 2017-09-03
    C.M. Stang Apophasis and Pseudonymity in Dionysius the Areopagite. ‘No Longer I’. Pp. Viii + 236. Oxford: Oxford University Press, 2012. Cased, £60, US$110. ISBN: 978-0-19-964042-3. [REVIEW]Bogdan Bucur - 2013 - The Classical Review 63 (2):413-414.
  41. added 2017-09-03
    D.J. Unger St. Irenaeus of Lyons: Against the Heresies Book 2. With Further Revisions by John J. Dillon, Introduction by Michael Slusser. Pp. Xvi + 185. New York and Mahwah, NJ: The Newman Press, 2012. Cased, US$34.95. ISBN: 978-0-8091-0599-1. [REVIEW]Anthony Briggman - 2013 - The Classical Review 63 (2):462-463.
  42. added 2017-09-03
    Augustine De Libero Arbitrio (S.) Harrison Augustine's Way Into the Will. The Theological and Philosophical Significance of De Libero Arbitrio. Pp. Xii + 191. Oxford: Oxford University Press, 2006. Cased, £45. ISBN: 978-0-19-826984-. [REVIEW]Sarah Byers - 2010 - The Classical Review 60 (1):145-.
  43. added 2017-08-30
    Byzantine Philosophy, by Basil Tatakis Byzantine Philosophy and Its Ancient Sources, Edited by Katerina Ierodiakonou.D. Bradshaw - 2005 - Ancient Philosophy 25 (1):234.
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  44. added 2017-08-30
    Christianity and Classical Culture.G. Boas - 1940 - Classical World: A Quarterly Journal on Antiquity 34:139-140.
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  45. added 2017-08-09
    Forms, Souls and Embryos: Neoplatonists on Human Reproduction. Issues in Ancient Philosophy.James Wilberding - 2016 - London and New York: Routledge.
    Allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo’s formation? How and to what extent are Platonic Forms involved? In what sense is a fetus ‘alive,’ and when does it become a human being? Where does the embryo’s soul come from, and how is it connected to its body? This is (...)
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  46. added 2017-06-09
    Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  47. added 2017-04-10
    Wear The Teachings of Syrianus on Plato's Timaeus and Parmenides. Pp. Xiv + 353. Leiden and Boston: Brill, 2011. Cased, €108, US$153. ISBN: 978-90-04-19290-4. [REVIEW]Eugene V. Afonasin - 2014 - The Classical Review 64 (1):103-105.
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  48. added 2017-04-10
    Tratados Morales.San Agustin - 1955 - Revista Portuguesa de Filosofia 11 (2):211-211.
  49. added 2017-04-10
    Silk, E. T., Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. [REVIEW]Abbott Abbott - 1936 - Classical World: A Quarterly Journal on Antiquity 30:87-89.
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  50. added 2017-03-06
    Aristotle and Other Platonists – by Lloyd P. Gerson. [REVIEW]Riin Sirkel - 2008 - Theoria 74 (1):91-95.
1 — 50 / 103