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  1. added 2020-04-10
    Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's Confessions. Cambridge: Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  2. added 2019-12-20
    Damascius et l’ineffable. Récit de l’impossible discours.Marilena Vlad - 2019 - Paris, France: J. Vrin.
    Cet ouvrage part d’une question simple dans son énoncé et pourtant complexe dans sa solution : c’est la question du principe unique et absolu du tout. Pourquoi et comment en parler? En quoi résident sa nécessité, son importance et son sens pour la pensée? Cette question trouve une réponse radicale à la fin de la tradition néoplatonicienne, notamment chez Damascius, dans son Traité des premiers principes. Bien que ce problème ait toujours été présent sous le calame des philosophes héritiers de (...)
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  3. added 2019-12-08
    La Médiation Discursive dans le Néoplatonisme: Présentation du dossier.Marilena Vlad - 2016 - Chôra 14:11-14.
    Dans cet article, nous nous concentrons sur le problème du principe premier chez Damascius. La question est celle de savoir dans quelle mesure la discursivité – le fait d’en parler – affecte ce problème et l’accès de notre pensée. Bien que le principe premier se veut indicible, toute tentative de le suggérer ne nous rend qu’une image discursive et donc inadéquate de lui. Toute tentative de raffiner notre perspective sur le principe ne fait que nous en éloigner d’avantage. Quelle est (...)
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  4. added 2019-12-08
    Transcendance et causalité. Proclus sur le principe premier.Marilena Vlad - 2009 - Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  5. added 2019-10-17
    A Collection Of Essays On The Reception Of Avicenna’s Metaphysics. [REVIEW]Tzvi Langermann - 2013 - International Journal of the Platonic Tradition 7 (1):99-107.
  6. added 2019-10-17
    The Teachings of Syrianus on Plato’s Timaeus and Parmenides. [REVIEW]Christina-Panagiota Manolea - 2012 - International Journal of the Platonic Tradition 6 (1):154-156.
    This article is currently available as a free download on ingentaconnect.
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  7. added 2019-10-17
    Gnose Et Philosophie. Études En Hommage À Pierre Hadot. [REVIEW]Marc-Antoine Gavray - 2010 - International Journal of the Platonic Tradition 4 (1):107-108.
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  8. added 2019-10-17
    Neoplatonism.Anne Sheppard - 2001 - Phronesis 46 (4):527-531.
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  9. added 2019-10-17
    Neoplatonism.Anne Sheppard - 2000 - Phronesis 45 (4):357-361.
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  10. added 2019-10-14
    La antropología del De opificio hominis de Gregorio de Nisa en la obra de Nicolás de Cusa.Francisco Bastitta-Harriet - 2015 - In Claudia D'Amico & Jorge Machetta (eds.), La cuestión del hombre en Nicolás de Cusa: fuentes, originalidad y diálogo con la modernidad. Buenos Aires: Biblos. pp. 43-55.
    Gregory of Nyssa’s treatise 'De opificio hominis' was one of the only Greek anthropological texts translated into latin during the early Middle Ages, by Dionysius Exiguus between the late 5th and early 6th centuries and by John Scotus Eriugena in the 9th century. Nicholas of Cusa certainly became acquainted with this work indirectly through the extensive citations in Eriugena’s 'Periphyseon' and through their partial reproduction in the 'Clavis physicae' of Honorius Augustodunensis. Our paper will analyse these and other possible ways (...)
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  11. added 2019-10-14
    Book Review: The Christian Doctrine of Apokatastasis A Critical Assessment From the New Testament To Eriugena, Written by Ilaria Ramelli. [REVIEW]Anthony Meredith - 2014 - International Journal of the Platonic Tradition 8 (2):255-257.
  12. added 2019-10-14
    Human Communion and Difference in Gregory of Nyssa: From Trinitarian Theology to the Philosophy of Human Person and Free Decision.Francisco Bastitta-Harriet - 2011 - In Volker H. Drecoll & Margitta Berghaus (eds.), Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism (Vigiliae Christianae Supplements, 106). Leiden, Netherlands: pp. 337-349.
    In the Philosophical Anthropology of Gregory of Nyssa, inspired by his Trinitarian Theology, the new concept of hypostasis as a unique self implies for the first time the irreducibility of human person to the universal. Moreover, Gregory manages to account for both a deep communion of life and nature among all men and a clear distinction between persons, in a truly harmonious dynamism of the physical and the hypostatic. This union and distinction will also inspire his original conception of proaíresis, (...)
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  13. added 2019-10-13
    Augustinian Rebuke - Ebbeler Disciplining Christians. Correction and Community in Augustine's Letters. Pp. XII + 254. New York: Oxford University Press, 2012. Cased, £45, Us$74. Isbn: 978-0-19-537256-4. [REVIEW]Susannah Ticciati - 2014 - The Classical Review 64 (1):163-165.
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  14. added 2019-06-07
    Quellenuntersuchungen Zu Nemesios von Emesa. [REVIEW]N. H. Baynes - 1922 - The Classical Review 36 (7-8):182-183.
  15. added 2019-06-06
    Chaldaean Oracles and Theurgy: Mystic Magic and Platonism in the Later Roman Empire. [REVIEW]John Finamore - 2013 - International Journal of the Platonic Tradition 7 (1):142-143.
  16. added 2019-06-06
    The Ubiquity of Divinity According to Iamblichus and Syrianus.John Dillon - 2013 - International Journal of the Platonic Tradition 7 (2):145-155.
    In two passages in particular of his Commentary on the Timaeus, Proclus attributes to his master Syrianus a series of arguments in favour of not confining gods or daemons to any particular level of the universe, either hypercosmic or encosmic, as had been the more or less universal practice of earlier Platonists, but asserting the ubiquity of all classes of ‘higher being’ at every level, and criticising earlier doctrine as in effect cutting the gods off from contact with man, thus (...)
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  17. added 2019-06-06
    Damascius’ Problems & Solutions Concerning First Principles. [REVIEW]Svetla Slaveva-Griffin - 2012 - Ancient Philosophy 32 (1):227-231.
  18. added 2019-06-06
    Platonopolis: Platonic Political Philosophy in Late Antiquity. By Dominic O’Meara. Oxford: Clarendon Press, 2003; 2005. Pp. Xii + 249. $99.95 (Cloth, 2003), $35.00 (Paper, 2005). [REVIEW]Gregory Shaw - 2008 - Ancient Philosophy 28 (2):475-479.
  19. added 2019-06-06
    Misrepresenting Neoplatonism in Contemporary Christian Dionysian Polemic: Eriugena and Nicholas of Cusa Versus Vladimir Lossky and Jean-Luc Marion.Wayne J. Hankey - 2008 - American Catholic Philosophical Quarterly 82 (4):683-703.
    This paper contrasts the reception of Dionysius in relation to non-Christian philosophy during the Latin Middle Ages with his reception in twentieth-centuryChristian thought. The medievals, including Eriugena, Thomas Aquinas, Nicholas of Cusa, and many others, as a rule refuse to divide religion from philosophy and they distinguish or unite thinkers by their teaching rather than by their confessional adherence. Hence they see no need to set Dionysius in opposition to non-Christian philosophers such as Plato, Aristotle, and Proclus, or to repudiate (...)
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  20. added 2019-06-06
    Plato's "Timaeus" as Cultural Icon. Gretchen J. Reydams-Schils, Plato.Dirk Baltzly - 2005 - Speculum 80 (3):963-964.
  21. added 2019-06-06
    Theurgy and the Soul: The Neoplatonism of Iamblichus.Gregory Shaw.John Finamore - 1998 - Speculum 73 (3):894-896.
  22. added 2019-06-06
    The Structure of Being: A Neoplatonic Approach. [REVIEW]John Dillon - 1982 - Ancient Philosophy 2 (2):157-159.
  23. added 2019-05-08
    Negating Negation: Against the Apophatic Abandonment of the Dionysian Corpus. [REVIEW]Michael Harrington - 2016 - Theologische Review 6:493-494.
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  24. added 2019-05-03
    On the Ecclesiastical Hierarchy: The Thirteenth-Century Textbook Edition.L. Michael Harrington - 2011 - Leuven: Peeters Press.
    The medieval fascination with the mysterious language of Dionysius the Areopagite is nowhere more evident than in the thirteenth-century textbook edition of his treatise on liturgical rites. Dionysius employed unfamiliar Greek to describe people, actions, and texts that would have been perfectly familiar to his readers. The Latin translation used in the thirteenth-century textbook strives to preserve this unfamiliarity, but commentaries are introduced between its lines and paragraphs, disrupting its ability to bewilder and surprise. These commentaries make the Dionysian text (...)
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  25. added 2019-05-03
    A Thirteenth-Century Textbook of Mystical Theology at the University of Paris.L. Michael Harrington - 2004 - Leuven: Peeters Press.
    The luminaries of late thirteenth-century Europe took great interest in the mysterious fifth-century author known as Dionysius the Areopagite. They typically read Dionysius not in the original Greek, but in a Latin edition prepared sometime in the middle of the thirteenth century. This edition, which appeared first in Paris and later circulated all over Western Europe, was no mere translation. In addition to the famous translation made by Eriugena in the ninth century, it contained translations of scholia on the Dionysian (...)
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  26. added 2019-04-29
    Augustine De Libero Arbitrio - Harrison Augustine's Way Into the Will. The Theological and Philosophical Significance of De Libero Arbitrio. Pp. Xii + 191. Oxford: Oxford University Press, 2006. Cased, £45. ISBN: 978-0-19-826984-7. [REVIEW]Sarah Byers - 2010 - The Classical Review 60 (1):145-147.
  27. added 2019-04-29
    Ancient Commentators on Plato and Aristotle - Tuominen The Ancient Commentators on Plato and Aristotle. Pp. Xii + 324. Stocksfield: Acumen, 2009. Paper £14.99 . ISBN: 978-1-84465-163-4. [REVIEW]Dirk Baltzly - 2010 - The Classical Review 60 (2):417-419.
    See also Tarrant's review on Notre Dame Philosophical Review.
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  28. added 2019-04-26
    Dionysius the Areopagite - C.M. Stang Apophasis and Pseudonymity in Dionysius the Areopagite. ‘No Longer I’. Pp. VIII + 236. Oxford: Oxford University Press, 2012. Cased, £60, Us$110. Isbn: 978-0-19-964042-3. [REVIEW]Bogdan Bucur - 2013 - The Classical Review 63 (2):413-414.
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  29. added 2019-04-26
    Irenaeus, Against the Heresies 2 - D.J. Unger St. Irenaeus of Lyons: Against the Heresies Book 2. With Further Revisions by John J. Dillon, Introduction by Michael Slusser. Pp. XVI + 185. New York and Mahwah, Nj: The Newman Press, 2012. Cased, Us$34.95. Isbn: 978-0-8091-0599-1. [REVIEW]Anthony Briggman - 2013 - The Classical Review 63 (2):462-463.
  30. added 2019-04-25
    Manuscript "Neoplatonic Philosophy" by Pamfil D. Yurkevych: source criticism.Anna Pylypiuk - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:26-34.
    This article is the first to bring into scientific discussion and to provide a historico-philosophical analysis of a manuscript “Neoplatonic Philosophy from the archive of Pamfil Danylovych Yurkevych (1826–1874). The reviewed manuscript belongs to P. D. Yurkevych’s handwritten nachlass stored in the funds of the Institute of Manuscript of V. I. Vernadsky National Library of Ukraine in the city of Kyiv. Additional archival materials (in particular, programs of P. D. Yurkevych’s lectures that took place in 1850s – beginning of 1860s (...)
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  31. added 2019-03-01
    Brill’s Companion to the Reception of Plato in Antiquity.Harold Tarrant, Danielle A. Layne, Dirk Baltzly & François Renaud (eds.) - 2017 - Leiden: Brill.
    31 chapters covering the Old Academy to Late Antiquity. See attached TOC.
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  32. added 2019-02-27
    Sympathy in Perception. [REVIEW]Catherine Legg & Jack Alan Reynolds - 2018 - Notre Dame Philosophical Reviews 2018 (0809).
  33. added 2018-12-16
    Iamblichus on the Language of Prayer.Mark Wildish - forthcoming - In Eleni Pachoumi & Mark Edwards (eds.), Praying and Contemplating in Late Antiquity. Tübingen, Germany: pp. 59-70.
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  34. added 2018-08-08
    Plato's Persona: Marsilio Ficino, Renaissance Humanism, and Platonic Traditions.Denis J.-J. Robichaud - unknown - University of Pennsylvania Press.
    In 1484, humanist philosopher and theologian Marsilio Ficino published the first complete Latin translation of Plato's extant works. Students of Plato now had access to the entire range of the dialogues, which revealed to Renaissance audiences the rich ancient landscape of myths, allegories, philosophical arguments, etymologies, fragments of poetry, other works of philosophy, aspects of ancient pagan religious practices, concepts of mathematics and natural philosophy, and the dialogic nature of the Platonic corpus's interlocutors. By and large, Renaissance readers in the (...)
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  35. added 2018-07-26
    Early Christian Thought and the Classical Tradition: Studies in Justin, Clement, and Origen. [REVIEW]John Ferguson & H. Chadwick - 1967 - Journal of Hellenic Studies 87:171-172.
  36. added 2018-07-22
    Hahn, Emmel and Gotter Eds. From Temple to Church: Destruction and Renewal in Local Cultic Topography in Late Antiquity . Leiden: Brill, 2008. Pp. Xi + 378, Illus. €133/$198. 9789004131415. [REVIEW]Jas' Elsner - 2010 - Journal of Hellenic Studies 130:293-294.
  37. added 2018-07-22
    Hagiographic Geography: Travel and Allegory in the Life of Apollonius of Tyana.John Elsner - 1997 - Journal of Hellenic Studies 117:22-37.
    In this paper I shall explore the motif of travel in theLife of Apollonius of Tyana, composed by Philostratus in the first half of the third century AD and published after 217. This text, apart from its novelistic, hagiographic and apologetic features, is an exemplary portrait of an ideal life. One aspect of its appeal is the metaphorical nature of much of the work's content—designed to create an ideal literary image of the Greek philosopher in the Roman empire. I examine (...)
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  38. added 2018-07-21
    Histoire de la Littérature Grecque Chrétienne des Origines À 451. Volume 1: Introduction: Problèmes Et Perspectives. Volume 2: De Paul de Tarse À Irénée de Lyon. Second Edition. Edited by Bernard Pouderon and Enrico Norelli . Pp. 406 and 865. (Collection L’Âne D’Or.) Paris: Les Belles Lettres, 2016. ISBN 978 2 251 42064 6 and 42065 3. Paper €35 and €55. [REVIEW]Ilaria L. E. Ramelli - 2018 - Journal of Theological Studies 69.
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  39. added 2018-07-21
    Origen and the Platonic Tradition.Ilaria L. E. Ramelli - 2017 - Religions 8 (2):doi:10.3390/rel8020021.
    Abstract: This study situates Origen of Alexandria within the Platonic tradition, presenting Origen as a Christian philosopher who taught and studied philosophy, of which theology was part and parcel. More specifically, Origen can be described as a Christian Platonist. He criticized “false philosophies” as well as “heresies,” but not the philosophy of Plato. Against the background of recent scholarly debates, the thorny issue of the possible identity between Origen the Christian Platonist and Origen the Neoplatonist is partially addressed (although it (...)
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  40. added 2018-07-21
    Prophecy in Origen.Ilaria L. E. Ramelli - 2017 - Journal of Early Christian History 7:17-39.
    While virtually all of the few scholars who have dealt with the subject of prophecy in Origen of Alexandria have limited their analysis to Origen’s Contra Celsum, the present essay will take into consideration the most remarkable insights from all of Origen’s extant literary output, including his definitions of prophecy, which can significantly enrich our understanding of the value, sources, and functions of prophecy according to Origen. Fruitful comparisons with Philo, Clement, Eusebius, and Plotinus will also be drawn. What will (...)
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  41. added 2018-07-21
    Evagrius Between Origen, the Cappadocians, and Neoplatonism.Ilaria L. E. Ramelli - 2017 - Leuven: Peeters.
    This volume collects the thoroughly revised and expanded versions of the papers, with the relevant response, presented at two interrelated workshops at the 2015 Oxford Patristics Conference, on theology and philosophy between Origen and Gregory of Nyssa, and on theology in Evagrius Ponticus between Origen, the Cappadocians, and Neoplatonism. This volume contributes innova- tive research into core theological issues in Evagrius and the Cappadocians, also against the backdrop of Origen’s thought and contemporary Neoplatonism. A profound continuity emerges between Evagrius’ theology (...)
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  42. added 2018-07-21
    The Mysteries of Scripture: Allegorical Exegesis and the Heritage of Stoicism, Philo, and Pantaenus.Ilaria L. E. Ramelli - 2016 - In J. Kovacs (ed.), Clement’s Biblical Exegesis. Proceedings of the Second Colloquium on Clement of Alexandria, Prague-Olomouc 29-31 May 2014. Leiden: Brill. pp. 80-110.
    This essay investigates Clement’s terminology related to allegorical exegesis of Scripture (μυστήριον first of all, but also αἴνιγμα, τύπος, ἀλληγορία, παραβολή etc.), as well as theoretical and methodological issues related to Biblical allegoresis (i.e. the figural, spiritual exegesis of the Bible, which is taken to contain allegories or metaphorical, figural expressions), the influence of Stoic allegoresis of theological myths on Clement’s allegoresis of Scripture, and the impact of Philo’s Biblical allegoresis, and of Pantaenus’s scriptural exegesis, on Clement’s own spiritual exegesis (...)
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  43. added 2018-07-21
    Evagrius Ponticus' Kephalaia Gnostika.Ilaria L. E. Ramelli - 2015 - Atlanta: SBL.
    This innovative book, in its monographic introduction and systematic commentary (and English translation from the Syriac based on new readings from the ms.), provides a thorough reassessment of Evagrius’ philosophical theology, Christology, and anthropology. It argues, e.g., that Evagrius is authentically Origenian, not Origenistic, nor Christologically subordinationist, and Nyssen influenced him more than usually assumed. New linguistic evidence is adduced for the differentiation of bodies in KG and Evagrius’ philosophical anthropology. This investigation is continued in a Peeters edited volume and (...)
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  44. added 2018-07-21
    Tempo ed eternità in età antica e patristica: filosofia greca, ebraismo e cristianesimo.Ilaria L. E. Ramelli - 2015 - Assisi: Cittadella. Monograph in 236 pages..
    Questa monografia esamina in modo chiaro e conciso ma rigoroso e articolato le concezioni di tempo ed eternità nella filosofia greca, nella Bibbia e nella Patristica. Mostra come i Cristiani criticassero la nozione stoica di ripetizione infinita di evi in cui rivivono le stesse persone compiendo gli stessi atti, in quanto opposta al progresso morale, e ponessero invece l’eternità metafisica platonica alla fine del tempo storico, come luogo di retribuzione e partecipazione all’eternità divina.
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  45. added 2018-07-21
    The Christian Doctrine of Apokatastasis: A Critical Assessment From the New Testament to Eriugena.Ilaria L. E. Ramelli - 2013 - Leiden: Brill.
    Go to Online Edition Ilaria L. E. Ramelli The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight (...)
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  46. added 2018-07-21
    Self: Ancient and Medieval Insights About Individuality, Life, and Death (Review).Henry Dyson - 2007 - Journal of the History of Philosophy 45 (3):491-492.
    Henry Dyson - Self: Ancient and Medieval Insights about Individuality, Life, and Death - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 491-492 Muse Search Journals This Journal Contents Reviewed by Henry Dyson University of Michigan Richard Sorabji. Self: Ancient and Medieval Insights about Individuality, Life, and Death. Chicago: University of Chicago Press, 2006. Pp. xi + 400. Cloth, $35.00. Once again, Richard Sorabji takes us on a fascinating tour of the historic boulevards and (...)
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  47. added 2018-07-21
    Il βασιλεύς come νόμος ἔμψυχος tra diritto naturale e diritto divino: spunti platonici del concetto e sviluppi di età imperiale e tardoantica (Marcello Gigante Prize 2006).Ilaria L. E. Ramelli - 2006 - Naples: Bibliopolis, Memoirs of the Italian Institute of Philosophical Studies 34.
    Il presente studio si pone in ideale continuità con l’opera di Marcello Gigante Nomos Basileus, analisi fondamentale della nascita e delle interrelazioni tra diritto naturale, diritto divino e diritto positivo nel mondo greco, prendendo le mosse proprio dal punto in cui questi aveva interrotto la sua indagine, ossia sulle concezioni platoniche del nomos e le sue connessioni con il divino, l’anima e l’educazione. In Platone sono rintracciate le premesse teoretiche della concezione, poi diffusa in età ellenistica, imperiale e tardo-antica, e (...)
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  48. added 2018-06-05
    Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno.Marina P. Banchetti - forthcoming - In Andrea Muni (ed.), Platone nel pensiero moderno e contemporaneo - Volume XV. Milano: Limina Mentis.
  49. added 2018-06-05
    Hermias: On Plato Phaedrus 227A-245E.Dirk Baltzly & Michael Share - 2018 - London: Bloomsbury.
    Translation and commentary on the only surviving sustained work on Plato's Phaedrus from antiquity.
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  50. added 2018-04-19
    Obituary For John Cleary.John Dillon - 2009 - International Journal of the Platonic Tradition 3 (2):101-102.
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