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  1. Time, Eternity, and Trinity.Wolfgang Achtner - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (3):268-288.
    This paper addresses three issues. In the first part the relation between consciousness and time is being discussed as it developed in the history of philosophy and theology. This covers Plato, Plotinus and St. Augustine. It continues in the second part to describe that time is being perceived in the mystical consciousness as eternity which means in this context timelessness. Examples from world religions are offered. The question is asked if this eternity in mystical experience can be understood as relating (...)
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  2. Proclus' Commentary on Plato's Alcibiades L. G. Westerink: Proclus Diadochus, Commentary on the First Alcibiades of Plato. Pp. Xi+197. Amsterdam: North Holland Publishing Company, 1954. Cloth, Fl. 22.50. [REVIEW]J. L. Ackrill - 1955 - The Classical Review 5 (3-4):271-272.
  3. Supplementa Ad Procli Commentaries in Platonia de Republlca Libros Nuper Uulgatos, Edidit Ricardus Reitzenstbin. Breslauer Philo Logische Abhandlungen. Vierter Band. Drittes Heft. Breslau, 1889. Pp. 1—31. 1 Mk. [REVIEW]J. Adam - 1890 - The Classical Review 4 (1-2):45-.
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  4. Neoplatonism: The Last Ten Years.Peter Adamson - 2015 - International Journal of the Platonic Tradition 9 (2):205-220.
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  5. Philosophy in the Hellenistic and Roman Worlds: A History of Philosophy Wthout Any Gaps, Volume 2.Peter Adamson - 2015 - Oxford University Press UK.
    Peter Adamson offers an accessible, humorous tour through a period of eight hundred years when some of the most influential of all schools of thought were formed. He introduces us to Cynics and Skeptics, Epicureans and Stoics, emperors and slaves, and traces the development of early Christian philosophy and of ancient science. A major theme of the book is in fact the competition between pagan and Christian philosophy in this period, and the Jewish tradition appears in the shape of Philo (...)
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  6. Late Antiquity.Peter Adamson - 2014 - Phronesis 59 (4):385-399.
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  7. Neoplatonism. [REVIEW]Peter Adamson - 2012 - Phronesis 57 (4):380-399.
    In Eudemian Ethics 8.2, Aristotle posits god as the starting-point of non-rational desire (particularly for the naturally fortunate), thought, and deliberation. The questions that dominate the literature are: To what does `god' refer? Is it some divine-like entity in the soul that produces thoughts and desires or is it Aristotle's prime mover? And how does god operate as the starting-point of these activities? By providing a careful reconstruction of the context in which god is evoked, I argue against the popular (...)
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  8. Neoplatonism. [REVIEW]Peter Adamson - 2012 - Phronesis: A Journal for Ancient Philosophy 57 (4):380-399.
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  9. Neoplatonism.Peter Adamson - 2011 - Phronesis 56 (4):426-440.
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  10. Book Notes: Neoplatonism. [REVIEW]Peter Adamson - 2009 - Phronesis 54 (4-5):423-439.
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  11. Plotinus' Cosmology. A Study of Ennead II.1 (40). Text, Translation and Commentary.Peter Adamson - 2008 - International Journal of the Platonic Tradition 2 (2):219-223.
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  12. Before Essence and Existence: Al-Kindi's Conception of Being.Peter Adamson - 2002 - Journal of the History of Philosophy 40 (3):297-312.
    This paper studies the first metaphysical theory in Arabic philosophy, that of al-Kindi, as found in "On First Philosophy" and other of his works. Placing these works against the background of translations produced in al-Kindi's circle (the "Theology of Aristotle," which is the Arabic version of Plotinus, and the "Liber de Causis," the Arabic version of Proclus' "Elements of Theology"), it argues that al-Kindi has two conceptions of being: "simple" being, which excludes predication and derives from Neoplatonism, and "complex" being, (...)
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  13. The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle.Peter Adamson - 2002 - Duckworth.
  14. Aristotelianism and the Soul in the Arabic Plotinus.Peter Adamson - 2001 - Journal of the History of Ideas 62 (2):211-232.
  15. The Arabic Plotinus: A Study of the "Theology of Aristotle" and Related Texts.Peter Scott Adamson - 2000 - Dissertation, University of Notre Dame
    Even though it is arguably the most important source for Neoplatonic ideas in the Arabic speaking philosophical tradition, the Arabic Plotinus has until recently received little philosophical attention. This is regrettable, because of the enormous historical and philosophical interest of the work. Historically, it stands at the beginning of a vital tradition that passed on Greek thought first to Islamic thinkers and, later, to the Christian world. Philosophically, the text presents a unique opportunity to study the earliest confrontation of several (...)
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  16. Platonisms: Ancient, Modern, and Postmodern.Crystal Addey - 2008 - International Journal of the Platonic Tradition 2 (1):88-92.
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  17. Sophroniscus' Son is Approaching: Porphyry, Isagoge 7.20-1.F. Ademollo - 2004 - Classical Quarterly 54 (1):322-325.
  18. The Concept of "Transcendens" in the Middle Ages : What is Beyond and What is Common.Jan Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
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  19. Iamblichus and the Foundations of Late Platonism.E. V. Afonasin, John M. Dillon & John F. Finamore (eds.) - 2012 - Brill.
    Drawing on recent scholarship and delving systematically into Iamblichean texts, these ten papers establish Iamblichus as the great innovator of Neoplatonic philosophy who broadened its appeal for future generations of philosophers.
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  20. Damascius' Problems and Solutions Regarding First Principles.Sara Ahbel-Rappe - 2010 - Oup Usa.
    Damascius was head of the Neoplatonist academy in Athens when the Emperor Justinian shut its doors forever in 529. His work, Problems and Solutions Concerning First Principles, is the last surviving independent philosophical treatise from the Late Academy. It has never before been translated into English.
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  21. Review of Proclus, Dirk Baltzly (Ed., Trans.), Commentary on Plato's Timaeus: Volume III, Book 3, Part I [Proclus on the World's Body][REVIEW]Sara Ahbel-Rappe - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  22. Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus, and Damascius.Sara Ahbel-Rappe - 1999 - Cambridge University Press.
    Neoplatonism is a term used to designate the form of Platonic philosophy that developed in the Roman Empire from the third to the fifth century AD and that based itself on the corpus of Plato's dialogues. Sara Rappe's challenging and innovative study is the first book to analyse Neoplatonic texts themselves using contemporary philosophy of language. It covers the whole tradition of Neoplatonic writing from Plotinus through Proclus to Damascius. Addressing the strain of mysticism in these works from a fresh (...)
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  23. Scepticism in the Sixth Century? Damascius'.Sara Ahbel-Rappe - 1998 - Journal of the History of Philosophy 36 (3).
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  24. Alcinous: The Handbook of Platonism. Alcinous - 1995 - Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  25. Neopythagoreanizing Influences on Plotinus' Mystical Notion of Numbers.Aphrodite Alexandrakis - 1998 - Philosophical Inquiry 20 (1-2):101-110.
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  26. Plotinus and the Possibility of Non-Propositional Thought.Mark Richard Alfino - 1988 - Ancient Philosophy 8 (2):273-284.
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  27. Eternity and the Concept of God in Early Stoicism.Keimpe Algra - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
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  28. The Study of God in Plotinus' Philosophical System.Mahdi Alipour - unknown - Kheradnameh Sadra Quarterly 43.
    In Plotinus' Philosophical system of the world we can see three hypostases which result from each other vertically. They include: the One, the intellect, and the soul.There are various views concerning the genesis of the world, such as the theory of creation, which is suggested by holy books, the theory of theophany and manifestation, which belongs to gnostics, and the theory of emanation, in which most philosophers believe.Concerning the genesis of the world, Plotinus believed in emanation. This word is derived (...)
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  29. A Passage From Iamblichus in Praise of the Contemplative Life.D. J. Allan - 1975 - Archiv für Geschichte der Philosophie 57 (3):246-268.
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  30. Paul Henry, S.J. Etudes Plotiniennes, I, Etats du Texte de Plotin. [REVIEW]Rudolf Allers - 1939 - The Thomist 1:138.
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  31. Metaphysics and the" Intermediate" Nature of Mathematical Entities in Aristotle and Plotinus-Reflections Inspired by a Recent Book by Elisabetta Cattanei.M. Andolfo - 1997 - Rivista di Filosofia Neo-Scolastica 89 (2-3):181-228.
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  32. Plotinus' Refutation of Beauty as Symmetry.John P. Anton - 1964 - Journal of Aesthetics and Art Criticism 23 (2):233-237.
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  33. On Plotinus and the "Togetherness" of Consciousness.Richard E. Aquila - 1992 - Journal of the History of Philosophy 30 (1):7-32.
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  34. Form, Individual, and Person in Plotinus.A. Armstrong - 1977 - Dionysius 1:49-68.
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  35. Werner Beierwaltes: Denken des Einen. (Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte.) Pp. 471. Frankfurt: Vittorio Klostermann, 1985. DM. 194. [REVIEW]A. H. Armstrong - 1986 - The Classical Review 36 (02):322-323.
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  36. Michael Atkinson: Plotinus: Ennead V.I. On the Three Principal Hypostases. (Oxford Classical and Philosophical Monographs.) Pp. Lxvi + 272. Oxford University Press, 1983. £25. [REVIEW]A. H. Armstrong - 1985 - The Classical Review 35 (01):201-.
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  37. Porphyry's Life of Plotinus.A. H. Armstrong - 1984 - The Classical Review 34 (01):57-.
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  38. Porphyry's Life of Plotinus Luc Brisson, Marie-Odile Goulet-Cazé, Richard Goulet, Denis O'Brien. Preface de Jean Pépin: Porphyre, Vie de Plotin, I: Travaux Préliminaires Et Index Grec Complet. (Histoire des Doctrines de 1'Antiquité Classique, 6.) Pp. 436; 1 Plate, 2 Maps. Paris: Librairie Philosophique J. Vrin, 1982. Paper, 330 Frs. [REVIEW]A. H. Armstrong - 1984 - The Classical Review 34 (01):57-59.
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  39. Plotinian and Christian Studies.A. H. Armstrong - 1979 - Variorum Reprints.
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  40. Plotinus, on the Kinds of Being.A. H. Armstrong - 1976 - The Classical Review 26 (02):220-.
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  41. Plotinus, on the Kinds of Being Klaus Wurm: Substanz Und Qualität. Ein Beitrag Zur Interpretation der Plotinischen Traktate VI 1, 2 Und 3. (Quellen Und Studien Zur Philosophic, 5.). Pp. Xi + 294. Berlin: De Gruyter, 1973. Cloth. [REVIEW]A. H. Armstrong - 1976 - The Classical Review 26 (02):220-221.
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  42. Paul Henry, Hans-Rudolf Schwyzer: Plotini Opera. Tomus Iii. (Enneas Vi). Pp. Xlviii+464. Leiden: Brill, 1973. Cloth, Fl.63. [REVIEW]A. H. Armstrong - 1975 - The Classical Review 25 (01):146-147.
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  43. Neoplatonism R. T. Wallis: Neoplatonism. Pp. Xi+212. London: Duckworth, 1972. Cloth, £3·25.A. H. Armstrong - 1974 - The Classical Review 24 (02):227-228.
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  44. Richard Harder, Robert Beutler, Willy Theiler, and Gerard O'Daly: Plotins Schriften: Neubearbeitung mit griechischem Lesetext und Anmerkungen. Band vi: Indices. Pp. vii+175. Hamburg: Felix Meiner, 1971. Cloth, DM.42. [REVIEW]A. H. Armstrong - 1974 - The Classical Review 24 (01):133-134.
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  45. Time in Neoplatonism S. Sambursky and S. Pinés: The Concept of Time in Late Neoplatonism. Texts with Translation, Introduction, and Notes. Pp. 118. Jerusalem: Israel Academy of Sciences and Humanities, 1971. Cloth. [REVIEW]A. H. Armstrong - 1974 - The Classical Review 24 (02):231-232.
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  46. Demetrios N. Koutras: Ννοια Το Φωτ Σ Ε Σ Τ Ν Α Σθητικ Ν Το Πλωτ Νου. Pp. 115. Athens, 1968. Paper.A. H. Armstrong - 1973 - The Classical Review 23 (01):91-.
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  47. Plotinus' Great Work Dietrich Roloff: Plotin, Die Großschrift Iii. 8—V. 8—V. 5—Ii. 9. (Unt. Z. Ant. Lit. U. Gesch., 8.) Pp. Xii+246. Berlin: De Gruyter, 1970. Cloth, DM. 68. [REVIEW]A. H. Armstrong - 1973 - The Classical Review 23 (01):34-35.
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  48. Stephen MacKenna: Plotinus, The Enneads Translated. Revised by B. S. Page. With Foreword by E. R. Dodds and Introduction by Paul Henry. Fourth Edition Revised. Pp. Lxx+638. London: Faber, 1969. Cloth, £5·50. [REVIEW]A. H. Armstrong - 1971 - The Classical Review 21 (03):453-.
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  49. Plotinus.A. H. Armstrong - 1968 - The Classical Review 18 (02):169-.
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  50. Plotinus Plotins Schriften übersetzt Richard von Harder: Neubearbeitung mit griechischen Lesetext und Anmerkungen fortgeführt von Rudolf Beutler und Willy Theiler. Band iv (Schriften 39–45). Pp. 540. Hamburg: Meiner, 1967. Paper. [REVIEW]A. H. Armstrong - 1968 - The Classical Review 18 (02):169-170.
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