New Confucianism

Edited by Stephen C. Angle (Wesleyan University)
Assistant editor: Maxwell Fong (Wesleyan University)
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  1. Political Confucianism and Human Rights.Daniel P. Corrigan - 2022 - Journal of Confucian Philosophy and Culture 37:91-116.
    This article examines the theory of human rights developed by Tongdong Bai in his Confucian-inspired political philosophy. Partly influenced by Rawls’s “political liberalism,” Bai seeks to offer a “political conception” of Confucianism. However, Bai’s methodological approach also deviates from Rawls’s approach in certain key respects, and this has significant implications for his theory of human rights. The article begins with a comparison of Rawls’s and Bai’s methodological approaches. It then discusses how these competing methodologies are used by each philosopher to (...)
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  2. Becoming Human: Li Zehou's Ethics by Jana S. Rošker. [REVIEW]Andrew Lambert - 2022 - Philosophy East and West 72 (3):1-6.
    A feature of Li Zehou's work was the co-opting or reworking of historical or popular phrases and aphorisms. One such repurposed distinction helpfully situates his work and this book-length survey of it. He identified two approaches to the history of Chinese thought. The first, translating literally, is "I annotate the six classics", and the second is: "the six classics annotate me". In the first approach, the subject categorizes both texts and history, and successive layers of interpretation accumulate in a commentarial (...)
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  3. Friendship in the Confucian Tradition.Andrew Lambert - 2022 - In Diane Jeske (ed.), The Routledge Handbook of Philosophy of Friendship. New York, NY, USA: Routledge. pp. 11-23.
    An overview of how friendship has been represented and assessed in the Confucian tradition, and particularly in classical Confucian texts such as the Analects and the Mencius. Themes covered include the relationship between the family and friendship, the ambivalence towards friendship in imperial China, and the connection between friendship and the Confucian ideal of personal cultivation. The chapter finishes by exploring novel conceptions of friendship and human relatedness suggested by the Confucian tradition.
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  4. From the Specter of Polygamy to the Spectacle of Postcoloniality: A Response to Bai on Confucianism, Liberalism, and the Same-Sex Marriage Debate.Yao Lin - 2022 - Politics and Religion 15 (1):215-227.
    In “Confucianism and Same-Sex Marriage,” published recently in Politics and Religion, Professor Tongdong Bai argues for a “moderate Confucian position on same-sex marriage,” one that supports its legalization and yet endeavors “to use public opinion and social and political policies to encourage heterosexual marriages, and to prevent same-sex marriages from becoming the majority form of marriages” (Bai 2021:146). Against the backdrop of downright homophobia prevalent among vocal Confucians in mainland China today, Bai claims that his pro-legalization rendition “show[s] a different (...)
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  5. Putting Ruist and Hegelian Social Thought in Dialogue.Andrew James Komasinski - 2021 - Philosophy East and West 71 (3):724-746.
    This article first considers Hegel's treatment of Ruist thought, especially the Berlin-era lectures. While Hegel and Hegelian thought cannot integrate non-Western material, five interesting analogues in their social thought deserve consideration: the family as society's relational foundation; ritual as cultural language; Hegelian necessity as Ruist fate; rulers as relational centers; and tools for evaluating ritual.
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  6. LI Zehou: Synthesizing Confucius, Marx and Kant.Andrew Lambert - 2020 - In David Elstein (ed.), Dao Companion to Contemporary Confucian Philosophy. pp. 277-298.
    To understand the details of LI Zehou’s work, it is helpful to first locate it within the social and historical contexts to which Li was responding. Specifically, his work can be understood as a contribution to the struggle to establish the intellectual foundations of a Chinese modernity. As China transitioned away from the long-lived dynastic system that had ended early in the twentieth century, there was intense debate in China about what forms of social and political order should take its (...)
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  7. Communication Strategies in the Context of Indigenous African and Chinese Values: How to Harmonize (Repr.).Thaddeus Metz - 2020 - In Paul Tembe & Vusi Gumede (eds.), Culture, Identities and Ideologies in Africa-China Cooperation. Africa World Press. pp. 35-53.
    Reprint of an article first appearing in Philosophia Africana (2020).
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  8. Do Filial Values Corrupt? How Can We Know? Clarifying and Assessing the Recent Confucian Debate.Hagop Sarkissian - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):193-207.
    In a number of papers, Liu Qingping has critiqued Confucianism’s commitment to “consanguineous affection” or filial values, claiming it to be excessive and indefensible. Many have taken issue with his textual readings and interpretive claims, but these responses do little to undermine the force of his central claim that filial values cause widespread corruption in Chinese society. This is not an interpretive claim but an empirical one. If true, it merits serious consideration. But is it true? How can we know? (...)
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  9. A History of Classical Chinese Thought, Translated and with a Philosophical Introduction.Li Zehou & Andrew Lambert - 2019 - New York, NY, USA: Routledge.
    Li Zehou is widely regarded as one of China’s most influential contemporary thinkers. He has produced influential theories of the development of Chinese thought and the place of aesthetics in Chinese ethics and value theory. This book is the first English-language translation of Li Zehou’s work on classical Chinese thought. It includes chapters on the classical Chinese thinkers, including Confucius, Mozi, Laozi, Sunzi, Xunzi and Zhuangzi, and also on later eras and thinkers such as Dong Zhongshu in the Han Dynasty (...)
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  10. 孫善豪教授著作列表.Kuan-Wei Wu & Wei Li - 2017 - A Journal for Philosophical Study of Public Affairs 62:221 - 228.
    孫善豪(1960年11月2日—2017年6月23日),臺灣政治學者、政治人物,曾任中國民主社會黨主席、國立政治大學政治系教授、東吳大學政治系兼任教授、華梵大學哲學系兼任教授,專長為馬克思主義、德國唯心 論哲學、西洋政治思想史、意識型態、新儒家等。1960年出生,2017年去世,享壽57歲。李煒、吳冠緯等編輯,感謝孫善豪妻子陳品蓉女士及學生蔡慶樺、王名釤等提供文獻 。.
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  11. 从"即"的概念探询"差异性" 以西田几多郎与牟宗三的思想比较为切入点 (The Notion of “Difference” in Terms of Ji/Soku——Nishida Kitarō and Mou Zongsan).Tomomi Asakura - 2016 - Academic Monthly 48 (3):13 - 20.
    This paper tries to clarify the theory of difference in terms of ji or soku ("即") that is developed by Nishida Kitarō and Mou Zongsan, comparing it with contemporary occidental Metaphysics of difference. It is known that Nishida's argument for basho or place shows a kind of hesitation between identity and difference; several Kyoto philosophers, along with recent researchers, interpret Nishida's philosophy of "absolutely contradictory identity" in terms of soku as an ontology of not identity but of difference. A similar (...)
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  12. Confucianism, Buddhism, and Virtue Ethics.Bradford Cokelet - 2016 - European Journal for the Philosophy of Religion 8 (1):187-214.
    Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? And how can such comparisons shed light on the unique aspects of Confucian and Buddhist views? This essay (i) provides a historically grounded framework for distinguishing western views, (ii) identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and (iii) then critiques Lee Ming-huei’s claim that Confucianism is closer to (...)
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  13. On Li Zehou's Philosophy: An Introduction by Three Translators.Paul J. D'Ambrosio, I. I. I. Robert A. Carleo & Andrew Lambert - 2016 - Philosophy East and West 66 (4):1057-1067.
    Li Zehou is perhaps best known among Western audiences for his work on aesthetics. This is mainly due to the fact that translations of his writings available in English are mostly limited to his aesthetics.1 The content of A Response to Michael Sandel and Other Matters differs greatly from these previous translations. Published in Chinese in 2014, it is one of Li’s most recent books, and in it he discusses several main points of the systematic philosophical outlook he has developed (...)
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  14. How Relational Selfhood Rearranges the Debate between Feminists and Confucians.Andrew Komasinski & Stephanie Komashin - 2016 - In Mathew A. Foust & Sorhoon Tan (eds.), Feminist Encounters with Confucius. Brill. pp. 147-170.
    In this chapter we look at selfhood in contemporary Confucianism and feminism. We will argue that contemporary Confucians and feminists (and, with some caveats, Confucius and Mencius) have three important points in common when considering the self. In our argument, we will reflect on the debate about Chengyang Li's suggestion that there are important similarities between 仁 (ren ), a term that means roughly "humanity;' "human kindness,'' or "humanity at its best;' and the care ethics advocated by feminists Carol Gilligan, (...)
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  15. New Confucianism: A Critical Examination.J. Makeham - 2015 - Palgrave-Macmillan.
    This collection of essays explores the development of the New Confucianism movement during the twentieth-century and questions whether it is, in fact, a distinctly new intellectual movement or one that has been mostly retrospectively created. The questions that contributors to this book seek to answer about this neo-conservative philosophical movement include: 'What has been the cross-fertilization between Chinese scholars in China and overseas made possible by the shared discourse of Confucianism?'; 'To what extent does this discourse transcend geographical, political, cultural, (...)
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  16. Introduction and Concluding Recommendations.Thaddeus Metz & Hester du Plessis - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 19-28, 343-361.
    Reflections on recent Chinese socio-economic development, insofar as it has been influenced by values, especially Confucianism, and what lessons there are to be learned for understanding sub-Saharan African values and how best to develop in that context.
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  17. Philosophy of Doctrinal Classification: Kōyama Iwao and Mou Zongsan.Tomomi Asakura - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):453-468.
    Doctrinal classification or the panjiao 判教 system of Chinese Buddhism has been rediscovered and renewed in modern East Asian philosophy since both the Kyoto School and New Confucianism clarified the philosophical meaning of this intellectual tradition. The theoretical relation between these two modern reconsiderations, however, has not yet been studied. I analyze the theory of panjiao in Kōyama Iwao 高山岩男 and Mou Zongsan 牟宗三 so as to identify and extract, despite their apparent irrelevance, the same type of philosophical argument concerning (...)
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  18. Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Chan - 2014 - Princeton: Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the (...)
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  19. 'Self-Restriction' and the Confucian Case for Democracy.Joseph Chan - 2014 - Philosophy East and West 64 (3):785-795.
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  20. Late Works of Mou Zongsan: Selected Essays on Chinese Philosophy.Jason Clower (ed.) - 2014 - Boston: Brill.
    In Late Works of Mou Zongsan , this influential Chinese philosopher speaks on the future of Chinese culture, the achievements of Confucianism, the place of Buddhism and Daoism in Chinese philosophy, and the possibility of partnership between Chinese and Western thought.
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  21. Confucianism: A Very Short Introduction.Daniel K. Gardner - 2014 - Oup Usa.
    Daniel K. Gardner explores the major philosophical ideas of the Confucian tradition, showing the profound social and political impact it had and continues to have in China.
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  22. Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan William Van Norden (eds.) - 2014 - Indianapolis: Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
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  23. Reply to Critics.Stephen C. Angle - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):381-388.
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  24. On the Principle of Comparative East Asian Philosophy: Nishida Kitarō and Mou Zongsan.Tomomi Asakura - 2013 - National Central University Journal of Humanities 54:1-25.
    Recent research both on the Kyoto School and on the contemporary New Confucians suggests significant similarities between these two modern East Asian philosophies. Still missing is, however, an explanation of the shared philosophical ideas that serve as the foundation for comparative studies. For this reason, I analyze the basic theories of the two distinctly East Asian philosophies of Nishida Kitarō (1870-1945) and Mou Zongsan (1909-95) so as to identify and extract the same type of argument. This is an alternative to (...)
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  25. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew Tsz Wan Hung - 2013 - Philosophy, Culture, and Traditions 9:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  26. Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self.Richard C. K. Lee - 2013 - Journal of Chinese Philosophy 40 (1):87-105.
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing human values onto (...)
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  27. Billioud, Sébastien, Thinking through Confucian Modernity: A Study of MouZongsan's Moral Metaphysics: Leiden: Brill, 2011, xii + 255 pages. [REVIEW]Kai Marchal - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):241-245.
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  28. Peng, Guoxiang 彭國翔, Interpretation and Examination of Confucian Tradition: From Classical Confucianism, Neo-Confucianism to New Confucianism 儒家傳統的诠釋與思辨——從先秦儒學、宋明理學到現代新儒學: Wuhan 武漢: Wuhan Daxue Chubansh 武漢大學出版社, 2012, 16 + 428 pages. [REVIEW]Wu Wenyi - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):133-136.
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  29. Contemporary Confucian Political Philosophy: Toward Progressive Confucianism.Stephen C. Angle - 2012 - Malden, Mass.: Polity.
    Confucian political philosophy has recently emerged as a vibrant area of thought both in China and around the globe. This book provides an accessible introduction to the main perspectives and topics being debated today, and shows why Progressive Confucianism is a particularly promising approach. Students of political theory or contemporary politics will learn that far from being confined to a museum, contemporary Confucianism is both responding to current challenges and offering insights from which we can all learn. The Progressive Confucianism (...)
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  30. Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism inMouZongsan’s New Confucianism: Leiden and Boston: Brill, 2010, 279 pages.Sébastien Billioud - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):101-104.
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  31. The Religious Philosophy of Liang Shuming: The Hidden Buddhist. By Thierry Meynard.Jason Clower - 2012 - Journal of Chinese Philosophy 39 (4):614-616.
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  32. Contemporary Chinese Political Thought: Debates and Perspectives.Fred Reinhard Dallmayr & Tingyang Zhao (eds.) - 2012 - University Press of Kentucky.
    Westerners seem united in the belief that China has emerged as a major economic power and that this success will most likely continue indefinitely. But they are less certain about the future of China's political system. China's steps toward free market capitalism have led many outsiders to expect increased democratization and a more Western political system. The Chinese, however, have developed their own version of capitalism. Westerners view Chinese politics through the lens of their own ideologies, preventing them from understanding (...)
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  33. Chan, N. Serina, The Thought ofMouZongsan: Leiden: Brill, 2011, ix+339 pages.David Elstein - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):533-536.
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  34. On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
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  35. Jin Yuelin's Ontology: Perspectives on the Problem of Induction.Yvonne Schulz Zinda - 2012 - Boston: Brill.
    This is both a work-immanent analysis of Lun dao , and an introduction to Jin’s thought. It begins with the problem of induction, which is the study’s central theme, and proceeds to outline Jin’s ontological response. In addition, it also considers his epistemological response to the problem.
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  36. Dao de xing er shang xue: Mou Zongsan yu Kangde zhi jian = Daode xingershangxue.Yue Tao - 2012 - Beijing: Zhongguo she hui ke xue chu ban she.
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  37. Zheng he yu chong zhu: Mou Zongsan zhe xue si xiang yan jiu.Binggang Yan - 2012 - Beijing Shi: Beijing da xue chu ban she.
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  38. Confucianism and spiritual traditions in modern China and beyond.Fenggang Yang & Joseph B. Tamney (eds.) - 2012 - Boston: Brill.
    This multidisciplinary volume includes philosophical and theological articulations of Confucianism and other spiritual traditions for the modern and globalizing world, and empirical studies of and analytical reflections on Confucianism and ...
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  39. On buddhistic ontology: A comparative study of Mou zongsan and kyoto school philosophy.Tomomi Asakura - 2011 - Philosophy East and West 61 (4):647-678.
    Mou Zongsan's notion of "Buddhistic ontology" is interpreted here in its fundamental difference from his own previous metaphysical scheme, in the light of the Kyoto School philosophers' similar attempts to resolve the Kantian antinomy of practical reason. This is an alternative both to the analysis provided by previous interpreters of Mou's Buddhistic philosophy, such as Hans-Rudolf Kantor and N. Serina Chan, and to the comparative studies of Mou's theories with Kyoto School philosophy by Ng Yu-kwan. Previous researchers considered Mou's Buddhist (...)
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  40. Thinking through Confucian modernity: a study of Mou Zongsan's moral metaphysics.Sébastien Billioud - 2011 - Boston: Brill.
    This book explores a pivotal dimension of Mou Zongsan’s philosophy—that is, his project of reconstructing a moral metaphysics based largely on a dialogue between reinterpreted Chinese thought and Kantism—and thoroughly analyzes a ...
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  41. The Thought of Mou Zongsan.N. Serina Chan - 2011 - Brill.
    The first thorough study in English of the multi-faceted system of Mou Zongsan, this book examines key influences on the New Confucian thinker and introduces his Kantian- and Mah?y?na Fo-inflected moral metaphysical reading of the Lu-Wang ...
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  42. Mou zongsan on confucian and Kant's ethics: A critical reflection.Wing-Cheuk Chan - 2011 - Journal of Chinese Philosophy 38 (s1):146-164.
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  43. On Mou Zongsan’s Hermeneutic Application of Buddhism.Wing-Cheuk Chan - 2011 - Journal of Chinese Philosophy 38 (2):174-189.
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  44. Mou Zongsan and Tang Junyi on Zhang Zai’s and Wang Fuzhi’s Philosophies of Qi: A Critical Reflection.Wing-Cheuk Chan - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):85-98.
    Fuzhi’s philosophies of qi. In this essay, both the strength and weakness of their interpretations will be critically examined. As a contrast, an alternative interpretation of the School of qi in Song-Ming Neo-Confucianism will be outlined. This new interpretation will uncover that, like Leibniz, Zhang Zai and Wang Fuzhi introduced a non-substantivalist approach in natural philosophy in terms of an innovative concept of force. This interpretation not only helps to show the limitations of Mou Zongsan’s and Tang Junyi’s understandings of (...)
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  45. Introduction: Mou zongsan and chinese buddhism.Wing-Cheuk Chan & Henry C. H. Shiu - 2011 - Journal of Chinese Philosophy 38 (2):169-173.
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  46. Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics.Derong Chen - 2011 - Lexington Books.
    In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics, Derong Chen examines Chinese philosophy through a critical analysis of Feng Youlan's nnew metaphysics. He views metaphysics in Chinese philosophy as a metaphorical metaphysics separate from Western metaphysics. In examining the historical influences and contemporary reaction to Feng's work, he identify's Feng's system as the continuation of the Chinese philosophical tradition. This approach is most applicable to scholars of comparative philosophy and Chinese philosophy.
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  47. Preface: New confucianism as a philosophy of humanity and governance.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):1-2.
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  48. Mou Zongsan’s Ontological Reading of Tiantai Buddhism.Kwan Chun-Keung - 2011 - Journal of Chinese Philosophy 38 (2):206-222.
  49. Mou Zongsan on the Five Periods of the Buddha’s Teaching.Jason T. Clower - 2011 - Journal of Chinese Philosophy 38 (2):190-205.
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  50. The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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1 — 50 / 248