New Confucianism

Edited by Stephen C. Angle (Wesleyan University)
Assistant editor: Maxwell Fong (Wesleyan University)
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231 found
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1 — 50 / 231
  1. added 2019-07-27
    Liang Shuming and Buddhist Studies.Zhang Wenru - 2008 - Contemporary Chinese Thought 40 (3):67-90.
  2. added 2019-06-06
    The Religious Philosophy of Liang Shuming: The Hidden Buddhist. By Thierry Meynard. (Leiden and Boston: Brill, 2011. Xxv, 226 Pp. Hardback, ISBN 1875-9386.).Jason Clower - 2012 - Journal of Chinese Philosophy 39 (4):614-616.
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  3. added 2019-06-06
    Encyclopedia of Chinese Philosophy.Antonio S. Cua (ed.) - 2002 - Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the _Encyclopedia_ sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to (...)
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  4. added 2019-06-06
    Confucianist or Buddhist? An Interview with Liang Shuming.Wang Zongyu - 1988 - Chinese Studies in Philosophy 20 (2):39.
    Last year, Mr. Liang Shuming arranged, through his own financing, for the publication by China Academia Press of a book that he had completed in the 1970s. The title of the book is Renxin yu rensheng . This spring he presented a lecture on Chinese culture for the "Symposium on Chinese Culture" lecture series sponsored by the Chinese College of Culture. These two events have captured particularly keen attention both within and outside scholastic circles. Thus, at the urging of Tang (...)
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  5. added 2019-06-06
    An Inquiry Into the Possibility of a Third-Phase Development of Confucianism.Tang Yijie - 1983 - Chinese Studies in Philosophy 15 (2):3.
    Is there the possibility for Confucianism to have a third-phase development? In saying this we mean to regard the school of thought advocated by Confucius, Mencius, and Xunzi during the Spring and Autumn period and the Warring States as the first-phase development of Confucianism. After the Han Dynasty Buddhism spread to China. Under the impact of Buddhist ideas, a Confucian school of idealist philosophy emerged during the Song and Ming dynasties. It greatly pushed forward the Confucian doctrines and constituted the (...)
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  6. added 2019-06-06
    The Spirit of Chinese Philosophy.Yu-lan Feng - 1947 - K. Paul, Trench, Trubner.
  7. added 2019-06-06
    A History of Chinese Philosophy.Youlan Feng & Derk Bodde - 1937 - Vetch Allen & Unwin.
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" ( New York Times Book Review ). Available for the first time in paperback, it remains the most (...)
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  8. added 2019-06-05
    Book Review:A History of Chinese Philosophy. Yulan Fung; Religious Trends in Modern China. Wing-Tsit Chan; Chinese Thought: From Confucius to Mao Tse-Tung. H. G. Creel; Studies in Chinese Thought. Arthur F. Wright. [REVIEW]Y. P. Mei - 1956 - Ethics 66 (4):299-301.
  9. added 2019-05-20
    Do Filial Values Corrupt? How Can We Know? Clarifying and Assessing the Recent Confucian Debate.Hagop Sarkissian - forthcoming - Dao: A Journal of Comparative Philosophy.
    In a number of papers, Liu Qingping has critiqued Confucianism’s commitment to ‘consanguineous affection’ or filial values, claiming it to be excessive and indefensible. Many have taken issue with his textual readings and interpretive claims, but these responses do little to undermine the force of his central claim that filial values cause widespread corruption in Chinese society. This is not an interpretive claim but an empirical one. If true, it merits serious consideration. But is it true? How can we know? (...)
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  10. added 2019-01-31
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
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  11. added 2019-01-31
    Confucian Thought in Postwar Taiwanese Culture: Form, Content, and Function.Huang Chun-Chieh - 2009 - Contemporary Chinese Thought 41 (1):28-48.
    The article examines the two forms of Confucianism in postwar Taiwan: the state ideology presented in elementary and secondary textbooks, which emphasizes governmental authority; and the intellectual tradition, with a particular emphasis on meeting the challenge of modern Western values.
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  12. added 2018-10-22
    On Li Zehou's Philosophy: An Introduction by Three Translators.Paul J. D'Ambrosio, I. I. I. Robert A. Carleo & Andrew Lambert - 2016 - Philosophy East and West 66 (4):1057-1067.
    Li Zehou is perhaps best known among Western audiences for his work on aesthetics. This is mainly due to the fact that translations of his writings available in English are mostly limited to his aesthetics.1 The content of A Response to Michael Sandel and Other Matters differs greatly from these previous translations. Published in Chinese in 2014, it is one of Li’s most recent books, and in it he discusses several main points of the systematic philosophical outlook he has developed (...)
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  13. added 2018-02-17
    Contemporary Confucian Political Philosophy: Toward Progressive Confucianism.Stephen C. Angle - 2012 - Polity.
    Confucian political philosophy has recently emerged as a vibrant area of thought both in China and around the globe. This book provides an accessible introduction to the main perspectives and topics being debated today, and shows why Progressive Confucianism is a particularly promising approach. Students of political theory or contemporary politics will learn that far from being confined to a museum, contemporary Confucianism is both responding to current challenges and offering insights from which we can all learn. The Progressive Confucianism (...)
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  14. added 2018-02-17
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  15. added 2017-06-16
    How Relational Selfhood Rearranges the Debate Between Feminists and Confucians.Andrew Komasinski & Stephanie Komashin - 2016 - In Mathew A. Foust & Sorhoon Tan (eds.), Feminist Encounters with Confucius. Brill. pp. 147-170.
    In this chapter we look at selfhood in contemporary Confucianism and feminism. We will argue that contemporary Confucians and feminists (and, with some caveats, Confucius and Mencius) have three important points in common when considering the self. In our argument, we will reflect on the debate about Chengyang Li's suggestion that there are important similarities between 仁 (ren ), a term that means roughly "humanity;' "human kindness,'' or "humanity at its best;' and the care ethics advocated by feminists Carol Gilligan, (...)
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  16. added 2016-12-12
    Human Rights in Chinese Thought: A Cross-Cultural Inquiry.Stephen C. Angle - 2002 - Cambridge University Press.
    What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about (...)
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  17. added 2016-12-08
    Jin Yuelin's Ontology: Perspectives on the Problem of Induction.Yvonne Schulz Zinda - 2012 - Brill.
    This is both a work-immanent analysis of Lun dao , and an introduction to Jin’s thought. It begins with the problem of induction, which is the study’s central theme, and proceeds to outline Jin’s ontological response. In addition, it also considers his epistemological response to the problem.
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  18. added 2016-12-08
    Mou Zongsan's View of Interpreting Confucianism by “Moral Autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  19. added 2016-12-08
    Achievements, Predicaments and Trend of Moral Confucianism.Song Zhiming - 2007 - Frontiers of Philosophy in China 2 (4):503-516.
    Beginning with the promotion of morality in Confucianism, a Neo-Confucian movement in modern Chinese philosophy was initiated, in which Confucianism underwent a transition from tradition to modernity. However, Moral Confucianism did not successfully develop the “new kingliness without” from its “sageliness within,” respond to modernization marked by science and democracy, and provide moral impetus for the development of a modern Chinese society or appeal to many beyond the small circle of “elite Confucianists.” The fundamental reason is that it was caught (...)
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  20. added 2016-12-08
    An Exposition of Zhou Yi Studies in Modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  21. added 2016-12-08
    Hu Shi’s Study of Chinese Medieval Intellectual History.Lou Yulie - 2005 - Frontiers of Philosophy in China 1 (1):66-78.
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, I explore Hu Shi's deep insight into (...)
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  22. added 2016-09-08
    Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  23. added 2016-08-29
    Review of David Jones, Ed., Confucius Now: Contemporary Encounters with the Analects. [REVIEW]Edward Butler - 2009 - Philosophy in Review 29 (5):347.
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  24. added 2016-04-02
    「東アジアに哲学はない」のか:京都学派と新儒家 (The Problem of East Asian Philosophy: the Kyoto School and New Confucianism).Tomomi Asakura - 2014 - Tokyo: Iwanami Shoten.
  25. added 2016-04-02
    Philosophy of Doctrinal Classification: Kōyama Iwao and Mou Zongsan.Tomomi Asakura - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):453-468.
    Doctrinal classification or the panjiao 判教 system of Chinese Buddhism has been rediscovered and renewed in modern East Asian philosophy since both the Kyoto School and New Confucianism clarified the philosophical meaning of this intellectual tradition. The theoretical relation between these two modern reconsiderations, however, has not yet been studied. I analyze the theory of panjiao in Kōyama Iwao 高山岩男 and Mou Zongsan 牟宗三 so as to identify and extract, despite their apparent irrelevance, the same type of philosophical argument concerning (...)
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  26. added 2016-04-02
    On the Principle of Comparative East Asian Philosophy: Nishida Kitarō and Mou Zongsan.Tomomi Asakura - 2013 - National Central University Journal of Humanities 54:1-25.
    Recent research both on the Kyoto School and on the contemporary New Confucians suggests significant similarities between these two modern East Asian philosophies. Still missing is, however, an explanation of the shared philosophical ideas that serve as the foundation for comparative studies. For this reason, I analyze the basic theories of the two distinctly East Asian philosophies of Nishida Kitarō (1870-1945) and Mou Zongsan (1909-95) so as to identify and extract the same type of argument. This is an alternative to (...)
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  27. added 2016-01-28
    Intentionality of Cheng(誠): Toward an Organic View.Daihyun Chung - 2008 - In Korean Philosophical Association (ed.), Philosophy and Culture: Metaphysics. pp. 33-40.
    The notion of intentionality has been in the center of the debate between dualism and physicalism quite some time. Dualism insists that intentionality is the mark of mental phenomena which separates humans from other animals whereas physicalism roughly claims that whatever there is either reducible to some physical states or explainable in terms of some physical language. But both of them are deeply troubled. Is there any other alternative? Where can we look for one? We know that Asian tradition is (...)
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  28. added 2016-01-28
    Seeds: Agents of Cheng(誠) Intentionality.Daihyun Chung - 2008 - In W. C. P. Org Com (ed.), Proceedings of the XXII World Congress of Philosophy. pp. 110.
    The Seed Thoughts proposed by YU Youngmo and HAM Sukhun may each be summed up by propositions expressed in “People are a May-fly seed” and “Seeds embody the eternal meaning”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition on the other. Then, I seek to connect the anthropological notion and the holistic notion via cheng(誠) or integration. 『The Doctrine of the (...)
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  29. added 2015-11-23
    Confucianism, Buddhism, and Virtue Ethics.Bradford Cokelet - 2016 - European Journal for the Philosophy of Religion 8 (1):187-214.
    Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? And how can such comparisons shed light on the unique aspects of Confucian and Buddhist views? This essay (i) provides a historically grounded framework for distinguishing western views, (ii) identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and (iii) then critiques Lee Ming-huei’s claim that Confucianism is closer to (...)
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  30. added 2015-08-14
    Introduction and Concluding Recommendations.Thaddeus Metz & Hester du Plessis - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 19-28, 343-361.
    Reflections on recent Chinese socio-economic development, insofar as it has been influenced by values, especially Confucianism, and what lessons there are to be learned for understanding sub-Saharan African values and how best to develop in that context.
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  31. added 2015-08-06
    Fang Dongmei Si Xiang Yan Jiu: Xin Ru Xue.Guobao Jiang - 2004 - Tianjin Ren Min Chu Ban She.
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  32. added 2015-08-05
    Confucianism: A Very Short Introduction.Daniel K. Gardner - 2014 - Oup Usa.
    Daniel K. Gardner explores the major philosophical ideas of the Confucian tradition, showing the profound social and political impact it had and continues to have in China.
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  33. added 2015-08-05
    Substance and Discontinuity: Tang Junyi and Mou Zongsan with and Against Modernity.Ady Van den Stock - unknown
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  34. added 2015-08-05
    Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan W. Van Norden (eds.) - 2014 - Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
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  35. added 2015-08-05
    Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self.Richard C. K. Lee - 2013 - Journal of Chinese Philosophy 40 (1):87-105.
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing human values onto (...)
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  36. added 2015-08-05
    Reply to Critics.Stephen C. Angle - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):381-388.
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  37. added 2015-08-05
    Billioud, Sébastien, Thinking Through Confucian Modernity: A Study of M Ou Zongsan's Moral Metaphysics. [REVIEW]Kai Marchal - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):241-245.
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  38. added 2015-08-05
    Dang Dai Zhongguo Zhe Xue Yan Jiu (1949-2009) =.Qiyong Guo & Yongning Wen (eds.) - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  39. added 2015-08-05
    Feng Youlan du Shu Yu Zuo Ren.Youlan Feng - 2011 - Guo Ji Wen Hua Chu Ban Gong Si.
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  40. added 2015-08-05
    Xiong Shili Zhe Xue Yan Jiu.Qiyong Guo - 2011 - Ren Min Chu Ban She.
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  41. added 2015-08-05
    Jiu Shi Yu Xin Shuo: Wo de Fu Qin Feng Youlan.Pu Zong - 2010 - Xin Xing Chu Ban She.
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  42. added 2015-08-05
    Feng Youlan Zhongguo Zhe Xue Shi Fang Fa Lun Yan Jiu.Xiuchang Gao - 2010 - Beijing da Xue Chu Ban She.
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  43. added 2015-08-05
    Zhe Xue da Shi Feng Youlan.Changcheng Liu - 2010 - Jiu Zhou Chu Ban She.
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  44. added 2015-08-05
    Xiong Shili Zhe Xue Yan Jiu.Haifeng Jing - 2010 - Beijing da Xue Chu Ban She.
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  45. added 2015-08-05
    Jie du Feng Youlan: Zhongguo Zhe Xue de Fa Zhan.Changcheng Liu - 2010 - Jiu Zhou Chu Ban She.
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  46. added 2015-08-05
    Kongzi Yu 20 Shi Ji Zhongguo =.Ganquan Lin, Renlong Tian & Qingfu Zhai (eds.) - 2008 - Zhongguo She Hui Ke Xue Chu Ban She.
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  47. added 2015-08-05
    Wu Lun Feng Youlan: Dang Dai Zhongguo Zhe Xue di Yi Ren.Zhicheng Zhai - 2008 - Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
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  48. added 2015-08-05
    Zhongguo Zhe Xue Zhi Hui de Tan Suo.Qiyong Guo - 2008 - Zhonghua Shu Ju.
  49. added 2015-08-05
    Feng Youlan Wen Ji.Youlan Feng - 2008 - Changchun Chu Ban She.
    Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.
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  50. added 2015-08-05
    Ting Feng Youlan Jiang Zhongguo Zhe Xue.Zhengqi Shan - 2008 - Shanxi Shi Fan da Xue Chu Ban She.
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1 — 50 / 231