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  1. Machiavelli Politico.Nicola Abbagnano - 1969 - Rivista di Filosofia 60 (1):5-23.
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  2. Politics and Human Existence in Machiavelli.Manfred Abelein - 1969 - Philosophy and History 2 (1):88-92.
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  3. Nicolò Machiavelli, From Discourses (1531).A. People Accustomed, Should They Some, Eventuality Become Free & Maintain Their Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell.
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  4. The Discourses of Niccolò Machiavelli, Trans. L. J. Walker, S. J. [REVIEW]H. B. Acton - 1953 - Mind 62:410.
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  5. Against All the Odds: Machiavelli on Fortune in Politics.Timo Airaksinen - 2011 - In Leonidas Donskis (ed.), Niccolò Machiavelli: History, Power, and Virtue. Rodopi. pp. 226--3.
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  6. Machiavelli and Us.Louis Althusser - 1999 - Verso.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  7. Law and violence or legitimizing politics in Machiavelli.J. L. Ames - 2011 - Trans/Form/Ação 34 (1):21-42.
    One of the Machiavelli's most famous and innovative thesis states that good laws arise from social conflicts, according to the Roman Empire example of the opposition between plebs and nobles. Conflicts are able to bring about order in virtue of the characteristic constrictive force of necessity, which prevents the ambition to prevail. Nonetheless, law does not neutralize the conflict; just give it a regulation. So, law is subjected to history, to the continuous change, which means that it is potentially corruptible. (...)
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  8. A formação do conceito moderno de Estado: A contribuição de Maquiavel.J. L. Ames - 2011 - Discurso 41 (41):293-328.
    A formação do conceito moderno de Estado: A contribuição de Maquiavel.
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  9. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  10. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  11. Natureza e cosmologia em Maquiavel: entre o fatalismo e a autonomia da história.José Luiz Ames - 2016 - Cosmos E Contexto:0-0.
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  12. Igualdade Política: base do Estado maquiaveliano.José Luiz Ames - 2015 - Síntese: Revista de Filosofia 42 (133):252-262.
    The fully understanding of the Machiavellian concept of the State depends on the determination of the idea of political equality. Political equality must be conceived, in its turn, as domination equality and absence of privilege/precedence; in other words, absence of subordination. Taking into account a definition such as that, the Machiavellian model of the State could only be the Republic. So, this paper argues G. Pancera`s view, proposed in his book “Maquiavel entre Repúblicas”, that such model of the State was (...)
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  13. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  14. Potere politico e gioco di alleanze in Machiavelli. Funzione del conflitto sotto un governo principesco.José Luiz Ames - 2013 - Filosofia Politica 27 (2):227-250.
    The essay analyses the originality of Machiavelli's reflection about the conflict under the Prince's government, in order to point out concordances and differences with the role - more extensively studied - of conflict within a republic. The questions analysed are, first of ali, the Prince's necessity of foreseeing the institutional structures for the regulation of conflict; then, the issue of alliances for the Prince who, having taken the power with the support of the great or of the people, needs popular (...)
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  15. Republicanismo conflitual e agonismo democrático pluralista.José Luiz Ames - 2012 - Princípios: Revista de Filosofia 19 (31):209-234.
    This paper aims to point out that Machiavelli’s contribution can go beyond from merely an articulation between individual freedom and civic participation, as viewed by Skinner. It can be showed that Machiavelli’s most fruitful contribution is in his conception of conflict as a ineradicable dimension of politics, which is an aspect neglected by Skinner when he reduced it to a form among others of cultivation of civic virtue. Drawing upon reflections developed in the last decades by Chantal Mouffe, this paper (...)
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  16. Lei e violência ou a legitimação política em Maquiavel.José Luiz Ames - 2011 - Trans/Form/Ação 34 (1):21-42.
    Uma das mais famosas e inovadoras teses de Maquiavel é a afirmação de que as boas leis nascem dos conflitos sociais, segundo o exemplo romano das oposições entre plebe e nobres. Os conflitos são capazes de produzir ordem por conter a força constritiva própria da necessidade, que impede a ambição de reinar. Contudo, a lei não neutraliza o conflito, mas apenas lhe dá uma ordenação. A lei está, pois, exposta à história, à contínua mudança, o que significa dizer que é (...)
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  17. Freedom and conflict-confrontation of desires as background of the idea of freedom in Machiavelli.Jose Luiz Ames - 2009 - Kriterion: Revista de Filosofia 50 (119):179-196.
    The article works out the thesis that to the excessive desire of the powerful for the absolute appropriation/domination it is opposed a not less excessive and absolute desire from people in order not to be appropriated/dominated: two desires of a distinct nature which are neither the desire for the same things nor the desire for different things, but desires in which the act of desiring is different. Taking into account that each desire aims at its absolute effectiveness, each one of (...)
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  18. Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel.José Luiz Ames - 2009 - Kriterion: Revista de Filosofia 50 (119):179-196.
  19. Machiavelli and the education: the formation of the good citizen.José Luiz Ames - 2008 - Trans/Form/Ação 31 (2):137-152.
    Machiavelli is commonly known by a political theory associated to his name: "machiavellism". The initial effort of the article is to take apart Machiavellian thought from such a conception. After this it tries a detailed analysis of all occurrences of the term "education", which amounts to eleven times in his work. The hypothesis by which our reflexion is guided is that education is conceived by Machiavelli as a force addressed to control the desire's as well as the nature's inherent movement (...)
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  20. UMA TEORIA DO CONFLITO: MAQUIAVEL E MARX.José Luiz Ames - 2008 - Educere Et Educare 3 (6):55-66.
    This article intends to establish a contact between two proscribed thinkers: Machiavelli and Marx. Although apart in time and in political vision, they offer the possibility of a reflection which is able to provide mutual fecundation. We want to show that Machiavelli’s pessimism and Marx’s optimism both derive from the diverse understanding of what provokes the fundamental division of society into two fundamental antagonistic groups. Whereas one treats it as a division of opposite desires, to the other it is determined (...)
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  21. Maquiavel e a educação: a formação do bom cidadão.José Luiz Ames - 2008 - Trans/Form/Ação 31 (2):137-152.
    Maquiavel é popularmente conhecido por uma teoria política associada ao seu nome: “maquiavelismo”. O artigo realiza um esforço inicial para afastar o pensamento maquiaveliano de semelhante concepção. Em seguida, faz uma análise detalhada de todas as ocorrências do termo “educação”, num total de onze, na sua obra. A hipótese que orienta nossa reflexão é de que a educação é pensada por Maquiavel como uma força destinada a controlar a desordem inerente ao movimento tanto do desejo quanto da natureza impedindo os (...)
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  22. Natureza humana, dever moral e finalidade do Estado em Maquiavel.José Luiz Ames - 2006 - Reflexão 31 (90):63-70.
  23. A função do Poder Militar na vida política segundo Maquiavel.José Luiz Ames - 2005 - Etica E Politica 8 (1):0-0.
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  24. HISTÓRIA E AçÃo POLÍTICA EM MAQUIAVEL.José Luiz Ames - 2004 - Mediações 9 (1):101-118.
  25. POÉTICA DA VIRTÙ: UM ESTUDO DA COMÉDIA LA MANDRAGOLA DE NICCOLO MACHIAVELLI.José Luiz Ames - 2001 - Tempo da Ciência 8 (15):33-45.
    Niccolõ Machiavelli é universalmente conhecido por sua obra política. Opresente artigo serve-se de uma obra literária, mais precisamente da peça teatral La Mandragola, para desvelar o mundo ético-político do autor. Através da análise deste trabalho, procuramos mostrar que, de certo modo, o universo valorativo da obra de Machiavelli é captado de modo mais preciso na expressão cômico-satírica do que na sua reflexão política propriamente dita, pois enquanto nesta última a visão dos homens permanece como um dado de fundo, na comédia (...)
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  26. Di Fortuna e Dell´Occasione 1 , di Niccolò Machiavelli.Patricia Fountoura Aranovich - 2011 - Cadernos de Ética E Filosofia Política 18:231-247.
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  27. Anglo-American Faces of Machiavelli: Machiavelli E Machiavellismi Nella Cultura Anglo-Americana (Secoli Xvi-Xx).Alessandro Arienzo & Gianfranco Borrelli (eds.) - 2009 - Polimetrica.
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  28. Between Friends: Discourses of Power and Desire in the Machiavelli-Vettori Letters of 1513–1515. [REVIEW]Albert Ascoli - 1995 - Speculum 70 (4):952-955.
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  29. Between Friends: Discourses of Power and Desire in the Machiavelli-Vettori Letters of 1513-1515.John M. Najemy.Albert Russell Ascoli - 1995 - Speculum 70 (4):952-955.
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  30. Machiavelli and Poetry.Albert Russell Ascoli & Angela Matilde Capodivacca - 2010 - In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press.
  31. Niccolò Machiavelli : A Portrait.James B. Atkinson - 2010 - In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. pp. 1--13.
  32. Foundations of Modern Historical Thought From Machiavelli to Vico.Paul D. L. Avis - 1986
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  33. The Legacy of Machiavelli and Policy Analysis.Nico A. A. Baakman - 2008 - The European Legacy 2 (2):252-257.
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  34. An Annotated Manuscript of the Father of Machiavelli.Franco Bacchelli - 2012 - Giornale Critico Della Filosofia Italiana 8 (2):224-233.
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  35. Un manoscritto postillato dal padre del Machiavelli.Franco Bacchelli - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):224-233.
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  36. Machiavelli in Bulgaria? On Intellectual History in the Balkans.Josette Baer - unknown
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  37. Review of Maurizio Viroli, Machiavelli's God[REVIEW]Laurie M. Johnson Bagby - 2010 - Notre Dame Philosophical Reviews 2010 (11).
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  38. Machiavelli e la doppia fondazione della dottrina dei conflitti sociali.Giovanni G. Balestrieri - 2010 - La Cultura: Rivista di filosofia, letteratura, storia 48 (3).
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  39. La posizione del capitolo IX del Principe nel pensiero di Machiavelli.Giovanni G. Balestrieri - 2008 - Teoria Politica 24 (3).
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  40. The Picaresque Prince: Reflections on Machiavelli and Moral Change.Terence Ball - 1984 - Political Theory 12 (4):521-536.
  41. Arendt's Machiavellian Moment.F. Baluch - 2014 - European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
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  42. Antinomie Della Politica: Saggio Su Machiavelli.Gennaro Maria Barbuto - 2007 - Liguori.
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  43. Machiavelli’s Art of Politics.Alejandro Bárcenas - 2015 - Brill | Rodopi.
    In "Machiavelli’s Art of Politics" Alejandro Bárcenas offers a reexamination of Niccolò Machiavelli’s political thought in order to propose a concise and historically accurate portrayal of his ideas and intellectual context. -/- This study provides a nuanced view of the complexities of Machiavelli’s thought by analyzing his classical background, taking into particular consideration the influence of Xenophon, and his view of the ideal ruler as someone who creates the conditions for a flourishing human life. In addition, Bárcenas explains why Machiavelli (...)
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  44. Machiavelli in esilio: le letture di Leo Strauss e Eric Voegelin.Alejandro Bárcenas - 2013-2014 - Atti E Memorie Dell’Accademia Galileiana di Scienze, Lettere Ed Arti Già Dei Ricovrati E Patavina 126 (3):265-281.
  45. RW Dyson, Natural Law and Political Realism in the History of Political Thought. Volume I: From the Sophists to Machiavelli.A. D. Barder - 2007 - Philosophy in Review 27 (2):108.
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  46. Machiavelli On The Eve Of The Discourses: The Date And Place Of His Dialogo Intorno Alla Nostra Lingua.Hans Baron - 1961 - Bibliothèque d'Humanisme Et Renaissance 23 (3):449-476.
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  47. Machiavelli in Political Thought From the Age of Revolutions to the Present.Jérémie Barthas - 2010 - In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. pp. 256--73.
  48. Della Tirannia: Machiavelli Con Bartolo: Atti Della Giornata di Studi, Firenze, 19 Ottobre 2002.Jérémie Barthas (ed.) - 2007 - L.S. Olschki.
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  49. Machiavelli: Experience and Speculation.L. M. Batkin & J. Ferguson - 1979 - Diogenes 27 (107):24-48.
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  50. The Political Science of Niccolo Machiavelli.Norman Wood Beck - 1941 - Chicago: Chicago University Press.
1 — 50 / 519