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  1. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  2. Nichiren’in Hayatı Ve Temel Öğretileri.Hüsamettin Karataş - 2014 - Dini Araştırmalar 17 (44):141-170.
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  3. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  4. The Concept of Virtue in Compositions of Prince Shotoku.Lepekhova E. S. - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:185-194.
    The theme of article is a short investigation of the problem of virtue in compositions of Prince Shotoku (Shotoku Taishi) such as “Seventeen-Article Constitution” and “Shomangyo gisho” (“Commentary on the Sri-mala Sutra”). Prince Shotoku (574 - 622) is a well-known religious leader in a history of Ancient Japan whoplayed a paramount role in Japanese Buddhism. He supervised over the construction of the first Buddhist temples and, more over, was a first Buddhist in Japan who interpreted Buddhist philosophical texts. Shotoku Taishi (...)
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  5. (1 other version)Review of: Yukio Matsudo, Nichiren, der Ausübende des Lotos-Sūtra. [REVIEW]Ruben Habito - 2005 - Japanese Journal of Religious Studies 32 (1):166-174.
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  6. (1 other version)Reviews: Nichiren, der Ausübende des Lotos-Sūtra. [REVIEW]Ruben Lf Habito - 2005 - Japanese Journal of Religious Studies 32:166-174.
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  7. Seeking Emancipation through Engagement: One Nichiren Buddhistis Approach to Practice.Bill Aiken - 2003 - Buddhist-Christian Studies 23 (1):35-37.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 35-37 [Access article in PDF] Seeking Emancipation through Engagement:One Nichiren Buddhist's Approach to Practice Bill Aiken SGI-USA I was born and raised Roman Catholic, which meant attending Catholic schools, first in the local parish schools and later at a private academy in suburban Philadelphia. As a child I was serious about my religion. I served as an altar boy and had serious thoughts about becoming (...)
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  8. Nichiren’s View of Women.Mori Ichiu - 2003 - Japanese Journal of Religious Studies 30 (3-4):279-290.
  9. Sourcebook for Modern Japanese Philosophy: Selected Documents (review). [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Sourcebook for Modern Japanese Philosophy: Selected DocumentsSteven HeineSourcebook for Modern Japanese Philosophy: Selected Documents. Translated and edited by David A. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala. Westport, Connecticut: Greenwood Press, 1998. Pp. xx + 420.Sourcebook for Modern Japanese Philosophy: Selected Documents, translated and edited by David H. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala, is a new translation of twentieth-century Japanese philosophers and (...)
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  10. Nichiren's Rissho ankoku ron and Canon Formation.William Deal - 1999 - Japanese Journal of Religious Studies 26 (3-4):325-348.
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  11. Criticism and Appropriation: Nichiren's Attitude toward Esoteric Buddhism.Lucia Dolce - 1999 - Japanese Journal of Religious Studies 26 (3-4):349-382.
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  12. Nichiren Shonin's View of Humanity: The Final Dharma Age and the Three Thousand Realms in One Thought-Moment.Asai Endo - 1999 - Japanese Journal of Religious Studies 26 (3-4):239-259.
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  13. Nichiren's Problematic Works.Sueki Fumihiko - 1999 - Japanese Journal of Religious Studies 26 (3-4):261-280.
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  14. Bodily Reading of the Lotus Sutra: Understanding Nichiren's Buddhism.Ruben Habito - 1999 - Japanese Journal of Religious Studies 26 (3-4):281-306.
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  15. Review article: The Uses of Nichiren in Modern Japanese History.Ruben Habito - 1999 - Japanese Journal of Religious Studies 26 (3-4):423-439.
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  16. Revisiting Nichiren: Editors' Introduction.Ruben Lf Habito & Jacqueline I. Stone - 1999 - Japanese Journal of Religious Studies 26 (3/4):223-236.
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  17. Nichiren's View of Nation and Religion.Satō Hiroo - 1999 - Japanese Journal of Religious Studies 26 (3-4):307-323.
  18. Placing Nichiren in the "Big Picture": Some Ongoing Issues in Scholarship.Jacqueline Stone - 1999 - Japanese Journal of Religious Studies 26 (3-4):383-421.
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  19. Review article: Biographical Studies of Nichiren.Jacqueline Stone - 1999 - Japanese Journal of Religious Studies 26 (3-4):441-458.
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  20. Review of: David A. Snow, Shakubuku: A Study of the Nichiren Shoshu Buddhist Movement in America, 1960–1975; Jane Hurst, Nichiren Shoshu Buddhism and the Soka Gakkai in America: The Ethos of a New Religious Movement. [REVIEW]Jacqueline Stone - 1993 - Japanese Journal of Religious Studies 20 (4):351-359.
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  21. The Dispute between the Sōka Gakkai and the Nichiren Shōshū Priesthood: A Lay Revolution against a Conservative Clergy.Daniel A. Metraux - 1992 - Japanese Journal of Religious Studies 19 (4):325-336.
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  22. The acceptance of Nichiren Shōshū Sōka Gakkai in Mexico.Ōkubo Masayuki - 1991 - Japanese Journal of Religious Studies 18 (2-3):189-211.
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  23. Nichiren, imperialism, and the peace movement.Christina Naylor - 1991 - Japanese Journal of Religious Studies 18 (1):51-78.
  24. Nichiren's View of Ethics.Gyoko Otani - 1991 - In Charles Wei-Hsun Fu & Sandra Ann Wawrytko (eds.), Buddhist ethics and modern society: an international symposium. New York: Greenwood Press. pp. 105--115.
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  25. The Nichiren and Catholic Confrontation with Japanese Nationalism.Cheryl M. Allam - 1990 - Buddhist-Christian Studies 10:35.
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  26. 日本近世の思想と仏教.Okuwa Hitoshi - 1989 - Kyoto: Hozokan.
  27. Rising from the Lotus: Two bodhisattvas from the Lotus Sutra as a psychodynamic paradigm for Nichiren.Paul D. Jaffe - 1986 - Japanese Journal of Religious Studies 13 (1):81-105.
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  28. Whitehead and Nichiren on Process: The Actuality of the Past.Makoto Ozaki - 1986 - [S.N.].
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  29. 日蓮の霊言: 今、 一切の宗派を超えて : 「日蓮聖人の霊言」 改題.Saburåo Nichiren & Yoshikawa - 1985
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  30. Almsgiving and Alms Refusal in the Fuju-Fuse Sect of Nichiren Buddhism with a Consideration of These Practices in Early Indian Buddhism.Yoichi Aizawa - 1984 - Dissertation, University of Pennsylvania
    This study focuses upon the origin, development and significance of the Nichiren Buddhist practice of fuju-fuse, whereby Nichiren clergy may not accept and laity may not offer alms to adherents of rival sects. The various Nichiren factions, emerging soon after the death of Nichiren , all observed this practice of alms-refusal as one of three approaches to proselytizing--the other two being shuron, or sectarian debates, and kangyo, or the practice of admonishing secular authorities to embrace the faith of the Lotus (...)
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  31. Nichiren's Senji-shō: An Essay on the Selection of the Proper Time. Nichiren - 1982 - New York: Edwin Mellen Press.
    Part of the Studies in Asian Thought and Religion series, this text provides an introduction to Nichiren's ideas.
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  32. Religion and political order in Nichiren’s Buddhism.Shinohara Kōichi - 1981 - Japanese Journal of Religious Studies 8 (3-4):225-235.
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  33. Religion and political order in Nichiren's Buddhism.Koichi Shinohara - 1981 - Japanese Journal of Religious Studies 8 (3-4):225-235.
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  34. Nichiren Shoshu Academy in America: Changes during the 1970s.Yoko Yamamoto Parks - 1980 - Japanese Journal of Religious Studies 7 (4):337-355.
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  35. Soka-gakkai on the alleged compatibility between nichiren buddhism and modern science.Ted J. Solomon - 1980 - Japanese Journal of Religious Studies 7 (1):34-53.
  36. The historical structure of the eternal: Nichiren's eschatology.Makoto Ozaki - 1979 - Philosophy East and West 29 (3):295-306.
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  37. Nichiren and setsuwa.Laurel Rasplica Rodd - 1978 - Japanese Journal of Religious Studies 5 (2-3):2-3.
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  38. Nichiren Shonin No Shukyo Oyobi Tetsugaku.Gyokei Umata - 1944 - Meiji Shoin.
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