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  1. Nietzsche as Metaphysician.Justin Remhof - 2022 - New York: Routledge.
    This book defends the controversial view that Nietzsche is a metaphysician against a tendency to sever Nietzsche from metaphysical philosophy. It shows that for Nietzsche the questions, answers, methods, and subject matters of metaphysics are not only perfectly legitimate, but also crucial for understanding the world and our place within it.
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  2. Güç İstenci ve Yorum.Soner Soysal - 2008 - Tabula Rasa: Felsefe Ve Teoloji 1 (23):126-36.
    Güç istenci öğretisi ve bu öğretinin temel kavramları olan yorum ve perspektivizm, Türkçe Nietzsche literatüründe ihmal edilen ya da yeterince ilgilenilmemiş konulardır. Ancak, bana göre, güç istenci öğretisi ve söz konusu kavramlar olmadan, Nietzsche’nin felsefesinin anlaşılma olanağı yoktur. Güç istenci öğretisi ve bu öğretinin ortaya koyduğu güç mücadelesi, karşımıza kaotik, sürekli değişimin yaşandığı bir evren çıkarmaktadır. Bu değişimin temel dinamiği güç mücadelesidir. Bu güç mücadelesi ise, güç odaklarının bu evrene ilişkin kendi perspektiflerinden oluşturdukları yorum üzerinden gerçekleşmektedir.
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  3. Nietzsche y la “visión del mundo” (Weltanschauung) en El nacimiento de la Tragedia.Osman Daniel Choque Aliaga - 2021 - Eikasia. Revista de Filosofía 101:224-241.
    La “visión del mundo” (Weltanschauung) es una cuestión que ha sido pasado por alto por un gran número de investigadores en el pensamiento de Nietzsche, aunque aparece con frecuencia en sus escritos. Pocos intérpretes han tocado esta noción, y dirigen únicamente su atención en puntos muy concretos de vista, destacando algunos aspectos menos esenciales de la misma. Parece que el concepto de Weltanschauung nunca ha sido considerado como un objeto independiente dentro de la obra de Nietzsche. Este trabajo pretende elaborar (...)
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  4. Nietzsche's perspectivist epistemology: Epistemological implications of will to power.Soner Soysal - 2007 - Dissertation, Middle East Technical University
    The aim of this study is to examine the relation between Nietzsche’s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche’s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche’s doctrine of the will to power (...)
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  5. Nietzsche’s Lenzer Heide Notes on European Nihilism.Daniel Fidel Ferrer & Fredrich Nietzsche - 2020 - Verden: Kuhn von Verden Verlag.
    The main assumption and conclusion of this book is summarized by Nietzsche’s thought and his single sentence (Motto): "The tragic era for Europe: due to the struggle with nihilism. (Das tragische Zeitalter für Europa: bedingt durch den Kampf mit dem Nihilismus). " eKGWB/NF-1886, 7 [31]. I have translated the entire group of notes that start with a note giving Nietzsche’s location “Lenzer Heide” (Graubünden, Switzerland) dated June 10, 1887 (Lenzer Heide den 10. Juni 1887). From the first note, eKGWB/NF-1886. 5 (...)
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  6. Nietzsche’s seven notebooks from 1876.Daniel Fidel Ferrer & Friedrich Nietzsche - 2020 - Verden, Germany: Kuhn von Verden verlag.
    Text and notebooks by Friedrich Nietzsche. -/- Translations: -/- 15 = U II 11 Spring 1876? [1-27] pages 13-19 16 = N II 1. 1876. [1-55] pages 20-29 17 = U II 5b. Summer 1876. [1-105] pages 30-48 18 = M I 1. September 1876. [1-62] pages 49-62 19 = U II 5c. October-December 1876. [1-120] pages 63-87 20 = Mp = XIV 1a (Brenner). Winter 1876-1877. [1-21] pages 88-94 21 = N II 3 End of 1876 - Summer 1877. (...)
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  7. Symposium on Justin Remhof’s Nietzsche’s Constructivism: a Metaphysics of Material Objects.Justin Remhof - 2020 - Philosophia 49 (2):571-583.
    Symposium on Nietzsche's Constructivism (Routledge, 2018), replies to Adler, Cabrera, Doyle, Migotti, Sinhababu, Pedersen.
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  8. Unity in Strife: Nietzsche, Heraclitus and Schopenhauer.James Pearson - 2018 - In James S. Pearson & Herman Siemens (eds.), Conflict and Contest in Nietzsche's Philosophy. New York, NY, USA: Bloomsbury. pp. 44–69.
  9. Metafizyka ustanawiania w perspektywie wybranych wątków filozofii F. Nietzschego.Ada Gał - 2019 - Dissertation,
    The main goal of my master thesis is to present a way of grounding of being, alternative to the methods of traditional metaphysics. In this picture the ground for being is a process of constituting of what there is by a specifically understood subject, namely center of force (Kraftzentrum). Human being who is a center of force not only imposes form onto beings but in addition to that he creates them in all dimensions. This way of grounding is untypical, yet (...)
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  10. Précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects.Justin Remhof - 2020 - Philosophia 49 (2):513-516.
    This is a précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects (Routledge, 2017), for a forthcoming symposium on the book.
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  11. Antichrist Psychonaut: Nietzsche's Psychoactive Drugs.Peter Sjöstedt-H. - 2015 - Psychedelic Press Journal 12:19-41.
    An exploration into the reciprocity between Nietzsche's drug use and his philosophy.
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  12. Paradox and tragedy in human morality.Pouwel Slurink - 1994 - International Political Science Review 15 (347):378.
    An evolutionary approach to ethics supports, to some extent, the sceptical meta-ethics found by some of the Greek sophists and Nietzsche. On the other hand, a modern naturalistic account on the origin and nature of morality, leads to somewhat different conclusions. This is demonstrated with an answer to three philosophical questions: does real freedom exist?, does the good, or real virtue, exist?, does life have a meaning?
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  13. Nietzsche’s Masks.Harold Alderman - 1972 - International Philosophical Quarterly 12 (3):365-388.
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  14. The New Nietzsche: contemporary styles of interpretation.David B. Allison (ed.) - 1977 - Cambridge: MIT Press.
    The fifteen essays, written by such eminent scholars as Derrida, Heidegger, Deleuze, Klossowski, and Blanchot, focus on the Nietzschean concepts of the Will to ...
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Nietzsche: Will to Power
  1. Nietzsche as panpsychist.Justin Remhof - 2024 - British Journal for the History of Philosophy 1 (forthcoming):forthcoming.
    This paper argues that Nietzsche is a panpsychist. Panpsychism holds that mental features are ubiquitous and fundamental in reality. I first argue that Nietzsche’s rejection of Cartesian dualism leads him to substance monism. To better understand his monism, I examine Nietzsche’s rejection of Newtonian atomism. Nietzsche holds that bundles of forces, or will to power, are more fundamental than hard, extended atoms. So, will to power is fundamental. I then investigate Nietzsche’s remarks on organic and inorganic nature to show that (...)
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  2. Il gioco di Eraclito.Jacopo Nero Verani - 2023 - Milano: Mimesis.
    In questo saggio si esamina il frammento B52 di Eraclito di Efeso (“La vita è un fanciullo che gioca, che sposta i pezzi sulla scacchiera: reggimento di un fanciullo”) e se ne mostra l’influenza e la ricorrenza nella storia della filosofia. Dopo una breve introduzione al pensiero eracliteo, si passa all’analisi del frammento in chiave greca attraverso le quattro figure principali che vi compaiono (aiòn, pais, pesseia, basileia). Affrontando una lunga serie di autori diversi che lo hanno studiato (da Filone (...)
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  3. The problem of morality based on metaphysics after Nietzsche’s ‘Death of God’.Hugo Correia - 2021 - Dissertation, University of Wales, Trinity Saint David
    The critique of Metaphysics and Morality occupies a central place in post-modern philosophy. The decline and decadence of absolute truths about the true nature of reality, was presented by radical changes in scientific progress. Nietzsche’s proclamation of the Death of God will be set as the starting point for the critique and personal reflection. Nietzsche’s new conception of man, breaks off from traditional understanding, inherited from the pre-Socratics. Nietzsche is not a post-modern philosopher who is against morality, but rather opposed (...)
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  4. Classical Form or Modern Scientific Rationalization? Nietzsche on the Drive to Ordered Thought as Apollonian Power and Socratic Pathology.Eli I. Lichtenstein - 2021 - Journal of Nietzsche Studies 52 (1):105-134.
    Nietzsche sometimes praises the drive to order—to simplify, organize, and draw clear boundaries—as expressive of a vital "classical" style, or an Apollonian artistic drive to calmly contemplate forms displaying "epic definiteness and clarity." But he also sometimes harshly criticizes order, as in the pathological dialectics or "logical schematism" that he associates paradigmatically with Socrates. I challenge a tradition that interprets Socratism as an especially one-sided expression of, or restricted form of attention to, the Apollonian: they are more radically disparate. Beyond (...)
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  5. Nietzsche: Perspektivizm, Güç İstenci, Doğruluk.Soner Soysal - 2019 - İstanbul, Turkey: Say Yayınları.
    -/- Nietzsche’nin doğruluk ve bilgi hakkındaki görüşleri onun felsefesinin en fazla karanlıkta kalmış bölümüdür. Bunun bir nedeni, onun bu görüşlerinin yayımlanmış eserleri ve yayımlanmamış notlarında dağınık bir şekilde bulunmasıdır. Aynı zamanda, Nietzsche’ye göre doğruluk ve bilginin ne anlama geldiğini anlamak için onun güç istenci ve perspektivizm teorilerine de nüfûz etmek gerekir. -/- Birbirine çok sıkı bir şekilde bağlı olan bu kavram ve teorilerden oluşan yapı anlaşıldığında Nietzsche felsefesinin bütününe ilişkin pek çok yanlış anlaşılma ve çarpıtma daha açık bir şekilde gün (...)
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  6. Deleuze and Schopenhauer.Alistair Welchman - 2015 - In Craig Lundy & Daniela Voss (eds.), At the Edges of Thought: Deleuze and Post-Kantian Philosophy. Edinburgh: Edinburgh University Press. pp. 213-252.
    Deleuze does not mention Schopenhauer very frequently. Certainly Schopenhauer does not appear to be in the counter-canon of life-affirming philosophers that Deleuze so values – indeed, far from it. Nor does he appear to be even a favoured ‘enemy’ as he describes Kant, or as he sometimes appears to view Hegel. Nevertheless, I think Schopenhauer’s break from Kant is crucial for understanding not only Deleuze’s account of Nietzsche, but also for a proper grasp of the core Deleuzian distinction between the (...)
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  7. Nietzsche and Unamuno on Conatus and the Agapeic Way of Life.Alberto Oya - 2020 - Metaphilosophy 51 (2-3):303-317.
    Unamuno saw in his defense of religious faith a response to Nietzsche’s criticisms of the Christian, agapeic way of life. To Nietzsche’s claim that engaging in this way of life is something antinatural and life-denying, insofar as it goes against the (alleged) natural tendency to increase one’s own power, Unamuno responded that an agapeic way of life is precisely a direct expression of this natural tendency. Far from being something that goes against our natural inclinations, Unamuno says, an agapeic way (...)
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  8. The Will to Power as Parallel Distributed Processing.Eric Steinhart - 1999 - In Babette Babich & Richard Cohen (eds.), Nietzsche's Epistemological Writings. Dordrecht: Kluwer Academic. pp. 313-322.
    The will to power has non-trivial physical models taken from the class of parallel dis¬tributed processing systems, specifically wave-mechanical discrete dynamical systems with cyclical entropy. The will to power is thus linked to research in non-linear self-organizing dynami¬cal systems, includ¬ing oscillons, cellular automata, spin-glasses, Ising systems, and connectionist networks.
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  9. Nietzsche contra Sublimation.Eli I. Lichtenstein - 2020 - Journal of the History of Philosophy 58 (4):755-778.
    Many commentators have claimed that Nietzsche views the “sublimation” (Sublimierung) of drives as a positive achievement. Against this tradition, I argue that, on the dominant if not universal Nietzschean use of Sublimierung and its cognates, sublimation is just a broad psychological analogue of the traditional (al)chemical process: the “vaporization” of drives into a finer or lighter state, figuratively if not literally. This can yield ennobling elevation, or purity in a positive sense—the intensified “sublimate” of an unrefined original sample. But it (...)
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  10. The Value of Critical Knowledge, Ethics and Education: Philosophical History Bringing Epistemic and Critical Values to Values.Ignace Haaz - 2019 - Geneva, Switzerland: Globethics Publications.
    This book aims at six important conceptual tools developed by philosophers. The author develops each particular view in a chapter, hoping to constitute at the end a concise, interesting and easily readable whole. These concepts are: 1. Ethics and realism: elucidation of the distinction between understanding and explanation – the lighthouse type of normativity. 2. Leadership, antirealism and moral psychology – the lightning rod type of normativity. 3. Bright light on self-identity and positive reciprocity – the reciprocity type of normativity. (...)
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  11. The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, via Schiller and Nietzsche.Eli I. Lichtenstein - 2019 - Ergo: An Open Access Journal of Philosophy 6:249-279.
    I argue that Nietzsche’s criticism of the Kantian theory of disinterested pleasure in beauty reflects his own commitment to claims that closely resemble certain Kantian aesthetic principles, specifically as reinterpreted by Schiller. I show that Schiller takes the experience of beauty to be disinterested both (1) insofar as it involves impassioned ‘play’ rather than desire-driven ‘work’, and (2) insofar as it involves rational-sensuous (‘aesthetic’) play rather than mere physical play. In figures like Nietzsche, Schiller’s generic notion of play—which is itself (...)
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  12. Review of Tsarina Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value. [REVIEW]Justin Remhof - 2018 - Notre Dame Philosophical Reviews 5.
    Review of Tsarnia Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value.
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  13. Defending Nietzsche's Constructivism about Objects.Justin Remhof - 2017 - European Journal of Philosophy 25 (2):1132-1158.
    Nietzsche appears to adopt a radical Kantian view of objects called constructivism, which holds that the existence of all objects depends essentially on our practices. This essay provides a new reconstruction of Nietzsche's argument for constructivism and responds to five pressing objections to reading Nietzsche as a constructivist that have not been addressed by commentators defending constructivist interpretations of Nietzsche.
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  14. Katsafanas, Paul. The Nietzschean Self: Moral Psychology, Agency and the Unconscious.Oxford: Oxford University Press, 2016. Pp. 272. $74.00. [REVIEW]Jonathan Mitchell - 2017 - Ethics 127 (3):777-783.
  15. Nietzsche: Naturalism and Interpretation.Christoph Cox - 1999 - University of California Press.
    _Nietzsche: Naturalism and Interpretation_ offers a resolution of one of the most vexing problems in Nietzsche scholarship. As perhaps the most significant predecessor of more recent attempts to formulate a postmetaphysical epistemology and ontology, Nietzsche is considered by many critics to share this problem with his successors: How can an antifoundationalist philosophy avoid vicious relativism and legitimate its claim to provide a platform for the critique of arguments, practices, and institutions? Christoph Cox argues that Nietzsche successfully navigates between relativism and (...)
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  16. Feeling, Not Freedom: Nietzsche Against Agency.Donovan Miyasaki - 2016 - Journal of Nietzsche Studies 47 (2):256-274.
    Despite his rejection of the metaphysical conception of freedom of the will, Nietzsche frequently makes positive use of the language of freedom, autonomy, self-mastery, self-overcoming, and creativity when describing his normative project of enhancing humanity through the promotion of its highest types. A number of interpreters have been misled by such language to conclude that Nietzsche accepts some version of compatibilism, holding a theory of natural causality that excludes metaphysical or “libertarian” freedom of the will, while endorsing morally substantial alternative (...)
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  17. Introduction to Cosmological Aesthetics: the Kantian Sublime and Nietzschean Dionysian.Erman Kaplama - 2010 - International Journal of the Humanities 8 (2):69-84.
    This paper is founded on a close reading of Kant’s Opus Postumum in order both to explore the essential motivation that drove Kant to write a last comprehensive magnum opus and, by doing so, to show the essential link between his aesthetics and the idea of Übergang, the title of this last work. For this work contains not only his dynamical theory of matter defining motion as preliminary to the notions of space and time, and the advanced version of his (...)
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  18. Nietzsche on Objects.Justin Remhof - 2015 - Nietzsche Studien 44 (1).
    Nietzsche was persistently concerned with what an object is and how different views of objects lead to different views of facts, causality, personhood, substance, truth, mathematics and logic, and even nihilism. Yet his treatment of objects is incredibly puzzling. In many passages he assumes that objects such as trees and leaves, tables and chairs, and dogs and cats are just ordinary entities of experience. In other places he reports that objects do not exist. Elsewhere he claims that objects exist, but (...)
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  19. Nietzsche and Eternal Recurrence.Arnold Zuboff - 1973 - In Robert C. Solomon (ed.), Nietzsche: A Collection of Critical Essays. pp. 343-357.
    I critically examine Nietzsche’s argument in The Will to Power that all the detailed events of the world are repeating infinite times (on account of the merely finite possible arrangements of forces that constitute the world and the inevitability with which any arrangement of force must bring about its successors). Nietzsche celebrated this recurrence because of the power of belief in it to bring about a revaluation of values focused wholly on the value of one’s endlessly repeating life. Belief in (...)
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  20. Moritz Schlicks Vorlesungen über Nietzsche und Schopenhauer. [REVIEW]Thomas Mormann - 2015 - Journal of General Philosophy of Science 46 (2): 419 - 423.
  21. Originary Dehiscence: An Invitation to Explore the Resonances Between the Philosophies of Nietzsche and Merleau-Ponty.Frank Chouraqui - 2013 - In Elodie Boublil & Christine Daigle (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Bloomington: Indiana University Press. pp. 177-194.
    This paper seeks to provide a basis for a fruitful correspondence between the projects of Nietzsche and Merleau-Ponty. It argues that both philosophers are committed to an ontology of relation and they both regards any terms to these relations as being hypostases of a horizontal movement. This commits them to very parallel views of history, politics, and perception.
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  22. Das willenswesen und der übermensch ein beitrag zu heideggers Nietzsche-interpretationen.Wolfgang Müller-Lauter - 1981 - Nietzsche Studien 10 (1):132.
  23. Nietzsches lehre vom willen zur macht.Wolfgang Müller-Lauter - 1974 - Nietzsche Studien 3 (1):1.
  24. Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition ed. by Paul Bishop (review).Charles Bambach - 2013 - Journal of Nietzsche Studies 44 (1):113-115.
    The hermeneutic thicket surrounding the question of Nietzsche and the Greeks is both dense and forbidding. Every attempt to pose this question confronts a wide range of difficult issues. Who is “Nietzsche”? Which “Greeks”? What range of concerns? methods? disciplinary boundaries? How to think the relation between the early Nietzsche of the Basel years and the later Nietzsche post-Zarathustra? Where to turn for help in working through the palimpsest of interpretations that have formed the Nietzschebild in our time? To simply (...)
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  25. The Eternal Return of the Same: Nietzsche's "Valueless" Revaluation of All Values.David Rowe - 2012 - Parrhesia 15:71-86.
    In this paper I argue that Nietzsche should be understood as a “thorough-going nihilist”. Rather than broaching two general projects of destroying current values and constructing new ones, I argue that Nietzsche should be understood only as a destroyer of values. I do this by looking at Nietzsche’s views on nihilism and the role played by Nietzsche’s cyclical view of time, or his doctrine of the eternal recurrence of the same. I provide a typology of nihilisms, as they are found (...)
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  26. Salvation in a Naturalized World: The Role of the Will and Intellect in the Philosophies of Nietzsche and Spinoza.Tammy Nyden - 1998 - NASS (North American Spinoza Society) Monograph 7:17-31.
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  27. The Will to Power in Science and Philosophy.R. Lanier Anderson - 2011 - In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie: Hintergründe, Wirkungen und Aktualität. de Gruyter.
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  28. The Hopelessness of Hedonism and the Will to Power.Ivan Soll - 1986 - International Studies in Philosophy 18 (2):97-112.
  29. Nietzsche: His Philosophy of Contradictions and the Contradictions of His Philosophy (review).Tom Bailey - 2003 - Journal of Nietzsche Studies 25 (1):95-100.
  30. Nietzsche on Reality as Will to Power: Toward an "Organization–Struggle" Model.Ciano Aydin - 2007 - Journal of Nietzsche Studies 33 (1):25-48.
  31. Nietzsehe’s Philosophy of the Etemal Recurrence of the Same. [REVIEW]Charles Bambach - 2003 - New Nietzsche Studies 5 (3-4):208-213.
  32. Nietzsche.Martin Heidegger - 1979 - [San Francisco]: HarperSanFrancisco. Edited by David Farrell Krell.
    A landmark discussion between two great thinkers, vital to an understanding of twentieth-century philosophy and intellectual history.
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  33. Metaphysics without truth: on the importance of consistency within Nietzsche's philosophy.Stefan Lorenz Sorgner - 2007 - Milwaukee, Wis.: Marquette University Press.
    Is there any good reason to believe in Nietzsche's metaphysics even thought he himself claims that it is not "the truth" in correspondence with the world? According to Danto, Nietzsche's metaphysics is only valid for Nietzsche himself. However, this answer does not take into consideration Nietzsche's claim for the general superiority of his philosophy. Nietzsche's view seems inconsistent: on the one hand, he claimed all perspectives are equally false in respect to "the truth," but on the other, he regarded his (...)
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Nietzsche: Eternal Recurrence
  1. Nietzsche on the Eternal Recurrence.Neil Sinhababu - forthcoming - Cambridge University Press.
    Table of Contents: 1. The introduction of infinities 2. Gay Science 341, “The greatest weight”, considers infinite value 3. The argument of KSA 11:11:38[12] anticipates Poincaré’s theorem 4. “The Soothsayer” envisions the dark side of eternal recurrence 5. “On Redemption” tells of the will’s struggle with the past 6. “The Stillest Hour” struggles to speak of infinite negative value 7. “On The Vision and the Riddle” envisions the cosmology 8. “The Convalescent” has animals proclaiming recurrence 9. “The Other Dancing Song” (...)
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  2. Amor Fati.Dana Trusso - 2023 - The Agonist : A Nietzsche Circle Journal 17 (1):1-2.
    A deeply personal reckoning with family, mental illness, and suicide, Dana Trusso captures the meaning of Nietzsche's armor fati--to love one's fate--through her surreal imagery and longing to heal intergenerational wounds. Lines are drawn from Lars von Trier's Melancholia, Sonic Youth's Experimental Jet Set, Trash and No Star, and lines she read from her aunt's journals as a child. -/- The photo is a sculpture of an earth goddess by Jean-Philippe Richard located in the botanical gardens of Èze, France. Nearby (...)
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  3. The Great Loop: From Conformal Cyclic Cosmology to Aeon Monism.Baptiste Le Bihan - 2024 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie.
    Penrose's conformal cyclic cosmology describes the cosmos as a collection of successive universes, the so-called aeons. The beginning and ending of our universe are directly connected to two other, anterior and posterior, universes. Penrose considers but rules out a different interpretation of conformal cyclic cosmology: that the beginning of our universe is connected to its own end in a cosmic loop. The paper argues that the view, aeon monism, should be regarded as a natural interpretation of conformal cyclic cosmology and (...)
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