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  1. Circles, Ladders and Stars: Nietzsche on Friendship.Ruth Abbey - 1999 - Critical Review of International Social and Political Philosophy 2 (4):50-73.
    One of the major purposes of this article is to show that friendship was one of Nietzsche's central concerns and that he shared Aristotle's belief that it takes higher and lower forms. Yet Nietzsche's interest in friendship is overlooked in much of the secondary literature. An important reason for this is that this interest is most evident in the works of his middle period, and these tend to be neglected in commentaries on Nietzsche. In the works of the middle period, (...)
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  2. Nietzsche.Gerald Abraham - 1933 - New York: the Macmillan Company.
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  3. From the Executive Editor.Christa Davis Acampora - 2011 - Journal of Nietzsche Studies 42 (1):3-3.
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  4. Letter From the Editor.Christa Davis Acampora - 2007 - Journal of Nietzsche Studies 33 (1):3-4.
    Dear Readers,With this issue, the Journal of Nietzsche Studies buries its twentieth year and continues to strive to be a resource and standard-bearer for Nietzsche scholarship. Its contents reflect this mission and commitment, as readers will find articles that engage a host of important topics, contemporary research, and on-going controversies; an abundance of reviews of recent scholarship; and important philological work.I am pleased to announce several changes. The first two stem from enhancements in our use of technology to present and (...)
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  5. The Genealogy of Debt and the Phenomenology of Forgiveness: Nietzsche, Marion, and Derrida on the Meaning of Thepeculiar Phenomenon.Ilsup Ahn - 2010 - Heythrop Journal 51 (3):454-470.
  6. Nietzsche, Volume I.Harold Alderman - 1980 - Southwestern Journal of Philosophy 11 (3):165-167.
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  7. The Tenacity of the Intentional Prior to the Genealogy.Mark Alfano - 2010 - Journal of Nietzsche Studies 40 (1):29-46.
    I have argued elsewhere that the psychological aspects of Nietzsche’s later works are best understood from a psychodynamic point of view. Nietzsche holds a view I dubbed the tenacity of the intentional (T): when an intentional state loses its object, a new object replaces the original; the state does not disappear entirely. In this essay I amend and clarify (T) to (T``): When an intentional state with a sub-propositional object loses its object, the affective component of the state persists without (...)
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  8. Having Your Cake and Eating It, Too: Evaluation and Trans-Evaluation in Chuang Tzu and Nietzsche.Robert E. Allinson - 1986 - Journal of Chinese Philosophy 13 (4):429-443.
  9. Who is Zarathustra's Nietzsche?David B. Allison - 2005 - New Nietzsche Studies 6 (3/4/1/2):1-11.
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  10. The New Nietzsche: Contemporary Styles of Interpretation.David B. Allison (ed.) - 1977 - MIT Press.
    The fifteen essays, written by such eminent scholars as Derrida, Heidegger, Deleuze, Klossowski, and Blanchot, focus on the Nietzschean concepts of the Will to ...
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  11. History of Islam in German Thought From Leibniz to Nietzsche.Ian Almond - 2010 - Routledge.
    Introduction -- Leibniz, historicism, and the plague of Islam -- Kant, Islam, and the preservation of boundaries -- Herder's Arab fantasies -- Keeping the Turks out of islam : Goethe's Ottoman plan -- Friedrich Schlegel and the emptying of Islam -- Hegel and the disappearance of Islam -- Marx the Moor -- Nietzsche's peace with Islam.
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  12. The Three Pedagogical Dimensions of Nietzsche's Philosophy.Nimrod Aloni - 1989 - Educational Theory 39 (4):301-306.
    In this article i present nietzsche as a counternihilistic philosopher-educator and argue that the guiding principle of his philosophy is the exploration of cultural conditions and ways of life that could lift man to higher modes of existence. i have organized the pedagogical elements of his works in terms of aim, groundwork, and example: "aiming" to liberate humanity from the state of nihilism toward healthier and nobler modes of existence, "groundwork" that is manifested in his pedagogical anthropology, and the "example" (...)
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  13. The Ethical Possibilities of the Subject as Play: In Nietzsche and Derrida.Nicole Anderson - 2003 - Journal of Nietzsche Studies 26 (1):79-90.
    In "The Ends of Man," when talking about a deconstructive process of writing, Jacques Derrida says that "what we need, perhaps, as Nietzsche said, is a change of "style," and if there is style, Nietzsche reminds us, it must be plural". On his debt to Nietzsche, Derrida remains elusive, although it is obvious that there are many manifestations of Nietzsche's presence throughout Derrida's writings. As this quote suggests, if there is not a similarity in style between Nietzsche and Derrida, there (...)
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  14. A Note on the Unity of Theory and Practice in Marx and Nietzsche.Edward Andrew - 1975 - Political Theory 3 (3):305-316.
  15. Friedrich Nietzsche: Wanderer Und Freier Geist.Sabine Appel - 2011 - C.H. Beck.
  16. Freud and Nietzsche.Paul-Laurent Assoun - 2000 - Distributed in the U.S. By Transaction Publishers.
    Many of the leading Freudian analysts, including in the early days, Jung, Adler, Reich and Rank, attempted to link the writings of Nietzsche with the clinical ...
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  17. Reading Nietzsche.John E. Atwell - 1990 - Teaching Philosophy 13 (2):177-180.
  18. Nietzsche Studies. International Year-Book of Nietzsche Studies, Vol. I.H. W. Bähr - 1973 - Philosophy and History 6 (2):158-159.
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  19. Review of Jonardon Ganeri & Clare Carlisle (Eds.), Philosophy as Therapeia. [REVIEW]Konrad Banicki - 2012 - Philosophy in Review 32 (1):4.
  20. Vico and Nietzsche.Ernst Behler - 1996 - New Vico Studies 14:65-73.
  21. Nietzsche's Study of Greek Rhetoric.Ernst Behler - 1995 - Research in Phenomenology 25 (1):3-26.
  22. Nietzsche and Morality.Adam S. Belcher - 2012 - Dissertation, Goldsmiths
    This dissertation seeks to investigate what Nietzsche sees a being the origin of morality. The various systems of morality and ethics that make up specific religious practises and different ideologies are all derived from a similar system of cruelty and seemingly arbitrary ritualizations of behaviours.
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  23. "Nietzsche's View of Socrates," by Werner J. Dannhauser; and "Nietzsche-Studien." Volume 2.James Collins - 1976 - Modern Schoolman 53 (4):409-411.
  24. Nietzsche's Heraclitus and the Doctrine of Becoming.Christoph Cox - 1998 - International Studies in Philosophy 30 (3):49-63.
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  25. Vincenzo's Portrayal of Nietzsche's Socrates.Brian G. Domino - 1993 - Philosophy and Rhetoric 26 (1):39 - 47.
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  26. Nietzsche's Critique of Pure Altruism—Developing an Argument From Human, All Too Human.Guy Elgat - 2013 - Inquiry : An Interdisciplinary Journal of Philosophy 58 (3):308-326.
    Nietzsche often appears, especially in his writings from the middle period, to endorse psychological egoism, namely the claim that all actions are motivated by, and are for the sake of, the agent’s own self-interest. I argue that Nietzsche’s position in Human, All Too Human should not be so understood. Rather, he is claiming, more weakly and more plausibly, that no action is entirely unegoistic, entirely free of egoistic motivations. Thus some actions might be motivated both by egoistic and unegoistic motives, (...)
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  27. Nietzsche's View of Socrates.Thomas S. Engeman - 1977 - Journal of the History of Philosophy 15 (1):118-119.
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  28. Nietzsche's View of Socrates.J. S. G. - 1975 - Review of Metaphysics 29 (1):133-133.
  29. Nietzsche and Mechanism. On the Use of History for Science.Pietro Gori - 2014 - In Helmut Heit & Lisa Heller (eds.), Handbuch Nietzsche und die Wissenschaften. de Gruyter. pp. 119-137.
    This paper is devoted to a comparison between Ernst Mach's and Friedrich Nietzsche's anti-metaphysical approach to scientific and philosophical concepts. By making reference to Mach’s early essay on the conservation of energy (Die Geschichte und die Wurzel des Satzes von der Erhaltung der Arbeit, 1872), I argue that Nietzsche shares with him the idea that the concepts we adopt are only useful fictions developed during the history of humankind and its culture. This idea is fundamental for the development of modern (...)
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  30. O perspectivismo moral nietzschiano.Pietro Gori - 2014 - Cadernos Nietzsche 34 (1):101-129.
    Contrary to what a superficial reading of Nietzsche might suggest, Nietzsche’s perspectivism is only apparently limited to the theoretical sphere. In fact, Nietzsche also relates perspectivism with his analysis of values and, more in general, with his critique of morality. The aim of the present paper is to present an overview of what might be called Nietzsche’s “moral perspectivism”. In order to answer the question about what kind of practical philosophy derives from Nietzsche’s perspectivism, we shall focus the attention on (...)
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  31. Nietzsche on Truth: A Pragmatic View?Pietro Gori - 2013 - In Renate Reschke (ed.), Nietzscheforschung. Akademie Verlag.
    In this paper I deal with Nietzsche's theory of knowledge in the context of 19th century epistemology. In particular, I argue that, even though Nietzsche shows the ontological lack of content of truths (both on the theoretic and on the moral plane), he nevertheless leaves the space for a practical use of them, in a way that can be compared with William James' pragmatism. I thus deal with Nietzsche's and James' concept of "truth", and show their relationship with some outcomes (...)
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  32. Small Moments and Individual Taste.Pietro Gori - 2012 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 155-168.
    In a note from 1881 (KSA 9, 11 [156]) Nietzsche talks about the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. In doing so, he gives to the briefest of moments a leading role, since one can see it as the reference point of a dialectic between man and society. In fact, the single moment reveals the unavoidable becoming even of human taste, (...)
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  33. Il pragmatismo italiano di fronte a Nietzsche.Pietro Gori - 2011 - Studi Storici Luigi Simeoni 61:95-106.
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  34. Il " Prospettivismo ". Epistemologia ed etica.Pietro Gori - 2011 - In Pietro Gori & Paolo Stellino (eds.), Teorie E Pratiche Della Verità in Nietzsche. ETS.
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  35. Nietzsche, Mach y la metafisica del yo.Pietro Gori - 2011 - Estudios Nietzsche 11:99-112.
    In Part One of Beyond Good and Evil Nietzsche writes that anyone who believes in “immediate certainties” such as “I think” encounters a series of “metaphysical questions”. The most important of these “problems of intellectual knowledge” concerns the existence of an ‘I’, as much as our believing it to be the cause of thinking. Therefore, any remark about our mental faculties directly follows from our defining what we could call the basic psychical unity, i.e. our view on higher-level psychical functions (...)
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  36. Fenomenalismo e prospettivismo in Gaia scienza 354.Pietro Gori - 2010 - In Chiara Piazzesi, Giuliano Campioni & Patrick Wotling (eds.), Letture della Gaia Scienza. ETS.
    «Questo è il vero fenomenalismo e prospettivismo, come lo intendo io», scrive Nietzsche in FW 354, chiudendo una lunga riflessione sul tema della coscienza e del bisogno di comunicazione dell’uomo. Mantenendo sullo sfondo le questioni più strettamente legate alla dimensione psicologica, vorrei partire da questa dichiarazione per considerare alcuni aspetti della teoria della conoscenza di Nietzsche ed intervenire in una nuova determinazione del suo carattere prospettico. In particolare, vorrei soffermarmi sul tema del gregge umano e della specie come reale soggetto (...)
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  37. Nietzsche's View of Socrates.Richard Hogan - 1978 - Southwestern Journal of Philosophy 9 (1):154-157.
  38. What Does Nietzsche Owe Thucydides?Scott Jenkins - 2011 - Journal of Nietzsche Studies 42 (1):32-50.
    In the concluding section of Twilight of the Idols, entitled "What I Owe the Ancients," Nietzsche tells us that his debt to the Greeks has little to do with Greek philosophy. Plato is portrayed as simply a step toward Christian moralism, and Nietzsche states more generally that "the philosophers are the decadents of Greek culture" (TI "Ancients" 3).1 In contrast, he remarks that "my recreation, my preference, my cure from all Platonism has always been Thucydides" (TI "Ancients" 2). This esteem (...)
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  39. Nietzsche‟ s Unpublished Fragments on Ancient Cynicism: The First Night of Diogenes.Anthony K. Jensen - 2004 - In Paul Bishop (ed.), Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition. Camden House. pp. 182--191.
  40. Who Is Nietzsche's Epicurus?Laurence Lampert - 1992 - International Studies in Philosophy 24 (2):99-105.
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  41. History in the Service of Life: Nietzsche's 'Genealogy'.Allison Merrick - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic.
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  42. Human, All Too Human and the Socrates Who Plays Music.Matthew H. Meyer - 2004 - International Studies in Philosophy 36 (3):171-182.
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  43. "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche.Daniel Nica - 2015 - Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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  44. Successors of Socrates, Disciples of Descartes, and Followers of Freud. [REVIEW]Catherine Osborne - 2001 - Apeiron 34 (2):181 - 193.
    All three books reviewed here are turning over again for us the pages of perennially irresistible thinkers whose ideas never cease to hold us transfixed; all three are inviting us to notice that the material that we thought we knew has got more to do with what Nehamas calls 'the art of living' than we might have realised; and all three are making space for attitudes, responses and areas of self-understanding that are, by traditional classifications, irrational and hence sometimes inadequately (...)
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  45. Vivencias, instintos y emociones: Nietzsche y la génesis de la experiencia interior.Marco Parmeggiani - 2000 - Thémata: Revista de Filosofía 25:305-312.
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  46. Friedrich Nietzsche. «La Volontà di Verità Ha Bisogno di Una Critica».Gori Pietro - 2015 - In A. Besussi (ed.), Filosofia, verità e politica Questioni classiche. Roma: Carocci. pp. 182-196.
  47. Tragedy, Recognition and the Death of God. [REVIEW]Paul Redding - 2013 - Notre Dame Philosophical Reviews 201307.
  48. Contingency, Irony, and Solidarity.Richard Rorty - 1989 - Cambridge University Press.
    In this 1989 book Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable on a private level, although it cannot advance the social or political goals of liberalism. In fact Rorty believes that it is literature not philosophy that can do this, by promoting a genuine sense (...)
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  49. Nietzsche's 'Anti-Naturalism'in 'The Four Great Errors'.David Emmanuel Rowe - 2013 - International Journal of Philosophical Studies 21 (2):256 - 276.
    This paper is primarily a response to ?analytically-minded? philosophers, such as Maudemarie Clark and Brian Leiter, who push for a ?naturalistic? interpretation of Nietzsche. In particular, this paper will consider Leiter?s (2007) discussion of Nietzsche?s chapter in Twilight of the Idols, ?The Four Great Errors?, and argue that Leiter has misinterpreted this chapter in at least four ways. I provide a superior interpretation of this chapter, which argues that Nietzsche is using a transcendental style of argument to argue against a (...)
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  50. „Nerwy pańskie tu niewinne” – o problematyce choroby u Friedricha Nietzschego.Przemysław Tacik - 2013 - Analiza I Egzystencja 21:21-41.
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