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  1. added 2019-12-13
    Introduction: Nietzsche's Life and Works.Tom Stern - 2019 - In The New Cambridge Companion to Nietzsche. Cambridge: Cambridge University Press. pp. 1-21.
  2. added 2019-10-22
    Sprinkling Some Grains of Theism with Nietzsche's Atheistic Dictum "God is Dead".Menelito Mansueto - 2009 - Lumina 20 (1):83-94.
    That “God is dead” is the first thing that would recall to mind the moment one invokes or mentions the name of Nietzsche, as if that’s the only thing people knew of him, that his name has become almost synonymous with atheism. The author defends Nietzsche by arguing that although he is against Christianity, Nietzsche is not totally against God, and a life-giving God is reconcilable into Nietzsche’s thought. -/- Keywords: Nietzsche and Religion, Philosophy and Faith, Filipino Religiousity.
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  3. added 2019-08-06
    Ecopolitical Homelessness: Defining Place in an Unsettled World.Gerard Kuperus - 2016 - Routledge.
    While our world is characterized by mobility, global interactions, and increasing knowledge, we are facing serious challenges regarding the knowledge of the places around us. We understand and navigate our surroundings by relying on advanced technologies. Yet, a truly knowledgeable relationship to the places where we live and visit is lacking. This book proposes that we are utterly lost and that the loss of a sense of place has contributed to different crises, such as the environmental crisis, the immigration crisis, (...)
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  4. added 2019-07-05
    Класики і романтики: спроба саморецензії.Borys Shalaginov - 2018 - NaUKMA Researh Papers. Literary Studies 1:126-134.
    У статті підсумовано основні результати багаторічного дослідження «веймарської класики» і раннього німецького романтизму, розкрито суть «модерністичного проекту», спрямованого на інтелектуально-культурне оновлення всього європейського суспільства. Розглянуто три світоглядні «кризи модерну». Перша – на зламі XVIII–ХІХ ст. Романтики тоді розділили мистецтво естетично і соціологічно на масове і високе, а історично – на сучасний і «класичний» мейнстріми. Простежено подальшу долю «проекту» в умовах другої кризи доби Модерн на зламі ХІХ–ХХ ст. (тут естафету романтиків підхопив Ф. Ніцше) і уже в наш час – останньої (...)
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  5. added 2019-06-22
    Herman Schell Als Wegbereiter Zum II. Vatikanischen Konzil : Sein Briefwechsel MIT Franz Brentano U. Nachschr. Seiner Vorlesungen Über Friedrich Nietzsche, Über Christl. Kunst U. Über Fundamentaltheologie.Herman Schell - 1978 - Munich, Paderborn, and Vienna: Schöningh.
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  6. added 2019-06-06
    Finitude and Self Overcoming (On Hegel and Nietzsche).Mitchell Aboulafia - 1982 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 17 (39):53.
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  7. added 2019-05-11
    Democracy and the Nietzschean Pathos of Distance.Gabriel Zamosc - 2019 - Southwest Philosophy Review 35 (1):69-78.
    In this paper I discuss the Nietzschean notion of a pathos of distance, which some democratic theorists would like to recruit in the service of a democratic ethos. Recently their efforts have been criticized on the basis that the Nietzschean pathos of distance involves an aristocratic attitude of essentializing contempt towards the common man that is incompatible with the democratic demand to accord everyone equal respect and dignity. I argue that this criticism is misguided and that the pathos in question (...)
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  8. added 2019-05-09
    What is Decadent Philosophy?James Brusseau - 2004 - In Decadence of the French Nietzsche. Rowman & Littlefield.
    Decadence in philosophy is the reversal between thinking and truth: philosophical truths valued only insofar as they provoke more philosophical thought.
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  9. added 2019-04-20
    Nietzsche on Loneliness, Self-Transformation, and the Eternal Recurrence.Justin Remhof - 2018 - Journal of Nietzsche Studies 49 (2):194.
    Nietzsche’s presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and (...)
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  10. added 2019-04-20
    Defending Nietzsche's Constructivism About Objects.Justin Remhof - 2017 - European Journal of Philosophy 25 (2):1132-1158.
    Nietzsche appears to adopt a radical Kantian view of objects called constructivism, which holds that the existence of all objects depends essentially on our practices. This essay provides a new reconstruction of Nietzsche's argument for constructivism and responds to five pressing objections to reading Nietzsche as a constructivist that have not been addressed by commentators defending constructivist interpretations of Nietzsche.
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  11. added 2019-01-16
    Klossowski’s Polytheism: An Introduction to Klossowski’s “Nietzsche, Polytheism, and Parody”.Russell Ford - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):75-81.
    Long recognized as an important and abiding influence in the European artistic and intellectual circles of the last century, the work of Pierre Klossowski is slowly gaining recognition in the Anglo-American scholarly community. The older brother of the painter Balthus, a friend of Rilke and Gide among others, and a celebrated artist in his own right, Klossowski is a difficult if not impossible thinker to categorize. From quite early in his career, Nietzsche was an important influence on Klossowski’s work. In (...)
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  12. added 2018-12-21
    Antyponowoczesność Alaina Badiou.Andrzej Wasilewski - 2016 - Diametros 50:97-117.
    The article analyses Alain Badiou`s philosophy from the point of view of his relation to postmodernity. Alain Badiou is a political activist, mathematician, writer, playwright and literary critic. However, above all, he is a philosopher of the totality who attempts to give a thoroughgoing explanation of the world. This is the sense in which he is an anti-postmodernist. His whole philosophy is directed against sophistry. Badiou consistently builds his own system in order to oppose it to the philosophy of the (...)
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  13. added 2018-10-13
    Nietzsche’s Musical Conception of Time.Jonathan R. Cohen - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter. pp. 291.
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  14. added 2018-09-06
    Nietzsche y el perspectivismo.Pietro Gori - 2017 - Cordoba: Editorial Brujas.
    La noción de perspectivismo, presente en la producción tardía de Nietzsche, delimita un ámbito particularmente interesante y fértil. En efecto, esta metáfora visual, que el filósofo utiliza antes que nada en referencia a la dimensión epistémica, encierra profundas consecuencias hermenéuticas y prácticas. Los ensayos de este volumen dan cuenta de esta doble implicancia. El primero, poniendo la investigación filológica al servicio de la reflexión filosófica, propone una discusión contextual de la dicotomía "hechos-interpretaciones", estrechamente ligada al perspectivismo nietzscheano. El segundo lleva (...)
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  15. added 2018-05-27
    Formação (Bildung), educação e experimentação: sobre as tipologias pedagógicas em Nietzsche.José Fernandes Weber - 2008 - Dissertation, Unicamp
    The purpose of this thesis is to make explicit the specificity of the following themes: the Bildung (formation/cultivation), education (Erziehung) and experimentation [Experimentieren – Erlebnis (experience)] in Nietzsche’s thought. As for that, it sustains that Nietzsche’s abandonment movement of the formation concept in favor of the notion of education and the subsequent substitution of education by the theme of experimentation, revealed a wide process of conceptual modification through which the author develops a radical theory of the constitution of the human (...)
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  16. added 2018-03-26
    Francois Laruelle's Philosophies of Difference: A Critical Introduction and Guide.Rocco Gangle - 2013 - Edinburgh, UK: Edinburgh University Press.
  17. added 2018-03-15
    Nietzsche and Self-Constitution.Ariela Tubert - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    This paper argues for interpreting Nietzsche along the lines of a self-constitution view. According to the self-constitution view, a person is a kind of creation: we constitute our selves throughout our lives. The self-constitution view may take more than one form: on the narrative version, the self is like a story, while on the Kantian version, the self is a set of principles or commitments. Taking Marya Schechtman’s and Christine Korsgaard’s accounts as paradigmatic, I take the self-constitution view to emphasize (...)
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  18. added 2018-03-05
    Marc Crépon, Le malin génie des langues. Nietzsche, Heidegger, Rosenzweig, Paris, Vrin , 2000, 224 p. [REVIEW]Mitia Rioux-Beaulne - 2001 - Philosophiques 28 (2):457-461.
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  19. added 2018-02-24
    Nietzsches metaphysik-skizze:" Der Wille zur macht" und die beziehungen dieser skizze zu den zeitgenössischen naturwissenschaften.Stephan Landolt - 1994 - Kriterion - Journal of Philosophy 8 (1):21-39.
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  20. added 2018-01-19
    A Case of “Consumption”: Nietzsche’s Diagnosis of Spinoza.Razvan Ioan - 2017 - Nietzsche-Studien 46 (1):1-27.
    This paper investigates Nietzsche’s reception of Spinoza in order to develop our understanding of the complex relations between their respective philosophies starting from their shared commitment to ontologies of power. The first three sections of this essay contain a diachronic analysis of Nietzsche’s engagement with Spinoza and a discussion of the major themes in play. The last section consists in an evaluation of Nietzsche’s explicit and implicit criticisms that helps us gain a sense of the coherence running through them, as (...)
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  21. added 2017-12-26
    O nascimento de Deus segundo Nietzsche.Rafaelo Schmitt Faccini - 2012 - Dissertation, Unisinos, Brazil
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  22. added 2017-12-26
    O nascimento de Deus segundo Nietzsche (resumo).Rafaelo Schmitt Faccini - 2012 - Anais Do Seminário Dos Estudantes da Pós-Graduação Em Filosofia da UFSCar.
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  23. added 2017-07-10
    Who Is Nietzsche’s Epicurus?Laurence Lampert - 1992 - International Studies in Philosophy 24 (2):99-105.
  24. added 2017-03-08
    Rethinking Exchange: Logics of the Gift in Cixous and Nietzsche.Alan D. Schrift - 1996 - Philosophy Today 40 (1):197-205.
  25. added 2017-02-03
    Heroizm idylliczny - Epikur w oczach Nietzschego.Marcin Miłkowski - 1998 - Przeglad Filozoficzny - Nowa Seria 28 (4):121-135.
    Nietzsche's treatment of Epicurus is an interesting example of philosophical hermeneutics. Epicurus bas tren notoriously misinterpreted, claims Nietzsche, because bis mask bas been taken for bis true face. Traditionally Epicurus is presented as a utilitarian or hedonist avant la lettre. This is a simplification motivated by a desire to deprecate bis philosophy. To Nietzsche Epicurus was „an idyllic hero”, a teacher with anistocratic predilections aun his own concept of good, critical of the traditional form of religion, and of the „pre-existent (...)
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  26. added 2016-12-08
    Is the Postmodern World a Nietzschean World?José Luis Bermúdez - 1995 - International Studies in Philosophy 27 (2):1-14.
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  27. added 2016-12-05
    Nietzsche and Phenomenology: Power, Life, Subjectivity.Élodie Boublil & Christine Daigle (eds.) - 2013 - Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  28. added 2016-11-03
    Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: A Journal of Critical Philosophy (25):86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence that makes cameo appearances (...)
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  29. added 2016-10-17
    Charles Taylor, Nietzsche and Theology in A Secular Age.Samuel Shearn - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 263-282.
    In this paper I first sketch out the field of Christian theological responses to Nietzsche with special reference to Merold Westphal and Giles Fraser. This forms the backdrop for my analysis of Taylor. I argue Taylor characterizes Nietzsche as deeply insightful but peculiarly inhuman and employs Nietzsche in his apologetic strategy to highlight the need for strong moral sources for the demands of humanism. I claim that Taylor also makes theological responses to Nietzsche. Taylor holds out hope that a vision (...)
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  30. added 2016-10-14
    Nietzsche's and Pessoa's Psychological Fictionalism.Pietro Gori & Antonio Cardiello - 2016 - Pessoa Plural 10:578-605.
    In a note to G.R.S. Mead’s "Quests Old and New", where he found a section devoted to Hans Vaihinger’s main ideas, Fernando Pessoa reflects on the consequences of the fictionalist approach to both our perception of the I and the value of consciousness. These questions correspond to some statements that we find in Nietzsche’s writings, which in particular Vaihinger refers to in his Die Philosophie des Als-ob. Our aim is thus to compare Nietzsche’s and Pessoa’s view of the I and (...)
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  31. added 2016-07-26
    Nietzsche’s Prefaces as Practices of Self-Care.Amy L. McKiernan - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):447-463.
    Although Nietzsche scholars have paid close attention to his aphoristic and rhetorical style, few have focused on his practice of writing prefaces. In this paper, I engage in a close reading of Nietzsche’s prefaces and identify five themes present in his earlier and later prefaces: (1) he speaks directly to his readers, (2) he stresses the necessity of slow and careful reading, (3) he encourages readers to trust themselves, (4) he refers to himself as a herald, and (5) he uses (...)
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  32. added 2016-07-01
    The Eternal Recurrence of the Same as the Gift of Difference: Naming the Enigma, the Enigma of Names.John Krummel - 1996 - PoMo Magazine 2 (1):31-46.
    Published in PoMo Magazine vol. 2, nr. 1 (Spring/Summer 1996) during my years as a grad student at the New School. I examine Nietzsche's presentation of the eternal recurrence, and discuss its interpretations by Heidegger, Bataille, Derrida, Klossowski, Stambaugh, and Vattimo. I will be returning to Nietzsche in the future.
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  33. added 2016-05-26
    Nietzsche and the Divine Idiocy of Jesus.Renato Nunes Bittencourt - 2011 - Kriterion: Journal of Philosophy 52 (123):105-119.
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  34. added 2016-04-09
    Cosmological Aesthetics Through the Kantian Sublime and Nietzschean Dionysian.Erman Kaplama - 2013 - UPA, Rowman & Littlefield.
    This book is founded on a close reading of Kant’s Opus Postumum in order both to explore the essential motivation that drove Kant to write a last comprehensive magnum opus and, by doing so, to show the essential link between his aesthetics and the idea of Übergang, the title of this last work. For this work contains not only his dynamical theory of matter defining motion as preliminary to the notions of space and time, and the advanced version of his (...)
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  35. added 2016-03-12
    Feeling, Not Freedom: Nietzsche Against Agency.Donovan Miyasaki - 2016 - Journal of Nietzsche Studies 47 (2):256-274.
    Despite his rejection of the metaphysical conception of freedom of the will, Nietzsche frequently makes positive use of the language of freedom, autonomy, self-mastery, self-overcoming, and creativity when describing his normative project of enhancing humanity through the promotion of its highest types. A number of interpreters have been misled by such language to conclude that Nietzsche accepts some version of compatibilism, holding a theory of natural causality that excludes metaphysical or “libertarian” freedom of the will, while endorsing morally substantial alternative (...)
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  36. added 2016-02-29
    עומס האינדיבידואליות: שורשי אידיאל האינדיבידואליות המודרני.Lior Rabi - 2009 - pardes.
    עומס האינדיבידואליות הוא אחת החוויות המרכזיות המלוות את החיים של האדם בחברה המודרנית. חוויה זו מתבטאת בקריאה לכל אדם להתחבר לתבונתו הביקורתית ולממש את מלוא פוטנציאל היכולות האינדיבידואליות הקיימות בו. ההנחה של הספר היא שבמסגרת החברות המסורתיות, מרבית בני האדם נטו להבין עצמם בהתאם למיקומם במסגרת ה"אנחנו" הקולקטיבי. מיעוט קטן מתוכם שאף להפריד עצמו מהתרבות הכללית ולעמוד על פוטנציאל האינדיבידואליות השונה שלו. בחברה המודרנית חל שינוי במערכת היחסים החברתית וממבנה של חברה פטריארכאלית, סטטית, מעמדית, בני האדם החלו להיתפס כפרטים, וכך (...)
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  37. added 2015-08-26
    "The Choreography of the Soul": Recursive Patterns in Psychology, Political Anthropology and Cosmology.Edward D'angelo - 1988 - Dissertation, State University of New York at Stony Brook
    The component structures of two distinct neuropsychological systems are described. "System-Y" depends upon "system-X" which, on the other hand, can operate independently of system-Y. System-X provides a matrix upon which system-Y must operate, and, system-Y is transformed by the operations of system-X. In addition these neuropsychological structures reverberate in political history and in the cosmos. The most fundamental structure in the soul, in society, and in the cosmos, has the form of a conical spiral. It can be described mathematically as (...)
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  38. added 2015-03-18
    La voluntad como energia / Will as Energy.Manuel Maceiras Fafián - 1989 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23:119-134.
    Bajo el impulso intelectual de Nietzsche, Gracián, Ortega y Unamuno, la obra de Luis Jiménez Moreno, elaborada desde su digna humildad personal, se articula en torno a la convicción según la cual el ejercicio de la filosofía no puede independizarse de la vida cotidiana, del “hombre de carne y hueso”, de la “razón vital”, invitación diaria a la biografía creativa, innovadora, germen constante de cultura, moralidad y convivencia. Por su humilde dignidad y por su obra, a Luis Jiménez Moreno debemos (...)
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  39. added 2015-01-20
    Stress in Political Theory.Phillip C. Chapman - 1969 - Ethics 80 (1):38-49.
    The article attempts to give a coherent expression to a recurrent theme in the history of political theory. The theme is that men and communities must be subjected to stress in various forms (e.g., Poverty, Insecurity, Conflict, Dissension) in order to maintain whatever faculties, qualities, capabilities and institutions they regard as (a) practically necessary in the long run, or (b) an essential part of their conception of a good life. The ideas dealt with have been drawn from philosophers, political scientists (...)
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  40. added 2014-10-10
    Pierre Klossowski: Such a Deathly Desire (Translation).Russell Ford - 2007 - Albany: State University of New York Press.
    Shocking, brilliant, and eccentric, the French author, translator, and artist Pierre Klossowski (1905-2001) exerted a profound effect on French intellectual culture throughout the twentieth century. The older brother of the painter Balthus, secretary to the novelist Andre Gide, friend to Geroges Bataille and Maurice Blanchot, and heralded as one of the most important voices in the French "return to Nietzsche" by Michel Foucault and Gilles Deleuze, Klossowski pursued his singular vision of mortal embodiment through a variety of scholarly manifestations. In (...)
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  41. added 2014-08-19
    Una reflexión filosófico-política sobre la idea de masa y elite en el pensamiento de Ortega y Gasset y Nietzsche / A Philosophical-Political Reflection on the Ideas of Elite and the Masses in Ortega y Gasset and Nietzsche.Federico Fernández-Crehuet López - 2002 - Pensamiento 58 (220):123-141.
  42. added 2014-07-22
    Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition Ed. By Paul Bishop (Review).Charles Bambach - 2013 - Journal of Nietzsche Studies 44 (1):113-115.
    The hermeneutic thicket surrounding the question of Nietzsche and the Greeks is both dense and forbidding. Every attempt to pose this question confronts a wide range of difficult issues. Who is “Nietzsche”? Which “Greeks”? What range of concerns? methods? disciplinary boundaries? How to think the relation between the early Nietzsche of the Basel years and the later Nietzsche post-Zarathustra? Where to turn for help in working through the palimpsest of interpretations that have formed the Nietzschebild in our time? To simply (...)
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  43. added 2014-07-22
    Nietzsche avant Brandes. Une étude de réception germanophone (1872–1889).Martine Béland - 2010 - Nietzsche-Studien 39 (1):551-572.
    Afin de montrer qu'il faut situer le début du processus de réception de l'œuvre nietzschéenne avant les années 1980, cet article dépouille les études critiques et les recensions de cette œuvre, parues dans les pays germanophones entre 1872 et 1889. Une étude statistique révèle que Nietzsche était connu pour ses écrits sur Wagner et sa première Inactuelle. Le dépouillement de l'importante réception de l'essai sur D. F. Strauss montre que les critiques de l'époque s'intéressaient à cet essai en fonction de (...)
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  44. added 2014-07-22
    Nietzsche and Asian Thought.Thomas J. J. Altizer - 1994 - International Studies in Philosophy 26 (1):130-131.
  45. added 2014-07-22
    Commentary On the Nietzsche in Asian Traditions or Thought Panel.Roger T. Ames - 1993 - International Studies in Philosophy 25 (2):61-66.
  46. added 2014-04-25
    Register.Magnus Frisch - 2004 - Nietzsche-Studien 33 (4):471 ff..
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  47. added 2014-04-03
    “Friedrich Nietzsche’s Subjective Artist”.J. F. Humphrey - 2014 - Philosophy and Literature 38 (2):380-94.
    The ancients, Friedrich Nietzsche notes, held Homer's objective art and Archilochus's subjective art in equally high esteem. However, if a work of art must be "objective," how are we to understand the subjective artist, who, like Archilochus, produces art from his own subjective experience? Guided by a clue from Schiller's May 18, 1796 letter to Goethe, Nietzsche employs Schopenhauer's theory of music in his consideration of the subjective artist. Turning to Paul Ricoeur's distinction between image as copy and image as (...)
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  48. added 2014-03-26
    Why We Are Not Nietzscheans.Alan D. Schrift - 1998 - New Nietzsche Studies 2 (3-4):112-116.
  49. added 2013-12-30
    Nietzsche's Meta-Existentialism.Vinod Acharya - 2013 - Berlin/ Boston: Walter de Gruyter.
    Vinod Acharya presents a new existential interpretation of Nietzsche's philosophy. He contends that Nietzsche’s peculiar form of existentialism can be understood only by undertaking a thorough analysis of his characterization and critique of metaphysics. This reading remedies the shortcomings of previous existential interpretations of Nietzsche, which typically view existentialism as concerned primarily with the meaning of individual existence, and therefore necessarily at odds with the abstraction and objectivity of metaphysical thought. Acharya argues that the approach of Nietzsche’s philosophy, especially in (...)
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  50. added 2013-09-25
    The Madness and Genius of Post-Cartesian Philosophy: A Distant Mirror.George E. Atwood, Robert D. Stolorow & Donna M. Orange - 2011 - Psychoanalytic Review 98 (3):363-285.
    If the task of a post-Cartesian psychoanalysis is understood as one of exploring the patterns of emotional experience that organize subjective life, one can recognize that this task is pursued within a framework of delimiting assumptions concerning the ontology of the person. In this paper, we discuss these assumptions as they have emerged in the thinking of four major philosophers on whom we have drawn: Søren Kierkegaard, Friedrich Nietzsche, Ludwig Wittgenstein, and Martin Heidegger. Our purpose in what follows is to (...)
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