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  1. Güç İstenci ve Yorum.Soner Soysal - 2008 - Tabula Rasa: Felsefe Ve Teoloji 1 (23):126-36.
    Güç istenci öğretisi ve bu öğretinin temel kavramları olan yorum ve perspektivizm, Türkçe Nietzsche literatüründe ihmal edilen ya da yeterince ilgilenilmemiş konulardır. Ancak, bana göre, güç istenci öğretisi ve söz konusu kavramlar olmadan, Nietzsche’nin felsefesinin anlaşılma olanağı yoktur. Güç istenci öğretisi ve bu öğretinin ortaya koyduğu güç mücadelesi, karşımıza kaotik, sürekli değişimin yaşandığı bir evren çıkarmaktadır. Bu değişimin temel dinamiği güç mücadelesidir. Bu güç mücadelesi ise, güç odaklarının bu evrene ilişkin kendi perspektiflerinden oluşturdukları yorum üzerinden gerçekleşmektedir.
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  2. Doing Things with Words: The Transformative Force of Poetry.Philip Mills - 2021 - Croatian Journal of Philosophy 21 (1):111-133.
    Against the apparent casting away of poetry from contemporary philosophy of language and aesthetics which has left poetry forceless, I argue that poetry has a linguistic, philosophical, and even political force. Against the idea that literature (as novel) can teach us facts about the world, I argue that the force of literature (as poetry) resides in its capacity to change our ways of seeing. First, I contest views which consider poetry forceless by discussing Austin’s and Sartre’s views. Second, I explore (...)
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  3. Nietzsche y la “visión del mundo” (Weltanschauung) en El nacimiento de la Tragedia.Osman Daniel Choque Aliaga - 2021 - Eikasia. Revista de Filosofía 101:224-241.
    La “visión del mundo” (Weltanschauung) es una cuestión que ha sido pasado por alto por un gran número de investigadores en el pensamiento de Nietzsche, aunque aparece con frecuencia en sus escritos. Pocos intérpretes han tocado esta noción, y dirigen únicamente su atención en puntos muy concretos de vista, destacando algunos aspectos menos esenciales de la misma. Parece que el concepto de Weltanschauung nunca ha sido considerado como un objeto independiente dentro de la obra de Nietzsche. Este trabajo pretende elaborar (...)
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  4. Précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects.Justin Remhof - 2020 - Philosophia 49 (2):513-516.
    This is a précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects (Routledge, 2017), for a forthcoming symposium on the book.
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  5. Ciencia y creatividad en Friedrich Nietzsche. Science and creativity in Friedrich Nietzsche.Osman Daniel Choque Aliaga, Osman Daniel Choque Aliaga & Osman Daniel Choque-Aliaga - 2018 - Sociales 19:20-31.
    Abstract Both the subject of science and the notion of creativity in Nietzsche have not been studied with the attention they deserve. The subject of science, however, can be considered a thread of research that is attracting the attention of a large number of philosophers. The notion of creativity, for its part, occupies, among other notions, a little known place within the interests that revolve around the figure of the thinker of Röcken. Therefore, we intend to develop a study of (...)
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  6. Carnap's Contexts : Comte, Heidegger, Nietzsche.Barry Allen - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
Nietzsche: Truth
  1. Tracing Concepts to Needs.Matthieu Queloz - 2021 - The Philosopher 109 (3):34–39.
    Why is the concept of truth so important to us? After all, it is not at all obvious why human intelligence would have evolved to do anything other than to dissimulate, deceive, cheat, and trick. Pragmatic genealogies like the genealogies of the value of truth told by Nietzsche and Williams can help us grasp why we think as we do. But instead of explaining concepts by tracing them to antecedent objects in reality, they trace them to practical needs and reverse-engineer (...)
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  2. Nietzsche's Intuitions.Justin Remhof - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (7):732-753.
    ABSTRACT This essay examines a particular rhetorical strategy Nietzsche uses to supply prima facie epistemic justification: appeals to intuition. I first investigate what Nietzsche thinks intuitions are, given that he never uses the term ‘intuition’ as we do in contemporary philosophy. I then examine how Nietzsche can simultaneously endorse naturalism and intuitive appeals. I finish by looking at why and how Nietzsche uses appeals to intuition to further his philosophical agenda. Answering these questions should provide a new and deeper understanding (...)
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  3. Fake News and Ecstatic Truths: Alternative Facts in Lessons of Darkness.Kyle Novak - 2020 - In M. Blake Wilson & Christopher Turner (eds.), The Philosophy of Werner Herzog. Lanham, MD 20706, USA: Rowman & Littlefield.
    This chapter draws a connection between Herzog’s falsified epigraph to Lessons of Darkness and Kellyanne Conway’s claim that there are “alternative facts”. Philosophers have a commitment to the truth, but in cases like Herzog’s quote or Trump’s inauguration it’s very easy to fact-check. Being a good citizen may require that from us, but doing so leaves little to resolve philosophically. Thus, if Herzog raises a question about finding truth in an age of “alt-facts” and “fake news”, then it must be (...)
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  4. Nietzsche's Engagements with Kant and the Kantian Legacy, Vol. 1: Nietzsche, Kant, and the Problem of Metaphysics Ed. By Marco Brusotti and Herman Siemens.Justin Remhof - 2021 - Journal of Nietzsche Studies 52 (1):177-184.
    Nietzsche, Kant, and the Problem of Metaphysics is the first of three volumes meant to address Nietzsche's relation to Kant and Kantian philosophy. This volume addresses how Nietzsche rejects, adopts, and reformulates Kantian epistemology and metaphysics. In what follows I go through the book chapter by chapter, providing a brief summary before a brief commentary.In their helpful introduction, Brusotti and Siemens do an impressive job of elucidating the young Nietzsche's acquaintances with Kant. This section is a "must-read." They then lay (...)
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  5. Nietzsche's Perspectivist Epistemology: Epistemological Implications of Will to Power.Soner Soysal - 2007 - Dissertation, Middle East Technical University
    The aim of this study is to examine the relation between Nietzsche’s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche’s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche’s doctrine of the will to power (...)
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  6. Nietzsche: Perspektivizm, Güç İstenci, Doğruluk.Soner Soysal - 2019 - İstanbul, Turkey: Say Yayınları.
    -/- Nietzsche’nin doğruluk ve bilgi hakkındaki görüşleri onun felsefesinin en fazla karanlıkta kalmış bölümüdür. Bunun bir nedeni, onun bu görüşlerinin yayımlanmış eserleri ve yayımlanmamış notlarında dağınık bir şekilde bulunmasıdır. Aynı zamanda, Nietzsche’ye göre doğruluk ve bilginin ne anlama geldiğini anlamak için onun güç istenci ve perspektivizm teorilerine de nüfûz etmek gerekir. -/- Birbirine çok sıkı bir şekilde bağlı olan bu kavram ve teorilerden oluşan yapı anlaşıldığında Nietzsche felsefesinin bütününe ilişkin pek çok yanlış anlaşılma ve çarpıtma daha açık bir şekilde gün (...)
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  7. "Ultimate Skepsis": Nietzsche on Truth as a Regime of Interpretation.Patrick Wotling - 2016 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 11 (2).
    Presentation This article is the first English translation of French scholar Patrick Wotling’s extensive research on Nietzsche. In order to understand Nietzsche’s work, Patrick Wotling follows closely Nietzsche’s well-known injunction to his readers: “learn to read me well!” Hence, he seeks to do a close reading of Nietzsche’s texts, which often resemble a seemingly random juxtaposition of ideas, looking for signs that allow the reader to follow Nietzsche’s thought and weave together a correct interpretation. In so doing it is imperative (...)
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  8. Marco Brusotti & Herman Siemens (Eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. Xix + 298 Pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (Volume); $256.00 (Collection). [REVIEW]Justin Remhof - forthcoming - Journal of Nietzsche Studies.
    Review of Marco Brusotti & Herman Siemens (eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. xix + 298 pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (volume); $256.00 (collection).
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  9. Nietzsche on Honesty and the Will to Truth.Daniel I. Harris - 2020 - Journal of the British Society for Phenomenology 51 (3):247-258.
    Nietzsche values intellectual honesty, but is dubious about what he calls the will to truth. This is puzzling since intellectual honesty is a component of the will to truth. In this paper, I show that this puzzle tells us something important about how Nietzsche conceives of our pursuit of truth. For Nietzsche, those who pursue truth occupy unstable ground, since being honest about the ultimate reasons for that pursuit would mean that truth could no longer satisfy the important human needs (...)
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  10. Nihilism and Reality in Akira Kurosawa's Rashomon (1949 Movie).Marcos Wagner Da Cunha - manuscript
    This essay is part of a doctoral dissertation presented to the Department of Philosophy, University of São Paulo, in 1993, named 'Genealogy of the Real' . Its core idea is a Nietzschean approach to a masterpiece among philosophical inspired movies, namely, Akira Kurosawa's Rashomon, which surely touches deep groundings of the concept of truth and reality.
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  11. Nietzsche ́s Pragmatism: A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  12. Nietzsche’s English Genealogy of Truthfulness.Matthieu Queloz - 2021 - Archiv für Geschichte der Philosophie 103 (2):341-363.
    This paper aims to increase our understanding of the genealogical method by taking a developmental approach to Nietzsche’s genealogical methodology and reconstructing an early instance of it: Nietzsche’s genealogy of truthfulness in On Truth and Lie. Placing this essay against complementary remarks from his notebooks, I show that Nietzsche’s early use of the genealogical method concerns imagined situations before documented history, aims to reveal practical necessity before contingency, and focuses on vindication before it turns to subversion or problematization. I argue (...)
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  13. Le pragmatisme et la pensée perspectiviste: des programmes comportementaux pour faire face au relativisme.Pietro Gori - 2019 - In O. Tinland & P. Stellino (eds.), Nietzsche et le Relativisme. Bruxelles, Belgio: Ousia. pp. 143-168.
    The paper explores the consistency between William James's and Friedrich Nietzsche's approaches towards the general philosophical issue of relativism. As will be shown, Nietzsche as much as James attempted to develop a non-nihilist strategy for dealing with the problem of truth based on the idea that a revaluaton of that notion is in fact possible on practical i.e. experiential basis.
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  14. The Epistemic Function of Contempt and Laughter in Nietzsche.Mark Alfano - 2018 - In Michelle Mason (ed.), The Moral Psychology of Contempt. Rowman & Littlefield.
    Interpreters have noticed that Nietzsche, in addition to sometimes being uproariously funny, reflects more on laughter and having a sense of humor than almost any other philosopher. Several scholars have further noticed that Nietzschean laughter sometimes seems to have an epistemic function. In this chapter, I assume that Nietzsche is a pluralist about the functions of humor and laughter, and seek to establish the uses he finds for them. I offer an interpretation according to which he tactically uses humor and (...)
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  15. Nietzsche's Conception of Truth: Correspondence, Coherence, or Pragmatist?Justin Remhof - 2015 - Journal of Nietzsche Studies 46 (2):239-248.
    Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche's remarks on truth are best situated within either the coherence or pragmatist theories of truth rather than the correspondence theory. Nietzsche's thoughts on truth conflict with the correspondence framework because he believes that the truth conditions of propositions are constitutively dependent on our actions.
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  16. Nietzsche y el perspectivismo.Pietro Gori - 2017 - Cordoba: Editorial Brujas.
    La noción de perspectivismo, presente en la producción tardía de Nietzsche, delimita un ámbito particularmente interesante y fértil. En efecto, esta metáfora visual, que el filósofo utiliza antes que nada en referencia a la dimensión epistémica, encierra profundas consecuencias hermenéuticas y prácticas. Los ensayos de este volumen dan cuenta de esta doble implicancia. El primero, poniendo la investigación filológica al servicio de la reflexión filosófica, propone una discusión contextual de la dicotomía "hechos-interpretaciones", estrechamente ligada al perspectivismo nietzscheano. El segundo lleva (...)
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  17. Linguaggio e cultura del senso comune in Umano, troppo umano.Pietro Gori - 2017 - In C. Dénat P. Wotling (ed.), Humain, trop humain et les débuts de la réforme de la philosophie. Reims, France: Epuré. pp. 331-353.
    Il presente contributo muove dalle osservazioni sul linguaggio che Nietzsche svolge in Umano, troppo umano, I, § 11, con lo scopo di riflettere sulla posizione anti-realista che Nietzsche sostiene in quell’aforisma e di evidenziare il ruolo che essa svolge nelle sue più tarde considerazioni relative alla cultura occidentale e alla sua antropologia. Come si avrà modo di mostrare, la critica nietzscheana al realismo del senso comune è in linea con alcune epistemologie pragmatiste sorte tra Otto- e Novecento. Questo elemento di (...)
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  18. A Nietzschean Critique of Metaphysical Philosophy.Jonathan Mitchell - 2017 - Journal of Nietzsche Studies 48 (3):347-374.
    This article provides a new account of Nietzsche’s critique of metaphysical philosophy. After framing Nietzsche’s anti-metaphysical project (Section 1), I suggest that to understand the logic of his critique we should reconstruct a taxonomy which distinguishes between ‘rich metaphysics’ and ‘thin metaphysics’ (Section 2). I then consider Nietzsche’s methodological critique of ‘rich metaphysics’, arguing that his position, which alleges motivational bias against ‘rich metaphysics’, is not compelling, since even granting that previous ‘rich metaphysicians’ exemplified such bias there is no necessity (...)
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  19. O Componente Pragmatista do Perspectivismo Nietzscheano.Pietro Gori - 2016 - Estudos Nietzsche 7 (2):85-101.
    During his late period, Nietzsche focused on the problem of the “value of truth”, since according to him it plays an important role on Western culture and its anthropology. That reflection had been influenced by some outcomes of the late-nineteenth century scientific research, and can be therefore compared with other strategies that, during those years, faced the relativism implied in modern epistemology, e.g. William James’s Pragmatism. This paper aims to explore the pragmatic feature of Nietzsche’s investigation on truth. As will (...)
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  20. Nietzschean Pragmatism.Neil Sinhababu - 2017 - Journal of Nietzsche Studies 48 (1):56-70.
    Nietzsche holds that one should believe what best promotes life, and he also accepts the correspondence theory of truth. I’ll call this conjunction of views Nietzschean pragmatism. This article provides textual evidence for attributing this pragmatist position to Nietzsche and explains how his broader metaethical views led him to it.The following section introduces Nietzschean pragmatism, discussing how Nietzsche expresses it in BGE, and distinguishing it from William James’s pragmatism about truth. The second section explains how Nietzsche’s skepticism about values that (...)
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  21. Friedrich Nietzsche. «La volontà di verità ha bisogno di una critica».Gori Pietro - 2015 - In A. Besussi (ed.), Filosofia, verità e politica Questioni classiche. Roma: Carocci. pp. 182-196.
    Nei paragrafi conclusivi della terza dissertazione della "Genealogia della morale" Nietzsche espone l'obiettivo della propria filosofia matura e circoscrive il compito al quale intende dedicarsi negli anni a venire. Quest'ultimo consiste principalmente nel porre in questione ciò che la filosofia non ha mai affrontato problematicamente e operare in particolare una critica del «valore della verità», che è per Nietzsche anche una critica della morale e della cultura europee.
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  22. Nietzsche: Naturalism and Interpretation.Christoph Cox - 1999 - University of California Press.
    _Nietzsche: Naturalism and Interpretation_ offers a resolution of one of the most vexing problems in Nietzsche scholarship. As perhaps the most significant predecessor of more recent attempts to formulate a postmetaphysical epistemology and ontology, Nietzsche is considered by many critics to share this problem with his successors: How can an antifoundationalist philosophy avoid vicious relativism and legitimate its claim to provide a platform for the critique of arguments, practices, and institutions? Christoph Cox argues that Nietzsche successfully navigates between relativism and (...)
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  23. Perishing of the Truth: Nietzsche's Aesthetic Prophylactics: Articles.Aaron Ridley - 2010 - British Journal of Aesthetics 50 (4):427-437.
    This paper offers an interpretation of Nietzsche’s well known unpublished remark, ‘Truth is ugly. We possess art lest we perish of the truth.’ I argue that it is not helpful to construe this remark as a claim to the effect that art falsifies the truth by, for example, peddling lies or deceptions. Rather, I suggest, the remark should be taken to refer to the various ways in which art can present us with the truth in such a manner that we (...)
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  24. Clark, Maudemarie, "Nietzche on Truth and Philosophy". [REVIEW]Panos D. Alexakos - 1993 - International Philosophical Quarterly 33:127-128.
  25. Woman as Truth in Nietzsche’s Writing.Kelly A. Oliver - 1984 - Social Theory and Practice 10 (2):185-199.
  26. Nietzsche’s Sting and the Possibility of Good Philology.Kenneth R. Westphal - 1984 - International Studies in Philosophy 16 (2):71-90.
    I have argued elsewhere that Nietzsche’s genealogical critique of religion and morality requires a cognitivist epistemology, including a correspondence conception of truth. In this essay I pose ten crucial questions concerning the consistency of Nietzsche’s epistemology with his genealogy: Does Nietzsche hold that the world is a totally characterless flux? Does he hold that there is a metaphysical distinction between appearance and reality? Does he believe that there is cognitively useful perceptual access to the world? Does he believe that there (...)
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  27. Anthony K. Jensen's An Interpretation of Nietzsche's On the Uses and Disadvantages of History for Life. [REVIEW]Mark Alfano - 2016 - Notre Dame Philosophical Reviews 7.
    Anthony K. Jensen has successfully undertaken an essential project for the fields of Nietzsche studies and philosophy of history. In his interpretation of Nietzsche's second "Untimely Meditation," On the Uses and Disadvantages for Life[1] (henceforth HL), he demonstrates an attention to detail and meticulousness sometimes bordering on obsessiveness. This textual work is based on Jensen's comprehensive familiarity with the philosophical, philological, and historiographic culture in which Nietzsche was trained and to which he was in part responding. Unlike many Anglophone philosophers (...)
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  28. Naturalism, Causality, and Nietzsche’s Conception of Science.Justin Remhof - 2015 - Journal of Nietzsche Studies 46 (1):110-119.
    ABSTRACT There is a disagreement over how to understand Nietzsche's view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche's understanding of naturalism to support their (...)
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  29. Scientific Fictionalism and the Problem of Inconsistency in Nietzsche.Justin Remhof - 2016 - Journal of Nietzsche Studies 47 (2):238-246.
    Fictionalism plays a significant role in philosophy today, with defenses spanning mathematics, morality, ordinary objects, truth, modality, and more.1 Fictionalism in the philosophy of science is also gaining attention, due in particular to the revival of Hans Vaihinger’s work from the early twentieth century and to heightened interest in idealization in scientific practice.2 Vaihinger maintains that there is a ubiquity of fictions in science and, among other things, argues that Nietzsche supports the position. Yet, while contemporary commentators have focused on (...)
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  30. O Perspectivismo Moral Nietzschiano.Pietro Gori & Paolo Stellino - 2014 - Cadernos Nietzsche 34:101-129.
    Contrary to what a superficial reading of Nietzsche might suggest, Nietzsche’s perspectivism is only apparently limited to the theoretical sphere. In fact, Nietzsche also relates perspectivism with his analysis of values and, more in general, with his critique of morality. The aim of the present paper is to present an overview of what might be called Nietzsche’s “moral perspectivism”. In order to answer the question about what kind of practical philosophy derives from Nietzsche’s perspectivism, we shall focus the attention on (...)
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  31. Nietzsche on Truth and Philosophy.Maudemarie Clark - 1990 - Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  32. Overcoming the Conflict of Evolutionary and Naturalized Epistemology in Nietzsche.Justin Remhof - 2015 - History of Philosophy Quarterly 32 (2):181-194.
    There is a difficulty in understanding Nietzsche’s epistemology. It is generally accepted that he endorses the naturalized epistemological view that knowledge should be closely connected to the sciences. He also holds the evolutionary epistemological position that knowledge has developed exclusively to benefit human survival. Nietzsche’s evolutionary epistemology, however, appears to imply a debunking argument about the truth of our beliefs that seems to undermine his commitment to a naturalized epistemology. This paper argues that Nietzsche’s evolutionary epistemology does not, in fact, (...)
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  33. Porre in questione il valore della verità. Riflessioni sul compito della tarda filosofia di Nietzsche a partire da GM III 24-27.P. Gori - 2015 - In Pietro Gori, Bruna Giacomini & Fabio Grigenti (eds.), La Genealogia della morale. Letture e interpretazioni. ETS. pp. 267-292.
    Il contenuto dei paragrafi conclusivi della "Genealogia della morale" può essere considerato il nucleo di una rete di concetti che costituisce l’intelaiatura della tarda filosofia di Nietzsche. In questo saggio si mostrerà in particolare come la problematizzazione della verità annunciata in GM III, 24 e 27 rappresenti per Nietzsche un passaggio fondamentale per portare a maturazione le istanze critiche del proprio pensiero e permettere la realizzazione della «filosofia dell’avvenire» di cui "Al di là del bene e del male" doveva costituire (...)
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  34. Politics, an Illusion We Have Forgotten is Such.Bradley Kaye - 2011 - Fast Capitalism 9 (1).
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  35. The Necessity and Limits of Kant’s Transcendental Logic, with Reference to Nietzsche and Hegel.Max Gottschlich - 2015 - Review of Metaphysics 69 (2):287-315.
    Engaging with Kant’s transcendental logic seems to be a question of mere scholarly historical interest today. It is most commonly regarded a mixture between logic and psychology or epistemology, and by that, not a serious form of logic. Transcendental logic seems to be of no systematical impact on the concept of logic. My paper aims to disclose a different account on the endeavour of Kant’s transcendental logic in particular and of the “Critique of Pure Reason” (CPR) in general. Kant’s fundamental (...)
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  36. Beyond the Veil.Matthew Bennett - 2008 - Literature and Theology 22 (3).
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  37. Drei Briefe Von Hans Kleinpeter an Ernst Mach Über Nietzsche.Pietro Gori - 2011 - Nietzsche Studien 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the working relationship between these scholars. In the three letters here entirely published for the first time Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  38. La muerte de Dios y el último Dios. Nietzsche en los Aportes a la Filosofía de Martín Heidegger.Carlos Gutiérrez Lozano - 2007 - Revista de Filosofía UIA 39 (119):77-90.
    The article critically develops Nietzsche's presence in Heidegger's second great work, Contributions to Philosophy. Heidegger considers Nietzsche the last metaphysicist. However, being Western Metaphysics' zenith is the greatest thing that can be said of a thinker, since being the one who brings to completion a school of thought makes one, at the same time, the precursor of the ‘other’ begining and thus his concept of God's dead, nihilism and truth really can open the door to a kind of post-metaphysical thought, (...)
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  39. Truth, Paradox, and Nietzschean Perspectivism.Steven D. Hales & Robert C. Welshon - 1994 - History of Philosophy Quarterly 11 (1):101 - 119.
    We argue that Nietzsche's interest in truth is more than merely a critical one. He criticizes one historically prominent conception of truth while proposing his own theory, called "perspectivism". However, Nietzsche's truth perspectivism appears to face a self-referential paradox, which is explored in detail. We argue that no commentator has yet solved this puzzle, and then provide our own solution. This solution, which depends upon distinguishing between weak and strong perspectivism while promoting the former, supplies Nietzsche with a consistent truth (...)
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  40. Narodziny nihilizmu - epoka mitu, epoka prawdy.Jolanta Żelazna - 2001 - Toruński Przegląd Filozoficzny 3:57-81.
    The Birth of Nihilism - the Era of Myth, the Era of Thruth The paper reverts to the trend of Nietzsche's philosophy which at present is often quoted to justify the thesis of the Nietzschean source of post-modernity was to be a theoretical basis of the critics of "passive" nihilism by the author of "The Dawn of Day". Nietzsche contrasts the antique Greek vision of the world with the European outlook, re-intereprets the assumptions constituting the foundations of the European rationalism (...)
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  41. Nihilism and Tarski's truth definition: an interests incompatibility.Maurilio Lovatti - 1998 - Per la Filosofia (43):46-56.
    In this paper the importance of Tarski's truth definition is evaluated like a productive resource to criticize Nietzsche's nihilistic view and any pragmatic understanding of truth.
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  42. Fenomenalismo e prospettivismo in Gaia scienza 354.Pietro Gori - 2010 - In Chiara Piazzesi, Giuliano Campioni & Patrick Wotling (eds.), Letture della Gaia Scienza. ETS.
    «Questo è il vero fenomenalismo e prospettivismo, come lo intendo io», scrive Nietzsche in FW 354, chiudendo una lunga riflessione sul tema della coscienza e del bisogno di comunicazione dell’uomo. Mantenendo sullo sfondo le questioni più strettamente legate alla dimensione psicologica, vorrei partire da questa dichiarazione per considerare alcuni aspetti della teoria della conoscenza di Nietzsche ed intervenire in una nuova determinazione del suo carattere prospettico. In particolare, vorrei soffermarmi sul tema del gregge umano e della specie come reale soggetto (...)
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  43. Being and its Others: Nietzsche's Revaluation of Truth. [REVIEW]Christoph Cox - 1996 - Man and World 29 (1):43-61.
  44. Art and Truth in Schopenhauer and Nietzsche.Jacques Taminiaux - 1987 - Man and World 20 (1):85-102.
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