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  1. Domesticating Nietzsche. Author's Reply.R. Abbey, F. Appel & Me Warren - 1999 - Political Theory 27 (1):121-130.
  2. The Roots of Ressentiment.Ruth Abbey - 1999 - New Nietzsche Studies 3 (3-4):47-61.
    Despite its centrality for an understanding of Nietzsche's thought, the term ressentiment does not appear in his writings before Beyond Good and Evil. This article argues that the roots of the idea of ressentiment appear in his middle period writings when he discusses vanity [die Eitelkeit].
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  3. Domesticating Nietzsche: A Response to Mark Warren.Ruth Abbey & Fredrick Appel - 1999 - Political Theory 27 (1):121-125.
  4. The Animal for Which Animality is an Issue: Nietzsche, Agamben, and the Anthropological Machine.Mathew Abbott - 2011 - Angelaki 16 (4):87 - 99.
    Angelaki, Volume 16, Issue 4, Page 87-99, December 2011.
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  5. Contesting Nietzsche.Christa Davis Acampora - 2002 - Journal of Nietzsche Studies 24 (1):1-4.
    Agon as analytic, diagnostic, and antidote -- Contesting Homer: the poiesis of value -- Contesting Socrates: Nietzsche's (artful) naturalism -- Contesting Paul: toward an ethos of agonism -- Contesting Wagner: how one becomes what one is.
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  6. Nietzsche Contra Homer, Socrates, and Paul.Christa Davis Acampora - 2002 - Journal of Nietzsche Studies 24 (1):25-53.
  7. Schutte's Nietzschean Postcolonial Politics.Linda Alcoff - 2004 - Hypatia 19 (3):144-156.
    : Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. (...)
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  8. The Epistemic Function of Contempt and Humor in Nietzsche.Mark Alfano - forthcoming - In Michelle Mason (ed.), The Moral Psychology of Contempt. Rowman & Littlefield.
    Interpreters have noticed that Nietzsche, in addition to sometimes being uproariously funny, reflects more on laughter and having a sense of humor than almost any other philosopher. Several scholars have further noticed that Nietzschean laughter sometimes seems to have an epistemic function. In this chapter, I therefore assume that Nietzsche is a pluralist about the functions of humor and laughter, and seek to establish the uses he finds for them. I offer an interpretation according to which he tactically uses humor (...)
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  9. How One Becomes What One is Called: On the Relation Between Traits and Trait-Terms in Nietzsche.Mark Alfano - 2015 - Journal of Nietzsche Studies 46 (1):261-269.
    Despite the recent surge of interest in Nietzsche’s moral psychology and his conceptions of character and virtue in particular, little attention has been paid to his treatment of the relation between character traits and the terms that designate them. In this paper, I argue for an interpretation of this relation: Nietzsche thinks there is a looping effect between the psychological disposition named by a character trait-term and the practice of using that term.
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  10. Notes on David Krell's The Good European.David B. Allison - 2000 - New Nietzsche Studies 4 (1-2):201-212.
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  11. Nietzsche's Social Views (1876–82).Charles Andler - 2009 - Philosophical Forum 40 (2):287-304.
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  12. A Note on the Unity of Theory and Practice in Marx and Nietzsche.Edward Andrew - 1975 - Political Theory 3 (3):305-316.
  13. Nietzsche Contra Rousseau: A Study of Nietzsche's Moral and Political Thought.Ansell-Pearson Keith - 1991 - Cambridge University Press.
    Keith Ansell-Pearson's book is an important and very welcome contribution to a neglected area of research: Nietzsche's political thought. Nietzsche is widely regarded as a significant moral philosopher, but his political thinking has often been dismissed as either impossibly individualistic or dangerously totalitarian. Nietzsche contra Rousseau takes a serious look at Nietzsche as political thinker and relates his political ideas to the dominant traditions of modern political thought. In particular, the nature of Nietzsche's dialogue with the philosophy of Jean-Jacques Rousseau (...)
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  14. The Exoteric Philosophy of Friedrich Nietzsche.K. J. Ansell-Pearson - 1986 - Political Theory 14 (3):497-504.
  15. Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being (Review).Keith Ansell-Pearson - 2010 - Journal of Nietzsche Studies 40 (1):82-84.
  16. An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist.Keith Ansell-Pearson - 1994 - Cambridge University Press.
    This is a lively and engaging introduction to the contentious topic of Nietzsche's political thought. It traces the development of Nietzsche's thinking on politics from his earliest writings to the mature work in which he advocates aristocratic radicalism as opposed to 'petty' European nationalism. The key ideas of the will to power, eternal return and the overman are discussed and all Nietzsche's major works analysed in detail, such as Beyond Good and Evil and The Genealogy of Morals, within the context (...)
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  17. Nietzsche Contra Democracy.Fredrick Appel - 1999 - Cornell University Press.
    Apolitical, amoral, an aesthete whose writings point toward some form of liberation: this is the figure who emerges from most recent scholarship on Friedrich ...
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  18. Friedrich Nietzsche: Wanderer Und Freier Geist.Sabine Appel - 2011 - C.H. Beck.
  19. Nietzsche on Reality as Will to Power: Toward an "Organization–Struggle" Model.Ciano Aydin - 2007 - Journal of Nietzsche Studies 33 (1):25-48.
  20. The Liberatory Limits of Nietzsche’s Colonial Imagination in Dawn §206.Rebecca Bamford - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 59-76.
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  21. Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche, by Jeffrey Church. [REVIEW]Matthew Bennett - 2014 - Journal of Nietzsche Studies 45 (1):97-100.
  22. On a Democratic Future: Nietzsche, Derrida, and Democracy to Come.Matthew Bennett - 2012 - Studia Universitatis Babes-Bolyai-Philosophia 57 (1):103-120.
    In this paper I analyse and critically assess Jacques Derrida’s political reading of Nietzsche. Derrida’s reading of Nietzsche’s multiple styles and their ramifications for how we read philosophical texts is well known. But Derrida also maintained that Nietzsche’s addresses to an unknown future readership evidenced a democratic aspect to Nietzsche’s work. Derrida’s is a heretofore unexamined interpretation, and in this paper I aim to show that his emphasis on the democratic style of Nietzsche’s writing raises different questions about the kind (...)
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  23. The Three Stigmata of Friedrich Nietzsche: Political Physiology in the Age of Nihilism.Nandita Biswas Mellamphy - 2011 - Palgrave-Macmillan.
  24. The Good of Community.Maudemarie Clark & Monique Wonderly - 2015 - In Nietzsche on Ethics and Politics. Oxford University Press. pp. 184-202.
    This chapter argues against a new and perhaps more benign way of classifying Nietzsche as a political conservative. It also adds to the argument that even though Nietzsche is seen as more leftist than he appears, he is not an egalitarian. It does so by making an extended and detailed case against Julian Young’s claim that the flourishing of the community is Nietzsche’s highest value. The final section suggests that Nietzsche’s view might nevertheless be able to accommodate richer notions of (...)
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  25. «Los dueños de la tierra, los legisladores del futuro»: Los buenos europeos de Nietzsche y la renovación cultural de Europa.Pietro Gori - 2015 - Estudios Nietzsche 15:45-61.
    The «good European» is a rich and important topic in Nietzsche’s philosophy. It is first related to Nietzsche’s early reflections on European culture. Then, during the 1880’s, it gains philosophical value, being strictly connected with the purposes of Nietzsche’s mature thought. The aim of this paper is to show that only with reference to these purposes has the notion of «good European» a political meaning, being the good Europeans primarily the leaders of the spiritual development that follows the overcoming of (...)
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  26. Small Moments and Individual Taste.Pietro Gori - 2012 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 155-168.
    In a note from 1881 (KSA 9, 11 [156]) Nietzsche talks about the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. In doing so, he gives to the briefest of moments a leading role, since one can see it as the reference point of a dialectic between man and society. In fact, the single moment reveals the unavoidable becoming even of human taste, (...)
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  27. Il Buon Europeo di Nietzsche Oltre Nichilismo E Morale Cristiana.Pietro Gori & Paolo Stellino - 2016 - Giornale Critico Della Filosofia Italiana:98-124.
    ITA: Quello del “buon europeo” è in Nietzsche un tema significativo, che si presenta originariamente connesso alle riflessioni di Nietzsche sulla cultura europea, arricchendosi col tempo di una portata filosofica che si lega agli obiettivi del suo pensiero maturo. Scopo del presente articolo è di mostrare la genesi e l’evoluzione di tale concetto, a partire dalle sue prime occorrenze in Umano, troppo umano I fino al suo compiuto sviluppo negli scritti del 1885-87. Tale studio permetterà di evidenziare il particolare valore (...)
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  28. Histoire de l’Idée d’Europe. Du vitalisme cynique et de sa signification pour Friedrich Nietzsche.Ignace Haaz - 2009 - In Isabelle Wienand (ed.), Neue Beiträge zu Nietzsches Moral-, Politik- und Kulturphilosophie. Academic Press Fribourg,. pp. 91-109.
    L'éthique classique hérite avec Diogène de Sinope de l'idée maîtresse de simplicité, dont l'individu peut faire l'expérience dans l'existence, et dont la jarre est le symbole. L'école cynique, dont Diogène est le représentant, enseigne une pratique de l'absence de souffrance (apathia), caractérisitique d'une simplicité déterminée par la contrainte ou acquise par l'exercice volontaire de l'abandon de certains traits propres à notre identité locale, de ce qui nous entraîne à nous abuser nous-mêmes, et donc à nous décevoir sur le long terme; (...)
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  29. Nietzsche, Democracy, and Excellence: Politics as Jazz.Lawrence J. Hatab - 2000 - International Studies in Philosophy 32 (3):39-50.
  30. Prospects for a Democratic.Lawrence J. Hatab - unknown
  31. Redeeming Resentment: Nietzsche's Affirmative Riposts.Grace Hunt - 2013 - American Dialectic (No. 2/3).
  32. Nietzsche/Foucault.Benedict Kenyah-Damptey - 2016 - Nietzscheforschung 23 (1).
    In this article I discuss the implications for and impacts of Nietzsche's thoughts of "the political" on the work of Michel Foucault. Therefore I highlight the figure of the "specific intellectual" that appears mostly in Foucaults "Dits et Ecrits" and show how, at times, this "specific intellectual" can be identified with Foucault himself and how notions of "the political" motivate modes for analyses and actions.
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  33. The History of Ressentiment in Iran and the Emerging Ressentiment-Less Mindset.Sina Mansouri-Zeyni & Sepideh Sami - 2014 - IRANIAN STUDIES 47 (1):49-64.
    Two dichotomies, one that resents the West and another that admires it, seem to have long polarized both Iranian intellectuals and the public imagination. Darioush Ashouri discusses this issue in terms of “ressentiment,” a term he borrows from Nietzsche. This study puts Ashouri's scattered views within a Nietzschean framework to form a coherent theory, and places it against the background of a brief history of ressentiment in Iran. It then argues that signs of a ressentiment-less young generation, mostly university students, (...)
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  34. The Nietzschean Precedent for Anti-Reflective, Dialogical Agency.Alfano Mark - forthcoming - Behavioral and Brain Sciences.
    John Doris and Friedrich Nietzsche have a lot in common. In addition to being provocative and humorous writers in their native idioms, they share a conception of human agency. It can be tiresome to point out the priority claims of an earlier philosopher, so I should say at the outset that I do so not to smugly insist that my guy got there first but to showcase a closely-allied perspective that may shed additional light and offer glimpses around blind corners. (...)
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  35. Capitalism and its Contentments: A Nietzschean Critique of Ideology Critique.Donovan Miyasaki - manuscript
    Nietzsche’s psychological theory of the drives calls into question two common assumptions of ideology critique: 1) that ideology is fetishistic, substituting false satisfactions for true ones, and 2) that ideology is falsification; it conceals exploitation. In contrast, a Nietzschean approach begins from the truth of ideology: that capitalism produces an authentic contentment that makes the concealment of exploitation unnecessary. And it critiques ideology from the same standpoint: capitalism produces pleasures too efficiently, an overproduction of desire that is impossible to sustain (...)
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  36. Friedrich Nietzsche. «La Volontà di Verità Ha Bisogno di Una Critica».Gori Pietro - 2015 - In A. Besussi (ed.), Filosofia, verità e politica Questioni classiche. Roma: Carocci. pp. 182-196.
  37. Nietzsche and/or Arendt?Vasti Roodt - 2008 - In H. Siemens & V. Roodt (ed.), Nietzsche, Power and Politics. De Gruyter. pp. 373-391.
  38. Nietzsche For Democracy.Alan D. Schrift - 1999 - Southern Journal of Philosophy 37 (Supplement):167-173.
  39. Why We Are Not Nietzscheans.Alan D. Schrift - 1998 - New Nietzsche Studies 2 (3-4):112-116.
  40. Freedom, Naming, Nobility: The Convergence of Rhetorical and Political Theory in Nietzsche's Philosophy.Bradford Vivian - 2007 - Philosophy and Rhetoric 40 (4):372 - 393.
  41. Review of Christa Davis Acampora's "Contesting Nietzsche". [REVIEW]Gabriel Zamosc - 2014 - Revista de Filosofía de la Universidad de Costa Rica 53 (135):129-135.
  42. Nietzsche's Ideal of Wholeness.Gabriel Zamosc - 2014 - Revista de Filosofía de la Universidad de Costa Rica 53 (137):9-31.
    Summary: In this paper I investigate Nietzsche’s ideal of wholeness or unity. The consensus among commentators is that this ideal consists in the achievement of psychic integration in a person whereby the various parts of the agent’s mind are restructured into a harmonious whole. Against this prevalent reading, I argue that Nietzschean wholeness concerns cultural integration: a person becomes whole by pursuing the ideal of freedom and humanity in himself and in all, an ideal that transcends national boundaries and that (...)
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