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  1. Nietzsche on style.Mark Alfano - forthcoming - Nineteenth Century Prose.
    Nietzsche talks about style [Stil and cognates] in all of his published and authorized works, from The Birth of Tragedy to Ecce Homo. He refers to style in over one hundred passages. Yet the scholarly literature on Nietzsche and style includes only a handful of publications, among them Derrida’s notorious Spurs: Nietzsche’s Styles (1978), which barely even engages with Nietzsche’s writings (see also Magnus 1991 and Babich 2011, 2012). Much of the rest of the literature is about Nietzsche’s style, rather (...)
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  2. Imoral e Sem Verdades: O espírito livre nietzschiano.Rogério Santos dos Prazeres - 2017 - Journal of Philosophy 1:151-168.
    Este texto visa explicitar uma crítica da moral basilarmente primada no valor da verdade, empreendida a partir de Friedrich Nietzsche. E como tal, trata-se de distinguir os desdobramentos de uma interpretação acerca do Espírito Livre, cuja perspectiva imbrica vontade de potência e vontade de verdade. O intento é o de apresentar uma alternativa ao niilismo e à moral de rebanho. Com isso, o propósito está em considerar a ótica nietzschiana sob a existência livre, ou, mais especificamente, contra os condicionamentos de (...)
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  3. Quella lettura che tradì Nietzsche. [REVIEW]Susanna Pesenti - 2007 - L'eco di Bergamo 127 (13 agosto 2007,):27.
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  4. Ressentiment.Andrew Huddleston - 2021 - Ethics 131 (4):670-696.
    Nietzsche famously discusses a psychological condition he calls ressentiment, a condition involving toxic, vengeful anger. I offer a free-standing theory in philosophical psychology of the familiar...
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  5. Review of Paul Katsafanas, Agency and the Foundations of Ethics: Nietzschean Constitutivism. [REVIEW]Alex Silk - 2013 - Notre Dame Philosophical Reviews 10.
    Review of Paul Katsafanas, Agency and the Foundations of Ethics: Nietzschean Constitutivism.
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  6. Trump, Propaganda, and the Politics of Ressentiment.Cory Wimberly - 2018 - Journal of Speculative Philosophy 32 (1):179-199.
    This article frames Trump's politics through a genealogy of propaganda, going back to P.T. Barnum in the 19th century and moving through the crowd psychologist Gustave Le Bon and the public relations counsel Edward Bernays in the 20th. This genealogy shows how propaganda was developed as a tool by eager professionals who would hire themselves to the elite to control the masses. Trump’s propaganda presents a break in that he has not only removed professionals from control over his propaganda, he (...)
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  7. The Ethics of Tolstoy and Nietzsche.Maurice Adams - 1900 - International Journal of Ethics 11 (1):82-105.
  8. Nietzsche, virtue and the horror of existence.Philip J. Kain - 2009 - British Journal for the History of Philosophy 17 (1):153 – 167.
    The article focuses on philosopher Friedrich Nietzsche's commitment to a virtue ethic and his belief in the horror of existence. It talks about the Nietzsche view on the need to construct a meaning for suffering in order to obscure the meaninglessness of existence. The philosophical implications that follow from the horror of existence and the need for virtue to be compatible with happiness are discussed. The article also explores the need for power to create and maintain illusions related to virtue (...)
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Nietzsche: Overman
  1. The problem of morality based on metaphysics after Nietzsche’s ‘Death of God’.Hugo Correia - 2021 - Dissertation, University of Wales, Trinity Saint David
    The critique of Metaphysics and Morality occupies a central place in post-modern philosophy. The decline and decadence of absolute truths about the true nature of reality, was presented by radical changes in scientific progress. Nietzsche’s proclamation of the Death of God will be set as the starting point for the critique and personal reflection. Nietzsche’s new conception of man, breaks off from traditional understanding, inherited from the pre-Socratics. Nietzsche is not a post-modern philosopher who is against morality, but rather opposed (...)
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  2. Nietzsche in Hollywood: Images of the Übermensch in Early American Cinema.Matthew Rukgaber - 2022 - Albany, NY, USA: State University of New York Press.
    ISBN 978-1-4384-9027-4 Argues that Nietzsche’s idea of the Übermensch was a central concern of filmmakers in the 1920s and 1930s. -/- Nietzsche in Hollywood offers a compelling and startling history of Hollywood film in which the German philosopher Friedrich Nietzsche and his idea of the Übermensch looms large. Though Nietzsche’s philosophy was attacked as egoistic and a sociopathic version of Darwinism in films from the 1910s, it undergoes a series of cinematic and philosophical transformations in the 1920s and 1930s under (...)
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  3. Nietzsche’s Philosophy of Conflict and the Logic of Organisational Struggle.James S. Pearson - 2018 - Dissertation,
  4. ¿Un transhumanismo nietzscheano? Sobre la parcialidad del alegato.Marina García-Granero - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:33-54.
    El artículo analiza desde una perspectiva crítica las tentativas de interpretar a Nietzsche como un precursor del transhumanismo. Tras una breve contextualización del fecundo debate en torno a Nietzsche y el transhumanismo, se evalúa el carácter fraccional o parcial del alegato de Stefan Sorgner en favor de un “transhumanismo nietzscheano”. Después, se investiga la tensión entre humanidad, la superación del ser humano y su cría en los escritos de Nietzsche. Una vez ejecutado este análisis, y sin ánimo de caer en (...)
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  5. Applying Nietzsche’s Ubermensch and Kant’s Deontology in Improving the Attitude of Karate Tournament Spectators.Cesar J. Unson Jr & John Paul T. Lama - 2018 - Suri 7 (1):94-105.
    Tournaments have been a good way to promote and market the martial art of Karate. However, there seems to be a growing phenomenon in these tournaments as some spectators have begun to neglect the proper attitude and values in watching and accepting the results in competitions. Many spectators seem to be concerned only with their favorites and the success that these competitors achieve. Unfavorable results towards the players they support have often led to undue criticisms and protests against tournament officials (...)
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  6. Nietzsche on Human Greatness.Patrick Hassan - 2016 - Journal of Value Inquiry:1-18.
    In this paper, I take it to be uncontroversial that increasingly into his philosophical career, Nietzsche believed human greatness to be an appropriately valuable goal, at least for certain types of people. But while Nietzsche's repeated paradigms of greatness include figures as seemingly diverse as Beethoven, Goethe, Shakespeare, Cesare Borgia, Julius Caesar, it is unclear precisely what great-making property (or properties) Nietzsche considers these figures to share. I consider two possible approaches which have shaped the terrain of the secondary literature (...)
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  7. Kantian and Nietzschean Aesthetics of Human Nature: A Comparison between the Beautiful/Sublime and Apollonian/Dionysian Dualities.Erman Kaplama - 2016 - Cosmos and History 12 (1):166-217.
    Both for Kant and for Nietzsche, aesthetics must not be considered as a systematic science based merely on logical premises but rather as a set of intuitively attained artistic ideas that constitute or reconstitute the sensible perceptions and supersensible representations into a new whole. Kantian and Nietzschean aesthetics are both aiming to see beyond the forms of objects to provide explanations for the nobility and sublimity of human art and life. We can safely say that Kant and Nietzsche used the (...)
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  8. Introduction to Cosmological Aesthetics: the Kantian Sublime and Nietzschean Dionysian.Erman Kaplama - 2010 - International Journal of the Humanities 8 (2):69-84.
    This paper is founded on a close reading of Kant’s Opus Postumum in order both to explore the essential motivation that drove Kant to write a last comprehensive magnum opus and, by doing so, to show the essential link between his aesthetics and the idea of Übergang, the title of this last work. For this work contains not only his dynamical theory of matter defining motion as preliminary to the notions of space and time, and the advanced version of his (...)
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  9. Life, Death, and Eternal Recurrence in Nietzsche's Zarathustra.Gabriel Zamosc - 2015 - The Agonist : A Nietzsche Circle Journal 8 (1&2).
    -/- This paper offers a preliminary interpretation of Nietzsche’s doctrine of Eternal Recurrence, according to which the doctrine constitutes a parable that, speaking of what is permanent in life, praises and justifies all that is impermanent. What is permanent, what always recurs, is the will to power or to self-overcoming that is the fundamental engine of all life. The operating mechanism of such a will consists in prompting the living to undergo transformations or transitory deaths, after which this fundamental engine (...)
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  10. What Zarathustra Whispers.Gabriel Zamosc - 2015 - Nietzsche Studien 44 (1):231-266.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 231-266. -/- Abstract: In this essay I defend my interpretation of the unheard words that Zarathustra whispers into Life’s ear in “The Other Dance Song” and that have long kept commentators puzzled. I argue that what Zarathustra whispers is that he knows that Life is pregnant with his child. Zarathustra’s ability to make Life pregnant depends on his overcoming of Eternal Recurrence which threatens to strangle him with disgust of human beings (...)
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  11. Viroid Life: Perspectives on Nietzsche and the Transhuman Condition.Keith Ansell Pearson - 1997 - Routledge.
    Nietzsche's vision of the 'overman' continues to haunt the postmodern imagination. His call that 'man is something that must be overcome' can no longer be seen as simple rhetoric. Our experiences of the hybrid realities of artificial life have made the 'transhuman' a figure that looks over us all. Inspired by this vision, Keith Ansell Pearson sets out to examine if evolution is 'out of control' and machines are taking over. In a series of six fascinating perspectives, he links Nietzsche's (...)
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  12. The Idea of Order at Key West.Raymond Aaron Younis - 1992 - Explicator 50 (2).
  13. A DIET OF WORMS. Aposiopetic Rhetoric in Beyond Good and Evil.David B. Allison - 1990 - Nietzsche Studien 19 (1):43.
  14. Le Nihilisme est-il un humanisme? Étude sur Nietzsche et Sartre.Christine Daigle - 2005 - Presses de l'Université Laval.
    Dans son essai, Christine Daigle établit en quoi les philosophies de Nietzsche et Sartre convergent ou divergent en ce qui a trait à la problématique du nihilisme, à la quête de sens et à l'éthique.
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  15. The "Essential Thought" of Martin Heidegger as a Continuation of Nietzsche's Philosophy of Time. Żelazna - 1984 - Studia Filozoficzne 218 (1):69-84.
    This article is a summation of work devoted to the main themes of Heidegger's and Nietzsche's philosophies. Heidegger's interpretation of Nietzscheanism and his evaluation of it prompt one make a more precise analysis of the relationship which hypothetically should exist between the "essential thought" of the two philosophers. A comparative analysis of the "essential" themes of the two philosophers shows, however, that questions which were undoubtedly most essential for Nietzsche are compeltely outside the area definied in Heidegger's philosophy as "essential (...)
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  16. Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition ed. by Paul Bishop (review).Charles Bambach - 2013 - Journal of Nietzsche Studies 44 (1):113-115.
    The hermeneutic thicket surrounding the question of Nietzsche and the Greeks is both dense and forbidding. Every attempt to pose this question confronts a wide range of difficult issues. Who is “Nietzsche”? Which “Greeks”? What range of concerns? methods? disciplinary boundaries? How to think the relation between the early Nietzsche of the Basel years and the later Nietzsche post-Zarathustra? Where to turn for help in working through the palimpsest of interpretations that have formed the Nietzschebild in our time? To simply (...)
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  17. The Eternal Return of the Overhuman: The Weightiest Knowledge and the Abyss of Light.Keith Ansell-Pearson - 2005 - Journal of Nietzsche Studies 30 (1):1-21.
Nietzsche: Nihilism
  1. The problem of morality based on metaphysics after Nietzsche’s ‘Death of God’.Hugo Correia - 2021 - Dissertation, University of Wales, Trinity Saint David
    The critique of Metaphysics and Morality occupies a central place in post-modern philosophy. The decline and decadence of absolute truths about the true nature of reality, was presented by radical changes in scientific progress. Nietzsche’s proclamation of the Death of God will be set as the starting point for the critique and personal reflection. Nietzsche’s new conception of man, breaks off from traditional understanding, inherited from the pre-Socratics. Nietzsche is not a post-modern philosopher who is against morality, but rather opposed (...)
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  2. Varieties of Nothing.John Brenkman - 2021 - Substance 50 (2):119-140.
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  3. El nihilismo contemporáneo, ¿el lado oscuro de la Posmodernidad?Francisco Fernández Labastida & Juan Andrés Mercado - 2007 - México: Universidad Panamericana.
  4. Eksistensfilosofi og pessimisme hos Peter Wessel Zapffe og Søren Kierkegaard.Roe Fremstedal - 2005 - Norsk Filosofisk Tidsskrift 40 (2):81-96.
    The aim of this paper is two-fold. First, it compares Peter Wessel Zapffe's pessimism with Søren Kierkegaard's religious anti-nihilism. Second, it argues that Kierkegaard's view is preferable to that of Zapffe.
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  5. A Note on Nietzsche’s Eternal Recurrence.I. Neminemus - 2020 - Social Sciences Research Network.
    In contemporary scholarship, it is readily assumed that Nietzsche’s Eternal Recurrence either does or does not overcome the ‘problem of nihilism’. This exclusive disjunction, however, is false. It has arisen out of the poor exegesis that Eternal Recurrence is meant to overcome nihilism and, if it does not, then this can be considered a shortcoming of Nietzsche’s philosophic enterprise. But Eternal Recurrence only overcomes what you want it to: if you do not want to overcome nihilism but embrace it, then (...)
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  6. Recuperación post-nihilista de la intimidad corporal y la persona humana a partir de Nietzsche y Conill.Marina García-Granero - 2020 - Isegoría 63:547-563.
    The aim of this paper is to relate the critical core of Jesus Conill’s last book, Bodily Intimacy and the Human Person. From Nietzsche to Ortega and Zubiri, with the problem of nihilism, as a structure that survives in our contemporary societies, especially in the context of neurosciences, technology and our way of relating to both. After outlining the key insights of the book, especially its innovative conception of bodily intimacy, I will retrieve some contributions from Nietzsche’s notes regarding nihilism, (...)
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  7. Življenje brez zakaj: Nishitanijev odgovor na nihilizem.Raquel Bouso - 2011 - In Maja Milcinski & Ana Bajželj Bevelacqua (eds.), Življenje, smrt in umiranje v medkulturni perspektivi. Liubliana, Eslovenia: pp. 51-63.
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  8. Symposium on Justin Remhof’s Nietzsche’s Constructivism: a Metaphysics of Material Objects.Justin Remhof - 2021 - Philosophia 49 (2):571-583.
    Symposium on Nietzsche's Constructivism (Routledge, 2018), replies to Adler, Cabrera, Doyle, Migotti, Sinhababu, Pedersen.
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  9. The Problem of Affective Nihilism in Nietzsche: Thinking Differently, Feeling Differently.Kaitlyn Creasy - 2020 - Palgrave Macmillan.
    Nietzsche is perhaps best known for his diagnosis of the problem of nihilism. Though his elaborations on this diagnosis often include descriptions of certain beliefs characteristic of the nihilist (such as beliefs in the meaninglessness or worthlessness of existence), he just as frequently specifies a variety of affective symptoms experienced by the nihilist that weaken their will and diminish their agency. This affective dimension to nihilism, however, remains drastically underexplored. In this book, Kaitlyn Creasy offers a comprehensive account of affective (...)
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  10. ¿Un transhumanismo nietzscheano? Sobre la parcialidad del alegato.Marina García-Granero - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:33-54.
    El artículo analiza desde una perspectiva crítica las tentativas de interpretar a Nietzsche como un precursor del transhumanismo. Tras una breve contextualización del fecundo debate en torno a Nietzsche y el transhumanismo, se evalúa el carácter fraccional o parcial del alegato de Stefan Sorgner en favor de un “transhumanismo nietzscheano”. Después, se investiga la tensión entre humanidad, la superación del ser humano y su cría en los escritos de Nietzsche. Una vez ejecutado este análisis, y sin ánimo de caer en (...)
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  11. 'Melancholia' a 2011 cinema masterpiece by Lars von Trier seen through the Philosophies of Schopenhauer and Nietzsche.Marcos Wagner Da Cunha - manuscript
    Why did human beings throughout the millennia so often think about a doomsday? Could there be a profit to our inner pleasure and pain equilibrium, when believing that doomsday is nearing, an idea suggested by Sigmund Freud? An analogous instinctive dynamics was thought by Nietzsche who wrote that human beings do prefer to want the nothingness rather than not to want anything at all. In this essay, 'Melancholia', a movie by Lars von Trier, is taken as an exquisite masterpiece, a (...)
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  12. Nietzsche's Eternal Return and Guimarães Rosa's tale 'The Third Riverbank' **.Marcos Wagner Da Cunha - manuscript
    Nietzsche's Ewige Wiederkunft; (Eternal Return), as a possible interpretation of 'The Third River Bank';, a poignant tale by the great Brazilian writer João Guimarães Rosa [1908-1967]. As such, this paper is a part of 'Genealogy of the Real. Nietzsche, Freud'; a Doctorate Dissertation at the Institute of Philosophy of the University of São Paulo (1993).
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  13. Nihilism and Reality in Akira Kurosawa's Rashomon (1949 movie).Marcos Wagner Da Cunha - manuscript
    This essay is part of a doctoral dissertation presented to the Department of Philosophy, University of São Paulo, in 1993, named 'Genealogy of the Real' . Its core idea is a Nietzschean approach to a masterpiece among philosophical inspired movies, namely, Akira Kurosawa's Rashomon, which surely touches deep groundings of the concept of truth and reality.
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  14. Twisted Pictures: morality, nihilism and symbolic suicide in the Saw series.Steve Jones - 2013 - In Jefferson McFarland (ed.), To See the Saw Movies: Essays on Torture Porn and Post-9/11 Horror. pp. 105-122.
    Given that numerous critics have complained about Saw’s apparently confused sense of ethics, it is surprising that little attention has been paid to how morality operates in narrative itself. Coming from a Nietzschean perspective - specifically questioning whether the lead torturer Jigsaw is a passive or a radical nihilist - I seek to rectify that oversight. This philosophical reading of the series explores Jigsaw’s moral stance, which is complicated by his hypocrisy: I contend that this underpins critical complaints regarding the (...)
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  15. The Nihilist.Raff Donelson - 2019 - In Seth Vannatta (ed.), The Pragmatism and Prejudice of Oliver Wendell Holmes Jr. pp. 31-47.
    Scattered skeptical remarks and a general austerity that infused his writings have given Justice Oliver Wendell Holmes a reputation as some type of nihilist. Noted commentators such as Richard Posner and Albert Alschuler have claimed as much. This article seeks to correct this misunderstanding. Holmes was not a nihilist in the sense of being melancholy due to a belief that the world has no absolute moral values or gods. Instead, Holmes was a pragmatist in the spirit of William James and (...)
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  16. A Shelter from Luck: The Morality System Reconstructed.Matthieu Queloz - forthcoming - In András Szigeti & Matthew Talbert (eds.), Morality and Agency: Themes from Bernard Williams. New York: Oxford University Press. pp. 182-209.
    Far from being indiscriminately critical of the ideas he associated with the morality system, Bernard Williams offered vindicatory explanations of its crucial building blocks, such as the moral/non-moral distinction, the idea of obligation, the voluntary/involuntary distinction, and the practice of blame. The rationale for these concessive moves, I argue, is that understanding what these ideas do for us when they are not in the service of the system is just as important to leading us out of the system as the (...)
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  17. Existential Abuse of Readers in Samuel Beckett’s Malone Dies.Syed Ismyl Mahmood Rizvi - 2015 - LANGUAGE FORUM 41 (1-2):157-172.
    Malone Dies marks the point where Samuel Beckett foremost turns to “metaphysical destruction” of “untrue self,” and Derrida’s critique of the notion of “self-presence” of the subject. In this article, I examine Beckett’s literary absurdities to his readers’ concerns of “abuse” through them. For this investigation Malone Dies posits a stream of conflicting “linguistic nihilism” to the concerns of deconstructing “untrue self,” arguably, which will reflect how abuse of Beckettian readers is stimulated. In this context, abuse is specific forms of (...)
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  18. Nietzsche and contemporary metaethics.Alex Silk - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    Recent decades have witnessed a flurry of interest in Nietzsche's metaethics — his views, if any, on metaphysical, epistemological, semantic, and psychological issues about normativity and normative language and judgment. Various authors have highlighted a tension between Nietzsche's metaethical views about value and his ardent endorsement of a particular evaluative perspective: Although Nietzsche makes apparently "antirealist" claims to the effect that there are no evaluative facts, he vehemently engages in evaluative discourse and enjoins the "free spirits" to create values. Nearly (...)
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  19. Nietzsche as a Critic of Genealogical Debunking: Making Room for Naturalism without Subversion.Matthieu Queloz & Damian Cueni - 2019 - The Monist 102 (3):277-297.
    This paper argues that Nietzsche is a critic of just the kind of genealogical debunking he is popularly associated with. We begin by showing that interpretations of Nietzsche which see him as engaging in genealogical debunking turn him into an advocate of nihilism, for on his own premises, any truthful genealogical inquiry into our values is going to uncover what most of his contemporaries deem objectionable origins and thus license global genealogical debunking. To escape nihilism and make room for naturalism (...)
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  20. Rafael Gutierrez-Girardot's Nietzche.Alejandro Sánchez Lopera - 2018 - Ideas Y Valores 67 (167):149-176.
    RESUMEN Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal. ABSTRACT The article analyzes Rafael Gutiérrez-Girardot's texts on F. (...)
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  21. In Sickness and in Health: Nietzsche, Améry, and ‘the Moral Difference’.Roy Ben-Shai - 2014 - In Roy Ben-Shai & Nitzan Lebovic (eds.), The Politics of Nihilism. New York, NY, USA: pp. 125-150.
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  22. Nihilism, Being and Theology in Nietzsche, Heidegger and Whitehead.Richard J. Elliott - 2013 - British Journal of Undergraduate Philosophy 6 (1):59 - 72.
    Addressing 1) the problem of nihilism in Nietzsche and his response with the advocacy of self-creation; 2) Heidegger's response to Nietzsche's culmination of Western metaphysics by means of being as will to power in his later works; and 3) whether a remedial position occurs in the works of A.N. Whitehead.
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  23. Nietzsche and Nihilism.Peter Sjöstedt-H. - 2009 - Ethical Record 10 (114):6-10.
    An analysis of Nietzsche's varying use of the term 'nihilism'.
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  24. Volontà del nulla e volontà di verità. Una riflessione sul realismo di Nietzsche.Pietro Gori - 2017 - Consecutio Rerum 2:115-126.
    The paper explores the few occurrences of the expression «will to nothingness» (Wille zum Nichts) in Nietzsche’s writings, and its relationship with the notions of ‘will to truth’ and ‘ascetic ideal’. Aim of this research is to show that these notions are mutually related, and that they outline the objectives of Nietzsche’s late thought. The investigation will focus in particular on the concept of “realism” that appears in Nietzsche’s late writings, and that can be interpreted as an existential attitude towards (...)
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  25. Crossing the Line. Dostoevsky and Nietzsche on Moral Permissibility.Stellino Paolo - 2014 - Jahrbuch der Deutschen Dostojewskij-Gesellschaft 21:99-125.
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