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434 found
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1 — 50 / 434
  1. added 2018-11-16
    Filosofía y pensamiento contemporáneo: Sincretismo japonés.Montserrat Crespin Perales - forthcoming - In Julian Fernandez (ed.), Japón, el archipiélago de la cultura, Volumen I: Reino de Wa: Un intento de aproximación. Barcelona, España:
    1. Introducción. -/- 2. Modernización, tradicionalismo y sincretismo en el pensamiento japonés contemporáneo. -/- 3. Liberalismo, conservatismo y primeras corrientes socialistas y feministas (1868-1912): La modernidad filosófica en el Japón Meiji. El debate en torno al término «filosofía». Imperialismo e ilustración. Contexto del liberal-conservatismo. Los reformistas de Meirokusha: liberalismo, gradualismo y evolucionismo social. Conservadurismo: reacción a los peligros de la occidentalización y a la pérdida de identidad. Los prematuros movimientos socialistas, anarquistas y feministas. -/- 4. Subjetividad e ideología (1912-1945): Kitaro (...)
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  2. added 2018-11-06
    The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. London, UK: pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  3. added 2018-09-04
    Das Innerste Zuäußerst: Nishida Und Die Revolution der Ich-Du-Beziehung.Bret W. Davis - 2011 - Allgemeine Zeitschrift für Philosophie 36 (3).
    Nishida Kitarō developed a revolutionary account of the I-Thou relation, according to which the true self, in its deepest recesses, is turned inside out so as to be radically open to alterity. He thus offers an original and significant contribution to a countercurrent to the tendency toward solipsistic subjectivity in the history of modern Western philosophy. With his watershed essay ›I and Thou‹ he deserves to be recognized as key figure in the revolutionary movement toward an appreciation of alterity, a (...)
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  4. added 2018-09-04
    Handelnder Anschauung : Nishida Und Die Praxis der Künste.Rolf Elberfeld - 2011 - Allgemeine Zeitschrift für Philosophie 36 (3).
    In Nishida’s thought of acting intuition various motifs of his philosophy come together. Two points are brought to the fore: The overcoming of the substantial distinction between body and consciousness and a dynamised understanding of reality developed from the paradigm of processes of artistic creation. In the first part the horizon of Nishida’s philosophy is outlined with respect to Descartes, Fichte, Hegel, Husserl, and Heidegger. In the second part, key positions Nishida developed before bringing up his idea of acting intuition (...)
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  5. added 2018-07-25
    Imagination, Formation, and Place: An Ontology.John Krummel - forthcoming - In Hans-Georg Moeller & Andrew Whitehead (eds.), 'Imagination: Cross-Cultural Philosophical Analyses. New York, USA: Bloomsbury.
    My contribution seeks to unfold an ontology of the imagination based on the history of the productive imagination in its relation to common sense and recent developments of the notion of the social imaginary, while making use of ideas found in both Western and Japanese thinkers. Kyoto School philosopher Miki Kiyoshi shows a connection between the imagination he inherits from Kant and a certain form-formlessness dynamic he inherits from Nishida Kitarō’s notion of a self-forming formlessness. The source of the imagination’s (...)
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  6. added 2018-07-25
    Intercultural Philosophical Wayfaring: An Autobiographical Account in Conversation with a Friend.Michiko Yusa - 2018 - Journal of World Philosophies 3 (1):123-134.
    The formation of the discipline of intercultural philosophy reveals its “karmic aspects,” in which dynamic encounters of scholars and students lay its future courses and clear unexpected paths. What was it like for a Japanese female Junior Year Abroad Exchange student to be in the American academic environment in the early 1970s, and her subsequent experience at the University of California Santa Barbara? A slice of her early memories, as well as her observations regarding the present and future of Japanese (...)
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  7. added 2018-07-25
    Frontiers of Japanese Philosophy 4: Facing the 21st Century.Tremblay Jacynthe - 2009 - Nanzan Institute for Religion & Culture.
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  8. added 2018-07-25
    Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations.Tremblay Jacynthe - 2008 - Nanzan Institute for Religion & Culture.
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  9. added 2018-07-25
    Thinking in Transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation to (...)
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  10. added 2018-07-23
    Islas de conciencia. Teoría y praxis en la fenomenología de la conciencia de Nishida.Montserrat Crespin Perales - forthcoming - Argumenta Philosophica.
    Resumen: El texto presenta algunos de los aspectos centrales del análisis epistemológico y metafísico en la filosofía temprana de NISHIDA Kitarō (1870-1945), para luego explorar cómo determinadas dificultades intrínsecas a su teoría de la conciencia y la subjetividad están íntimamente relacionadas con una serie de problemas de alcance ético y político. Al discutir la filosofía práctica que se deriva de la conceptualización del yo nishidiana, se contrasta hasta qué punto sostienen a un sujeto moderno replegado sobre sí, fortificado en su (...)
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  11. added 2018-07-23
    El papel del simbolismo en la filosofía de Nishida Kitaro.Montserrat Crespin Perales - forthcoming - Pensamiento.
    Resumen: Como alternativa a los múltiples acercamientos y estudios sobre la filosofía de NISHIDA Kitarõ (1870-1945), en este trabajo se quiere presentar un avance de investigación sobre una cuestión normalmente obviada en las interpretaciones de la obra del filósofo. Se querrá mostrar cómo una mirada atenta a la idea de símbolo y las menciones a la poesía simbolista en la obra de Nishida ofrecen una clave plausible para una mejor comprensión de su sistema de la autoconciencia en obras como Intuición (...)
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  12. added 2018-07-23
    Paradoxical Utterances. An Approximation About Nishida’s Use of Heraclitus’ Fragments in An Inquiry Into the Good (1911).Montserrat Crespin Perales - 2018 - Proceedings of the XXIII World Congress of Philosophy.
    Paradoxical Utterances. An Approximation about Nishida’s Use of Heraclitus’ Fragments in An Inquiry into the Good (1911) -/- The paper discusses the use of Heraclitus’ ideas in Nishida Kitarõ early work, An inquiry into the Good (1911), in order to show how both thinkers, distant in time and philosophical tradition, coincide in present the formative process of reality, defending a common principle that impulses the process (named logos and “pure experience”). It also discusses how these principles can be feasible strategies (...)
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  13. added 2018-07-23
    Experiencia, Autoconciencia y Voluntad. La conceptualización de la subjetividad en el primer periodo (1911-1923) de la filosofía de Nishida Kitarô.Montserrat Crespin Perales - 2013 - Dissertation, Universitat de Barcelona
    Resumen: La investigación se ciñe en el análisis del primer periodo de producción filosófica del filósofo japonés NISHIDA Kitarô (1870-1945) y, con tal motivo, se ciñe al estudio de tres de sus obras: Estudio sobre el Bien (1911), Intuición y Reflexión en la Autoconciencia (1917) y Arte y Moral (1923). Con ello, se trata de responder a la necesidad de presentar una aproximación factible y plausible cuyo objetivo es arrojar luz sobre las consecuencias que resultan del enfoque psicologista y voluntarista (...)
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  14. added 2018-07-23
    Relocating the Figure of Jikaku (Self-Consciousness) in Nishida’s Intuition and Reflection in Self-Consciousness (1917).Montserrat Crespin Perales - 2012 - In Toru Arakawa (ed.), Practicing Japanese Philosophy. Mind and Activity. Tokio, Japón: pp. 34-57.
    Relocating the figure of Jikaku (Self-Consciousness) in Nishida’s Intuition and Reflection in Self-consciousness.
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  15. added 2018-04-29
    An Approach to Comparative Phenomenology: Nishida's Place of Nothingness and Merleau-Ponty's Negativity.Maria Carmen López Sáenz - 2018 - Philosophy East and West 68 (2):497-515.
    Phenomenology and the Kyoto School implement an interaction among cultures1 that is not limited to illustrating Western philosophy wxith exotic similes. Insofar as my position is concerned, I will start out with phenomenology in order to study Nishida's work, trying on the one hand to understand the meaning that he gives to nothingness in relation to the Merleau-Pontian concept of creux in order, on the other hand, to enlarge reason and philosophy.To achieve this, I shall establish a comparison of the (...)
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  16. added 2018-04-29
    Arakawa and Gins’s Nonplace.Raquel Bouso Garcia - 2014 - Journal of Japanese Philosophy 2 (1):75-103.
    With the expression “apophatic aesthetics,” Amador Vega names dif-ferent cases of twentieth-century hermeneutics of negativity that show a spiritual debt to negative theology and in particular to the major mystical trends of Medieval Europe. Our aim here is to explore how this category applies to the artistic work created by the contemporary artists Arakawa and Gins. However, our focus is not on the debt of these artists to apophatism in the Christian tradition but in Buddhism, especially in Zen. Through an (...)
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  17. added 2018-04-29
    Parsing the Topos and Dusting the Mirror.Michiko Yusa - 2014 - Journal of Japanese Philosophy 2 (1):7-32.
    In order to clarify Nishida’s notion of topos, I trace its forma­tion, starting with the notion of “pure experience,” of which he says: “To experience is to know the thing as it is.” By taking the act of “to know” as the thread that connects the ideas of pure experience and topos, I examine his early writings leading up to 1929, going beyond 1926, when Nishida’s essay “Basho” was published. Over against the commonly held “objectified” view of the topos as (...)
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  18. added 2018-04-29
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  19. added 2018-04-29
    Models of the "Social Self" in Modern Japanese Philosophy and G. H. Mead's American Pragmatism.Steve Odin - 1994 - American Journal of Theology and Philosophy 15 (3):241 - 255.
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  20. added 2018-04-17
    Nishida Kitarōs Philosophy of Absolute Nothingness and Modern Theoretical Physics.Agnieszka Kozyra - 2018 - Philosophy East and West 68 (2):423-446.
    Nishida Kitarō1, the founder of the Kyoto school of philosophy, often stated that his philosophy of Absolute Nothingness, which had in part been inspired by Zen Buddhism, was not a kind of mysticism. In his last unfinished essay, Watakushi no ronri ni tsuite he complained that his logic of absolutely contradictory self-identity had not been understood by the academic world, and its meaning had been distorted. Nishida decided that the only way of clarifying his philosophical standpoint was to redefine the (...)
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  21. added 2018-04-17
    Zettai Mu to Kami--Nishida Bullet Tanabe Tetsugaku No Dento to Kirisutokyo.Eiko Kawamura - 1990 - Buddhist-Christian Studies 10:296.
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  22. added 2018-03-24
    Nishida's Concept of> Pure Experience< and Language with Special Reference to Humboldt's View of Language Translated by Martin J. Jandl.Tsugio Mimuro - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. pp. 61.
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  23. added 2018-03-09
    Frontiers of Japanese Philosophy Vol.1.W. Heisig James (ed.) - 2006 - Nanzan Institute for Religion & Culture.
    Thirteen scholars gather together to discuss current issues in Japanese philosophy, critically examine its ongoing dialogue with Western philosophy, and open new questions for future research.
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  24. added 2018-03-09
    Defining Philosophy in the Making.John Maraldo - 2004 - In James W. Heisig (ed.), Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 275-305.
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  25. added 2018-02-04
    Fate, Freedom and Anime-Worldliness: From Heidegger and Nishida to Anime-Philosophy.Martin Philip Gordon - unknown
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  26. added 2018-02-03
    Schelling Und Nishida: Deutsch-Japanisches Kolloquium der Schelling-Forschungsstelle Berlin.Elke Hahn (ed.) - 2009 - Total.
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  27. added 2018-02-02
    A experiência do pensmento e o pensamento da experiência: um encontro entre Heidegger e Nishida.Georg Stenger - 2012 - Natureza Humana 14 (1):116-133.
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  28. added 2018-02-02
    Nishida's Zen Aesthetic.Robert Wilkinson - unknown
    [About the book] Comparative aesthetics is the branch of philosophy which compares the aesthetic concepts and practices of different cultures. The way in which the various cultures of the world conceive of the aesthetic dimension of life in general and art in particular is revelatory of profound attitudes and beliefs which themselves make up an important part of the culture in question. This anthology consists of entirely new essays by some of the leading, internationally recognised scholars in the field. The (...)
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  29. added 2018-01-27
    Die Stellung des Seins bei Fichte, Schelling und Nishida.Hitoshi Minobe - 2003 - Fichte-Studien 21:63-72.
  30. added 2018-01-27
    Bodily Logos: James, Nishida, and Merleau-Ponty.N. Kazashi - 1999 - In Olkowski And Morely (ed.), Merleau-Ponty: Interiority and Exteriority, Psychic Life and the World. Suny Press. pp. 121--134.
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  31. added 2018-01-27
    Bodily Logos: James, Merleau-Ponty, and Nishida.Nobuo Kazashi - 1999 - In Dorothea Olkowski James Morley (ed.), Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World. pp. 107--120.
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  32. added 2018-01-25
    Denkerfahrung und Erfahrungsdenken Eine Begegnung zwischen Heidegger und Nishida.Georg Stenger - 2012 - Natureza Humana 14 (1):116-133.
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  33. added 2018-01-25
    Phenomenology in a Different Voice: Husserl and Nishida in the 1930s.T. Sakakibara - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. pp. 679--694.
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  34. added 2018-01-25
    The Logic of Place and the Religious Vision of the World.K. Nishida, Y. Sugimura & S. Cardonnel - 1999 - Revue Philosophique De Louvain 97 (1):96-112.
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  35. added 2018-01-25
    Experiential Ontology: The Origins of the Nishida Philosophy in the Doctrine of Pure Experience.Andrew Feenberg & Yoko Arisaka - 1990 - International Philosophical Quarterly 30 (2):173-205.
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  36. added 2018-01-25
    Modern Sports and the Eastern Tradition of Physical Culture: Emphasizing Nishida's Theory of the Body.Shinobu Abe - 1987 - Journal of the Philosophy of Sport 14 (1):44-47.
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  37. added 2018-01-25
    Nishida und die japanische Philosophie. Ein Beitrag zur Geistesgeschichte Japans.Paul Lüth - 1943 - Zeitschrift für Deutsche Kulturphilosophie 9:135.
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  38. added 2018-01-24
    Die Stellung des Seins bei Fichte, Schelling und Nishida.Hitoshi Minobe - 2003 - Fichte-Studien 21:63-72.
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  39. added 2018-01-24
    Les rapports universel-individuel dans la logique du basho de Nishida.Jacynthe Tremblay - 1999 - Revue Philosophique De Louvain 97 (1):30-56.
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  40. added 2018-01-24
    La logique du basho de Nishida comme approfondissement de l’éveil à soi.Jacynthe Tremblay - 1999 - Études Phénoménologiques 15 (29/30):161-186.
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  41. added 2018-01-24
    Scheler's Person and Nishida's Active Self as Centers of Creativity.Arthur R. Luther - 1977 - Philosophy Today 21 (2):126-142.
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  42. added 2018-01-22
    Der Form des Formlosen Auf der Spur: Sprache Und Denken Bei Nishida.Jan Gerrit Strala - 2017 - Chisokudo Publications.
    Nishidas Philosophie zeigt sich durch seine Sprachform als eine sich selbst umformende und sich dabei selbst erweiternde und ausdehnende Form des Denkens, die jedoch in ihrem Kern ein gleichbleibendes Fundament zu haben scheint. Man kann hinsichtlich dieses Fundaments oder Ursprungs sagen, dass sich die Themen seiner Philosophie zwar seit der Studie über das Gute gewandelt haben, der Ausgangspunkt seines Denkens und das, was im Grunde seines Philosophierens zur Sprache kommen will, jedoch unverändert aktuell geblieben sind. Gewandelt haben sich lediglich die (...)
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  43. added 2018-01-22
    Nishida and the Historical World.Elizabeth McManaman Grosz - 2014 - Comparative and Continental Philosophy 6 (2):143-157.
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  44. added 2018-01-22
    Anselms Proslogion, “nichts” gegen Nishida und Heidegger.Manfred Gawlina - 2013 - Argument: Biannual Philosophical Journal 3 (2):285-300.
    Co jest większe, bycie czy nic? Anzelm dowodzi istnienia Boga przy pomocy nihil. Bóg jako to, od czego nic większego nie może zostać pomyślane przez skończony umysł. Właściwe dla Anzelma logiczne – i być może mistyczne – użycie słowa „nic” domaga się porównania z negatywną ontologią Heideggera i jej recepcją w ramach tzw. Szkoły z Kioto założonej przez Nishidę. Czyż jednak pustka buddyzmu zen nie odsyła nas do – niewypowiedzianej – boskiej obecności?
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  45. added 2018-01-22
    An Inquiry Into the Good and Nishida's Missing Basho.James W. Heisig - 2012 - Comparative and Continental Philosophy 4 (2):237 - 251.
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  46. added 2018-01-22
    Heidegger in Nishida Philosophy.Agustín Jacinto Zavala - 2012 - Natureza Humana 14 (1):72-100.
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  47. added 2018-01-22
    Inclusive Infinity and Radical Particularity: Hegel, Hartshorne and Nishida. [REVIEW]Henry Simoni-Wastila - 2002 - Sophia 41 (1):33-54.
    Three writers who utilize a similar metaphysics to understand the relationship between Ultimate Reality and conventional reality are compared. The metaphysics of what I call an inclusive Infinity is the common thread employed in comparing the thought of Hegel, Hartshorne and Nishida. I contrast the concept of inclusive Infinity with that of radical particularity and argue that people are private centers of conscious awareness who cannot be encompassed within an infinity or totality. Because of the individuality and uniqueness of particulars, (...)
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  48. added 2018-01-22
    Nishida and Santayana on Goethe: An Essay in Comparative Aesthetics.Robert Wilkinson - unknown
  49. added 2018-01-22
    Basho et khôra: Nishida en son lieu.Bernard Stevens - 1995 - Études Phénoménologiques 11 (21):81-109.
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  50. added 2018-01-22
    La religión de Nishida Kitaroo.Rafael López Silonis - 1971 - Pensamiento 27 (105):31.
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1 — 50 / 434