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  1. Second Nature in Nishida and McDowell.Montserrat Crespin Perales - forthcoming - In Noe Keiichi & Wing-Keung Lam (eds.), Feeling, Rationality and Morality: A Transcultural Perspective. New York: Bloomsbury.
    What I propose here is to dialogue and check the confluences and divergences between McDowell’s relaxed naturalism and Nishida’s historical naturalism, and their strategies to surmount modern philosophy everlasting questions that pivot on a series of dualisms, among which that of reason and nature stands out. In what follows, in the first section, I will clarify some of the reasons why the division between nature and culture, or reason and nature, or minds and world, represents one of the facets of (...)
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  2. (1 other version)Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
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  3. Higashi ajia tetsugaku to imi heno toi (East Asian Philosophy and the Question of Meaning).Tomomi Asakura - 2024 - Tetsugaku 2024 (75):73-85.
    Contemporary research on East Asian philosophy is based on the discovery of common philosophical elements shared by apparently mutually irrelevant East Asian thinkers. One of such elements is the question of meaning or semantic dimension with special relevance to Buddhist inspiration, which is clearly seen in the philosophies of the Kyoto school and New Confucianism. Although the question of meaning is almost common to the whole 20th century philosophy, this paper shows that the East Asian theory of meaning has two (...)
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  4. Toda esta belleza inútil.Montserrat Crespin Perales - 2024 - Universitat de Barcelona Digital Repository.
    Resumen: El siglo XVIII es un parteaguas, una frontera que marca la diferenciación de la mirada filosófica entre un momento previo y otro siguiente. Aquí, entre lo que en esta conferencia hemos identificado como los distintos sentidos nocionales de lo que sea la belleza para los antiguos y para los modernos. Esto es, las variaciones entre una belleza pensada como proporción, armonía y simetría, buscada en las propiedades de los objetos y en su perfección formal, o como ideal de la (...)
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  5. Yuko Ishihara and Steven A. Tainer, Intercultural Phenomenology: Playing with Reality. [REVIEW]Denise E. T. Ho - 2024 - Journal of East Asian Philosophy 3:1-5.
  6. 西田幾多郎と鈴木大拙の思想における 「即」・「即非」概念の差異に関する一考察.Romaric Jannel - 2024 - Kyushin 29.
  7. (Chapter) El eslabón desapercibido. La denominación "escuela de Kioto" en la obra de Tsuchida Kyoson (1891-1934), Pensamiento contemporáneo de Japón y China (1926, 1927).Montserrat Crespin Perales - 2023 - In Crespín Perales, Montserrat, Wirtz, Fernando (eds.), Después de la nada. Dialéctica e ideología en la filosofía japonesa contemporánea, Barcelona, Herder, 2023. Barcelona (Spain): pp. 41-86.
    El texto refuta que el primer documento escrito en el que se encuentra el apelativo «escuela de Kioto» corresponda al artículo que escribiera Tosaka Jun (1900-1945) publicado en 1932 con el título «La filosofía de la escuela de Kioto». Se demuestra que fue otro pensador, Tsuchida Kyōson (1891-1934), quien en su obra Pensamiento contemporáneo de Japón y China, escrita originariamente en japonés en el año 1926 y, luego, en inglés, 1927, engloba a Nishida y Tanabe bajo el nombre «escuela de (...)
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  8. Imagining and Reimagining Imagination via the Ontology of Imagination in Miki Kiyoshi.John W. M. Krummel - 2023 - International Journal of Social Imaginaries 2 (2):239-272.
    The paper explicates what the World War 2 era Japanese philosopher, Miki Kiyoshi, of the Kyoto School, called the logic of imagination and of forms as an ontology. I understand this ontology as ultimately an “anontology”, where novelty and creativity are predicated upon the pathos of singularity and contingency that Miki calls “the nothing” (mu). Its productive function that is technological vis-à-vis the environment involves an embodied praxis that Miki, borrowing the terms of his mentor, Nishida Kitarō, calls “enactive intuition”. (...)
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  9. Tetsugaku Companion to Nishida Kitaro.Yoko Arisaka, Lucy Schultz & Hisao Matsumaru - 2022 - Springer. Edited by Yoko Arisaka, Hisao Matsumaru & Lucy Schultz.
    This book offers the first comprehensive collection of essays on the key concepts of Kitaro Nishida (1870-1945), the father of modern Japanese philosophy and founder of the Kyoto School. The essays analyze several of the major philosophical concepts in Nishida, including pure experience, absolute will, place, and acting intuition. They examine the meaning and positioning of Nishida’s philosophy in the history of philosophy, as well as in the contemporary world, and discuss the relevance of his philosophy in the present context. (...)
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  10. Perception of Events.Felipe Cuervo Restrepo - 2022 - Dissertation, Universidad de Los Andes
    La tesis trata de diversos problemas asociados con la metafísica de las entidades temporales y argumenta que muchos de ellos ocurren únicamente si asumimos de entrada que las entidades temporales tienen partes en el tiempo. Usando herramientas de lógica contemporánea y filosofía budista, la tesis argumenta a favor de una metafísica en que las entidades temporales pueden extenderse sobre períodos de tiempo sin tener partes en cada momento comprendido en dicha extensión. -/- The thesis deals with various problems associated with (...)
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  11. Zen and Anarchy in Reiner Schürmann.John W. M. Krummel - 2022 - Philosophy Today 66 (1):115-132.
    This paper discusses Reiner Schürmann’s notions of ontological anarché and anarchic praxis in his readings of Heidegger and Eckhart, while bringing his philosophy of anarchy into dialogue with Zen-inspired Japanese thought. I thereby hope to shed light on his thought of anarchy in terms of what I call “an-ontology.” The inspiration for this project is the fact that Schürmann himself had practiced Zen as a young adult in France and had engaged in comparative analyses of Zen and Eckhart in his (...)
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  12. El papel del simbolismo en la filosofía de Nishida Kitaro.Montserrat Crespin Perales - 2022 - Revista Pensamiento 77 (296):609-638.
    Resumen: Como alternativa a los múltiples acercamientos y estudios sobre la filosofía de NISHIDA Kitarõ (1870-1945), en este trabajo se quiere presentar un avance de investigación sobre una cuestión normalmente obviada en las interpretaciones de la obra del filósofo. Se querrá mostrar cómo una mirada atenta a la idea de símbolo y las menciones a la poesía simbolista en la obra de Nishida ofrecen una clave plausible para una mejor comprensión de su sistema de la autoconciencia en obras como Intuición (...)
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  13. Takeuti's well-ordering proofs revisited.Andrew Arana & Ryota Akiyoshi - 2021 - Mita Philosophy Society 3 (146):83-110.
    Gaisi Takeuti extended Gentzen's work to higher-order case in 1950's–1960's and proved the consistency of impredicative subsystems of analysis. He has been chiefly known as a successor of Hilbert's school, but we pointed out in the previous paper that Takeuti's aimed to investigate the relationships between "minds" by carrying out his proof-theoretic project rather than proving the "reliability" of such impredicative subsystems of analysis. Moreover, as briefly explained there, his philosophical ideas can be traced back to Nishida's philosophy in Kyoto's (...)
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  14. Logik der Grenze: Räume des Übergehens im Anschluss an Nishida Kitarō.Francesca Greco & Leon Krings - 2021 - In Leon Krings, Francesca Greco & Yukiko Kuwayama (eds.), Transitions: Crossing Boundaries in Japanese Philosophy. Nagoya: Chisokudō. pp. 122-172.
    The aim of this paper is to investigate Nishida Kitarō’s way of philosophizing in the light of the concept of “transition” in order to deepen our understanding of both Nishida’s philosophy and our thinking about and in transitions, using the concept of “boundary” or “border” (Grenze) as a catalyst. For that purpose, we focus on Nishida’s essay “Place” (「場所」), passing through different parts of the text as if through successive gates on a path of transition between one place and the (...)
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  15. Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History. [REVIEW]John Krummel - 2021 - The Eastern Buddhist 49:231-247.
  16. Nishida Among the Idealists.Matthew C. Altman - 2020 - Philosophy East and West 70 (4):860-880.
    In his theoretical philosophy, Immanuel Kant argues that experience comes from two sources that are radically different but equally necessary: the rule-governed activity of thinking and the givenness of sensations. He supposes that both could be traced to some common root but concludes that whatever it is, is in principle unknowable. Kant's idealist successors, J.G. Fichte and F.W.J. Schelling, each attempt to provide a unified account of experience by identifying the ultimate basis of subject and object—Fichte by referring to the (...)
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  17. Japanese Philosophers on Society and Culture: Nishida Kitaro, Watsuji Tetsuro, and Kuki Shuzo.Graham Mayeda - 2020 - Lanham: Lexington Books.
    What is culture? What can we learn from art, architecture, and fashion about how people relate? Can cultures embody ethical and moral ideals? These are just some of the questions addressed in this book on the cultural philosophy of three preeminent Japanese philosophers of the early twentieth century, Nishida Kitarō, Watsuji Tetsurō and Kuki Shūzō.
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  18. Filosofía y pensamiento contemporáneo: Sincretismo japonés.Montserrat Crespin Perales - 2020 - In Julian Fernandez (ed.), Japón, el archipiélago de la cultura, Volumen I: Reino de Wa: Un intento de aproximación. pp. 135-207.
    1. Introducción. 2. Modernización, tradicionalismo y sincretismo en el pensamiento japonés contemporáneo. 3. Liberalismo, conservatismo y primeras corrientes socialistas y feministas (1868-1912): La modernidad filosófica en el Japón Meiji. El debate en torno al término «filosofía». Imperialismo e ilustración. Contexto del liberal-conservatismo. Los reformistas de Meirokusha: liberalismo, gradualismo y evolucionismo social. Conservadurismo: reacción a los peligros de la occidentalización y a la pérdida de identidad. Los prematuros movimientos socialistas, anarquistas y feministas. 4. Subjetividad e ideología (1912-1945): Kitaro Nishida y la (...)
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  19. Phenomenology and Japanese Philosophy.Andrea Altobrando & Shigeru Taguchi (eds.) - 2019 - Springer.
  20. Takeuti's proof theory in the context of the Kyoto School.Andrew Arana - 2019 - Jahrbuch Für Philosophie Das Tetsugaku-Ronso 46:1-17.
    Gaisi Takeuti (1926–2017) is one of the most distinguished logicians in proof theory after Hilbert and Gentzen. He extensively extended Hilbert's program in the sense that he formulated Gentzen's sequent calculus, conjectured that cut-elimination holds for it (Takeuti's conjecture), and obtained several stunning results in the 1950–60s towards the solution of his conjecture. Though he has been known chiefly as a great mathematician, he wrote many papers in English and Japanese where he expressed his philosophical thoughts. In particular, he used (...)
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  21. The Philosophy of the Kyoto School. [REVIEW]Philip Højme - 2019 - Phenomenological Reviews.
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  22. Maraldo, John: "Japanese Philosophy in the Making 1: Crossing Paths with Nishida". [REVIEW]Leon Krings - 2019 - 西田哲学会年報 16:153-145.
  23. Place and Horizon.John W. M. Krummel - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu: University of Hawaii Press. pp. 65-87.
    A chapter in the book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press. In this chapter I present a phenomenological ontology of place vis-a-vis horizon and also alterity (otherness), discussing related themes in Heidegger, Kitaro Nishida, Shizuteru Ueda, Otto Bollnow, Karl Jaspers, Ed Casey, Günter Figal, Bernhard Waldenfels, and others. Wherever we are we are implaced, delimited in our being-in-the-world constituted by a horizon that implaces us, (...)
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  24. Kenotic Chorology as A/theology in Nishida and beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.
    In this paper, I explore a possible a/theological response to what Nietzsche called the ‘death of God’—or Hölderlin’s and Heidegger’s ‘flight of the gods’—through a juxtaposition of the Christian-Pauline concept of kenōsis and the ancient Greek-Platonic notion of chōra, and by taking Nishida Kitarō’s appropriations of these concepts as a clue and starting point. Nishida refers to chōra in 1926 to initiate his philosophy of place and then makes reference to kenōsis in 1945 in his final work that culminates—without necessarily (...)
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  25. "Sekaiteki jikaku" to "Tōyō": Nishida Kitarō to Suzuki Daisetsu.Tomoharu Mizuno - 2019 - Tōkyō-to Bunkyō-ku: Kobushi Shobō.
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  26. Nishida Kitarō no tetsugaku=zettaimu no basho to wa nani ka.Noboru Nakamura - 2019 - Tōkyō-to Bunkyō-ku: Kabushiki Kaisha Kōdansha.
    あの高名な「絶対矛盾的自己同一」とは、いったいどういう意味なのか―。西田哲学の本質をつかみ、その全貌をわかりやすく示す!
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  27. Islas de conciencia. Teoría y praxis en la fenomenología de la conciencia de Nishida.Montserrat Crespin Perales - 2019 - Argumenta Philosophica 2 (2019):21-38.
    Resumen: El texto presenta algunos de los aspectos centrales del análisis epistemológico y metafísico en la filosofía temprana de NISHIDA Kitarō (1870-1945), para luego explorar cómo determinadas dificultades intrínsecas a su teoría de la conciencia y la subjetividad están íntimamente relacionadas con una serie de problemas de alcance ético y político. Al discutir la filosofía práctica que se deriva de la conceptualización del yo nishidiana, se contrasta hasta qué punto sostienen a un sujeto moderno replegado sobre sí, fortificado en su (...)
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  28. A philosophical relation between Taiwan and Japan: models of dialectical thought in Mou Zongsan’s and Nishida Kitaro’s theories.Jana S. Rošker - 2019 - Asian Philosophy 29 (4):333-350.
    ABSTRACTThe article opens with a discussion of recent theoretical and methodological innovations in the field of comparative philosophy. In this regard, I propose and explain a new possible method of contrasting particular aspects of divergent philosophical texts or discourses and denote it as a ‘philosophy of sublation’. Then, the paper provides a concrete example for such a post-comparative method of reasoning, I will try to apply a ‘sublation philosophy’ approach for a reinterpretation of certain aspects of the complex philosophical intersections (...)
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  29. Hiding Between Basho and Chōra.Brian Schroeder - 2019 - Research in Phenomenology 49 (3):335-361.
    This essay considers the relation between two fundamentally different notions of place—the Greek concept of χώρα and the Japanese concept of basho 場所—in an effort to address the question of a possible “other beginning” to philosophy by rethinking the relation between nature and the elemental. Taking up a cross-cultural comparative approach, ancient through contemporary Eastern and Western sources are considered. Central to this endeavor is reflection on the concept of the between through an engagement between, on the one hand, Plato, (...)
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  30. Nishida Kitarō’s Kōiteki Chokkan: Active Intuition and Contemporary Metaethics.Laura Specker Sullivan - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. London: Routledge.
    I characterize Nishida Kitarō’s metaethical perspective throughout his work but focus especially on his later papers, most notably his writings on kōiteki chokkan, or active intuition. These include Kōiteki Chokkan no Tachiba (published in 1935), Kōiteki Chokkan (published in 1937), as well as Nothingness and the Religious Worldview (Bashoteki Ronri to Shūkyōteki Sekaikan, published in 1945, and widely available in translation). I explore affinities between Nishida’s approach to ethics and metaethical intuitionism and sensibility theory. I then use this analysis to (...)
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  31. Society and Individual in the Early Nishida Philosophy.Taizo Yokoyama - 2019 - Journal of Social and Political Sciences 2 (2):429-454.
    This study aims on clarifying a relational structure of society and individual in the philosophy of Kitaro Nishida, especially focusing on his early work titled “Society and Individual”. In Taisho era, when Japan was under crisis of human survivability challenged by political and economic disturbances after the World War, natural disasters and prevailing poverty in transitional democratization and capitalisation, ‘society' became one of the focal topic among scholars. On the other hand, the past criticisms stirred against Nishida before and after (...)
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  32. Basho teki ronri no keiseiki ni okeru imi no mondai (The problem of meaning in the formation of the logic of place).Tomomi Asakura - 2018 - Gaidai Ronso 68 (2):161-180.
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  33. Eco-Phenomenology: The Japanese Original Perspective in the Thought of Nishida Kitaro.Valentina Carella - 2018 - In Daniela Verducci, Jadwiga Smith & William Smith (eds.), Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos. Cham: Springer Verlag.
    Eco-phenomenology developed from the effort of a number of continentally-oriented philosophers exploring the thought of decisive authors in the phenomenological tradition, such as Husserl, Heidegger, and Merleau-Ponty, with the purpose of offering a different insight into environmental issues than those predominant in Anglo-American philosophy. This initiative has proceeded not only from Western scholars but has had a resonance also in the distant philosophical tradition of Japan. The present contribution seeks to deepen the thought of a central figure for Japanese phenomenology: (...)
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  34. Nishida Kitarō’s chiasmatic chorology: place of dialectic: dialectic of place. [REVIEW]Elizabeth McManaman Grosz - 2018 - Comparative and Continental Philosophy 10 (2):191-193.
  35. Nishida Kitarō no jitsuzairon: AI andoroido wa naze ningen o koerarenai no ka = Nishida Kitaro's realism: why artificial intelligence or androids can't surpass human beings.Yoshiaki Ikeda - 2018 - Tōkyō: Akashi Shoten.
    世界は存在するのか、しないのか。生命とは、人間とは何か―西田幾多郎の哲学は世界のあり方を根源から問う実在論であった。行為的直観、自覚、絶対無の場所、絶対現在、永遠の今、絶対矛盾的自己同一といった西田独 自の概念を、生命論を手がかりに考察することを通して西田哲学と一体化しつつ、自身の思索を深化させる池田哲学の真骨頂が展開する。ピュシス(自然)の発する声に耳を傾けた、『福岡伸一、西田哲学を読む』の続編。 .
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  36. Nishida Kitaro’s Logical Theory as a Reflection of the Rationality of Japanese Language and Culture.Liubov Karelova - 2018 - Russian Journal of Philosophical Sciences 7:59-70.
    The search for the backbone of the types of rationality inherent in different cultures keeps on to be an open problem, which remains relevant to the need of closer intercultural interaction in the global world. At the same time, the analysis of the logic of language as the basis for the study of rationality types continues to occupy an important place. Meanwhile, the studies of grammatical structures and language models from the point of view of their connection to a certain (...)
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  37. Nishida Kitarōs Philosophy of Absolute Nothingness and Modern Theoretical Physics.Agnieszka Kozyra - 2018 - Philosophy East and West 68 (2):423-446.
    Nishida Kitarō1, the founder of the Kyoto school of philosophy, often stated that his philosophy of Absolute Nothingness, which had in part been inspired by Zen Buddhism, was not a kind of mysticism. In his last unfinished essay, Watakushi no ronri ni tsuite he complained that his logic of absolutely contradictory self-identity had not been understood by the academic world, and its meaning had been distorted. Nishida decided that the only way of clarifying his philosophical standpoint was to redefine the (...)
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  38. (1 other version)The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. UK: Routledge. pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  39. (1 other version)The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. UK: Routledge. pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  40. Fichte und Nishida.Hitoshi Minobe - 2018 - Fichte-Studien 46:115-126.
    This article compares the theory of knowledge of Fichte with that of the Japanese Philosopher Kitaro Nishida and brings out an essential correspondence between them. Both philosophers are not satisfied with the usual epistemology which is based on the contraposition of subject and object, and consider it necessary to go beyond the scheme of the contraposition because it covers the truth of knowledge. They both diagnose that the scheme of contraposition stems from the objectification by the I, and suggest that (...)
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  41. Formwerdung und Formlosigkeit der Form: Die Beiträge von Ernst Cassirer und Nishida Kitarō zur Lebensphilosophie.Ralf Müller - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. Berlin: De Gruyter. pp. 195-216.
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  42. (1 other version)Paradoxical Utterances. An Approximation about Nishida’s Use of Heraclitus’ Fragments in An Inquiry into the Good (1911).Montserrat Crespin Perales - 2018 - Proceedings of the Xxiii World Congress of Philosophy.
    Paradoxical Utterances. An Approximation about Nishida’s Use of Heraclitus’ Fragments in An Inquiry into the Good (1911) -/- The paper discusses the use of Heraclitus’ ideas in Nishida Kitarõ early work, An inquiry into the Good (1911), in order to show how both thinkers, distant in time and philosophical tradition, coincide in present the formative process of reality, defending a common principle that impulses the process (named logos and “pure experience”). It also discusses how these principles can be feasible strategies (...)
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  43. Artistic Production and the Making of the Artist: Applying Nishida Kitarō to Discussions of Authorship.Kyle Peters - 2018 - Philosophy East and West 68 (2):477-496.
    Nishida Kitarō's account of authorship and artistic production constitutes the focus of this essay.1 Its general thesis is that Nishida's keen attention to the subjective qua objective, active qua intuitive intersection can be used to articulate a new, bidirectional account of artistic production. This essay uses this bidirectional account to engage critically with those unidirectional interpretive procedures grounded in the life or death of the Author.2 It takes up the former as it privileges the subjective conditions of production, reducing text (...)
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  44. A Confucian in Buddhist clothing? – Interpreting Nishida’s conception of the good as a realisation of the Mandate of Heaven.Thomas Parry Rhydwen - 2018 - Asian Philosophy 28 (4):368-392.
    ABSTRACTIn this study, I examine the Confucian influence upon An Inquiry into the Good, the first publication of Nishida Kitarō. Nishida’s student Kōsaka Masaaki depicts his mentor’s conception of the good in terms of realising the 'Mandate of Heaven'. Taking this to be indicative of the importance of Confucianism for Nishida’s early thought, I compare his philosophy of pure experience and ethical project of ‘self-realisation’ with corresponding ideas found in the Confucian corpus. I especially focus on the Great Learning and (...)
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  45. An Approach to Comparative Phenomenology: Nishida's Place of Nothingness and Merleau-Ponty's Negativity.Maria Carmen López Sáenz - 2018 - Philosophy East and West 68 (2):497-515.
    Phenomenology and the Kyoto School implement an interaction among cultures1 that is not limited to illustrating Western philosophy wxith exotic similes. Insofar as my position is concerned, I will start out with phenomenology in order to study Nishida's work, trying on the one hand to understand the meaning that he gives to nothingness in relation to the Merleau-Pontian concept of creux in order, on the other hand, to enlarge reason and philosophy.To achieve this, I shall establish a comparison of the (...)
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  46. Nishida Kitaro’s Views on Japanese Culture.E. L. Skvortsova - 2018 - Russian Journal of Philosophical Sciences 8:46-66.
    Nishida Kitaro is a well-known Japanese philosopher whose work is marked by attempts to combine the world outlooks of the national spiritual tradition with elements of European philosophical thought. The article analyzes Nishida’s views on culture that are an independent part of his original philosophical theory. Religion, art, morality, science are the ideal forms of being in the historical world. The work of a scientist or artist is a manifestation of the formative activity of a person. The historical world as (...)
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  47. Introduction: ‘What is Japanese Philosophy’?Raji C. Steineck & Elena L. Lange - 2018 - In Studien zur interkulturellen Philosophie / Studies in Intercultural Philosophy / Études de philosophie interculturelle. pp. 459-481.
    This introductory chapter on concepts of Japanese philosophy and the concomitant approaches to this subject contains 1) a brief critical overview of the term's history and its impact on the definition of the field and 2) a short presentation of the ensuing chapters, which create a sustained dialogue on how to understand Japanese philosophy and how to delineate its his history.
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  48. Kyōto Gakuha.Jun Sugawara - 2018 - Tōkyō: Kabushiki Kaisha Kōdansha.
    「世界最高」を目ざした最高の知性は、なぜ「戦争協力者」へと墜ちたのか?西田幾多郎、田辺元、三木清、「京大四天王」...。.
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  49. Intercultural Philosophical Wayfaring: An Autobiographical Account in Conversation with a Friend.Michiko Yusa - 2018 - Journal of World Philosophies 3 (1):123-134.
    The formation of the discipline of intercultural philosophy reveals its “karmic aspects,” in which dynamic encounters of scholars and students lay its future courses and clear unexpected paths. What was it like for a Japanese female Junior Year Abroad Exchange student to be in the American academic environment in the early 1970s, and her subsequent experience at the University of California Santa Barbara? A slice of her early memories, as well as her observations regarding the present and future of Japanese (...)
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  50. Nishida Kitarō’s Chiasmastic Chorology: Place of Dialectic, Dialectic of Place. [REVIEW]Matthew Fujimoto - 2017 - Journal of Japanese Philosophy 5:89-95.
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