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  1. Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
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  2. El papel del simbolismo en la filosofía de Nishida Kitaro.Montserrat Crespin Perales - forthcoming - Pensamiento.
    Resumen: Como alternativa a los múltiples acercamientos y estudios sobre la filosofía de NISHIDA Kitarõ (1870-1945), en este trabajo se quiere presentar un avance de investigación sobre una cuestión normalmente obviada en las interpretaciones de la obra del filósofo. Se querrá mostrar cómo una mirada atenta a la idea de símbolo y las menciones a la poesía simbolista en la obra de Nishida ofrecen una clave plausible para una mejor comprensión de su sistema de la autoconciencia en obras como Intuición (...)
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  3. Nishida Kitarō’s Kōiteki Chokkan: Active Intuition and Contemporary Metaethics.Laura Specker Sullivan - forthcoming - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. Routledge.
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  4. Takeuti's well-ordering proofs revisited.Andrew Arana & Ryota Akiyoshi - 2021 - Mita Philosophy Society 3 (146):83-110.
    Gaisi Takeuti extended Gentzen's work to higher-order case in 1950's–1960's and proved the consistency of impredicative subsystems of analysis. He has been chiefly known as a successor of Hilbert's school, but we pointed out in the previous paper that Takeuti's aimed to investigate the relationships between "minds" by carrying out his proof-theoretic project rather than proving the "reliability" of such impredicative subsystems of analysis. Moreover, as briefly explained there, his philosophical ideas can be traced back to Nishida's philosophy in Kyoto's (...)
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  5. Nishida Among the Idealists.Matthew C. Altman - 2020 - Philosophy East and West 70 (4):860-880.
    In his theoretical philosophy, Immanuel Kant argues that experience comes from two sources that are radically different but equally necessary: the rule-governed activity of thinking and the givenness of sensations. He supposes that both could be traced to some common root but concludes that whatever it is, is in principle unknowable. Kant's idealist successors, J.G. Fichte and F.W.J. Schelling, each attempt to provide a unified account of experience by identifying the ultimate basis of subject and object—Fichte by referring to the (...)
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  6. Filosofía y pensamiento contemporáneo: Sincretismo japonés.Montserrat Crespin Perales - 2020 - In Julian Fernandez (ed.), Japón, el archipiélago de la cultura, Volumen 2: Tierra de Wa - Religión. Barcelona, España: pp. 135-207.
    1. Introducción. 2. Modernización, tradicionalismo y sincretismo en el pensamiento japonés contemporáneo. 3. Liberalismo, conservatismo y primeras corrientes socialistas y feministas (1868-1912): La modernidad filosófica en el Japón Meiji. El debate en torno al término «filosofía». Imperialismo e ilustración. Contexto del liberal-conservatismo. Los reformistas de Meirokusha: liberalismo, gradualismo y evolucionismo social. Conservadurismo: reacción a los peligros de la occidentalización y a la pérdida de identidad. Los prematuros movimientos socialistas, anarquistas y feministas. 4. Subjetividad e ideología (1912-1945): Kitaro Nishida y la (...)
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  7. Takeuti's Proof Theory in the Context of the Kyoto School.Andrew Arana - 2019 - Jahrbuch Für Philosophie Das Tetsugaku-Ronso 46:1-17.
    Gaisi Takeuti (1926–2017) is one of the most distinguished logicians in proof theory after Hilbert and Gentzen. He extensively extended Hilbert's program in the sense that he formulated Gentzen's sequent calculus, conjectured that cut-elimination holds for it (Takeuti's conjecture), and obtained several stunning results in the 1950–60s towards the solution of his conjecture. Though he has been known chiefly as a great mathematician, he wrote many papers in English and Japanese where he expressed his philosophical thoughts. In particular, he used (...)
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  8. Maraldo, John: "Japanese Philosophy in the Making 1: Crossing Paths with Nishida". [REVIEW]Leon Krings - 2019 - 西田哲学会年報 16:153-145.
  9. Kenotic Chorology as A/Theology in Nishida and Beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.
    In this paper, I explore a possible a/theological response to what Nietzsche called the ‘death of God’—or Hölderlin’s and Heidegger’s ‘flight of the gods’—through a juxtaposition of the Christian-Pauline concept of kenōsis and the ancient Greek-Platonic notion of chōra, and by taking Nishida Kitarō’s appropriations of these concepts as a clue and starting point. Nishida refers to chōra in 1926 to initiate his philosophy of place and then makes reference to kenōsis in 1945 in his final work that culminates—without necessarily (...)
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  10. Place and Horizon.John W. M. Krummel - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu, HI, USA: University of Hawai'i Press. pp. 65-87.
    A chapter in the book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press. In this chapter I present a phenomenological ontology of place vis-a-vis horizon and also alterity (otherness), discussing related themes in Heidegger, Kitaro Nishida, Shizuteru Ueda, Otto Bollnow, Karl Jaspers, Ed Casey, Günter Figal, Bernhard Waldenfels, and others. Wherever we are we are implaced, delimited in our being-in-the-world constituted by a horizon that implaces us, (...)
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  11. Islas de conciencia. Teoría y praxis en la fenomenología de la conciencia de Nishida.Montserrat Crespin Perales - 2019 - Argumenta Philosophica 2 (2019):21-38.
    Resumen: El texto presenta algunos de los aspectos centrales del análisis epistemológico y metafísico en la filosofía temprana de NISHIDA Kitarō (1870-1945), para luego explorar cómo determinadas dificultades intrínsecas a su teoría de la conciencia y la subjetividad están íntimamente relacionadas con una serie de problemas de alcance ético y político. Al discutir la filosofía práctica que se deriva de la conceptualización del yo nishidiana, se contrasta hasta qué punto sostienen a un sujeto moderno replegado sobre sí, fortificado en su (...)
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  12. A Philosophical Relation Between Taiwan and Japan: Models of Dialectical Thought in Mou Zongsan’s and Nishida Kitaro’s Theories.Jana S. Rošker - 2019 - Asian Philosophy 29 (4):333-350.
    ABSTRACTThe article opens with a discussion of recent theoretical and methodological innovations in the field of comparative philosophy. In this regard, I propose and explain a new possible method of contrasting particular aspects of divergent philosophical texts or discourses and denote it as a ‘philosophy of sublation’. Then, the paper provides a concrete example for such a post-comparative method of reasoning, I will try to apply a ‘sublation philosophy’ approach for a reinterpretation of certain aspects of the complex philosophical intersections (...)
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  13. Hiding Between Basho and Chōra.Brian Schroeder - 2019 - Research in Phenomenology 49 (3):335-361.
    This essay considers the relation between two fundamentally different notions of place—the Greek concept of χώρα and the Japanese concept of basho 場所—in an effort to address the question of a possible “other beginning” to philosophy by rethinking the relation between nature and the elemental. Taking up a cross-cultural comparative approach, ancient through contemporary Eastern and Western sources are considered. Central to this endeavor is reflection on the concept of the between through an engagement between, on the one hand, Plato, (...)
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  14. Society and Individual in the Early Nishida Philosophy.Taizo Yokoyama - 2019 - Journal of Social and Political Sciences 2 (2):429-454.
    This study aims on clarifying a relational structure of society and individual in the philosophy of Kitaro Nishida, especially focusing on his early work titled “Society and Individual”. In Taisho era, when Japan was under crisis of human survivability challenged by political and economic disturbances after the World War, natural disasters and prevailing poverty in transitional democratization and capitalisation, ‘society' became one of the focal topic among scholars. On the other hand, the past criticisms stirred against Nishida before and after (...)
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  15. Eco-Phenomenology: The Japanese Original Perspective in the Thought of Nishida Kitaro.Valentina Carella - 2018 - In Daniela Verducci, Jadwiga Smith & William Smith (eds.), Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos. Springer Verlag.
    Eco-phenomenology developed from the effort of a number of continentally-oriented philosophers exploring the thought of decisive authors in the phenomenological tradition, such as Husserl, Heidegger, and Merleau-Ponty, with the purpose of offering a different insight into environmental issues than those predominant in Anglo-American philosophy. This initiative has proceeded not only from Western scholars but has had a resonance also in the distant philosophical tradition of Japan. The present contribution seeks to deepen the thought of a central figure for Japanese phenomenology: (...)
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  16. Nishida Kitarō’s Chiasmatic Chorology: Place of Dialectic: Dialectic of Place. [REVIEW]Elizabeth McManaman Grosz - 2018 - Comparative and Continental Philosophy 10 (2):191-193.
  17. Nishida Kitaro’s Logical Theory as a Reflection of the Rationality of Japanese Language and Culture.Liubov Karelova - 2018 - Russian Journal of Philosophical Sciences 7:59-70.
    The search for the backbone of the types of rationality inherent in different cultures keeps on to be an open problem, which remains relevant to the need of closer intercultural interaction in the global world. At the same time, the analysis of the logic of language as the basis for the study of rationality types continues to occupy an important place. Meanwhile, the studies of grammatical structures and language models from the point of view of their connection to a certain (...)
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  18. Nishida Kitarōs Philosophy of Absolute Nothingness and Modern Theoretical Physics.Agnieszka Kozyra - 2018 - Philosophy East and West 68 (2):423-446.
    Nishida Kitarō1, the founder of the Kyoto school of philosophy, often stated that his philosophy of Absolute Nothingness, which had in part been inspired by Zen Buddhism, was not a kind of mysticism. In his last unfinished essay, Watakushi no ronri ni tsuite he complained that his logic of absolutely contradictory self-identity had not been understood by the academic world, and its meaning had been distorted. Nishida decided that the only way of clarifying his philosophical standpoint was to redefine the (...)
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  19. The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. London, UK: Routledge. pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  20. On (the) Nothing: Heidegger and Nishida.John W. M. Krummel - 2018 - Continental Philosophy Review 51 (2):239-268.
    Two major twentieth century philosophers, of East and West, for whom the nothing is a significant concept are Nishida Kitarō and Martin Heidegger. Nishida’s basic concept is the absolute nothing upon which the being of all is predicated. Heidegger, on the other hand, thematizes the nothing as the ulterior aspect of being. Both are responding to Western metaphysics that tends to substantialize being and dichotomize the real. Ironically, however, while Nishida regarded Heidegger as still trapped within the confines of Western (...)
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  21. Fichte und Nishida.Hitoshi Minobe - 2018 - Fichte-Studien 46:115-126.
    This article compares the theory of knowledge of Fichte with that of the Japanese Philosopher Kitaro Nishida and brings out an essential correspondence between them. Both philosophers are not satisfied with the usual epistemology which is based on the contraposition of subject and object, and consider it necessary to go beyond the scheme of the contraposition because it covers the truth of knowledge. They both diagnose that the scheme of contraposition stems from the objectification by the I, and suggest that (...)
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  22. Formwerdung und Formlosigkeit der Form: Die Beiträge von Ernst Cassirer und Nishida Kitarō zur Lebensphilosophie.Ralf Müller - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 195-216.
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  23. Paradoxical Utterances. An Approximation About Nishida’s Use of Heraclitus’ Fragments in An Inquiry Into the Good (1911).Montserrat Crespin Perales - 2018 - Proceedings of the XXIII World Congress of Philosophy.
    Paradoxical Utterances. An Approximation about Nishida’s Use of Heraclitus’ Fragments in An Inquiry into the Good (1911) -/- The paper discusses the use of Heraclitus’ ideas in Nishida Kitarõ early work, An inquiry into the Good (1911), in order to show how both thinkers, distant in time and philosophical tradition, coincide in present the formative process of reality, defending a common principle that impulses the process (named logos and “pure experience”). It also discusses how these principles can be feasible strategies (...)
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  24. Artistic Production and the Making of the Artist: Applying Nishida Kitarō to Discussions of Authorship.Kyle Peters - 2018 - Philosophy East and West 68 (2):477-496.
    Nishida Kitarō's account of authorship and artistic production constitutes the focus of this essay.1 Its general thesis is that Nishida's keen attention to the subjective qua objective, active qua intuitive intersection can be used to articulate a new, bidirectional account of artistic production. This essay uses this bidirectional account to engage critically with those unidirectional interpretive procedures grounded in the life or death of the Author.2 It takes up the former as it privileges the subjective conditions of production, reducing text (...)
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  25. A Confucian in Buddhist Clothing? – Interpreting Nishida’s Conception of the Good as a Realisation of the Mandate of Heaven.Thomas Parry Rhydwen - 2018 - Asian Philosophy 28 (4):368-392.
    ABSTRACTIn this study, I examine the Confucian influence upon An Inquiry into the Good, the first publication of Nishida Kitarō. Nishida’s student Kōsaka Masaaki depicts his mentor’s conception of the good in terms of realising the 'Mandate of Heaven'. Taking this to be indicative of the importance of Confucianism for Nishida’s early thought, I compare his philosophy of pure experience and ethical project of ‘self-realisation’ with corresponding ideas found in the Confucian corpus. I especially focus on the Great Learning and (...)
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  26. An Approach to Comparative Phenomenology: Nishida's Place of Nothingness and Merleau-Ponty's Negativity.Maria Carmen López Sáenz - 2018 - Philosophy East and West 68 (2):497-515.
    Phenomenology and the Kyoto School implement an interaction among cultures1 that is not limited to illustrating Western philosophy wxith exotic similes. Insofar as my position is concerned, I will start out with phenomenology in order to study Nishida's work, trying on the one hand to understand the meaning that he gives to nothingness in relation to the Merleau-Pontian concept of creux in order, on the other hand, to enlarge reason and philosophy.To achieve this, I shall establish a comparison of the (...)
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  27. Nishida Kitaro’s Views on Japanese Culture.E. L. Skvortsova - 2018 - Russian Journal of Philosophical Sciences 8:46-66.
    Nishida Kitaro is a well-known Japanese philosopher whose work is marked by attempts to combine the world outlooks of the national spiritual tradition with elements of European philosophical thought. The article analyzes Nishida’s views on culture that are an independent part of his original philosophical theory. Religion, art, morality, science are the ideal forms of being in the historical world. The work of a scientist or artist is a manifestation of the formative activity of a person. The historical world as (...)
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  28. Introduction: ‘What is Japanese Philosophy’?Raji C. Steineck & Elena L. Lange - 2018 - In Raji C. Steineck, Ralph Weber, Robert H. Gassmann & Elena L. Lange (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 459-481.
    This introductory chapter on concepts of Japanese philosophy and the concomitant approaches to this subject contains 1) a brief critical overview of the term's history and its impact on the definition of the field and 2) a short presentation of the ensuing chapters, which create a sustained dialogue on how to understand Japanese philosophy and how to delineate its his history.
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  29. Intercultural Philosophical Wayfaring: An Autobiographical Account in Conversation with a Friend.Michiko Yusa - 2018 - Journal of World Philosophies 3 (1):123-134.
    The formation of the discipline of intercultural philosophy reveals its “karmic aspects,” in which dynamic encounters of scholars and students lay its future courses and clear unexpected paths. What was it like for a Japanese female Junior Year Abroad Exchange student to be in the American academic environment in the early 1970s, and her subsequent experience at the University of California Santa Barbara? A slice of her early memories, as well as her observations regarding the present and future of Japanese (...)
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  30. Nishida Kitarō’s Chiasmastic Chorology: Place of Dialectic, Dialectic of Place. [REVIEW]Matthew Fujimoto - 2017 - Journal of Japanese Philosophy 5:89-95.
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  31. Filosofi Del Nulla.James W. Heisig - 2017 - Chisokudo Publications.
    Traduzione italiana a cura di Enrico Fongaro, Carlo Saviani e Tiziano Tosolini. Il volume presenta il pensiero delle tre principali figure della cosiddetta “scuola di Kyoto”, Nishida Kitaro, Tanabe Hajime e Nishitani Keiji, mostrando come questa originale corrente del pensiero giapponese del Novecento costituisca per la filosofia tradizionale una sfida ad oltrepassare i suoi confini occidentali.
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  32. Grounded on Nothing: The Spirit of Radical Criticism in Nishida's Philosophy.Yūjin Itabashi - 2017 - Philosophy East and West 68 (1):97-111.
    In Nishida Kitarō's work, allusions to East Asian philosophy abound. For this reason many researchers have commonly assumed that Nishida's logic evolved under the strong influence of East Asian thought, including Zen Buddhism. I do not deny such influences altogether, but nonetheless wish to present in this essay a different perspective. The following statement Nishida made in 1938 offers a good starting point: "I am not saying that there are two kinds of logic, Western logic and Eastern logic. Logic must (...)
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  33. Fortune de la Philosophie Cartésienne Dans la Philosophie de Nishida Kitarō.Derenne Jaime - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 31-46.
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  34. Lieu de Médiation: Nishida, Tanabe, Simondon.Akinobu Kuroda - 2017 - European Journal of Japanese Philosophy 2:209-228.
    Nous nous proposons dans cette intervention de structurer synchroniquement trois moments philosophiques d’origines differentes : l’intuition agissante chez Kitarō Nishida, la dialectique de la mediation absolue chez Hajime Tanabe et la philosophie de l’individuation chez Gilbert Simondon, dans un contexte de reflexion philosophique sur la nature de la vie humaine. Les trois moments semblent susceptibles de se croiser, se critiquer et se completer dans un terrain transductif au sens ou l’entend Simondon. C’est ce nouveau terrain que nous entendons defricher afin (...)
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  35. Commodity Fetishism and the Fetishism of Nothingness. On the Problem of Inversion in Marx and Nishida.L. Lange Elena - 2017 - In Viren Murthy, Fabian Schäfer & Max Ward (eds.), Confronting Capital and Empire. Rethinking Kyoto School Philosophy. Leiden: Brill. pp. 79-104.
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  36. Merleau-Ponty and Nishida: "Interexpression" As Motor-Perceptual Faith.Adam Loughnane - 2017 - Philosophy East and West 67 (3):710-737.
    Both Nishida Kitarō and Maurice Merleau-Ponty wrote extensively about artistic expression in their early works, yet in the last period of their careers that consideration is put mostly aside as they engage more directly with abstract ontological concerns. As this happens, a curiously overlooked concept becomes prominent in their writings, namely “faith.” While Merleau-Ponty’s is a “perceptual faith”, and Nishida’s is, broadly speaking, a religious faith, neither is strictly secular nor spiritual, yet both entail a remarkably similar ontology of the (...)
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  37. Japanese Philosophy in the Making 1: Crossing Paths with Nishida.John C. Maraldo - 2017 - Chisokudo Publications.
    The first of 3 volumes of essays on Japanese philosophy, this work brings together essays that clarify its heritage and its practice, above all in the dynamic thought of Nishida Kitaro. Showing how philosophy takes shape through the translation of language and culture, the author examines the frameworks that have defined and confined Nishida’s thought and then charts new avenues of questioning Nishida and letting him question us. How should we envision the world at a time of environmental crisis, how (...)
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  38. Über die Philosophie des Lebens, Nishida Kitarō 西田幾多郎.Ralf Müller - 2017 - European Journal of Japanese Philosophy 2:295-315.
    Original title: 「生の哲學について」『西田幾多郎全集』旧版 [Alte Ausgabe: Gesammelte Werke Nishida Kitarōs]. Tokyo, Iwanami Shoten, 1978, 6: 428–51; 新版 [Neue Ausgabe]. Tokyo, Iwanami Shoten, 2009, 5: 335–53.
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  39. Autoéveil: Le système des universels.Kitaro Nishida & Tremblay Jacynthe - 2017 - Chisokudo Publications.
    Autoéveil. Le Système des universels (janvier 1930) est un livre essentiel pour comprendre la logique de Nishida Kitaro (1870-1945). Comme son titre l’indique, il est centré sur la série d’universels qui composent le système de pensée de celui qui est considéré comme le philosophe japonais le plus important du 20e siècle, de même que sur le thème de l’autoéveil qui marque, à des degrés divers, chacun de ces universels.
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  40. The Dialectic of Hegel and Nishida: How to Deal with Modernity.Harumi Ōsaki - 2017 - European Journal of Japanese Philosophy 2:85-112.
    This essay discerns in Nishida’s later work lines of thought that could constitute a project of overcoming modernity, and explores its potentials and problems. My guiding thread is a comparison between Nishida’s philosophy and that of Hegel, who, according to Habermas, first developed a clear concept of modernity through his idea of dialectic. Nishida perceived the Hegelian dialectic as conceptually endorsing Western colonialism, one of the ill effects of modernity. I argue Nishida’s philosophy, which puts forward another dialectic based on (...)
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  41. Der Form des Formlosen Auf der Spur: Sprache Und Denken Bei Nishida.Jan Gerrit Strala - 2017 - Chisokudo Publications.
    Nishidas Philosophie zeigt sich durch seine Sprachform als eine sich selbst umformende und sich dabei selbst erweiternde und ausdehnende Form des Denkens, die jedoch in ihrem Kern ein gleichbleibendes Fundament zu haben scheint. Man kann hinsichtlich dieses Fundaments oder Ursprungs sagen, dass sich die Themen seiner Philosophie zwar seit der Studie über das Gute gewandelt haben, der Ausgangspunkt seines Denkens und das, was im Grunde seines Philosophierens zur Sprache kommen will, jedoch unverändert aktuell geblieben sind. Gewandelt haben sich lediglich die (...)
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  42. Descartes Et la Philosophie Moderne au Japon. À Travers Nishida, Watsuji Et Miki.Tanigawa Takako - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 67-78.
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  43. Kitarō Nishida in der Philosophie des 20. Jahrhunderts: MIT Texten Nishidas in Deutscher Übersetzung. [REVIEW]Jason M. Wirth - 2017 - Comparative and Continental Philosophy 9 (2):195-197.
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  44. 从"即"的概念探询"差异性" 以西田几多郎与牟宗三的思想比较为切入点 (The Notion of “Difference” in Terms of Ji/Soku——Nishida Kitarō and Mou Zongsan).Tomomi Asakura - 2016 - Academic Monthly 48 (3):13 - 20.
    This paper tries to clarify the theory of difference in terms of ji or soku ("即") that is developed by Nishida Kitarō and Mou Zongsan, comparing it with contemporary occidental Metaphysics of difference. It is known that Nishida's argument for basho or place shows a kind of hesitation between identity and difference; several Kyoto philosophers, along with recent researchers, interpret Nishida's philosophy of "absolutely contradictory identity" in terms of soku as an ontology of not identity but of difference. A similar (...)
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  45. Al di qua del soggetto: Il luogo del Sé tra Nishida e lo Zen.Marcello Ghilardi - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 273-298.
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  46. La Nihilidad Como Preámbulo de la Vacuidad En la Filosofía de la Religión de Nishitani.Héctor Sevilla Godínez - 2016 - Hybris, Revista de Filosofí­A 7 (2):37-60.
    El artículo inicia con un análisis respecto a la posición de Nishitani en la escuela de Kioto y el peso de la misma en la filosofía occidental. Análogamente, la intención del texto es favorecer la distinción entre los conceptos de nihilidad y vacuidad, ambos presentes en Nishitani, particularmente en su concepción sobre la religión; en tal sentido, se aborda la función de la vivencia de nihilidad y la inapropiada estrategia religiosa de eludir la vivencia de la vacuidad, con lo cual (...)
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  47. The Other Within: The Relational Self in Nishida’s Corpus.Elizabeth McManaman Grosz - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 219-251.
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  48. Reading Nishida Through Shinran.Elizabeth McManaman Grosz - 2016 - Journal of Buddhist Philosophy 2:172-186.
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  49. Much Ado About Nothingness: Essays on Nishida and Tanabe.James W. Heisig - 2016 - Chisokudo Publications.
    Much Ado About Nothingness brings together 14 essays on Nishida Kitaro and Tanabe Hajime by one of the leading scholars of twentieth-century Japanese philosophy. With Nishida’s “logic of place” and Tanabe’s “logic of the specific” providing a continuity to the whole, the author writes from a conviction that “the overriding challenge for those doing philosophy in the key of the Kyoto School, with their sights set squarely on self-awareness like Nishida and Tanabe before them, is to turn its attention to (...)
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  50. Individualizing Virtues.Masaya Honda - 2016 - International Philosophical Quarterly 56 (1):57-76.
    This paper compares two philosophical views from vastly different intellectual traditions: the views typical of neo-Aristotelian naturalism and the views that Kitarō Nishida describes in his An Inquiry into the Good. I concentrate on the following points. Nishida and neo-Aristotelian naturalists share the view that the mind tends to construct experience as it characterizes phenomena. It evaluates those that fulfill this tendency positively and those that fail to fulfill it negatively. Moral judgment is one manifestation of this tendency. This allows (...)
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