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  1. Decision-Making Under Moral Uncertainty.Andrew Sepielli - forthcoming - In Karen Jones, Mark C. Timmons & Aaron Zimmerman (eds.), Routledge Handbook of Moral Epistemology.
  2. How Moral Uncertaintism Can Be Both True and Interesting.Andrew Sepielli - 2018 - Oxford Studies in Normative Ethics 7.
  3. Statement: Women's Studies: Interdisciplinary Imperatives, Again.Robyn Wiegman - 2001 - Feminist Studies 27 (2):514.
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  4. Demandingness and Arguments From Presupposition.Garrett Cullity - 2009 - In Timothy Chappell (ed.), Timothy Chappell (ed.), The Problem of Moral Demandingness: New Philosophical Essays. New York: Palgrave Macmillan. pp. 8-34.
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  5. Concern, Respect, and Cooperation.Garrett Cullity - 2018 - Oxford: Oxford University Press.
    Three things often recognized as central to morality are concern for others’ welfare, respect for their self-expression, and cooperation in worthwhile collective activity. When philosophers have proposed theories of the substance of morality, they have typically looked to one of these three sources to provide a single, fundamental principle of morality – or they have tried to formulate a master-principle for morality that combines these three ideas in some way. This book views them instead as three independently important foundations of (...)
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  6. A Christian Interpretation of Moral Action.Ismael Garcia - 1998 - Buddhist-Christian Studies 18:187.
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  7. No Free Lunch: The Significance of Tiny Contributions.Zach Barnett - 2018 - Analysis 78 (1):3-13.
    There is a well-known moral quandary concerning how to account for the rightness or wrongness of acts that clearly contribute to some morally significant outcome – but which each seem too small, individually, to make any meaningful difference. One consequentialist-friendly response to this problem is to deny that there could ever be a case of this type. This paper pursues this general strategy, but in an unusual way. Existing arguments for the consequentialist-friendly position are sorites-style arguments. Such arguments imagine varying (...)
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  8. An Account of Earned Forgiveness Through Apology.Cristina Roadevin - 2017 - Philosophia 45 (4):1785-1802.
    I start by presenting an intuitively appealing account of forgiveness, ‘the insult account’, which nicely explains the cycle from wrongdoing to forgiveness. We need to respond to wrongdoing by blaming our offenders because they insult us with their actions, 529–55, 2001; Hampton 1988a, b). How can wrongdoing be overcome? Either by the retraction of the insult or by taking necessary steps to correct for the wrong done. Once the insult has been retracted, usually by apology or remorse, forgiveness can come (...)
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  9. On Luck, the Attribute.Paul Bali - manuscript
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  10. Framing Food Justice.J. Michael Scoville - 2015 - In Jill Dieterle (ed.), Just Food: Philosophy, Justice and Food. New York: Rowman & Littlefield International. pp. 3-20.
    Articulating an account of food justice in isolation from broader questions about sustainability would leave many important normative issues unaddressed. This chapter explores the reasons for thinking that questions of food justice need to be framed within the context of the broader set of social and environmental goals that comprise sustainability. An initial difficulty faced by this proposal is that many philosophers (among others) have viewed the concept and norm of sustainability with suspicion. Reasons for this range from concern about (...)
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  11. Groundwork for the Practice of the Good Life: Politics and Ethics at the Intersection of North Atlantic and African Philosophy.Omedi Ochieng - 2017 - New York: Routledge.
    What makes for good societies and good lives in a global world? In this landmark work of political and ethical philosophy, Omedi Ochieng offers a radical reassessment of a millennia-old question. He does so by offering a stringent critique of both North Atlantic and African philosophical traditions, which he argues unfold visions of the good life that are characterized by idealism, moralism, and parochialism. But rather than simply opposing these flawed visions of the good life with his own set of (...)
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  12. Evil and a Worthwhile Life.Zachary J. Goldberg - 2017 - In Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French. Springer. pp. 145-163.
    The concept of evil plays a central role in many of Peter French’s publications. He defines evil as “a human action that jeopardizes another person’s (or group’s) aspirations to live a worthwhile life (or lives) by the willful infliction of undeserved harm on that person(s)” (French 2011, 61, 95). Inspired by Harry Frankfurt’s work on the importance of what we care about, French argues that “the life a person leads is worthwhile if what he or she really gives a damn (...)
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  13. Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French.Zachary J. Goldberg (ed.) - 2017 - Springer.
    The original essays in this book address the influential writings of Peter A. French on the nature of responsibility, ethics, and moral practices. French’s contributions to a wide spectrum of philosophical discussions have made him a dominant figure in the fields of normative ethics, meta-ethics, applied ethics, as well as legal and political philosophy. Many of French’s deepest insights come from identifying and exploring the scope and nature of moral responsibility and human agency as they appear in actual events, real (...)
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  14. How to Release Oneself From an Obligation: Good News for Duties to Oneself.Tim Oakley - 2017 - Australasian Journal of Philosophy 95 (1):70-80.
    In some cases, you may release someone from some obligation they have to you. For instance, you may release them from a promise they made to you, or an obligation to repay money they have borrowed from you. But most take it as clear that, if you have an obligation to someone else, you cannot in any way release yourself from that obligation. I shall argue the contrary. The issue is important because one standard problem for the idea of having (...)
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  15. War and the Christian Religion.Donald W. Fisher - 1917 - International Journal of Ethics 28 (1):94-108.
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  16. Christianity and Sex Problems. Hugh Northcote.A. Maude Royden - 1918 - International Journal of Ethics 28 (3):429-431.
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  17. Conscience and Christ: Six Lectures on Christian Ethics. Hastings Rashdall.T. Stearns Eliot - 1916 - International Journal of Ethics 27 (1):111-112.
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  18. The Problem of Christian Ethics.John M. Mecklin - 1913 - International Journal of Ethics 23 (3):298-310.
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  19. Christian Ideas and Ideals: An Outline of Christian Ethical Theory. R. L. Otley.David Phillips - 1911 - International Journal of Ethics 21 (2):225-227.
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  20. Introduction to the Study of Christian Ethics. A. E. Balch.W. Jenkyn Jones - 1907 - International Journal of Ethics 17 (2):261-262.
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  21. The Finality of the Christian Religion. George Burman Foster.Amy E. Tanner - 1907 - International Journal of Ethics 17 (2):253-259.
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  22. Christian Ethics.Thomas B. Strong.Charles F. D'Arcy - 1897 - International Journal of Ethics 7 (4):514-515.
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  23. Elementary Course of Christian Philosophy.Josiah Royce - 1895 - International Journal of Ethics 5 (3):398-399.
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  24. Ethics.F. Ryland.E. E. C. Jones - 1894 - International Journal of Ethics 4 (2):252-254.
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  25. Ethics of the Jewish Question.Charles Zeublin - 1892 - International Journal of Ethics 2 (4):462-475.
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  26. The Essentials of Buddhist Doctrine and Ethics.Maurice Bloomfield - 1892 - International Journal of Ethics 2 (3):313-326.
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  27. Ethics for Today. Harold Hopper Titus.Clifford Barrett - 1937 - International Journal of Ethics 47 (3):397-399.
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  28. Towards the Christian Revolution. B. B. Y. Scott, Gregory VlastosThe Christian View of Man. J. Gresham Machen.Vergilius Ferm - 1937 - International Journal of Ethics 47 (4):504-506.
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  29. The Value of Literature: I?Chaucer's Language of Forgiveness.Richard Finn - 1988 - New Blackfriars 69 (819):374-382.
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  30. Amicably Deceived.Anthony Carreras - 2016 - Philosophical Papers 45 (1-2):133-158.
    A widely accepted thesis in the philosophy of friendship is what I call "the self-knowledge thesis," which says that good friendship is essentially such as to conduce to self-knowledge. I argue in this paper that the self-knowledge thesis is false. Good friendship need not conduce to self-knowledge, for it is part of the nature and value of friendship that it might lead us to form false beliefs about ourselves.
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  31. On Moral Sentimentalism.N. Roughley & T. Schramme (eds.) - 2015 - Cambridge Scholars Press.
  32. Jeremy Waldron, God, Locke, and Equality: Christian Foundations in Locke's Political Thought , Pp. Xii + 263.Ruth Sample - 2005 - Utilitas 17 (3):357-359.
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  33. War and the Christian Religion.Donald W. Fisher - 1917 - Ethics 28 (1):94.
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  34. Ethics of the Jewish Question.Charles Zeublin - 1892 - Ethics 2 (4):462.
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  35. The Problem of Christian Ethics.John M. Mecklin - 1912 - Ethics 23 (3):298.
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  36. The Essentials of Buddhist Doctrine and Ethics.Maurice Bloomfield - 1891 - Ethics 2 (3):313.
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  37. Pinches, Charles R. Theology and Action: After Theory in Christian Ethics, W.B. Eerdmans, 2002 in Theological Studies 65 (2004): 205-7. [REVIEW]Eileen C. Sweeney - 2004 - Theological Studies 65:205-7.
  38. Freezing Eggs in a Warming World.Rob Lawlor - 2015 - Utilitas 27 (4):425-444.
    Most discussions of population control focus on how many children people should have, but ignore issues to do with the timing, so there is little discussion of the value of delaying childbearing. Once we recognize that delaying childbearing can have a significant impact on the size of the population, and, therefore, on CO2e emissions, our perspective on egg freezing changes significantly. In this article, I argue that, if we focus on future generations in general, rather than focusing only on the (...)
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  39. Appropriation and Explosion: A Model for Discursive Change.Sina Mansouri-Zeyni - 2014 - IRANIAN STUDIES 47 (4):547-567.
    With the linguistic turn came an ever-increasing tendency to see language as the locus where truths are born, passed along, or modified. As such, postmodern theories have proved highly compatible with postcolonial studies, which have inspired studies of modern Iran as a country that was colonized, only not officially. However, the latter seem to have fallen for extreme abstraction where metaphysical claims abound: presuming constructivist views of language but failing to present a tangible framework, these studies discuss “discursive change” without (...)
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  40. Community, Praxis, and Values in a Postmetaphysical Age. Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy.Yvanka B. Raynova (ed.) - 2015 - Axia Academic Publishers.
    The following volume is published on the occasion of the 15th anniversary of the establishment of the Institute for Axiological Research in Vienna – the first European Institute for the advanced philosophical and interdisciplinary study of values – and is divided in two parts. The first one treats specific problems of women's struggle for rights, freedoms, and recognition, and moves successively to thematically broader methodological and hermeneutical approaches of the phenomena of exclusion and the possibilities of social integration, which are (...)
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  41. Morally and Otherwise Right Lives, Education and Upbringing: A Rational Basis for Citizenship, Liberty and Peace, and a Theory About Everything.Kym Farrand - 2015 - Upa.
    This book proposes a new, rationally-justified, evidence-based theory concerning values. It discusses practical applications of these universally-applicable values, especially to morality, society, education and upbringing. In doing so, it discusses sexism, sexuality, racism, freedom, politics, law, animal rights, environmental ethics, health-care, war, economics, psychology, science, literature, religion, and much more.
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  42. The Practice of Ethics.Hugh LaFollette - 2006 - Wiley-Blackwell.
    _The Practice of Ethics_ is an outstanding guide to the burgeoning field of applied ethics, and offers a coherent narrative that is both theoretically and pragmatically grounded for framing practical issues. Discusses a broad range of contemporary issues such as racism, euthanasia, animal rights, and gun control. Argues that ethics must be put into practice in order to be effective. Draws upon relevant insights from history, psychology, sociology, law and biology, as well as philosophy. An excellent companion to LaFollette's authoritative (...)
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  43. On Manners.Karen Stohr - 2011 - Routledge.
    Many otherwise enlightened people often dismiss etiquette as a trivial subject or—worse yet—as nothing but a disguise for moral hypocrisy or unjust social hierarchies. Such sentiments either mistakenly assume that most manners merely frame the “real issues” of any interpersonal exchange or are the ugly vestiges of outdated, unfair social arrangements. But in _On Manners_, Karen Stohr turns the tables on these easy prejudices, demonstrating that the scope of manners is much broader than most people realize and that manners lead (...)
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  44. Behavior Modification and "Punishment" of the Innocent. [REVIEW]Mitchell Aboulafia - 1981 - Journal of Thought 16 (1).
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  45. Great Christian Thinkers a Starter Kit.Colin Blakely - 2000
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  46. Walking in the Ways of the Lord the Ethical Authority of the Old Testament.Chris Wright - 1995
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  47. Judge for Yourself Fast-Moving Role-Plays Where the Decision is Yours.Alice Lawhead - 1991
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  48. The Problem of the Sentience of Plants in Earliest Buddhism.Lambert Schmithausen - 1991
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  49. To Reform the Nation Theological Foundations of Wesley's Ethics.Leon O. Hynson - 1984
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  50. The Formation of Christian Character.William Straton Bruce - 1902
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