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  1. Scito Te Ipsum (Ethica) =.Peter Abelard - 2006 - Meiner.
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  2. Behavior Modification and "Punishment" of the Innocent. [REVIEW]Mitchell Aboulafia - 1981 - Journal of Thought 16 (1).
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  3. Commonality and Particularity in Ethics.Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.) - 1997 - St. Martin's Press.
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  4. Taking Morality Seriously.Brenda Almond - 1992 - Journal of Applied Philosophy 9 (1):117-118.
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  5. Christian Ethics, by Thomas B. Strong. [REVIEW]Charles F. D' Arcy - 1896 - Ethics 7:514.
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  6. Christian Support.Uri Asaf - 1991 - In Randolph Braham (ed.), Holocaust studies series.
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  7. Variorum Edition of the Works of Geoffrey Chaucer, 2: The Canterbury Tales, Part 17: The Physician's Tale. [REVIEW]Lorrayne Baird-Lange - 1989 - Speculum 64 (4):931-933.
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  8. On Luck, the Attribute.Paul Bali - manuscript
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  9. Book Review:Ethik. J. A. Barth. [REVIEW]Sidney Ball - 1906 - Ethics 17 (1):143-.
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  10. Christian Themes Through Bharatanatyam.F. Barboza - 1982 - Journal of Dharma 7 (2):189-201.
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  11. No Free Lunch: The Significance of Tiny Contributions.Zach Barnett - 2018 - Analysis 78 (1):3-13.
    There is a well-known moral quandary concerning how to account for the rightness or wrongness of acts that clearly contribute to some morally significant outcome – but which each seem too small, individually, to make any meaningful difference. One consequentialist-friendly response to this problem is to deny that there could ever be a case of this type. This paper pursues this general strategy, but in an unusual way. Existing arguments for the consequentialist-friendly position are sorites-style arguments. Such arguments imagine varying (...)
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  12. Ethics for Today. Harold Hopper Titus.Clifford Barrett - 1937 - International Journal of Ethics 47 (3):397-399.
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  13. Het Schrift Argument in Ordinatio Sacerdotalis.Reimund Bieringer - 2001 - Bijdragen 62 (2):129-142.
    The 1994 Letter Ordinatio sacerdotalis of Pope John Paul II focuses mainly on the argument from Scripture. It states that women cannot be ordained priests in the Roman Catholic Church because Jesus consciously and in harmony with God’s will only chose men to be his apostles. In this article we confront the arguments and presuppositions of this way of reason with the results of historical-critical exegesis. We arrive at the conclusion that the letter’s identification of the apostles with the Twelve (...)
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  14. Great Christian Thinkers a Starter Kit.Colin Blakely - 2000
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  15. The Cape Horn of Christian Ethics: In Memory of Andree Troost (1916-2008).Peter Blokhuis - 2010 - Philosophia Reformata 75 (1):75-81.
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  16. The Essentials of Buddhist Doctrine and Ethics.Maurice Bloomfield - 1892 - International Journal of Ethics 2 (3):313-326.
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  17. The Essentials of Buddhist Doctrine and Ethics.Maurice Bloomfield - 1891 - Ethics 2 (3):313.
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  18. Theological Ethics After Gustafson a Critical Analysis of the Normative Structure of James M. Gustafson's Theocentric Ethics.Theodoor Adriaan Boer - 1997
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  19. The Christian Saga. By R. A. Tsanoff. [REVIEW]Norman Towar Boggs - 1931 - Ethics 42:487.
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  20. Infinite Ethics.Nick Bostrom - 2011 - Analysis and Metaphysics 10:9-59.
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  21. “Crazy Women Are Performing in Sombali”: A Possession‐Trance Ritual on Bonerate, Indonesia.Harald Beyer Broch - 1985 - Ethos: Journal of the Society for Psychological Anthropology 13 (3):262-282.
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  22. The Formation of Christian Character.William Straton Bruce - 1902
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  23. Ethics for the New Millennium. Bstan-ʼdzin-Rgya-Mtsho - 1999 - Riverhead Books.
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  24. The Greatness of the Soul, and Unspeakableness of the Loss Thereof with the Causes of the Losing It. : First Preached at Pinners Hall, and Now Enlarged, and Published for Good.John Bunyan - 1683 - Printed for Ben. Alsop.
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  25. Christian Ethics: A Historical and Systematic Analysis of Its Dominant Idea. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 22 (4):751-752.
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  26. Ethics in the Lotus Suutra.Pali Canon - 1998 - Ethics 5:5.
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  27. Amicably Deceived.Anthony Carreras - 2016 - Philosophical Papers 45 (1-2):133-158.
    A widely accepted thesis in the philosophy of friendship is what I call "the self-knowledge thesis," which says that good friendship is essentially such as to conduce to self-knowledge. I argue in this paper that the self-knowledge thesis is false. Good friendship need not conduce to self-knowledge, for it is part of the nature and value of friendship that it might lead us to form false beliefs about ourselves.
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  28. From Fortuna to the Christian God.Sinkwan Cheng - 1993 - American Journal of Semiotics 10 (3/4):81 - 108.
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  29. A Defense of Subsequent Consent.Eric Chwang - 2009 - Journal of Social Philosophy 40 (1):117-131.
    Subsequent consent can be morally efficacious. First, it licenses nostalgia and dismissiveness no more than its prior cousin does. Second, it's coherent because linked to the mental state of not minding. Third, it's just as vulnerable to bilking as prior consent is, as is clear once we distinguish between basing moral assessments on expectations versus on actual outcomes. Fourth, mind control is illegitimate because it short circuits the subject's will, not because its consent is subsequent. Finally, our intuitions about rape (...)
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  30. Capability and Christian Ethics.D. M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  31. Concern, Respect, and Cooperation.Garrett Cullity - 2018 - Oxford: Oxford University Press.
    Three things often recognized as central to morality are concern for others’ welfare, respect for their self-expression, and cooperation in worthwhile collective activity. When philosophers have proposed theories of the substance of morality, they have typically looked to one of these three sources to provide a single, fundamental principle of morality – or they have tried to formulate a master-principle for morality that combines these three ideas in some way. This book views them instead as three independently important foundations of (...)
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  32. Demandingness and Arguments From Presupposition.Garrett Cullity - 2009 - In Timothy Chappell (ed.), Timothy Chappell (ed.), The Problem of Moral Demandingness: New Philosophical Essays. New York: Palgrave Macmillan. pp. 8-34.
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  33. The Origins of Moral Theology in the United States Three Different Approaches.Charles E. Curran - 1997
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  34. Christian Ethics.Thomas B. Strong.Charles F. D'Arcy - 1897 - International Journal of Ethics 7 (4):514-515.
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  35. Duelling with the Past, Medieval Authors and the Problem of the Christian Era. [REVIEW]David Defries - 2011 - The Medieval Review 2.
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  36. Geoffrey Chaucer: Building the Fragments of the “Canterbury Tales.”. [REVIEW]Vincent Dimarco - 1994 - Speculum 69 (3):831-833.
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  37. Signs and Circumstances: A Study of Allegory in Chaucer's Canterbury Tales. [REVIEW]Ann Dobyns - 2004 - The Medieval Review 12.
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  38. Game Ethics-Homo Ludens as a Computer Game Designer and Consumer.Gordana Dodig-Crnkovic & Thomas Larsson - 2005 - International Review of Information Ethics 4 (12):19-23.
    Play and games are among the basic means of expression in intelligent communication, influenced by the relevant cultural environment. Games have found a natural expression in the contemporary computer era in which communications are increasingly mediated by computing technology. The widespread use of e-games results in conceptual and policy vacuums that must be examined and understood. Humans involved in design-ing, administering, selling, playing etc. computer games encounter new situations in which good and bad, right and wrong, are not defined by (...)
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  39. Book Review:The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics. Jean Porter. [REVIEW]Alan Donagan - 1992 - Ethics 102 (2):403-.
  40. Interpreting Premenstrual Syndrom.Eleanor Donnelly & Linda Langley Moneyham - 1987 - Semiotics:95-104.
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  41. Organ Sales and Paternalism.G. Dworkin - 2014 - Journal of Medical Ethics 40 (3):151-152.
    Simon Rippon believes that a certain argument is not sound.1 I agree. I do not agree with the role he assigns the argument in the debate about organ sales. Nor do I agree with the much stronger argument he puts forward that organ sales should be forbidden.The argument he believes unsound, which I shall use his terminology to refer to as the Laissez-Choisir or LC argument, has three premises. The one be believes false says, “If we take away what some (...)
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  42. The Vision of God: The Christian Doctrine of the Summum Bonum.Kenneth E. Kirk - 1931 - Longmans, Green and Co..
    These, Bishop Kirk's Bampton Lectures of 1928, have been recognised as amongst the most important and readable works of moral theology published in the ...
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  43. The Quest for Ethics. [REVIEW]H. E. - 1963 - Review of Metaphysics 16 (3):587-587.
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  44. Christian Theology and Social Progress, by F. W. Bussell.M. S. H. E. - 1907 - Ethics 18:524.
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  45. Crystal Eastman on Women & Revolution.Crystal Eastman & Blanche Wiesen Cook - 1979 - Science and Society 43 (3):380-381.
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  46. Conscience and Christ: Six Lectures on Christian Ethics. Hastings Rashdall.T. Stearns Eliot - 1916 - International Journal of Ethics 27 (1):111-112.
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  47. Book Review:Conscience and Christ: Six Lectures on Christian Ethics. Hastings Rashdall. [REVIEW]T. Stearns Eliot - 1916 - Ethics 27 (1):111-.
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  48. Relativism in Contemporary Christian Ethics.Millard J. Erickson - 1974 - Grand Rapids: Baker Book House.
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  49. 5 Buddhist Economics.Juliana Essen - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar. pp. 31.
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  50. Morally and Otherwise Right Lives, Education and Upbringing: A Rational Basis for Citizenship, Liberty and Peace, and a Theory About Everything.Kym Farrand - 2015 - Upa.
    This book proposes a new, rationally-justified, evidence-based theory concerning values. It discusses practical applications of these universally-applicable values, especially to morality, society, education and upbringing. In doing so, it discusses sexism, sexuality, racism, freedom, politics, law, animal rights, environmental ethics, health-care, war, economics, psychology, science, literature, religion, and much more.
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