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Normative Ethics

Edited by Jussi Suikkanen (University of Birmingham)
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  1. added 2017-01-17
    Kate Moran (ed.) (forthcoming). Freedom and Spontaenity in Kant. Cambridge University Press.
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  2. added 2017-01-17
    Yves Laberge (forthcoming). Architecture and Gender. The European Legacy:1-3.
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  3. added 2017-01-17
    Satne Paula (forthcoming). Introduction: Forgiveness and Conflict. Philosophia:1-8.
    The papers collected in this volume are a selection of papers that were presented - or scheduled to be presented - at a workshop entitled Forgiveness and Conflict, which took place from 8-10 September 2014, as part of the Mancept Workshops in Political Theory at the University of Manchester. Some of these contributions are now compiled in this volume. The selected papers draw from different philosophical traditions and conceptual frameworks, addressing many aspects of contemporary philosophical debates on the nature and (...)
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  4. added 2017-01-17
    Michael E. Gardiner (forthcoming). Bakhtin, Boredom, and the ‘Democratization of Skepticism’. The European Legacy:1-22.
    This article examines recent scholarly work on boredom by drawing on Mikhail Bakhtin’s account of modernity, irony, and mass skepticism. In The Arcades Project, Walter Benjamin noted that, beginning in the 1840s, Western societies had been gripped by an “epidemic of boredom.” He was referring to a peculiarly modern form of mass boredom, associated with the “atrophy of experience” in a mechanized and urbanized social life—a boredom Elizabeth S. Goodstein has characterized as the “democratization of skepticism.” Although Bakhtin says little (...)
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  5. added 2017-01-17
    Matthew Braddock (forthcoming). Debunking Arguments From Insensitivity. New Content is Available for International Journal for the Study of Skepticism.
    _ Source: _Page Count 23 Heightened awareness of the origins of our moral judgments pushes many in the direction of moral skepticism, in the direction of thinking we are unjustified in holding our moral judgments on a realist understanding of the moral truths. A classic debunking argument fleshes out this worry: the best explanation of our moral judgments does not appeal to their truth, so we are unjustified in holding our moral judgments. But it is unclear how to get from (...)
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  6. added 2017-01-17
    Cynthia Willett (forthcoming). The Sting of Shame: Ridicule, Rape, and Social Bonds. In Naomi Zack (ed.), Oxford Handbook on Philosophy and Race. Oxford University Press.
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  7. added 2017-01-17
    Levy Arnon & Levy Yair (forthcoming). The Debunking Challenge to Realism: How Evolution (Ultimately) Matters. Journal of Ethics and Social Philosophy.
    Evolutionary debunking arguments (EDAs) have attracted extensive attention in meta-ethics, as they pose an important challenge to moral realism. Mogensen (2015) suggests that EDAs contain a fallacy, by confusing two distinct forms of biological explanation – ultimate and proximate. If correct, the point is of considerable importance: evolutionary genealogies of human morality are simply irrelevant for debunking. But we argue that the actual situation is subtler: while ultimate claims do not strictly entail proximate ones, there are important evidential connections between (...)
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  8. added 2017-01-17
    Daniel Shields (forthcoming). Aquinas on Will, Happiness, and God in Advance. American Catholic Philosophical Quarterly.
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  9. added 2017-01-17
    Lockhart Jennifer Ryan (forthcoming). Kant on the Motive of Duty. Inquiry:1-41.
    This paper argues that Kantians face a little discussed problem in accounting for how actions that fulfill imperfect duties can be morally motivated. It is widely agreed that actions that are performed from the motive of duty are performed through a recognition of the objective necessity of the action. It is also generally held that the objective necessity of an action consists in its rational non-optionality. Many actions that fulfill imperfect duties, however, are rationally optional. Given these constraints, it is (...)
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  10. added 2017-01-17
    I. Uz & M. Kemmelmeier (forthcoming). Can Deception Be Desirable? Social Science Information.
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  11. added 2017-01-17
    Judith Simon (ed.) (forthcoming). Handbook of Trust and Philosophy. Routledge.
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  12. added 2017-01-17
    Jonathan R. Heaps (forthcoming). Traversing Forgiveness in Advance. American Catholic Philosophical Quarterly.
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  13. added 2017-01-17
    Daniel Shields (2017). Aquinas on Will, Happiness, and God. American Catholic Philosophical Quarterly 91 (1):113-142.
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  14. added 2017-01-17
    Jonathan R. Heaps (2017). Traversing Forgiveness. American Catholic Philosophical Quarterly 91 (1):53-72.
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  15. added 2017-01-17
    Angela Knobel (2017). Before Virtue: Assessing Contemporary Virtue Ethics. By Jonathan J. Sanford. American Catholic Philosophical Quarterly 91 (1):149-152.
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  16. added 2017-01-17
    Paul Hurley (2017). Why Consequentialism’s "Compelling Idea" Is Not. Social Theory and Practice 43 (1):29-54.
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  17. added 2017-01-17
    Anna Gotlib (ed.) (2017). The Moral Psychology of Sadness. Rowman & Littlefield International.
    This book offers both an introduction to the methods and language of moral psychology as a philosophical field, and to sadness as an emotion.
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  18. added 2017-01-17
    Carr David, Arthur James & Kristjánsson Kristján (eds.) (2017). Varieties of Virtue Ethics. Palgrave Macmillan.
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  19. added 2017-01-17
    Karolina Wigura (2016). Declarations of Forgiveness and Remorse in European Politics. The European Legacy 22 (1):16-30.
    This article examines the historical background, proliferation, and later internationalization of public declarations of forgiveness and remorse, first made in Europe a few decades after the end World War II. The author suggests that these declarations should be understood as a political practice, and bases her claim on three premises: after 1945, politicians began apologizing not only for their own crimes but mainly for those perpetrated by the communities they represented; these declarations implied a tacit acceptance of responsibility of both (...)
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  20. added 2017-01-17
    Chiara Bonfiglioli (2016). The First UN World Conference on Women as a Cold War Encounter: Recovering Anti-Imperialist, Non-Aligned and Socialist Genealogies. Filozofija I Društvo 27 (3):521-541.
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  21. added 2017-01-17
    Ronald A. Kuipers (2016). Cross-Pressured Authenticity. Symposium 20 (1):32-51.
    Taylor’s landmark work, A Secular Age, tells a complex story about the fate of religion in the West over the past 500 years. Taking issue with an overly-simplistic secularization theory, Taylor portrays a cultural landscape that, rather than speeding the withering of religion, has instead proliferated a dizzying array of spiritual options. This pluralistic reality places “cross-pressure” on those who inhabit these spiritual positions, fragilizing them through exposure to other lived possibilities. The widely adopted modern value of authenticity increases this (...)
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  22. added 2017-01-17
    Spencer Case (2016). Rethinking Demandingness: Why Satisficing Consequentialism and Scalar Consequentialism Are Not Less Demanding Than Maximizing Consequentialism. Journal of Ethics and Social Philosophy 10.
    What does it mean to object to a moral theory, such as maximizing consequentialism, on the grounds that it is too demanding? It is apparently to say that its requirements are implausibly stringent. This suggests an obvious response: Modify the theory so that its requirements are no longer as stringent. A consequentialist may do this either by placing the requirement threshold below maximization – thereby arriving at satisficing consequentialism – or, more radically, by dispensing with deontological notions such as “requirement” (...)
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  23. added 2017-01-17
    Aaron D. Cobb (2016). How We Hope: A Moral Psychology_, _written by A. Martin. Journal of Moral Philosophy 13 (6):739-742.
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  24. added 2017-01-17
    Silke Feltz & Adam Feltz (2016). The Good Life: Unifying the Philosophy and Psychology of Well-Being. Philosophical Psychology 29 (8):1253-1255.
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  25. added 2017-01-17
    Longsatia Salamah, Qauwamun: The Relationship Of Subordinating Women And Victims Of Domestic Violence In Aceh, Indonesia.
    This paper aims to focus on the conditions of religious factors in embedded domestic violence in Aceh. The discussion intends to explore the concept of Qawwamūn to describe how traditions of matrifocality and Islam contemporarily inform women’s subjectivities, and also analyse the ways Feminist Anthropology scholars. The conclusion of this study is the key condition factor of Women's Lives and Financial Security to the woman in Acehnese context combines with the traditions of matrifocality and the concept of Qawwamun, as the (...)
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  26. added 2017-01-17
    P. Kusev, P. van Schaik, S. Alzahrani, S. Lonigro & H. Purser, Judging the Morality of Utilitarian Actions: How Poor Utilitarian Accessibility Makes Judges Irrational.
    Is it acceptable and moral to sacrifice a few people's lives to save many others? Research on moral dilemmas in psychology, experimental philosophy, and neuropsychology has shown that respondents judge utilitarian personal moral actions as less appropriate than equivalent utilitarian impersonal moral actions. Accordingly, theorists have argued that judgments of appropriateness in personal moral dilemmas are more emotionally salient and cognitively demanding than impersonal moral dilemmas. Our novel findings show an effect of psychological accessibility on utilitarian moral behavior and response (...)
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  27. added 2017-01-17
    James O. Young (2016). The Buck Passing Theory of Art. Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4): 421-433.
    In Beyond Art (2014), Dominic Lopes proposed a new theory of art, the buck passing theory. Rather than attempting to define art in terms of exhibited or genetic featured shared by all artworks, Lopes passes the buck to theories of individual arts. He proposes that we seek theories of music, painting, poetry, and other arts. Once we have these theories, we know everything there is to know about the theory of art. This essay presents two challenges to the theory. First, (...)
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  28. added 2017-01-17
    Micah Lott (2016). Moral Implications From Cognitive (Neuro)Science? No Clear Route. Ethics 127 (1):241-256.
    Joshua Greene argues that cognitive (neuro)science matters for ethics in two ways, the “direct route” and the “indirect route.” Greene illustrates the direct route with a debunking explanation of the inclination to condemn all incest. The indirect route is an updated version of Greene’s argument that dual-process moral psychology gives support for consequentialism over deontology. I consider each of Greene’s arguments, and I argue that neither succeeds. If there is a route from cognitive (neuro)science to ethics, Greene has not found (...)
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  29. added 2017-01-17
    Duncan William Wilson, A Justification of the Evolutionary Debunking Argument.
    In recent decades the debate over the metaethical conclusion from the theory of evolution has intensified. Michael Ruse’s epistemological argument has been taken up by Richard Joyce, Guy Kahane and Sharon Street and formalised into the Evolutionary Debunking Argument: Causal Premise: Our evolutionary history explains why we have the moral beliefs we have. Epistemic premise: Evolution is not a truth-tracking process with respect to moral truth. Metaphysical Assumption: Objectivism gives the correct account of moral concepts and properties. Therefore, Moral Scepticism: (...)
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  30. added 2017-01-17
    Megan Loumagne (2016). Teresa of Avila on Theology and Shame. New Blackfriars 98 (1073).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact on theological developments (...)
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  31. added 2017-01-17
    H. Cohen Daniel & Stevens Katharina, Virtuous Vices: On Objectivity, Bias, and Virtue in Argumentation.
    How is it possible that biases are cognitive vices, objectivity is an exemplary intellectual virtue, and yet objectivity is itself a bias? In this paper, we argue that objectivity is indeed a kind of bias but is still an argumentative virtue. In common with many biases – and many virtues – its effects are neither uniformly negative nor uniformly positive. Consequences alone are not enough to determine which character traits are argumentative virtues. Context matters. The opening section addresses the problem (...)
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  32. added 2017-01-17
    Busra Nisa Sarac, How Have Post-9/11 Wars Been Gendered?
    The study evaluated the gendered representation of ‘War on Terror’ in the wars in Iraq and Afghanistan. In order to do that, the study looked at the participation of women in the UK and US armed forces as a case study. Women’s violence was examined as opposed to their established gendered roles with instances of female icons participating in these wars in Iraq and Afghanistan. The study includes historical background of role of women in war, how to understand manhood in (...)
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  33. added 2017-01-17
    D. Jaclin (2016). Poached Lives, Traded Forms: Engaging with Animal Trafficking Around the Globe. Social Science Information 55 (3):400-425.
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  34. added 2017-01-17
    Jacobus Kok (2016). Why Women Matter for the Heart of Transformative Missional Theology Perspectives on Empowered Women and Mission in the New Testament and Early Christianity. Hts Theological Studies 72 (4):1-7.
    In this article, it is argued that from the beginning of the Christ-following movement, the gospel message represented a challenge to a male-dominated social system. Early Christian literature shows that women, whose voices were often silenced in antiquity, are empowered. This is seen most clearly in the Martyrdom of Perpetua and Felicity. There we see how the protagonists is presented as acting counter culturally, challenging the world of men and turning patriarchal values and expectations upside down. It could be argued (...)
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  35. added 2017-01-17
    V. Bonnot, S. Krauth-Gruber, E. Drozda-Senkowska & D. Lopes (2016). Emotional Reactions to the French Colonization in Algeria: The Normative Nature of Collective Guilt. Social Science Information 55 (4):531-554.
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  36. added 2017-01-17
    Damian Cox, Integrity and the Virtues of Reason: Leading a Convincing Life, Written by Greg Scherkoske.
    BOOK REVIEW Extract: Integrity, it seems, is a matter of remaining true to oneself, or rather, it is a matter of remaining true to what one reasonably judges to be the best of oneself. In Integrity and the Virtues of Reason, Greg Scherkoske seeks to overturn this piece of conventional wisdom. It is a fine book and I learned a lot from it. Scherkoske elaborates and defends the idea that integrity is an epistemic virtue; that it is not fundamentally a (...)
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  37. added 2017-01-17
    P. Kusev, P. van Schaik, S. Alzahrani, S. Lonigro & H. Purser, Judging the Morality of Utilitarian Actions: How Poor Utilitarian Accessibility Makes Judges Irrational.
    Is it acceptable and moral to sacrifice a few people's lives to save many others? Research on moral dilemmas in psychology, experimental philosophy, and neuropsychology has shown that respondents judge utilitarian personal moral actions as less appropriate than equivalent utilitarian impersonal moral actions. Accordingly, theorists have argued that judgments of appropriateness in personal moral dilemmas are more emotionally salient and cognitively demanding than impersonal moral dilemmas. Our novel findings show an effect of psychological accessibility on utilitarian moral behavior and response (...)
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  38. added 2017-01-17
    Ruth Makoff & Rupert Read (2016). Beyond Just Justice – Creating Space for a Future‐Care Ethic. Philosophical Investigations 40 (1).
    Distributive justice relies on metaphors about spatial distribution. Modelling cross-temporal relations on cross-spatial relations in this way obscures how earlier groups become the later ones. Procedural justice metaphors rely on metaphors of contract and thereby on impartial reasoning. Their dominance is already problematic in the case of contemporary relations, but is even more so in the case of relations across time, where the conditions for later parties are controlled and created by earlier ones. Future generations should not be thought of (...)
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  39. added 2017-01-17
    Aberdein Andrew, Virtue Argumentation and Bias.
    Virtue Argumentation and Bias PAPER Virtue theories of argumentation are a burgeoning programme [2]. Bias is a familiar impediment to good argument, which has drawn renewed attention as a result of psychological research demonstrating the prevalence of cognitive biases and implicit associations. Despite some attempts to utilise the resources of VTA to address bias, there has been little acknowledgement of the obstacle that bias presents to VTA. Specifically, VTA seems vulnerable to a situationist challenge, analogous to similar challenges in virtue (...)
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  40. added 2017-01-17
    Ermanno Bencivenga (2016). The Reason for the Guilt. Symposion 3 (1):9-10.
    I may feel guilty for situations and events in which I seemed to play no causal role, which would have been exactly the same had I never existed. What is the reason for this guilt? The paper argues that it is to be found in a sense of universal connectedness: I take myself to always make a difference, no matter how distant I appear to be from anything that happens.
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  41. added 2017-01-17
    Duncan MacIntosh (2016). Autonomous Weapons and the Nature of Law and Morality: How Rule-of-Law-Values Require Automation of the Rule of Law. Temple International and Comparative Law Journal 30 (1):99-117.
    While Autonomous Weapons Systems have obvious military advantages, there are prima facie moral objections to using them. By way of general reply to these objections, I point out similarities between the structure of law and morality on the one hand and of automata on the other. I argue that these, plus the fact that automata can be designed to lack the biases and other failings of humans, require us to automate the formulation, administration, and enforcement of law as much as (...)
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  42. added 2017-01-17
    Kristen Ghodsee & Kateřina Lisková (2016). Bumbling Idiots or Evil Masterminds? Challenging Cold War Stereotypes About Women, Sexuality and State Socialism. Filozofija I Društvo 27 (3):489-503.
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  43. added 2017-01-17
    Brian James Weatherson, Reply to Blackson.
    Thomas Blackson argues that interest-relative epistemologies cannot explain the irrationality of certain choices when the agent has three possible options. I argue that his examples only refute a subclass of interest-relative theories. In particular, they are good objections to theories that say that what an agent knows depends on the stakes involved in the gambles that she faces. But they are not good objections to theories that say that what an agent knows depends on the odds involved in the gambles (...)
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  44. added 2017-01-17
    Eleonore Stump (2016). The Atonement and the Problem of Shame. Journal of Philosophical Research 41:111-129.
    The atonement has been traditionally understood to be a solution to the problem created by the human proneness to moral wrongdoing. This problem includes both guilt and shame. Although the problem of human guilt is theologically more central to the doctrine of the atonement, the problem of shame is something that the atonement might be supposed to remedy as well if it is to be a complete antidote to the problems generated by human wrongdoing. In this paper, I discuss the (...)
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  45. added 2017-01-17
    Dustin Nelson (2016). Good Athlete, Good Person? Southwest Philosophy Review 32 (2):69-71.
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  46. added 2017-01-17
    Noreen Saima & Deeba Farah, Development And Implication Of Gender And Women’s Studies Curriculum At Public Universities Of Punjab.
    In mid of the twentieth century, feminist movement commenced the discipline of women’s studies to encounter the Ideological critique; a theoretical framework lacking laborious struggle. This study is based on curriculum development and concepts, which were discussed in the process of curriculum making of Gender and Women’s studies in the Punjab. This study aimed to explore the process of curriculum development at graduation and post-graduation level with details of its updating, reading trends in students, teaching methodologies, and inclination of students (...)
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  47. added 2017-01-17
    Abdul Aziz Zarizana, Ending Violence Against Women In Indonesia: State Policy And Practice.
    Public international law mandates States to promote protect and fulfil human rights. State obligation at the international level is determined by international law which is comprised in the various treaties a State ratifies as well as customary international law. When a State assumes international obligations, it is obliged to comply with its international obligations premised on the due diligence principle. The research critically analyses the evolution, development and application of the due diligence principle in international law and presents a discourse (...)
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  48. added 2017-01-17
    Henrik Andersson (2016). Vagueness and Goodness Simpliciter. Ratio 29 (4):378-394.
    Recently a lot has been written on the topic of value incomparability. While there is disagreement on how we are to understand incomparability, most seem to accept Ruth Chang's claim that all comparisons must proceed in some specific respect. Call this the Requirement for Specification. Interestingly, even though most seem to accept this requirement, next to nothing has been written on it. In this paper I focus on the requirement and discuss two different but related topics. First, an important observation (...)
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  49. added 2017-01-17
    L. Kloster Moira, Another Dimension to Deep Disagreements: Trust in Argumentation.
    I will connect the literature on deep disagreements with the literature on trust to construct a two-dimensional picture of the limits of argument. Argumentation and trust are important to the functioning of society, but each sets different expectations for when arguments can and should be used to resolve disagreements. When trust is factored in, we see a more nuanced picture of which disagreements will remain too deep for objective argument. Affective and social aspects of argument are not independent of procedure (...)
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  50. added 2017-01-17
    Mavis Biss (2016). Radical Moral Imagination and Moral Luck. Metaphilosophy 47 (4-5):558-570.
    To a greater extent than other theorists, Claudia Card in her analysis of moral luck considers the impact of attempts to transform moral meanings on the development of the agent's character and her responsibilities, over time and in relation to other agents. This essay argues that this wider frame of reference captures more of what is at stake in the efforts of those who resist oppression by attempting to implement radically revised meanings.
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