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  1. MORE SPECULATIVE REALISM: article review of Graham harman's BELLS AND WHISTLES.Terence Blake - manuscript
    Graham Harman judges science and common sense in terms of the crude philosophical criteria of another age and finds them lacking in knowledge of reality. He posits a shadowy "withdrawn" realm of real objects in order to explain the discrepancies between his naive abstract model of knowledge as access and the concrete reality of the sciences. Works such as THE QUADRUPLE OBJECT, THE THIRD TABLE and BELLS AND WHISTLES, like the whole of his philosophy, are the record of Harman noticing (...)
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  2. Ontologii narative în tehnologia blockchain.Nicolae Sfetcu - manuscript
    Ricoeur a examinat o serie de forme diferite de discurs extins, începând cu discursul metaforic. Discursul narativ este una din formele investigate, configurând concepte eterogene care identifică acțiunile într-un moment în care un lucru se întâmplă nu numai după altceva, ci și din cauza altui lucru dintr-o poveste sau istorie care poate fi urmată. Reformează evenimentele fizice ca evenimente narative, care au sens deoarece spun ceea ce se întâmplă într-o poveste sau într-o istorie. Narațiunile sunt întotdeauna o sinteză a conceptelor (...)
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  3. La causalité selon Mario Bunge et Graham Harman.Martìn Orensanz - 2022 - Mεtascience: Discours Général Scientifique 2:95-102.
    Imaginez une table de billard, sur laquelle se trouvent plusieurs boules de billard rouges. Supposons que l’une d’entre elles en percute une autre. On pourrait prétendre que la première boule de billard, la cause, est en contact direct avec la seconde, l’effet. Si nous devions généraliser cela pour toutes choses, pas seulement pour les boules de billard, nous dirions que « la chose A cause la chose B ». Comme nous le verrons, Bunge et Harman rejettent tous deux la conception (...)
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  4. Théorie générale des objets chez Bunge et Harman.Martín Orensanz - 2022 - Mεtascience: Discours Général Scientifique 2:75-93.
    Bien qu'il existe des différences significatives entre la philosophie de Mario Bunge et celle de Graham Harman, il existe également des similitudes fonda-mentales entre elles. Ces penseurs affirment tous deux qu'il est possible de dé-velopper une théorie générale des objets. Le premier estime que la théorie en question est logico-mathématique, tandis que le second suggère qu'elle est on-tologique. Quoi qu’il en soit, ils conviennent que tous les objets doivent être con-sidérés, qu’ils soient réels ou non. En outre, ils suggèrent que (...)
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  5. Bunge and Harman on the General Theory of Objects.Martìn Orensanz - 2022 - Mεtascience: Scientific General Discourse 2:46-64.
    Although there are significative differences between the philosophies of Mario Bunge and Graham Harman, there are also some fundamental similarities. One of the core features that they have in common is that both of them claim that it is possible to develop a general theory of objects. The former believes that the theory in question is logical-mathematical, while the latter suggests that it is on-tological. Regardless, they agree that all objects have to be considered, no mat-ter if they are real (...)
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  6. Causation According to Mario Bunge and Graham Harman.Martín Orensanz - 2022 - Mεtascience: Scientific General Discourse 2:66-73.
    Imagine a billiard table, with several red billiard balls. Suppose that one of them impacts another. It could be claimed that the first billiard ball, the cause, makes direct contact with the second one, the effect. If we had to generalize this for all things, not just billiard balls, we would say that “thing A causes thing B”. As we shall see, both Bunge and Harman reject the preceding view of causation. They would agree that the statement “thing A causes (...)
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  7. Causation according to Mario Bunge and Graham Harman.Martín Orensanz - 2021 - Mɛtascience 2:online.
    Imagine a billiard table, with several red billiard balls. Suppose that one of them impacts another. It could be claimed that the first billiard ball, the cause, makes direct contact with the second one, the effect. If we had to generalize this for all things, not just billiard balls, we would say that "thing A causes thing B". As we shall see, both Bunge and Harman reject the preceding view of causation. They would agree that the statement "thing A causes (...)
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  8. Che cosa significa orientarsi agli oggetti?Francesco Pisano - 2021 - Mechane. International Journal of Philosophy and Anthropology of Technology 1 (2):167-178.
    The paper discusses some aspects of Object-Oriented Ontology (OOO) as a philosophical research program. The discussion stems from a reading of Decentrare l’umano. Perché la Object-Oriented Ontology (Kaiak 2021), a collection of essays that aims at introducing the Italian reader to the debate surrounding OOO. Working both as an introduction and as a critical discussion, Decentrare l’umano highlights the main tenets of OOO and some of their problematic implications. It does so through both theoretical arguments and imaginative literary performances played (...)
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  9. Being in Flux: A Post-Anthropocentric Ontology of the Self.Rein Raud - 2021 - Cambridge, UK: Wiley.
    Reality exists independently of human observers, but does the same apply to its structure? Realist ontologies usually assume so: according to them, the world consists of objects, these have properties and enter into relations with each other, more or less as we are accustomed to think of them. Against this view, Rein Raud develops a radical process ontology that does not credit any vantage point, any scale or speed of being, any range of cognitive faculties with the privilege to judge (...)
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  10. Against the Virtual: Kleinherenbrink’s Externality Thesis and Deleuze’s Machine Ontology.Ekin Erkan - 2020 - Cosmos and History 16 (1):492-599.
    Drawing from Arjen Kleinherenbrink's recent book, Against Continuity: Gilles Deleuze's Speculative Realism (2019), this paper undertakes a detailed review of Kleinherenbrink's fourfold "externality thesis" vis-à-vis Deleuze's machine ontology. Reading Deleuze as a philosopher of the actual, this paper renders Deleuzean syntheses as passive contemplations, pulling other (passive) entities into an (active) experience and designating relations as expressed through contraction. In addition to reviewing Kleinherenbrink's book (which argues that the machine ontology is a guiding current that emerges in Deleuze's work after (...)
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  11. Tristan Garcia’s Electric Ontology: Thought and its Deracinated Image. [REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    A review of Tristan Garcia's The Life Intense: A Modern Obsession (2018) unravelling Garcia's process philosophy qua intensity.
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  12. Epicuro y San Agustín. Aproximaciones filosófico-teológicas al sentido de la muerte.Carlos Andrés Gómez Rodas & Joel Isaac Román Negroni - 2020 - Mediaevalia Americana 7 (1):17-43.
    Una de las razones fundamentales por las cuales la muerte causa dolor se debe a una comprensión equívoca acerca del sentido último de la vida humana. Además, la Modernidad se desliga, en ocasiones, de la dimensión emotiva y afectiva del ser humano. Así pues, toda terapéutica del duelo mortuorio exige reflexionar con seriedad acerca del sentido de la muerte, tarea en la cual la tradición filosófica y teológica occidental es un apoyo ineludible. En la primera parte se ha de revisar, (...)
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  13. Michel Serres: Figures of Thought.Christopher Watkin - 2020 - Edinburgh: Eup.
    Michel Serres is a major twentieth-century thinker who has made decisive contributions to major debates across disciplines ranging from the history of science to literary studies and philosophy. This is the first monograph to offer a comprehensive assessment of Serres’ thought from his early work on Leibniz to his final publications in 2019. The first three chapters carefully explore Serres’ ‘global intuition’, how he understands and engages with the world, and his characteristic ‘figures of thought’, the repeated intellectual moves that (...)
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  14. Part I: Why We Need to Revisit the Word of God – Preliminaries (continued)...conclusion to hermenuetics.Subhasis Chattopadhyay - 2019 - Indian Catholic Matters.
    This is the conclusion of the hermeneutical problems related to Biblical exegesis. This brief survey concludes with the problematics posed by Object-Oriented Ontology. The limitations of OOO is illustrated with examples from the Kashmiri Trika. Further, we interrogate the Biblical Fall and the story of Yama and Yami. This is part of an ongoing project of Biblical exegesis and this is just the third part of this project.
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  15. Review of Object-Oriented Ontology: A New Theory of Everything. [REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India (August):622-23.
    This is a review of this new field touted by Harman as THE best thing to happen to academic philosophy in recent times. The review tests Object-Oriented Ontology against various yardsticks and finds it wanting in rigour.
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  16. Book Review: Timothy Morton’s Being Ecological. [REVIEW]Steven Umbrello - 2019 - Journal of Evolution and Technology 29:19-20.
    A new book by Timothy Morton, Being Ecological, is reviewed. Being Ecological is a project into the ethics and discourse that emerge between speculative realism and ecological politics. This book is intended to build on the object-oriented ontology that Morton has espoused in previous volumes, however with a greater emphasis on the current state and future of ecological discussions. The book's core methodology is to outline the failures of the current modes of discussion environmental and ecological concerns and provide ways (...)
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  17. Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil.Drew M. Dalton - 2018 - Open Philosophy 1 (1):59-78.
    Objects are inert, passive, devoid of will, and as such bear no intrinsic value or moral worth. This claim is supported by the argument that to be considered a moral agent one must have a conscious will and be sufficiently free to act in accordance with that will. Since material objects, it is assumed, have no active will nor freedom, they should not be considered moral agents nor bearers of intrinsic ethical vale. Thus, the apparent “moral neutrality” of objects rests (...)
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  18. Editorial Introduction for the Topical Issue “Objects Across the Traditions”.Tom Sparrow - 2018 - Open Philosophy 1 (1):408-409.
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  19. A Theory of Everything? [REVIEW]Steven Umbrello - 2018 - Cultural Studies Review 24 (2):184-186.
    Enter Object-Oriented Ontology: A New Theory of Everything.Eschewing the verbose and often obscurantist tendencies of other philosopher-authors, Harman tackles what might otherwise be a complicated, controversial and counter-intuitive philosophical stance with accessible and easy-to-follow prose. OOO has never been so clear nor so convincingly presented as it is here. Covered in seven chapters, the book gives a genealogical account of OOO, chronicling the reason for its emergence, comparing it to both the past and current philosophical traditions and arguing for its (...)
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  20. Humankind: Solidarity with Nonhuman People. [REVIEW]Steven Umbrello - 2018 - Journal of Critical Realism 17 (1):84-86.
    A new book by Timothy Morton, Humankind: Solidarity with Nonhuman People, is reviewed. Humankind: Solidarity with Nonhuman People is a project into the applied political ethics that emerge between speculative realism and Marxism. This book is intended to build on the object-oriented ontology that Morton has espoused in previous volumes, however with a greater emphasis on normative politics. The book’s core methodology is to outline the various neologisms that Morton employs and incorporate those speculative realist terms into a retooling of (...)
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  21. The Rise of Realism.Manuel DeLanda & Graham Harman - 2017 - Cambridge, UK: Polity.
    Until quite recently, almost no philosophers trained in the continental tradition saw anything of value in realism. The situation in analytic philosophy was always different, but in continental philosophy realism was usually treated as a pseudo-problem. That is no longer the case. In this provocative new book, two leading philosophers examine the remarkable rise of realism in the continental tradition. While exploring the similarities and differences in their own positions, they also consider the work of others and assess rival trends (...)
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  22. La filosofia è morta?Graham Harman - 2017 - Il Tascabile 1 (10).
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  23. La Tercera Mesa.Graham Harman - 2017 - Devenires 18 (July-December):263-271.
    This is a Spanish translation of Harman's 2012 article "The Third Table.".
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  24. Garcian Meditations: The Dialectics of Persistence in Form and Object.Cogburn Jon - 2017 - Edinburgh: Edinburgh University Press.
    The publication of Form and Object: A Treatise on Things by Tristan Garcia, Prix de Flore-winning novelist, philosopher, essayist, and screenwriter is a genuine event in the history of philosophy. Situating this event within classical, modern, and contemporary dialectical space, Jon Cogburn evaluates Garcia's metaphysics, differential ontology, and militant anti-reductionism through a series of seemingly incompatible oppositions concerning: substance and process, analysis and dialectic, simple and whole, and discovery and creation. Cogburn also includes a critical assessment of the consequences of (...)
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  25. Continental Realism and its Discontents.Marie-Eve Morin (ed.) - 2017 - Edinburgh: Edinburgh University Press.
    A new realist movement in continental philosophy has emerged to challenge philosophical approaches and traditions ranging from transcendental and speculative idealism to phenomenology and deconstruction for failing to do justice to the real world as it is ‘in itself’, that is, as independent of the structures of human consciousness, experience, and language. This volume presents a collection of essays that take up the challenge of realism from a variety of historical and contemporary philosophical perspectives. This volume includes essays that engage (...)
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  26. Object-Oriented Philosophy Graham Harman.Muhammad Unies Ananda Raja - 2017 - Cogito 4 (1):5-19.
    Artikel ini bertujuan untuk menjelaskan asumsi dasar dari filsafat Graham Harman (1968– ) yang disebut dengan Object-Oriented Philosophy. Latar belakang pemikiran Harman adalah kritiknya terhadap tendensi filsafat barat yang cenderung menjelaskan realitas secara problematis dengan dua cara, yakni mereduksi objek ke unit terkecil (undermining) atau menolak unifikasi objek dalam satu hal (overmining). Masalah dari kecenderungan pertama adalah ketidakmampuan menjelaskan kemunculan dan ketahanan objek, sedangkan masalah kecenderungan kedua adalah ketidamampuan menjelaskan perubahan objek. Untuk mengatasi dua kecenderungan tersebut, Harman mengembangkan pemikiran tentang (...)
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  27. Ecological Trust: An Object-Oriented Perspective.Tom Sparrow - 2017 - Philosophy Today 61 (1):99-115.
    This essay conceives ecological life as radically dependent, vulnerable, and horrific. Epistemologically speaking, we are quite ignorant of the web of dependency that sustains our lives. Our ecological condition often prevents us from locating and identifying our dependencies and the many ways our actions impact the environment. This is the terror and danger that plagues the Anthropocene. Our ignorance bears an ontological weight that can be drawn out with the concept of trust. Trust, I argue, is not a choice. Trust (...)
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  28. Some Ways to Speculative Aesthetics.Tom Sparrow - 2017 - Philosophy Today 61 (3):523-38.
    Continental philosophy is witnessing a global renaissance of speculative philosophy. And while some corners of this movement are gaining traction in art- and architecture-theoretical circles, its application to philosophical aesthetics has been forestalled in favor of metaphysical and, secondarily, epistemological inquiry. This essay tracks some of the ways that speculative aesthetics is emerging, and opening new pathways, within the renaissance. It accomplishes three primary tasks. First, it enumerates several of the ways that the name “speculative aesthetics” has been mobilized in (...)
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  29. The Rise of Realism. [REVIEW]Steven Umbrello - 2017 - International Journal of Actor-Network Theory and Technological Innovation 9 (2):63-66.
    A new book by Manuel DeLanda and Graham Harman, The Rise of Realism, is reviewed. The Rise of Realism is an introductory text that aims to clarify the difficulties that surround the philosophical concepts of realism and materialism (as well as their antitheses). This primer intended to introduce students and interested scholars to the concepts and literature on realism and its place in the continental tradition of philosophy and related social theory. The book’s core methodology is to outline the various (...)
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  30. Ivakhiv. Adrian - 2016 - Will the Real Objects of Politics Please Stand Up? 6 (1/2):148-151.
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  31. Review. Bruno Latour: Reassembling the Political, by Graham Harman. [REVIEW]Marco Altamirano - 2016 - Global Discourse 6 (1/2):152-156.
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  32. Levi R. Bryant, Onto-Cartography: An Ontology of Machines and Media. Reviewed by.Andrew Ball - 2016 - Philosophy in Review 36 (4):147-150.
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  33. Play Anything: The Pleasure of Limits, the Uses of Boredom, & the Secret of Games.Ian Bogost - 2016 - New York: Basic Books.
    Life is boring: filled with meetings and traffic, errands and emails. Nothing we'd ever call fun. But what if we've gotten fun wrong? In Play Anything, visionary game designer and philosopher Ian Bogost shows how we can overcome our daily anxiety; transforming the boring, ordinary world around us into one of endless, playful possibilities. The key to this playful mindset lies in discovering the secret truth of fun and games. Play Anything, reveals that games appeal to us not because they (...)
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  34. Phenomenon and Thing: Barad's Performative Ontology.Levi R. Bryant - 2016 - Rhizomes: Cultural Studies in Emerging Knowledge 30.
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  35. The Interior of Things: The Origami of Being.Levi R. Bryant - 2016 - Przegląd Kulturoznawczy 29 (3).
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  36. Pour une éthique du pli.Levi R. Bryant - 2016 - Multitudes 65 (4):90-96.
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  37. Tolerating Architectural Parallax.Harman Graham - 2016 - Offramp 12.
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  38. The World of Failing Machines: Speculative Realism and Literature.Grant Hamilton - 2016 - Zero Books.
    How speculative realism impacts the art of literary criticism.
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  39. OOO and Multi-Materiality.Graham Harman - 2016 - In Kostas Grigoriadis (ed.), Mixed Matters: A Multi-Material Design Compendium. Jovis Verlag. pp. 134-139.
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  40. Object-Oriented Seduction: Baudrillard Reconsidered.Graham Harman - 2016 - In Joke Brouwer, Lars Spuybroek & Sjoerd van Tuinen (eds.), The War of Appearances: Transparency, Opacity, Radiance. V2_Publishing. pp. 128-143.
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  41. Agential and Speculative Realism: Remarks on Barad's Ontology.Graham Harman - 2016 - Rhizomes: Cultural Studies in Emerging Knowledge 30.
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  42. Latour, Bruno (1947- ).Graham Harman - 2016 - In Routledge Encyclopedia of Philosophy. Routledge.
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  43. Immaterialism: Objects and Social Theory.Graham Harman - 2016 - Malden, MA: Polity.
    What objects exist in the social world and how should we understand them? Is a specific Pizza Hut restaurant as real as the employees, tables, napkins and pizzas of which it is composed, and as real as the Pizza Hut corporation with its headquarters in Wichita, the United States, the planet Earth and the social and economic impact of the restaurant on the lives of its employees and customers? In this book the founder of object-oriented philosophy develops his approach in (...)
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  44. Dante's Broken Hammer: The Ethics, Aesthetics, and Metaphysics of Love.Graham Harman - 2016 - Repeater.
    It is well known that Dante's poetic works interpret love as the moving force of the universe: as embodied in his muse Beatrice from La Vita Nuova onward, as well as the much holier persons inhabiting Paradiso.Likewise, if love is the ultimate form of sincerity, it is easy to interpret the Inferno as a brilliant counterpoint of anti-sincerity, governed by fraud and blasphemy along with the innocuous form of fraud known as humour. In turn, the middle ground of Purgatorio is (...)
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  45. Эстетика как первая философия: Левинас и не-человеческое.Graham Harman - 2016 - Sygma 7022016.
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  46. Subspatial and Subtemporal.Graham Harman - 2016 - In Ruti Sela & Maayan Amir (eds.), Extraterritorialities in Occupied Worlds. punctum books. pp. 465-479.
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  47. The Future of Continental Realism: Heidegger’s Fourfold.Graham Harman - 2016 - Chiasma: A Site for Thought 3:81-98.
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  48. On Behalf of Form: The View from Archaeology and Architecture.Graham Harman - 2016 - In Mikel Bille & Tim Flohr Sørensen (eds.), Elements of Architecture: Archaeology, Atmosphere and the Performance of Building Space. Routledge. pp. 30-46.
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  49. Response to Altamirano and Ivakhiv.Graham Harman - 2016 - Global Discourse 6 (1/2):157-160.
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  50. Magic Uexküll.Graham Harman - 2016 - In Living Earth: Field Notes from the Dark Ecology Project 2014- 2016. Sonic Acts Press. pp. 115-130.
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1 — 50 / 368