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Coercion (49)
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223 found
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  1. L'argument d'Interférence Minimale Contre la Peine Capitale.Hugo Adam Bedau & Alexia Autenne - 2003 - Revue Philosophique De Louvain 101 (1):138-150.
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  2. L'argument d'Interférence Minimale Contre la Peine Capitale.Hugo Adam Bedau - 2003 - Revue Philosophique De Louvain 101 (1):138-150.
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  3. Analyzing Oppression. By ANN E. CUDD.Paul Benson - 2009 - Hypatia 24 (1):178-181.
  4. Conditions on Certificates of Need: Approval at What Price?W. Thomas Berriman - 1981 - Journal of Law, Medicine and Ethics 9 (4):4-10.
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  5. Self-Defense, Proportionality, and Defensive War Against Mitigated Aggression.Jacob Blair - 2013 - International Journal of Applied Philosophy 27 (2):207-224.
    A nation commits mitigated aggression by threatening to kill the citizens of a victim nation if and only if they do not submit to being ruled in a non-egregiously oppressive way. Such aggression primarily threatens a nation’s common way of life . According to David Rodin, a war against mitigated aggression is automatically disproportionate, as the right of lethal self-defense only extends to protecting against being killed or enslaved. Two strategies have been adopted in response to Rodin. The first strategy (...)
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  6. Impossible Dreams.Cheshire Calhoun - 1998 - Philosophical Review 107 (1):125-128.
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  7. Oppression and Resistance: Frye's Politics of Reality.Claudia Card - 1986 - Hypatia 1 (1):149-166.
  8. Review: Oppression and Resistance: Frye's Politics of Reality. [REVIEW]Claudia Card - 1986 - Hypatia 1 (1):149 - 166.
    Marilyn Frye's first book, The Politics of Reality: Essays in Feminist Theory, presents nine philosophical lectures: four on women's subordination, four on resistance and rebellion, one on revolution. Its approach combines a lesbian perspective with analytical philosophy of language. The major contributions of the book are its analysis of oppression, highly suggestive discussions of the roles of attention in knowledge and ignorance and in arrogance and love, a defense of political separatism not based on female supremacism, and a development of (...)
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  9. La lucha por los derechos: un ensayo de relectura libertaria de un viejo texto liberal.Javier Muguerza Carpintier - 2000 - Revista Internacional de Filosofía Política 15:43-59.
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  10. A Letter to the Late Felix Biestek: Revisiting the Seven Principles of The Casework Relationship with Contemporary Struggles.Johnson Chun-Sing Cheung - 2015 - Ethics and Social Welfare 9 (1):92-100.
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  11. Michael J. Gorr, From Coercion, Freedom, and Exploitation (1989).Freedom Coercion - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 304.
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  12. Structure, Choice, and Legitimacy: Locke's Theory of the State.Joshua Cohen - 1986 - Philosophy and Public Affairs 15 (4):301-324.
  13. Overcoming Oppressive Self-Blame: Gray Agency in Underground Railroads.David W. Concepción - 2009 - Hypatia 24 (1):81 - 99.
    After describing some key features of life in an underground railroad and the nature of gray agency, Concepción illustrates how survivors of relationship slavery can stop levying misplaced blame on themselves without giving up the valuable practice of blaming. Concepción concludes that by choosing a relatively non-oppressive account of self-blame, some amount of internalized oppression can be overcome and the double bind of agency-denial and self-loathing associated with being an oppressively grafted agent can be reduced.
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  14. Liberating Liberation Theologies.J. Angelo Corlett & Marisa Diaz-Waian - 2013 - Philosophy and Theology 25 (1):3-32.
    Some recently articulated American Christian liberation theolo­gies maintain that they seek justice for the oppressed. But such “justice” fails to encompass the respecting of certain rights of the oppressed to compensation from their oppressors. The right of the oppressed to holistic (including compensatory) reparations from their oppressors is explored in terms of why liberation theologies ought to, among other things, respect and embrace such a right. For economic issues, both distributive and compensatory, are inseparable from oppression-based poverty and hence inseparable (...)
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  15. Coercion and the Wage Agreement.Lawrence Crocker - 1978 - Pacific Philosophical Quarterly 59 (1):78.
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  16. Oppression by Choice.Ann E. Cudd - 1994 - Journal of Social Philosophy 25 (s1):22-44.
    Property in money, means of subsistence, machines, and other means of production, does not as yet stamp a man as a capitalist if there be wanting the correlative — the wage-worker, the other man who is compelled to sell himself of his own free-will.
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  17. WHITTAKER, T. -The Liberal State. [REVIEW]O. de Selincourt - 1928 - Mind 37:515.
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  18. Polygamy Still a Legacy of Ethic in Melanesian Culture? A Rejoinder.Walter Dep - 2010 - South Pacific Journal of Philosophy and Culture 10.
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  19. Bioethics and the Liberal State: Just Doctoring: Medical Ethics in the Liberal State, by Troyen A. Brennan.J. Douard - 1993 - Journal of Clinical Ethics 4 (1):92.
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  20. Dehumanization or the Disappearance of Pluralism?D. Duclos - 2002 - Diogenes 49 (195):34-37.
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  21. Unreasonable Rejectability and Permissible Coercion.Brian Feltham - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):395-401.
  22. Contracts, Coercion, and Condo Boards: A Reply to Stuart Burns.Anthony Flood - 2003 - Philosophy Pathways 61.
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  23. Regarding Equality: Rethinking Contemporary Theories of Citizenship, Freedom, and the Limits of Moral Pluralism.Ellen M. Freeberg - 2002 - Lexington Books.
    Regarding Equality offers an innovative and controversial analysis of the relationship between equality and pluralism. Tackling an issue central to modern political thought, Freeberg highlights the struggle to characterize citizens as equals while respecting their moral, religious, and cultural diversity. The work ably contrasts and critiques the prevailing models for balancing equality with pluralism from thinkers Amartya Sen, Martha Nussbaum, John Rawls, Amy Gutmann, Dennis Thompson, Michael Oakeshott, and Drucilla Cornell. From these liberal, democratic, and conservative approaches to equality and (...)
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  24. Liberalism and Neutrality.Robert E. Goodin & Andrew Reeve - 1989 - In Robert E. Goodin & Andrew Reeve (eds.), Liberal Neutrality. Routledge.
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  25. Freedom and Oppression.Claire Grant - 2013 - Politics, Philosophy and Economics 12 (4):413-425.
    Oppression is commonly deemed a problem of freedom. How though should we conceptualise the freedom-restricting nature of oppression? This paper aims to show that the unfreedom in oppression may be understood in terms of individual negative liberty. The controversial concept of collective unfreedom is not needed. Non-cooperation among the oppressed generates constraints on individual freedom. This non-cooperation is ultimately attributable to the exercise of social power by oppressors. It is in this sense that the resultant states of individual unfreedom are (...)
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  26. Texas Polygamy and Child Welfare.Martin Guggenheim - unknown
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  27. Victims, Resistance, and Civilized Oppression.Jean Harvey - 2010 - Journal of Social Philosophy 41 (1):13-27.
  28. Developing Managers for a New World Order.Bohdan Hawrylshyn - 1981 - World Futures 17 (3):243-250.
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  29. Economic Contradiction and the Function of Management Workers.K. Hlavaty - 1984 - Filosoficky Casopis 32 (4):468-482.
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  30. Hegel’s Non-Liberal Liberalism.Marek N. Jakubowski - 2014 - Hegel-Jahrbuch 2014 (1).
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  31. Man as Transforming Subject and Liberation of Labor.Z. Javurek - 1987 - Filosoficky Casopis 35 (4):470-489.
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  32. The Economic Benefits of Basic Research.Harry G. Johnson - 1971 - Minerva 9 (2):291-293.
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  33. 'How to Build a Godless Corner:' Oppression, Propaganda, Resistance and the Soviet Secularization Experiment.Marie-Christine Jutras - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    The Soviet government utilized a variety of tactics while attempting to secularize the U.S.S.R. Oppression of the Russian Orthodox Church demonstrates how interconnected faith and the former tsarist regime were. It is ironic that while trying to wipe out religion, the Bolsheviks replacement methods carried religious-type qualities as well.
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  34. Crítica, Ideología y Aufklärung Según Michel Foucault.Pedro Karczmarczyk & Norma Rodríguez - 2011 - Cadernos de Pesquisa Interdisciplinar En Ciências Humanas (100):3-20.
    En el presente trabajo reflexionamos en torno a una serie de textos en los que Michel Foucault se pregunta por estatuto de la crítica. La cuestión nos parece volverse reflexivamente sobre el propio Foucualt y por ello intentaremos evaluar de qué manera, con sus propios recursos conceptuales, se puede determinar el estatuto de su propio discurso. Para ello recorreremos dos caminos: (i) su rechazo de la noción de ideología que lo pone en tensión con algunas de las tradiciones mayores del (...)
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  35. ¿Qué Tan Liberal Es Usted?: ¿Es Tan Liberal Como Cree?Isaac Katz - 2009 - Ediciones Coyoacán.
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  36. Political Order and the Law of Labour.Geoffrey Kay & James Mott - 1987 - Science and Society 51 (2):219-221.
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  37. Spinoza’s Liberalism.Matthew J. Kisner - 2012 - Philosophy Compass 7 (11):782-793.
    While Spinoza’s political philosophy is often described as liberal, it is not always clear what this label means or whether it is warranted. Calling Spinoza ‘liberal’ implies that he belongs to a historical tradition of political philosophers, who formulated and defended claims, which later became identified as central to political liberalism. Consequently, clarifying how Spinoza is a liberal requires specifying precisely which liberal views he articulated and defended. This paper, first, examines the various ways that commentators have interpreted Spinoza as (...)
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  38. Jean-Paul Sartre, Philosophe de L'Oppression.Noureddine Lamouchi - 2005 - Bruylant-Academia.
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  39. Two Concepts of Liberal Developmentalism.Inder S. Marwah - 2016 - European Journal of Political Theory 15 (1):97-123.
    “Developmentalism” is often regarded as the bête noire haunting liberal political theory, justifying modern civilizational hierarchies and liberal imperialism. But are all developmentalisms equally tied to Eurocentric, imperialist philosophies? I consider this question through a close reading of two of the most prominent, influential, and divisive modern accounts of historical development: those of Kant and J. S. Mill. I argue that Kant's philosophy of history is embedded in an Enlightenment idealism treating non-Europeans as bound to either adopt Western norms or (...)
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  40. "Undue Inducement' as Coercive Offers.Joan McGregor - 2005 - American Journal of Bioethics 5 (5):24 – 25.
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  41. Morris R. Cohen and the Liberal Temper: A Philosopher's Conception of Liberalism.William Donald Mclean - 1971 - Dissertation, University of Michigan
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  42. Defending the Radical Enlightenment.Charles W. Mills - 2002 - Social Philosophy Today 18:9-29.
    In this paper, I differentiate “two Enlightenments,” the mainstream Enlightenment and what I call the “radical Enlightenment,” that is, Enlightenment theory (rationalism, humanism, objectivism) informed by the fact of social oppression. Marxism can be seen as the pioneering example of radical Enlightenment theory, but it is, of course, relatively insensitive to gender and race issues, so we also need to include Enlightenment versions of feminism and critical race theory. I defend the radical Enlightenment against (on one front) the mainstream Enlightenment (...)
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  43. Liberty and Wealth.Sidney H. Morse - unknown
    This is the corner into which I beheld a capitalist driven. I say capitalist. But the man was only a day-laborer, and had found it difficult to keep a small family in ordinary comfort. “Nobody is to blame but myself that I am not rich,” he said, “I have neglected to pursue the proper course. But that course was open to me, as it is to everybody in this country. The way is before every man’s eyes; it needs but the (...)
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  44. Art, Understanding, and Political Change.Amy Mullin - 2000 - Hypatia 15 (3):113-139.
    : Feminist artworks can be a resource in our attempt to understand individual identities as neither singular nor fixed, and in our related attempts both to theorize and to practice forms of connection to others that do not depend on shared identities. Engagement with these works has the potential to increase our critical social consciousness, making us more aware of oppression and privilege, and more committed to overcoming oppression.
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  45. The Poverty of Liberalism: The First Old Age Pensions in Australia.John Murphy - 2008 - Thesis Eleven 95 (1):33-47.
    The two reforms that most contributed to the idea of an antipodean social laboratory at the end of the 19th century were the old age pension and state arbitration of the minimum wage. Both are said to reflect the influence of the new liberalism, buttressed by the emergence of the labour movement into politics. This paper argues that debates on the old age pension at the turn of the 19th century illustrate a more tangled set of liberal trajectories than either (...)
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  46. Reiman on Labor, Value, and the Difference Principle.Jan Narveson - 2014 - Journal of Ethics 18 (1):47-74.
    In As Free and as Just as Possible: The Theory of Marxian Liberalism, Jeffrey Reiman proposes to develop a theory of “Marxian Liberalism.” ‘Liberalism’ here is defined by the principle that “sane adult human beings should be free in the sense of free from coercion that would block their ability to act on the choices they make.” While the idea of coercion could use some glossing, it is not obvious that poverty, unemployment, racism, and sexism are as such coercive. In (...)
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  47. Book Review:Violence and Oppression. James Dick; Gandhi as a Political Strategist. Gene Sharp. [REVIEW]Geoffrey Ostergaard - 1981 - Ethics 92 (1):140-.
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  48. The Production of Sugar in Barbados C. 1667.Raymond Phineas Stearns A. M. PhD - 1936 - Annals of Science 1 (2):173-181.
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  49. Is There a Future for the Heath Anthology in the Neo-Liberal State?Richard Seth Pressman - 2000 - Symploke 8 (1):57-67.
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  50. "The Evidential Argument From Evil: A Second Look Extracts From Religion in the Public Square [Liberal Democracy and the Place of Religion in Politics] Divine Foreknowledge and Human Freedom Are Compatible Extract From Religion in the Public Square [Audi on Religion9 Politics, and Liberal Democracy] Why We Should Reject What Liberalism Tells Us About Speaking and Acting in Public for Religious Reasons Extract From" The Molinist Account of providence'A New Cosmological Argument The Being That Knew Too ...Alexander R. Pruss - 2009 - In William J. Wainwright (ed.), Philosophy of Religion. Routledge. pp. 1.
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