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  1. Spiritual Teachings of Swami Abhedananda. Abhedānanda - 1962 - Calcutta, Ramakrishna Vedanta Math.
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  2. Vivekananda and His Work.Swami Abhedānanda - 1950 - Ramakrishna Vedanta Math.
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  3. Swami Nikhilananda 1895-1973.Swami Adiswarananda - 1973 - Proceedings and Addresses of the American Philosophical Association 47:225 - 226.
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  4. Såaçmkhya Kåarika of Åi'svara Kôròsòna with the Tattva Kaumudåi of 'Sråi Våacaspati Mi'sra ; with Sanskrit Text of the Kåarikåa, Transliteration and Word-for-Word Meaning, and a Free Rendering Into English of the Tattva Kaumudi with Notes. åiâsvarakôròsòna, Våacaspatimiâsra, Virupakshananda & Ramakrishna Math - 1995 - Sri Ramakrishna Math.
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  5. Reincarnation Revisited Rationally.Ashok Aklujkar - 2001 - Journal of Indian Philosophy 29 (1/2):3-15.
  6. Thirty Minor Upanishads, Including the Yoga Upanishads.Harvey Alper & K. Narayanasvami Aiyar - 1983 - Journal of the American Oriental Society 103 (4):813.
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  7. Testimonios y opiniones de ciudadanos vascos tras el alto el fuego de ETA: Una nueva sensación, la paz.Edurne Arbeloa - 2006 - Critica 56 (936):8-10.
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  8. Puṣan in the Sāma, Yajur, and Atharva Vedas.Samuel Atkins - 1947 - Journal of the American Oriental Society 67 (4):274-295.
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  9. Puṣan in the Sāma, Yajur, and Atharva VedasPusan in the Sama, Yajur, and Atharva Vedas.Samuel D. Atkins - 1947 - Journal of the American Oriental Society 67 (4):274.
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  10. Educational Philosophy of Swami Vivekananda.T. S. Avinashilingam - 1964 - Coimbatore] India, Sri Ramakrishna Mission Vidyalaya.
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  11. Śaṅkarṣa Kāṇḍa Sūtras of JaiminiSankarsa Kanda Sutras of Jaimini.E. B. & K. V. Sarma - 1964 - Journal of the American Oriental Society 84 (4):491.
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  12. A Source Book of Hindu Philosophy.Krishna Prakash Bahadur - 1995 - Ess Ess Publ..
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  13. Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha.Akshaya Kumar Banerjea - 1962 - Mahant Dig Vijai Nath Trust.
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  14. Dialogues on the Hindu Philosophy, Comprising the Nyaya, the Sankhya, the Vedant to Which is Added a Discussion of the Authority of the Vedas.Krishna Mohan Banerjea - 1861 - Williams & Norgate.
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  15. Science and Polity in the Writings of Swami Vivekananda.P. Banerjee - 2007 - Journal of Human Values 13 (2):135-150.
    This article questions the reading of Vivekananda. By drawing several fine lines of separations between a text and an utterance, we argue that Vivekananda spoke. Such separations have been drawn on three major aspects of locating a text as consciousness, as intention or as transmitted. Indeed, Vivekananda spoke as performance, and as knowledge has intimate relation with performance, this article draws major conclusions relating to science as from speaking. Much of science could be otherwise considered as myth and apprehending Vivekananda (...)
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  16. Bibekåananda Parikramåa.Manoranjan Basu - 1994 - Måiråa Basu.
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  17. VedaśāstrasaṅgrahaḥVedasastrasangrahah.Ernest Bender & Acharya Vishva Bandhu - 1969 - Journal of the American Oriental Society 89 (3):665.
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  18. Bhagavad Gita with Sanskrit Text, Free Translation Into English, a Word-for-Word Translation, an Introduction to Samskrt Grrammar and a Complete Word Index.Annie Wood Bhagavadgita, Bhagavan Besant & Das - 1973
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  19. Bhaktikåaònòda.Råamagopåala Bhaktikåaònòda, Varmåa & Trivikramåananda - 1990 - Âsråi Sarasvatåi Pustakåalaya.
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  20. Bhaktikanda.Ramagopala Bhaktikanda, Varma & Trivikramananda - 1990 - Sri Sarasvati Pustakalaya.
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  21. The Arthasamgraha of Laugaksi Bhaskara.A. B. Laugaksi Bhaskara, R. D. Gajendragadkar & Karmarkar - 1998
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  22. Unearthing the Upanishadic Roots for "The Song of Sanyasin" of Swami Vivekananda.RamachandraG Bhat & RajeshaHalekote Karisetty - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):53.
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  23. Mimamsasiddhantopanibandhana Slesatmakam I Svarastuti-Kavyam Svopajña-Tika-Sahitam.Balirama Sastri Sankara Bhatta & Bharadvaja - 1986 - Caukhambha Samskrta Samsthana.
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  24. Laghuvarttikam.Kamalanayana Kumarila Bhatta & Sarma - 1987 - Ganganathajhakendriyasamskr Tavidyapitham.
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  25. Yogavārttika of VijñānabhikṣuYogavarttika of Vijnanabhiksu.John Borelli, T. S. Rukmani, Vijñānabhikṣu & Vijnanabhiksu - 1988 - Journal of the American Oriental Society 108 (4):638.
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  26. Swami Vivekananda.Nemai Sadhan Bose - 1994
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  27. Nåiti Prakåa'sa. Brahmåananda & Nåaråayaònasevåadåasa - 1998 - Âsråi Svåamåinåaråayaòna Vidyåarthåibhuvana (Gurukuòla) Pråapti Sthåana Viòthòthalabhåaåi Våi. Paråikha.
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  28. Sumati Prakåa'sa. Brahmåananda & Nåaråayaònasevåadåasa - 1998 - Âsråi Svåaminåaråayaòna Vidyåarthåibhuvana (Gurukuòla) Pråapti Sthåana Viòthòthalabhåaåi Paråikha.
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  29. Sampradåaya Pradåipa Såathe Dharmakuòladhyåana, Da'såavatåara Caritra Ane Jänåana Prakåa'sa Cintåamaòni. Brahmåananda & Nåaråayaònasevåadåasa - 1998 - Âsråi Svåamåinåaråayaòna Vidyåarthåibhuvana (Gurukuòla) Pråapti Sthåana Viòthòthalabhåaåi Våi. Paråikha.
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  30. Mission, a Cultural Confrontation: Swami Vivekananda and the American Missionary Movement (Reprinted From Vol 6, No 2).Linda Keller Brown - 1999 - Journal of Dharma 24 (4):378-401.
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  31. J. Davies, Hindu Philosophy. The Sankhya Karika of I'swara Krishna. [REVIEW]J. Burns-Gibson - 1881 - Mind 6:587.
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  32. Aspects of Bhakti. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (1):157-157.
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  33. Vidhi Sastra Ka Sahitya Para Prabhava = Impact of Jurisprudence on Literature.Mala Candra - 1988
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  34. Vara de Medir Trivialidades, Desproporciones, Aire.Marcos Carías - 1999
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  35. A Doutrina Evolucionista No Sistema Sâmkhya.José António Carvalho - 1960 - Revista Portuguesa de Filosofia 16 (4):454 - 473.
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  36. Philosophical Foundation of Bengal Vaiṣṇavism.Sudhindra Chandra Chakravarti - 1969 - Calcutta, Academic Publishers.
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  37. Methodology of the Major Bhāṣyas on the Brahma-Sūtra.P. D. Chandratre - 1958 - S. B. Garda College.
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  38. La Métaphysique des Yogas.Maryse Choisy - 1950 - Revista Portuguesa de Filosofia 6 (3):326-326.
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  39. Two Perspectives on Selfhood: Donald Wood Winnicott, Md and Dvaita Yoga Philosophy.Ariel L. E. C. Coyote - 2000 - Dissertation, The Wright Institute
    These two theories on selfhood are distinct perspectives developed within unique cultural contexts. Each one offers valuable insights into a particular area of human experience, and provides a method for accessing the True Self. In order to attain holistic health, we should recognize that the human being is a balanced system, and we should approach healing from numerous positions. Therefore, healing methods of the future should address the whole being, which, in my estimation will come to include mind, body, and (...)
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  40. Sri Chaitanya Mahaprabhu.Sambidananda Das - 1986 - Sree Gaudiya Math.
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  41. The Social Philosophy of Swami Vivekananda, 1863-1902.Trilochan[from old catalog] Dass - 1949 - Calcutta, to Be Had of Co-Operatif Book Depot.
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  42. Swami Vivekananda, Patriot-Prophet.Bhupendranātha Datta - 1954 - Calcutta, Nababharat Publishers.
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  43. Hindu Philosophy the Sankhya Karika of I Swara Krishna.John Davies - 2000
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  44. Alambanapariksa, and Vrtti by Dinnaga, with the Commentary of Dharmapala. Restored Into Sanskrit From the Tibetan and Chinese Versions and Edited with English Translations and Notes and with Copious Extracts From Vinitadeva's Commentary by N. Aiyaswami Sastri.5th Cent Dignaga, Fl 7th Century Dharmapala, N. Aiyaswami Vinitadeva & Sastri - 1942 - Adyar Library.
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  45. The Philosophy of Vivekananda.Tapash Sankar Dutta - 1997 - In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications.
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  46. Reports From the Conference Plenary Sessions.Robert Esformes & Lesley Karjohn - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 4 (4):4-6.
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  47. Errata: To Gödel Via Babel.P. J. FitzPatrick - 1967 - Mind 76 (302):307.
    ‘To Gödel via Babel’, MIND, July 1966.In (1), the last clause should read: ‘then the GN of the resulting P-sentence is x100.y’ In (21), the expression in Roman numerals should read: ‘$$Y.\frac{\hbox{ L }Y}{\hbox{ XIX }}$$’ In (25) and (27), the expression in Roman numerals should read: ‘$${(\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D })\hbox{ . }\frac{\hbox{ L }\left({\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D }\right)}{\hbox{ XIX }}$$’.
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  48. Vijñānabhikṣu on Two Forms of Samādhi.Andrew O. Fort - 2006 - International Journal of Hindu Studies 10 (3):271-294.
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  49. Rama: The Divine as Human Sufferer.Sara Anne Rasmussen Fraser - 1984 - Dissertation, Harvard University
    Among Hindu expressions of divinity, Rama in the Ramayana is an unusual god. First, he is moral. Anyone familiar with Hindu deities knows that one of their striking and common characteristics is their amorality. Rama is distinguished as a Hindu god by his preoccupation with virtue and with serving as an example of ideal human behavior. Second, Rama is a suffering god. From his birth right up until his death he is faced with a series of unexpected and undeserved adversities. (...)
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  50. The Sanskrit Indeclinables of the Hindu Grammarians and Lexicographers.Allan Harrison Fry & Isidore Dyen - 1939 - Journal of the American Oriental Society 59 (4):528.
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