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  1. Weak Panpsychism and Environmental Ethics.J. Andrews - 1998 - Environmental Values 7 (4):381-396.
    Weak panpsychism, the view that mindlike qualities are wide-spread in nature, has recently been argued for by the prominent ecofeminist Val Plumwood and has been used by her to ground an ethic of respect for nature. This ethic advocates a principle of respect for difference, the rejection of moral hierarchy and the inclusion of plants, mountains, rivers and ecosystems within the moral community. I argue that weak panpsychism cannot, convincingly, justify the rejection of moral hierarchy, as it is compatible with (...)
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  2. Mind and Matter as Asymptotically Disjoint, Inequivalent Representations with Broken.Harald Atmanspacher - unknown
    Many philosophical and scientific discussions of topics of mind-matter research make implicit assumptions, in various guises, about the distinction between mind and matter. Currently predominant positions are based on either reduction or emergence, providing either monistic or dualistic scenarios. A more-involved framework of thinking, which can be traced back to Spinoza and Leibniz, combines the two scenarios, dualistic (with mind and matter separated) and monistic (with mind and matter unseparated), in one single picture. Based on such a picture, the transition (...)
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  3. The Evident Connexion, by Galen Strawson.J. Biro - 2012 - Mind 121 (482):543-547.
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  4. Book Review:Mach's Philosophy of Science J. Bradley. [REVIEW]Mario Bunge - 1972 - Philosophy of Science 39 (2):266-.
  5. Matter, Mind and Meaning.Whately Carington - 1949 - New Haven: Yale University Press.
  6. Pragmatisme Et Idées-Forces. Alfred Fouillée Fut-Il Une Source du Pragmatisme Américain?J. M. C. Chevalier - 2011 - Dialogue 50 (04):633-668.
    ABSTRACT : Alfred Fouillee's doctrine of ideas-forces approximates historically and intellectually William James’s theory of will. But Fouillee's criticism of pragmatism also has connections with Pierce's emphasis on the real and the analysis of concepts, and shows an influence of tychism approaching mysticism. -/- .
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  7. Galen on Erasistratus.R. V. Christie - 1986 - Perspectives in Biology and Medicine 30 (3):440-449.
  8. Galen Strawson on Mental Reality.Tim Crane - 1997 - Ratio 10 (1):82-90.
  9. Seizing the Hedgehog by the Tail.Ronald de Sousa - 1988 - Canadian Journal of Philosophy 18 (3):421-432.
    An extended critical article on Charles Taylor's _Human Agency and Language: Philosophical Papers vol 1. Taylor's argument against the project of artificial intelligence, based on the view of human mind as irreducibly involving "self-interpreting agency", fails to consider the possibility that Cognitive Science poses not a single huge and insoluble problem, but many smaller ones that can be approached piecemeal.
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  10. Revitalizing Ernst Mach's Popular Scientific Lectures.Manfred Euler - 2007 - Science and Education 16 (6):603.
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  11. Updating the Descriptive Biopsychosocial Approach to Fit Into a Formal Person-Centered Dynamic Coherence Model.Thomas Froehlich & Arbogast Schmitt - 2016 - European Journal for Person Centered Healthcare 4 (3):545-578.
    Based on the Aristotelian dynamis-energeia-differentiation, a concept issuing dynamic coherence providers as the sub-level of individual realizations. This logical sub-level is given for any kind of realizations. Based on this two-level approach, to some degree similar to the two-level approach developed by Polanyi, model of biopsychosocial interaction is established. It is suggested as the theoretical basis for a person-centered approach in healthcare, integrating science and humanitites.
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  12. Real Materialism and Other Essays – Galen Strawson.Philip Goff - 2010 - Philosophical Quarterly 60 (240):652-656.
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  13. Phenomenalism, Idealism and Mentalism. A Historical Note.R. K. Gupta - 1984 - Philosophia Naturalis 21 (1):157.
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  14. On Mach's Theories.Karsten Harries - 1985 - Review of Metaphysics 38 (3):668-670.
  15. Sense-Data and the Philosophy of Mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has been down-played (...)
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  16. Mental Reality by Galen Strawson.H. -D. Heckmann - 1996 - European Journal of Philosophy 4:97-102.
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  17. The Earliest Extensive Receptions of Mach in the North.Marja Jalava - 2010 - Vienna Circle Institute Yearbook 14:105-123.
    The 1880s marked a fundamental change in Finnish academic philosophy as well as in Finnish intellectual life as a whole, for German Idealism, which had dominated the scholarly community, had to give way to a critical-empirical approach. The younger generation took the natural sciences as a model for the humanities, insisting on quantitative methods, repeated experiments and statistically proven laws. At the same time, they took part in a more general ideological discussion, raised by Darwinism, about the possibility of explaining (...)
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  18. Falstaff, Kittredge, and Galen.Saul Jarcho - 1987 - Perspectives in Biology and Medicine 30 (2):197-200.
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  19. Erik C. Banks, The Realistic Empiricism of Mach, James and Russell. [REVIEW]Gregory Landini - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):329-333.
  20. Real Materialism and Other Essays * by Galen Strawson.H. Langsam - 2009 - Analysis 69 (4):779-781.
    A perennial criticism of analytic philosophy is that it fails to engage with our deepest and most basic human concerns, and has thereby rendered itself irrelevant to the larger culture. In my own thinking about philosophy, I am inclined to dismiss this criticism; after all, different philosophers will find different issues to be interesting and important and will philosophize accordingly; surely it is not the philosopher's job to indulge a corrupted culture by anticipating what it will judge to be important. (...)
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  21. Is "Realistic Epistemological Monism Inadmissible"?Douglas C. Macintosh - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (26):701-710.
  22. The Empirical Basis of Equilibrium: Mach, Vailati, and the Lever.Paolo Palmieri - 2008 - Studies in History and Philosophy of Science Part A 39 (1):42-53.
    About a century ago, Ernst Mach argued that Archimedes’s deduction of the principle of the lever is invalid, since its premises contain the conclusion to be demonstrated. Subsequently, many scholars defended Archimedes, mostly on historical grounds, by raising objections to Mach’s reconstruction of Archimedes’s deduction. In the debate, the Italian philosopher and historian of science Giovanni Vailati stood out. Vailati responded to Mach with an analysis of Archimedes’s deduction which was later quoted and praised by Mach himself. In this paper, (...)
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  23. Comentário sobre “O Conceito de Sentimento no Monismo de Triplo Aspecto” de Alfredo Pereira Jr.”.Claudia Passos-Ferreira - 2015 - Kinesis 7 (14):44-49.
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  24. Why Physicalism Entails Panpsychism1.See Instantiation Principle - 2006 - Journal of Consciousness Studies 13 (10-11):3-31.
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  25. Better to Study Human Than World Psychology.Georges Rey - 2006 - Journal of Consciousness Studies 13 (s 10-11):110-116.
    Commentary on Galen Strawson's 'Realistic Monism: Why Physicalism Entails Panpsychism'.
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  26. Russellian Monism and Epiphenomenalism.William S. Robinson - 2017 - Pacific Philosophical Quarterly 98 (1):n/a-n/a.
    Contemporaries often reject epiphenomenalism out of hand, while Russellian Monism is regarded as worthy of further development. It is argued here that this difference of attitudes is indefensible, because the easy rejection of EPI is due to its violating a certain Causal Intuition, and RM implicitly violates that same intuition. An enriched version of RM mitigates the violation, but the same mitigation results if we make a parallel enrichment of EPI. If RM and EPI are approached on a level playing (...)
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  27. Mind and Motion and Monism.G. Romanes - 1896 - Philosophical Review 5:93.
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  28. Can Science Be Neutral?Steven Rose & Hilary Rose - 1973 - Perspectives in Biology and Medicine 16 (4):605-624.
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  29. “Replies to Galen Strawson and Ned Block”.David Rosenthal - manuscript
    (not intended for publication), Replies to Strawson and Block in Colloquium at the CUNY Graduate Center, December 13, 2006.
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  30. Book Review:Ernst Mach, Physicist and Philosopher (Boston Studies in the Philosophy of Science) Robert S. Cohen, Raymond J. Seeger. [REVIEW]David Salt - 1971 - Philosophy of Science 38 (3):453-.
  31. Galen Strawson "The Secret Connexion".James O' Shea - 1993 - International Journal of Philosophical Studies:383.
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  32. Review of Galen Strawson, Selves: An Essay in Revisionary Metaphysics[REVIEW]Sydney Shoemaker - 2009 - Notre Dame Philosophical Reviews 2009 (11).
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  33. Minds, Objects, and Relations: Toward a Dual-Aspect Ontology (Chapter 19).D. Skrbina - 2009 - In David Skrbina (ed.), Mind That Abides: Panpsychism in the New Millennium. John Benjamins. pp. 361--382.
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  34. Ockhamist Comments on Strawson.John Smart - 2006 - Journal of Consciousness Studies 13 (s 10-11):158-162.
  35. Galen Strawson and the Weather Watchers. [REVIEW]Michael A. Smith - 1998 - Philosophy and Phenomenological Research 63 (2):449-454.
  36. Galen Strawson: 5 Questions on Action.Galen Strawson - unknown
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  37. Real Materialism: And Other Essays.Galen Strawson - 2008 - Oxford University Press UK.
    Real Materialism draws together papers written over twenty years by Galen Strawson in philosophy of mind and metaphysics. Strawson focuses on five main areas of enquiry: [1] the nature of the physical, consciousness, the 'mind-body problem', and the prospects for panpsychism; [2] the self, the subject of experience, self-consciousness, and the 'narrative' self; [3] free will and moral responsibility; [4] the nature of thought and intentionality and their connection with consciousness; [5] the problem of causation with particular reference to the (...)
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  38. In Defence of Strong Emergentist Panpsychism.J. Symes - manuscript
    Panpsychism is the view that physical objects possess phenomenal properties. According to this view, as well as their more familiar properties such as shape, size and charge, the ‘essence’ of physical matter partly consists of mental properties at a fundamental level. The view shows great promise for providing a solution to Chalmers’ hard problem of consciousness. It will be made clear that the reasons that motivate one to adopt panpsychism are compelling. By accepting panpsychism we can recognise the world possesses (...)
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  39. And to End on a Poetic Note: Galen's Authorial Strategies in the Pharmacological Books.Laurence M. V. Totelin - 2012 - Studies in History and Philosophy of Science Part A 43 (2):307-315.
  40. Russell: El Monismo neutral.Wonfilio Trejo - 1971 - Critica 5 (14):93 - 101.
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  41. Fundamental Measurements in Economics and in the Theory of Consciousness (Manifestation of Quantum-Mechanical Properties of Economic Objects in Slit Measurements).I. G. Tuluzov & S. I. Melnyk - manuscript
    A new constructivist approach to modeling in economics and theory of consciousness is proposed. The state of elementary object is defined as a set of its measurable consumer properties. A proprietor's refusal or consent for the offered transaction is considered as a result of elementary economic measurement. We were also able to obtain the classical interpretation of the quantum-mechanical law of addition of probabilities by introducing a number of new notions. The principle of “local equity” assumes the transaction completed (regardless (...)
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  42. Emergence Vs. Panpsychism: Magic or Mind Dust?James Van Cleve - 1990 - Philosophical Perspectives 4:215-226.
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  43. Galen's Psychology.Ilza Veith - 1961 - Perspectives in Biology and Medicine 4 (3):316-323.
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  44. Galen on Anatomical Procedures (The Later Books).R. W. - 1962 - Review of Metaphysics 16 (1):165-165.
  45. Mind and Life: Is the Materialist Neo-Darwinian Conception of Nature False?Martin Zwick - 2016 - Biological Theory 11:25-38.
    partial review of Thomas Nagel’s book, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False is used to articulate some systems-theoretic ideas about the challenge of understanding subjective experience. The article accepts Nagel’s view that reductionist materialism fails as an approach to this challenge, but argues that seeking an explanation of mind based on emergence is more plausible than seeking one based on pan-psychism, which Nagel favors. However, the article proposes something similar to Nagel’s neutral (...)
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