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History/traditions: Pain

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  1. Pain without Inference.Laurenz Casser - forthcoming - Philosophy and Phenomenological Research.
    A foundational assumption of contemporary cognitive science is that perceptual processing involves inferential transitions between representational states. However, it remains controversial whether accounts of this kind extend to modalities whose perceptual status is a matter of debate. In particular, it remains controversial whether we should attribute inferential mechanisms to the sensory processing underpinning (human) pain experiences. This paper argues that, contrary to recent proposals in the philosophy and science of pain, pain processing is not mediated by inferential transitions. To this (...)
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  2. Why Delight in Screamed Vocals? Emotional Hardcore and the Case Against Beautifying Pain.Sean T. Murphy - 2024 - British Journal of Aesthetics 64 (4):625-646.
    Emotional hardcore and other music genres featuring screamed vocals are puzzling for the appreciator. The typical fan attaches appreciative value to musical screams of emotional pain, all the while acknowledging it would be inappropriate to hold similar attitudes towards their sonically similar everyday counterpart: actual human screaming. Call this the screamed vocals problem. To solve the problem, I argue we must attend to the anti-sublimating aims that get expressed in the emotional hardcore vocalist’s choice to scream the lyrics. Screamed vocals (...)
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  3. Schmerzlokalisation und Körperraum.Mihai Ometiță - 2020 - International Journal on Humanistic Ideology 10 (1):209-231.
    The paper brings a challenge to Cartesian dualism, while introducing some under-explored manuscript remarks from Wittgenstein’s middle period, which are methodologically and thematically akin to some passages from Merleau-Ponty’s early period. Cartesian dualism relegates pain to mental awareness and location to bodily extension, thus rendering common localizations of pain throughout the body as unintelligible ascriptions. Wittgenstein’s and Merleau-Ponty’s attempts at doing justice to common localizations of pain are mutually illuminating. In their light, Cartesian dualism turns out to involve an objectification (...)
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  4. Sharing Pain: A Hybrid Expressivist Account.Jada Wiggleton-Little - 2024 - Australasian Journal of Philosophy 102 (3):608-622.
    When one communicates that they are in pain, it is often assumed that the speaker is providing an assertion or report. Call this the cognitivist stance of pain utterances. Nevertheless, many sentential pain utterances seem to have both assertive and imperatival communicative content in virtue of expressing both the speaker's pain belief and the pain experience, respectively. I call this view hybrid expressivism about pain. In this paper, I take the imperativist idea of pain seriously and show that, via an (...)
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  5. Torturous withdrawal: Emotional compulsion in addiction.Arthur Krieger - 2024 - European Journal of Philosophy:1-17.
    Withdrawal involves emotional pain that motivates much addictive behavior. In this paper, I argue that the emotional pain of withdrawal compels much addictive behavior. Researchers have noticed this possibility but it is widely underappreciated. Among philosophers, only Hanna Pickard has discussed emotional compulsion in addiction, and the emotional aspect of withdrawal has been almost completely neglected. Accounts of emotional compulsion in the philosophical literature (from Tappolet, Elster, and Furrow) probably do not capture how the distress of withdrawal compels, so I (...)
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  6. Reuter, Kevin; Phillips, Dustin; Sytsma, Justin (2014). Hallucinating pain. In: Sytsma, Justin. Advances in Experimental Philosophy of Mind. London: Bloomsbury Academic, n/a.Kevin Reuter, Dustin Phillips & Justin Sytsma (eds.) - 2014
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  7. The Violence of Reading: Literature and Philosophy at the Threshold of Pain.Dominik Zechner - 2024 - Springer Nature Switzerland.
    The Violence of Reading: Literature and Philosophy at the Threshold of Pain expounds the scene of reading as one that produces an overwhelmed body exposed to uncontainable forms of violence. The book argues that the act of reading induces a representational instability that causes the referential function of language to collapse. This breakdown releases a type of “linguistic pain” (Scarry; Butler; Hamacher) that indicates a constitutive wounding of the reading body. The wound of language marks a rupture between linguistic reality (...)
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  8. Can a Thought's Whole Subject-Matter Be Itself? The Case of Pain.D. Goldstick - 2024 - Dialogue 63 (1):139-145.
    RésuméLa croyance que l'on est (ou pas) dans un état de douleur est singulière en ceci qu'elle semble pouvoir être qualifiée d'infaillibilité ou d'incorrigibilité logique, de même que le cogito. Mais comment se peut-il que l'existence d'une croyance (vraie) et l'existence du fait qui est l'objet de cette croyance puisssent constituer la même existence? Je propose ici une réponse à cette question. Parfois, une croyance peut être un désir.
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  9. Psychoanalytic Praxis and the Truth of Pain.William J. Richardson - 2002 - In Fran?ois Raffoul & David Pettigrew (eds.), Heidegger and Practical Philosophy. State University of New York Press. pp. 339-358.
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  10. Epiphenomenalism and the Evolutionary Role of Pleasure and Pain.John Wright - 2024 - Journal of Consciousness Studies 31 (3):196-219.
    One possible challenge for epiphenomenalism arises from the theory of evolution: if the mental has no causal powers, how might it have evolved? The aim of this paper is to argue that, contrary to some arguments advanced by other philosophers, most particularly William Robinson and Joseph Corabi, considerations from the theory of evolution do pose a genuine difficulty for epiphenomenalism.
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  11. The Perception of Pain and Suffering of the Weak, the Innocent and the Marginalized from Evolution and from Christian Theology.Rubén Herce & Sara Lumbreras - 2024 - Scientia et Fides 12 (1):73-88.
    The topic of pain and suffering is complex and requires a holistic vision. This article begins by clarifying concepts to understand pain as a biological, psychological, and social phenomenon that has an evolutionary history whose maximum expression arises in humans. Established this common ground, it explores altruism and animal cooperation as incipient phenomena of care for the other, though contextual. Then it points out that the difference with humans is that they perceive caring for the weak, innocent, and marginalized as (...)
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  12. Evolutionary Explanations of Pain and Suffering.Lluis Oviedo Oviedo - 2024 - Scientia et Fides 12 (1):89-105.
    Evolutionary studies have provided several explanations about how pain and suffering can be fitted into that framework, which tries to make sense of every biological and human feature in terms of evolution, survival, and fitness. These explanations point usually to how such apparently negative aspects become useful and contribute to an evolution that after all has delivered good outcomes. Such an approach might eventually render the theodicy question less sharp and critical for believers who are trying to cope with the (...)
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  13. The Transhumanist Point of View to the Evolutionary Indifference to Pain and Suffering.Paweł Orzeł - 2024 - Scientia et Fides 12 (1):249-267.
    The text presents a transhumanist point of view on evolution. It focuses on the lack of clear and obvious evolutionary solutions to the issue of involuntary suffering. It poses difficult questions about the possibility of enhencement of human nature and respecting the laws of evolution. It reflects on the positive role of pain for the development of individual people and the entire human species. It considers the thesis that perhaps evolution “needs” pain for proper human development. It asks whether the (...)
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  14. Is Pain Metaphysically Evil (Malum Simpliciter)?Mariusz Tabaczek - 2024 - Scientia et Fides 12 (1):143-162.
    Contrary to the commonly assumed opinion that Christianity sees pain as intrinsically evil – where evil is defined as the lack of something good – Aquinas defines pain not as a privation but rather a passion of the soul, i.e., an emotion that depends on sensual and/or intellective cognition of something evil, is good in itself, and may serve a purpose. This article offers a formalized version of the Thomistic definition of pain and related negative (unpleasant) emotions experienced by humans. (...)
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  15. Beliefs in Pain and Suffering.Rüdiger J. Seitz - 2024 - Scientia et Fides 12 (1):51-71.
    In this communication recent evidence from cognitive neuroscience is presented showing that believing is a fundamental brain function. It integrates the perception of information from the environment with personal perspective taking (“what does it mean to me?”) as the basis for predictive coding of action. Observing that another person becomes injured can make one believe that the pain in the injured person is similar to pain that oneself has experienced previously. This first-person perspective has been called empathy and includes primal (...)
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  16. Incarnation, pain, theology: a phenomenology of the body.Espen Dahl - 2024 - Evanston, Illinois: Northwestern University Press.
    Draws on classical and recent philosophical studies to show how religious ideas bear on the phenomenology of the body in pain.
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  17. Affliction : pain and the problems of modernity.C. M. Djordjevic - 2023 - In Jack Manzi (ed.), Between Wittgenstein and Weil Comparisons in Philosophy, Religion, and Ethics. New York, NY: Routledge.
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  18. The gospel of pain.Thomas John Hardy - 1908 - London,: G. Bell and sons.
    Excerpt from The Gospel of Pain Were it not thus, 0 King of my salvation, Many would curse to thee and I for one, Fling thee thy bliss and snatch at thy damnation, Scorn and abhor the rising of the sun. Ring with the reckless shivering of laughter Wroth at the woe which thou hast seen so long, Question if any recompense hereafter Waits to atone the intolerable wrong. Is there not wrong too bitter for atoning? What are these desperate (...)
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  19. Pain as a Subjective Experience: An Integrated Approach for a Dialogue between Philosophy and Biomedical Sciences.Maria Teresa Russo - 2024 - Filozofia 79 (3):334-349.
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  20. Pain in Context: Indicators and Expressions of Animal Pain.Ian S. Olivier & Abraham Olivier - 2024 - In Michael J. Glover & Les Mitchell (eds.), Animals as Experiencing Entities: Theories and Historical Narratives. Springer Nature Switzerland. pp. 61-96.
    This chapter aims to contribute to the endeavour of investigating nonhuman animals as experiencing subjects in their own right with their own species-specific histories. Our focus is on the examination of pain experience in animals. We argue that there is need for more research in which pain experience in animals is accounted for in species-specific terms. Making use of empirical studies in the fields of neurobiology, evolutionary-developmental biology, comparative psychology, and cognitive ethology, we try to offer a phenomenological analysis of (...)
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  21. Transduction, Calibration, and the Penetrability of Pain.Colin Klein - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Pains are subject to obvious, well-documented, and striking top-down influences. This is in stark contrast to visual perception, where the debate over cognitive penetrability tends to revolve around fairly subtle experimental effects. Several authors have recently taken up the question of whether top-down effects on pain count as cognitive penetrability, and what that might show us about traditional debates. I review some of the known mechanisms for top-down modulation of pain, and suggest that it reveals an issue with a relatively (...)
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  22. Illness, Pain, and Health Care in Early Christianity, by Helen Rhee. Grand Rapids, MI: Eerdmans Publishing, 2022.Molly Ayn Jones-Lewis - 2024 - Journal of Medical Humanities 45 (1):131-133.
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  23. (1 other version)How We Keep Caring While Walking Through Our Pain.Ola Ziara - forthcoming - Narrative Inquiry in Bioethics.
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  24. Pain, suffering, and the time of life: a buddhist philosophical analysis.Sean M. Smith - forthcoming - Phenomenology and the Cognitive Sciences:1-22.
    In this paper, I explore how our experience of pain and suffering structure our experience over time. I argue that pain and suffering are not as easily dissociable, in living and in conceptual analysis, as philosophers have tended to think. Specifically, I do not think that there is only a contingent connection between physical pain and psychological suffering. Rather, physical pain is partially constitutive of existential suffering. My analysis is informed by contemporary thinking about pain and suffering as well as (...)
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  25. Pleasure, Pain, and Pluralism about Well-Being.Eden Lin - forthcoming - Philosophical Quarterly.
    Pluralistic theories of well-being might appear unable to accommodate just how important pleasure and pain are to well-being. Intuitively, there is a finite limit to how well your life can go for you if it goes badly enough hedonically (e.g. because you never feel any pleasure and you spend two years in unrelenting agony). But if there is some basic good distinct from pleasure, as any pluralistic theory must claim, then it seems that you could be made arbitrarily well off (...)
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  26. Indispensabilité et réalisme restreint : réponse à Nicolas Pain.Fabrice Pataut - 2012 - RÉPHA, revue étudiante de philosophie analytique 6:33-38.
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  27. Many-Faced Pain, or What Pain as a Social and Cultural Phenomenon Tells Us on Our Mind Constitution. Review: Schleifer R. (2014) Pain and Suffering, New York and London: Routledge.T. V. Weiser - 2017 - Sociology of Power 29 (3):304-315.
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  28. Consciousness in Pain: A New Model for Analysing Its Transformation.Roni Naor-Hofri - 2024 - Philosophies 9 (1):12.
    When looking for an account that explains how pain changes consciousness, one finds that most studies in the phenomenology of pain focus either on the outcome of the change, or on how it affects the self, as a conscious object, and the self’s experiences in the world of objects. This paper focuses on the mechanism of consciousness, exploring the nature of the change that pain creates in consciousness and how exactly that change occurs. The paper provides a systematic, phenomenological inquiry (...)
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  29. Restorative Pain: A new vision of punishment.Theo Gavrielides (ed.) - 2013 - Furnham: Ashgate.
    The chapter revisits the relationship between restorative justice and punishment through the eyes of Classical Greek philosophy and tragedy, the School of Collectivists, and contemporary thinkers. The extant literature sees restorative justice either as alternative punishment or an alternative to punishment. This chapter puts forward the notion of restorative punishment by deconstructing the concept of pain, and by reconstructing a new vision through the notion of catharsis. The chapter then takes a bold step in proposing a philosophical framework to justify (...)
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  30. Expanding the notion of mechanism to further understanding of biopsychosocial disorders? Depression and medically-unexplained pain as cases in point.Jan Pieter Konsman - 2024 - Studies in History and Philosophy of Science Part A 103 (C):123-136.
    Evidence-Based Medicine has little consideration for mechanisms and philosophers of science and medicine have recently made pleas to increase the place of mechanisms in the medical evidence hierarchy. However, in this debate the notions of mechanisms seem to be limited to 'mechanistic processes' and 'complex-systems mechanisms,' understood as 'componential causal systems'. I believe that this will not do full justice to how mechanisms are used in biological, psychological and social sciences and, consequently, in a more biopsychosocial approach to medicine. Here, (...)
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  31. “There is Nothing Fun About Pain”: A Critical Phenomenology of Games for Chronic Pain.Michelle Charette - 2023 - Philosophy and Technology 37 (1):1-23.
    This article examines the gamification of health applications designed to help patients manage chronic pain. Through description of one such program and in-depth interviewing, I describe why gamified pain applications are appealing to patients living with chronic pain. Individuals living with chronic pain are especially disposed to try novel pain management technologies due to the in-control and out-of-control paradox of pain (Leder, 2016). These applications are seductive not only due to this embodied phenomenon, but also because gamification taps into the (...)
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  32. The sanguinary dimension of jealousy: pain, grief and unbending certainty.Mario Orozco Guzman - 2019 - In Hada Soria Escalante (ed.), Rethinking the relation between women and psychoanalysis: loss, mourning, and the feminine. Lanham: Lexington Books.
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  33. Bring the Pain? An Examination of Human Suffering in Sartre’s Being and NothingnessRoss A. Jackson & Brian L. Heath - 2024 - Open Journal of Philosophy 14 (1):18-37.
    Human suffering is a complex phenomenon that can manifest physically or psychologically. As the negative valence of affective phenomena, with the positive being pleasure or happiness, human suffering could easily be interpreted as something to avoid. Sartre explored existential aspects of human suffering in Being and Nothingness. Examining each occurrence of the word suffering in that work provides a basis for understanding the roles Sartre assigned to it within the human experience and consequently provides a more nuanced appreciation of this (...)
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  34. (1 other version)The history of the concept of pain: how the experts came to be out of touch with the folk.Benjamin Goldberg, Kevin Reuter, Justin Sytsma, Kristien Hens & Andreas De Block - 2019 - In Richard Samuels & Daniel A. Wilkenfeld (eds.), Advances in Experimental Philosophy of Science. London: Bloomsbury. pp. 173-190.
    In this chapter we consider the tension between how pain researchers today typically define pains and the dominant, ordinary conception of pain. While both philosophers and pain scientists define pains as experiences, taking this to correspond with the ordinary understanding, recent empirical evidence indicates that laypeople tend to think of pains as qualities of bodily states. How did this divide come about? To answer, we sketch the historical origins of the concept of pain in Western medicine, providing evidence that during (...)
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  35. Practical Muslim Theodicy: A Ghazalian Perspective on Emotional Pain.Joel Richmond - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
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  36. The night is normal: a guide through spiritual pain.Alicia Britt Chole - 2023 - Carol Stream, Illinois: Tyndale House Publishers.
    It's unnerving, isn't it? When our faith feels ungrounded, untethered... unreal. When our certainty is adrift, as though an undercurrent has pulled us away from shore into the deep, into the darkness. This is disillusionment. This is spiritual pain. And if this is you, please know that you are not alone. (And you are not as far away from safety as you may feel or fear.) Though faith shines best in full sun, it grows depth in the dark. The night (...)
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  37. The Shape of Power and of Pain in Game of Thrones.Patricia McManus - 2023 - Utopian Studies 34 (2):319-334.
    Abstractabstract:To obliterate history from any narrative model, you must flatten that model so that no temporal change is possible. One way to do this is to remove instances of conflict, another is to render conflict perpetual. The latter is the move made by Game of Thrones, a television drama treated here as an antiutopian text, a model of twenty-first century epic fantasy in its surrender not of morality but of historicity.
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  38. Pain and sympathy..John N. McCormick - 1907 - [n.p.]:
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  39. “It is difficult for us to treat their pain”. Health professionals’ perceptions of Somali pastoralists in the context of pain management: a conceptual model.Eleonore Https://Orcidorg Baum, Sied Https://Orcidorg Abdi, Peter Https://Orcidorg van Eeuwijk, Nicole Https://Orcidorg Probst-Hensch, Jakob Https://Orcidorg Zinsstag, Rea Https://Orcidorg Tschopp & Birgit Vosseler - forthcoming - .
    Pain is one of the most neglected areas of care in sub-Saharan Africa. Access to adequate pain management is important, especially in marginalised populations, such as pastoralists. Little is known about health professionals’ perceptions of pain-related care for Somali pastoralists. This study seeks to understand health professionals’ perceptions of Somali pastoralists in the context of pain management in Eastern Ethiopia. Within the scope of this qualitative multicentre study, we conducted semi-structured interviews with 17 health professionals (mainly nurses) experienced in treating (...)
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  40. The mystery of pain.James Hinton - 1914 - New York,: M. Kennerley.
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  41. ‘Pain is the Great Connector’ : Nature and Womanhood in the Songs of Chelsea Wolfe.Therese Hallberg - unknown
    This thesis explores the conception and embodiment of nature in the songs of American folkmusic/doom metal singer-songwriter Chelsea Wolfe. Through the theoretical perspective of ecocritical feminism that emphasise the interconnectedness of the subjugation of women and the environment, this study delves into how Wolfe’s songs relate to nature and the feminine in relation to voice and song. I employ the methodology of Critical Musicology as described by Lawrence Kramer, to provide an understanding of the relationship between song, text and language. (...)
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  42. Expecting pain.Frederique de Vignemont - 2023 - Synthese 202 (5):1-18.
    There is a large amount of evidence of placebo and nocebo effects showing that one’s expectation of a forthcoming pain can influence the subsequent experience of pain. Here I shall not discuss the implications of these findings for the nature of pain, but focus instead on the nature of pain anticipation itself. This notion indeed remains poorly analysed and it is unclear what type of anticipatory state it involves. I shall argue that there is more to pain anticipation than a (...)
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  43. La masculinité grotesque au dix-huitième siècle : Ingenious Pain d’Andrew Miller et The Giant, O’Brien d’Hilary Mantel.Chantel Lavoie - 2022 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 41:183.
    This paper considers masculinity in two twentieth-century historical novels set in the eighteenth century: Andrew Miller’s Ingenious Pain (1997) and Hilary Mantel’s The Giant, O’Brien (1998). It argues that both novels create protagonists who embody masculine-coded attributes, including resistance to pain and bodily size and strength, and that, in both novels, earning potential is concomitant with such attributes. Complicating matters, however, the very exaggeration of stereotypical masculine characteristics in these texts causes each man to seem something other and less than (...)
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  44. Evaluation of Pain in the Critical Care Unit Patients Who Had Intubated and Sedated.Fatma Güçlü & Serap Ünsar - 2023 - In Kiymet Tunca Çalıyurt (ed.), Integrity, Transparency and Corruption in Healthcare & Research on Health, Volume II. Springer Nature Singapore. pp. 201-215.
    This study was planned as cross-sectional, single group, preliminary, and final test in order to evaluate the pain behaviors and the effecting factors during the aspiration and positioning of intubated and sedated patients who received treatment in the adult intensive care unit. The study was carried out with 91 patients, who were under treatment in the 3rd level intensive care unit of a state hospital in Edirne between the dates of 13.11.2017 and 12.01.2018. The data were collected by patient information (...)
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  45. Vous reprendrez bien un peu de pain sec?Julien Rodriguez - 2010 - L’Enseignement Philosophique 60 (3):39-43.
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  46. “But I Am Afflicted” Attending to Persons in Pain and Modern Health Care.Sarah Jean Barton & Brett McCarty - 2023 - Christian Bioethics 29 (3):177-182.
    Over one in five adults in the United States and around the world are estimated to live with chronic pain. How are we to attend well to persons living with pain? This is a difficult, pressing question for both healthcare institutions and Christian communities, and it is only made more complex both by the contemporary opioid crisis and by how experiences of pain and addiction are shaped in the American context by race, gender, and class. Attending faithfully to persons in (...)
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  47. Faithfully Describing and Responding to Addiction and Pain: Christian “Homefulness” and Desire.John Swinton & Emmy Yang - 2023 - Christian Bioethics 29 (3):256-266.
    This investigation develops in three steps. First, we seek to complexify the opioid crisis in a way that helps us to see how the issues of misguided desire and misplaced attachments are fundamentally important for a theological account of opioid addiction.1 Second, acknowledging the connections between pain and opioid addiction, we explore some of the ways in which our understanding of pain can influence our understanding of and responses to opioid use. Finally, we offer some tentative reflections on the theological (...)
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  48. Reclaiming Broken Bodies (or, This Is Gonna Hurt Some): Pain, Healing, and the Opioid Crisis.Joel James Shuman - 2023 - Christian Bioethics 29 (3):235-243.
    I argue here that the ways we experience, think about, and treat pain are bound up with sociocultural and technological phenomena that shape our desires and expectations. I propose a way of imagining caring for and offering healing to those who suffer pain informed by the Christian theological tradition. This way does not aspire to replace the care and healing made possible by modern medicine, but rather to place it within the common life of a community of mutual love, hospitality, (...)
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  49. Suffering Illness as an Ascetic: Lessons for Women in Pain.Devan Stahl - 2023 - Christian Bioethics 29 (3):244-255.
    Women’s pain remains underappreciated, undertheorized, and undertreated in both medicine and theology. The ascetic practices of women in pain, however, can help Christians understand and navigate their own pain and suffering, particularly because they are experienced in the context of chronic illness and disability. In what follows, I argue that Christians would do better to view the pain that accompanies disability and chronic illness as a potential resource for spiritual practice rather than an example of sin or evil. I begin (...)
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  50. Responding Wisely to Persistent Pain: Insights from Patristic Theology and Clinical Experience.Farr A. Curlin - 2023 - Christian Bioethics 29 (3):196-206.
    For most of the past generation, clinicians have been taught to treat patients' pain until the patient says it is relieved. The opioid crisis has forced both clinicians and patients to reconsider that approach. This essay considers how Christians in particular might assume and seek to overcome their experiences of persistent pain. Wise and faithful responses to pain, especially chronic pain, can take their bearings from how early Christians made sense of the place of both medicine and suffering in a (...)
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