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  1. Panezio di Rodi. Testimonianze, by Francesca Alesse. E. Spinelli - 2003 - Ancient Philosophy 23 (2):459.
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  2. Panezio di Rodi: Testimonianze.Emidio Spinelli - 2003 - Ancient Philosophy 23 (2):459-461.
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  3. Panezio di Rodi E la Tradizione Stoica. [REVIEW]Alan Douglas - 1996 - Ancient Philosophy 16 (2):531-533.
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  4. Hans Armin Gärtner: Cicero und Panaitios: Beobachtungen zu Ciceros De Officiis. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Philosophisch–historische Klasse. Jahrgang 1974, Abhandlung 5.) Pp. 79. Heidelberg: Carl Winter, 1974. Paper. [REVIEW]A. E. Douglas - 1977 - The Classical Review 27 (02):283-.
  5. Panaetius' Treatment of Friendship. [REVIEW]F. H. Sandbach - 1968 - The Classical Review 18 (3):310-311.
  6. Panaetii Rhodii Fragmenta Collegit Tertioque Edidit Modestus Van Straaten. (Philosophia Antiqua, V.) Pp. Xxvi+62. Leiden: Brill, 1962. Paper, Fl. 12. [REVIEW]G. B. Kerferd - 1964 - The Classical Review 14 (01):106-.
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  7. Panaetii Rhodii Fragmenta Collegit Tertioque Edidit Modestus Van Straaten. Pp. Xxvi+62. Leiden: Brill, 1962. Paper, Fl. 12. [REVIEW]G. B. Kerferd - 1964 - The Classical Review 14 (1):106-106.
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  8. Ollegit Iterumque Edidit Modestus. [REVIEW]G. B. Kerferd - 1954 - The Classical Review 4 (3-4):296-296.
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  9. The Stoics Max Pohlenz: Stoa und Stoiker. Die Gründer, Panaitios, Poseidonios, eingeleitet und übertragen. (Bibliothek der Alten Welt, Griechische Reihe.) Pp. xxix + 386. Zürich: Artemis-Verlag, 1950. Cloth, 13.80 Sw. fr. [REVIEW]G. B. Kerferd - 1951 - The Classical Review 1 (3-4):163-164.
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  10. Schmekel's Stoic Philosophy. [REVIEW]Harold N. Fowler - 1892 - The Classical Review 6 (8):349-351.
  11. Diogenes's Sayings and Anecdotes: With Other Popular Moralists: An Introduction to Cynicism and Cynic Philosophy.Irfan Ajvazi - manuscript
    Cynicism is a unique philosophy. You could even say that they took their principles a little too far, perhaps. Diogenes' core idea was that Man should live in accordance with nature, as simply as possible. He along with his students were missionaries of a sort, traveling city-to-city preaching about the life of simplicity. To Diogenes, material things like money and lavish accessories corrupted nature. Not only did he despise concrete things, but he also disapproved of social conventions. Like every philosopher (...)
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