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  1. Consciousness, Physicalism, and Panpsychism.Robert Merrihew Adams - 2013 - Philosophy and Phenomenological Research 86 (3):728-735.
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  2. Panpsychism Versus Hylozoism. An Interpretation of Some Seventeenth-Century Doctrines of Universal Animation.Guido Animation - 1999 - Acta Comeniana 11:25-46.
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  3. Neural Correlate of Consciousness in a Single Electron: Radical Answer to “Quantum Theories of Consciousness”.Victor Argonov - 2012 - Neuroquantology 12 (2):276-285.
    We argue that human consciousness may be a property of single electron in the brain. We suppose that each electron in the universe has at least primitive consciousness. Each electron subjectively “observes” its quantum dynamics (energy, momentum, “shape” of wave function) in the form of sensations and other mental phenomena. However, some electrons in neural cells have complex “human” consciousnesses due to complex quantum dynamics in complex organic environment. We discuss neurophysiological and physical aspects of this hypothesis and show that: (...)
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  4. For Love of Matter: A Contemporary Panpsychism.Susan Armstrong - 2006 - Environmental Ethics 28 (1):99-102.
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  5. Consciousness and Awareness - Switched-on Rheostats: A Response to de Quincey.Robert Arp - 2007 - Journal of Consciousness Studies 14 (3):101-106.
    I question whether it is completely accurate to think of the philosophical meaning of consciousness as being switched-on or switched-off. It may be that, once consciousness is switched-on, it is then found in degrees in animals we deem conscious. In which case, consciousness is more like a switched-on rheostat, rather than a simple on-off switch. Christian de Quincey (2006) gives a list of what would be considered the marks of consciousness, including 'experience, subjectivity, sentience, feeling, or mentality of any kind'. (...)
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  6. The Perspectivity of Feeling: Process Panpsychism and the Explanatory Gap.Nathaniel F. Barrett - 2010 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6 (2):63-77.
    For mainstream analytic philosophy of mind, the explanatory gap between first- and third-person accounts of consciousness derives from the inaccessibilityof special, “experiential” properties of conscious minds. Within this framework, panpsychism is simply the claim that these special properties are everywhere. In contrast, process panpsychism understands the explanatory gap in terms of the particularity of feeling. While the particularity of feeling cannot be captured by third-person accounts, for this very reason it is amenable to understanding consciousness as an evolutionary process. Thus (...)
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  7. The Perspectivity of Feeling.Nathaniel F. Barrett - 2009 - Process Studies 38 (2):189-206.
    For mainstream analytic philosophy of mind, the explanatory gap between first- and third-person accounts of consciousness derives from the inaccessibilityof special, “experiential” properties of conscious minds. Within this framework, panpsychism is simply the claim that these special properties are everywhere. In contrast, process panpsychism understands the explanatory gap in terms of the particularity of feeling. While the particularity of feeling cannot be captured by third-person accounts, for this very reason it is amenable to understanding consciousness as an evolutionary process. Thus (...)
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  8. Materialist Vs. Panexperientialist Physicalism: Where Do We Stand?Pierfrancesco Basile - 2010 - Process Studies 39 (2):264-284.
    This paper provides a brief critique of Jaegwon Kim’s evaluation of the achievements of materialist physicalism and then goes on to examine the case for panpsychism and the main objection that has been raised against it, i.e., the composition problem. The object of this examination is to lay bare the fundamental assumptions underlying both the main argument in support of the theory and the objection against it. Whitehead’s panexperientialism has a fair claim to be regarded as the most elaborate version (...)
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  9. Back to Whitehead? Galen Strawson and the Rediscovery of Panpsychism.Pierfrancesco Basile - 2009 - In David Skrbina (ed.), Mind that Abides. Panpsychism in the new millennium. John Benjamins.
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  10. Mind-Body Problem and Panpsychism.Pierfrancesco Basile - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 383-394.
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  11. Switched-on Consciousness - Clarifying What It Means - Response to de Quincey.Michael Beaton, J. Bricklin, Louis C. Charland, J. C. W. Edwards, Ilya B. Farber, Bill Faw, Rocco J. Gennaro, C. Kaernbach, C. M. H. Nunn, Jaak Panksepp, Jesse J. Prinz, Matthew Ratcliffe, Jacob J. Ross, S. Murray, Henry P. Stapp & Douglas F. Watt - 2006 - Journal of Consciousness Studies 13 (4):7-12.
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  12. All Things in Mind: Panpsychist Elements in Spinoza, Deleuze, and Peirce. [REVIEW]Jonathan Beever & Vernon Cisney - 2013 - Biosemiotics 6 (3):351-365.
    Benedict de Spinoza, C.S. Peirce, and Gilles Deleuze delineate a trajectory through the history of ideas in the dialogue about the potentials and limitations of panpsychism, the view that world is fundamentally made up of mind. As a parallel trajectory to the panpsychism debate in contemporary philosophy of mind and cognitive psychology, this approach can inform and enrich the discussion of the role and scope of mind in the natural world. The philosophies of mind developed by Deleuze and Peirce are (...)
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  13. Dual‐Aspect Monism.Jiri Benovsky - 2016 - Philosophical Investigations 39 (4):335-352.
    In this article, I am interested in dual-aspect monism as a solution to the mind-body problem. This view is not new, but it is somewhat under-represented in the contemporary debate, and I would like to help it make its way. Dual-aspect monism is a parsimonious, elegant and simple view. It avoids problems with “mental causation”. It naturally explains how and why mental states are correlated with physical states while avoiding any mysteries concerning the nature of this relation. It fits well (...)
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  14. Why I Became a Panexperientialist.Charles Birch - 1999 - Australasian Association for Process Thought.
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  15. Dancing with Pixies: Strong Artificial Intelligence and Panpsychism.John Mark Bishop - 2003 - In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
  16. And Panpsychism.Mark Bishop - 2002 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. pp. 360.
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  17. Panpsychism in the First Person.Michel Bitbol - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 231-246.
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  18. Popper's Critique of Panpsychism and Process Proto-Mentalism.Andrew G. Bjelland - 1982 - Modern Schoolman 59 (May):233-43.
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  19. The Role of Subjectivity in the Continuity-Argument for Panpsychism.Michael Blamauer - 2013 - Polish Journal of Philosophy 7 (1):7-18.
    The Principle of Continuity is a major premise in what can be called the “Continuity-Argument for Panpsychism” : If we, as complex conscious organisms, are the evolutionary products of originally inorganic components and processes, and consciousness is a metaphysically irreducible feature, thenconsciousness must have already been a feature of these fundamental components, assuming there is continuity between the inorganic and the organic. This argument faces one serious objection, based on the possible vagueness of consciousness: If consciousness is a feature of (...)
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  20. Is the Panpsychist Better Off as an Idealist? Some Leibnizian Remarks on Consciousness and Composition.Michael Blamauer - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:48-75.
    Some philosophers of mind have argued for considering consciousness as a further fundamental feature of reality in addition to its physical properties. Hence most of them are property dualists. But some of them are panpsychists. In the present paper it will be argued that being a real property dualist essentially entails being a panpsychist. Even if panpsychism deals rather elegantly with certain problems of the puzzle of consciousness, there’s no way around the composition problem. Adhering to the fundamentality claim of (...)
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  21. The Mental as Fundamental. New Perspectives on Panpsychism.Michael Blamauer (ed.) - 2011
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  22. Leibniz and the Panpsychism Interpretation of the Theory of Simple Substances.A. Blank - 2000 - Studia Leibnitiana 32 (1):117-125.
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  23. Leibniz und die panpsychistische Deutung der Theorie der einfachen Substanzen.Andreas Blank - 2000 - Studia Leibnitiana 32 (1):117 - 125.
    In this discussion note, I defend four claims: (1) The interpretation of Leibniz's theory of simple substances as a philosophy of panpsychism has no direct support from Leibniz's texts. (2) According to Leibniz there is a perfect continuity between perceptions of different degrees of distinctness. (3) Nevertheless, due to the reflective structure of sensation, there is a discontinuity between the perceptions of bare simple substances and sensations, which are characteristic of souls. (4) Finally, Leibniz's principle of continuity leaves room for (...)
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  24. Panpsychism.Godehard Brüntrup - 2013 - In Robert Fastiggi (ed.), New Catholic Encyclopedia Supplement 2012-13: Ethics and Philosophy. Gale. pp. 1119-1120.
    Encyclopedia entry about "Panpsychism".
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  25. Panpsychism and Structural Realism.Godehard Brüntrup - 2011 - In Michael Blamauer (ed.), The Mental as Fundamental. New Perspectives on Panpsychism. pp. 15-35.
    Paper on structural realism and how its problems lend support to some kind of panpsychism.
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  26. Is Psycho-Physical Emergentism Committed to Dualism? The Causal Efficacy of Emergent Mental Properties.Godehard Brüntrup - 1998 - Erkenntnis 48 (2):133-151.
  27. Panpsychism: Contemporary Perspectives.Godehard Bruntrup & Ludwig Jaskolla (eds.) - 2017 - Oxford University Press USA.
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  28. Panpsychism.Ludwig Brüntrup, Jaskolla, Godehard (ed.) - forthcoming - Oxford University Press.
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  29. Panpsychism and the Dissolution of Dispositional Properties.Clark Butler - 2010 - Southwest Philosophy Review 26 (2):87-108.
    The article explains my third argument for panpsychism, based on disolving all properties, including dispositional physical properties like mass, energy, and force, into phenomenal properties. I thus reject a dual-property version of panpsychism. I seek to show, contrary to Paul Churchland, that the general panpsychist hypothesis has some explanatory value, and makes a cosmology consisting in comparative psychology possible. The mental life even of so-called physical particles in physics is hypothesized to help explain their behavior.
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  30. Panpsychism.Clark Butler - 1978 - Idealistic Studies 8 (1):33-39.
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  31. Panpsychism: A Restatement of the Genetic Argument.Clark W. Butler - 1978 - Idealist Studies 8 (January):33-39.
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  32. The Panpsychism of James Ward and Charles A. Strong.Ernest Reid Calvert - 1942 - [Boston].
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  33. Matter, Mind and Meaning.Whately Carington - 1949 - New Haven: Yale University Press.
  34. Can Panpsychism Bridge the Explanatory Gap?Peter Carruthers & Elizabeth Schechter - 2006 - Journal of Consciousness Studies 13 (10-11):32-39.
  35. Panpsychism and Panbiotism.Paul Carus - 1893 - The Monist 3 (2):234-257.
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  36. Qualia Domesticated.Roberto Casati - 2002 - In Amita Chatterjee (ed.), Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
    Consider the following argument If panpsychism is true, then the hard problem of consciousness is solved Physicalism is true Physicalism entails panpsychism. We conclude that The hard problem of consciousness is solved. This is a valid argument, and one whose conclusion has a certain appeal. What about the premisses? How exactly is panpsychism a solution to the problem of phenomenal consciousness? Who can take panpsychism seriously, and how can panpsychism be entailed by physicalism? A little forcing is assumed in suggesting (...)
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  37. What is It Like to Be a Thermostat?David J. Chalmers - manuscript
    The project that Dan Lloyd has undertaken is admirable and audacious. He has tried to boil down the substrate of information-processing that underlies conscious experience to some very simple elements, in order to gain a better understanding of the phenomenon. Some people will suspect that by considering a model as simple as a connectionist network, Dan has thrown away everything that is interesting about consciousness. Perhaps there is something to that complaint, but I will take a different tack. It seems (...)
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  38. Is Experience Ubiquitous?David J. Chalmers - 1996 - In The Conscious Mind. Oxford University Press.
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  39. Perspectives on Consciousness.Amita Chatterjee (ed.) - 2003 - New Delhi: Munshiram Manoharlal.
  40. Comments: Galen Strawson, Mental Reality.Noam Chomsky - 1998 - Philosophy and Phenomenological Research 58 (2):437-441.
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  41. Review: Comments: Galen Strawson, Mental Reality. [REVIEW]Noam Chomsky - 1998 - Philosophy and Phenomenological Research 58 (2):437 - 441.
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  42. Pierfrancesco Basile. “It Must Be True – But How Can It Be? Some Remarks on Panpsychism and Mental Composition”. [REVIEW]Ramón Cisneros-Ruelas - 2014 - Process Studies 43 (1):115-116.
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  43. Nothing Without Mind.Stephen R. L. Clark - 2002 - In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins.
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  44. Panpsychism: Past and Recent Selected Readings.D. S. Clarke (ed.) - 2004 - State University of New York Press.
    An anthology of readings in panpsychism, spanning two millennia.
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  45. Panpsychism and the Religious Attitude.D. S. Clarke - 2003 - State University of New York Press.
    In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics.
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  46. Panpsychism and the Philosophy of Charles Hartshorne.David S. Clarke - 2002 - Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  47. Mind--Dust or Magic? Panpsychism Versus Emergence.James Van Cleve - 1990 - Philosophical Perspectives 4:215 - 226.
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  48. Mind in Nature.John B. Cobb & David Ray Griffin (eds.) - 1977 - University Press of America.
  49. Some Whiteheadian Comments on the Discussion.John B. Cobb & William H. Thorpe - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America.
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  50. For Love Of Matter: A Contemporary Panpsychism. [REVIEW]Peter Coleman - 2006 - Colloquy 12:173-175.
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