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  1. Idealist Panpsychism and Spacetime Structure.Damian Aleksiev - forthcoming - Journal of the American Philosophical Association.
    This paper presents a novel argument against one theoretically attractive form of panpsychism. I argue that “idealist panpsychism” is false since it cannot account for spacetime’s structure. Idealist panpsychists posit that fundamental reality is purely experiential. Moreover, they posit that the consciousness at the fundamental level metaphysically grounds and explains both the facts of physics and the facts of human consciousness. I argue that if idealist panpsychism is true, human consciousness and the consciousness at the fundamental level will have the (...)
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  2. When do parts form wholes? Integrated information as the restriction on mereological composition.Kelvin J. McQueen & Naotsugu Tsuchiya - forthcoming - Neuroscience of Consciousness.
    Under what conditions are material objects, such as particles, parts of a whole object? This is the composition question and is a longstanding open question in philosophy. Existing attempts to specify a non-trivial restriction on composition tend to be vague and face serious counterexamples. Consequently, two extreme answers have become mainstream: composition (the forming of a whole by its parts) happens under no or all conditions. In this paper, we provide a self-contained introduction to the integrated information theory of consciousness (...)
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  3. On the need for metaphysics in psychedelic therapy and research.Peter Sjöstedt-Hughes - 2023 - Frontiers in Psychology 14.
    The essential proposal of this text is that psychedelic-induced metaphysical experiences should be integrated and evaluated with recourse to metaphysics. It will be argued that there is a potential extra benefit to patients in psychedelic-assisted therapy if they are provided with an optional, additional, and intelligible schema and discussion of metaphysical options at the integrative phase of the therapy. This schema (the “Metaphysics Matrix”) and a new Metaphysics Matrix Questionnaire (“MMQ”) stemming therefrom will be presented, the latter of which can (...)
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  4. Sensualism (the Universal Correlates of Qualia).Lorenzo Sleakes - manuscript
    It is hard to believe that colors, sounds, tastes and feelings, the essential ingredients of the world as we know it, never existed in the universe until complex nervous systems appeared. This paper explores the idea that phenomenal experiences made of sensible qualities such as colors and sounds exist physically as the “clothing” of matter and are real public appearances that may be experienced by any locally situated subject, shared by multiple such subjects, or may even exist unperceived. In this (...)
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  5. The Illusion of the body: introducing the body alive principle.David Almeida - 2011 - [Charleston, South Carolina?]: CreateSpace.
    The Illusion of the Body: Introducing the Body Alive Principle is the divinely inspired work of author David Almeida. This book opens the door to a new understanding in metaphysical thinking. The author draws on the philosophy of panpsychism to support his contention that an unseen ocean of consciousness exists all around us, and within our own bodies (i.e. cells, organs, and systems). The author refers to the Body Alive Principle as “panpsychic healing.” This text offers proven techniques for communicating (...)
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  6. A Higher Dimension of Consciousness: Constructing an empirically falsifiable panpsychist model of consciousness.Jacob Jolij - manuscript
    Panpsychism is a solution to the mind-body problem that presumes that consciousness is a fundamental aspect of reality instead of a product or consequence of physical processes (i.e., brain activity). Panpsychism is an elegant solution to the mind-body problem: it effectively rids itself of the explanatory gap materialist theories of consciousness suffer from. However, many theorists and experimentalists doubt panpsychism can ever be successful as a scientific theory, as it cannot be empirically verified or falsified. In this paper, I present (...)
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  7. The Evolution of Nagel's Panpsychism.Sam Coleman - 2018 - Klesis Review 41 (2018):180-202.
    In this paper I will trace the path of Nagel’s thought, from the reasons that led him to ambivalent embrace of panpsychism, to his present view. Having arrived at his present position I will consider how to make best sense of it. Is it panpsychism, or not? And were the seeds of that view present all along?
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  8. Joanna Leidenhag. Minding Creation: Theological Panpsychism and the Doctrine of Creation.Benedikt Paul Göcke - 2022 - Journal of Analytic Theology 10:745-749.
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  9. The nonhuman turn.Richard Grusin (ed.) - 2015 - Minneapolis: University of Minnesota Press.
    Edited by Richard Grusin of the Center for 21st Century Studies, this is the first book to name and characterize—and therefore consolidate—a wide array of current critical, theoretical, and philosophical approaches to the humanities and social sciences under the concept of the nonhuman turn. Each of these approaches is engaged in decentering the human in favor of a concern for the nonhuman, understood by contributors in a variety of ways—in terms of animals, affectivity, bodies, materiality, technologies, and organic and geophysical (...)
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  10. Galileo's error: foundations for a new science of consciousness.Philip Goff - 2019 - New York: Pantheon Books.
    How Galileo created the problem of consciousness -- Is there a ghost in the machine? -- Can physical science explain consciousness? -- How to solve the problem of consciousness -- Consciousness and the meaning of life.
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  11. From Pantalaimon to panpsychism.Peter West - 2020 - In Richard Greene & Rachel Robison-Greene (eds.), His Dark Materials and philosophy: Paradox lost. Open Court.
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  12. Touching creatures, touching spirit: living in a sentient world: stories & essays.Judy Grahn - 2021 - Pasadena, CA: Red Hen Press.
    Touching Creatures, Touching Spirit illustrates with true stories that we live in an interactive, aware world in which the creatures around us in our neighborhoods know us and sometimes reach across to us, empathically and helpfully. Implications are that all beings live in a possible "common mind" from which our mass culture has disconnected, but which is only a heartbeat and some concentrated attention away. This mind encompasses microbial life and insects as well as creatures and extends to nonmaterial intelligence (...)
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  13. Harmony in a panpsychist world.Bradford Saad - 2022 - Synthese 200 (6):1-24.
    Experiences tend to be followed by states for which they provide normative reasons. Such harmonious correlations cry out for explanation. Theories that answer or diminish these cries thereby achieve an advantage over theories that do neither. I argue that the main lines of response to these cries that are available to biological theorists—theorists who hold (roughly) that conscious subjects are generally biological entities—are problematic. And I argue that panpsychism—which holds (roughly) that conscious subjects are ubiquitous in nature—provides an attractive response (...)
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  14. Two New Doubts about Simulation Arguments.Micah Summers & Marcus Arvan - 2022 - Australasian Journal of Philosophy 100 (3):496-508.
    Various theorists contend that we may live in a computer simulation. David Chalmers in turn argues that the simulation hypothesis is a metaphysical hypothesis about the nature of our reality, rather than a sceptical scenario. We use recent work on consciousness to motivate new doubts about both sets of arguments. First, we argue that if either panpsychism or panqualityism is true, then the only way to live in a simulation may be as brains-in-vats, in which case it is unlikely that (...)
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  15. Foundation and Consciousness.Jonathan Lang & Andrew Haun - forthcoming - In Joshua Heter & Josef Thomas Simpson (eds.), Asimov's Foundation and Philosophy. Peru, IL, USA:
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  16. Stairway to Heaven.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
    The metaphor proves reality, and observation, all of it (the human mind) (and, therefore, a universal mind), is unified, made possible, and controlled, by the conservation of a circle. Metaphorically 'speaking'…pi in mathematics is the technical term for the word 'mind' (any context): the stairway to heaven (and-or hell)… (See, Also: Magical Thinking).
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  17. Dennettian Panpsychism: Multiple Drafts, All of Them Conscious.Luke Roelofs - 2021 - Acta Analytica 37 (3):323-340.
    I explore some surprising convergences between apparently opposite theories of consciousness—panpsychism and eliminativism. I outline what a ‘Dennettian panpsychism’ might look like, and consider some of the challenging but fertile questions it raises about determinacy, holism, and subjecthood.What unites constitutive panpsychism and the multiple drafts model is that both present the unitary consciousness we can report as resting atop a multiplicity of independent processes; both reject as misguided the search for a definite threshold between processing that is truly conscious and (...)
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  18. Fundamental Perception in Leibniz’s Philosophy and Contemporary Panpsychism.Matvey S. Sysoev - 2022 - Epistemology and Philosophy of Science 59 (3):202-219.
    This article examines the fundamental ontological significance that the category of perception has in philosophy of G.W. Leibniz, and establishes the connection between the category of perception and modern panpsychism. There is a problem of definition of protopsychic properties in modern panpsychism. The problem is expressed not only in the absence of such a definition, but also in the absence of a good strategy for finding possible candidates for the role of protopsychic property. To solve this problem, the author considers (...)
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  19. The case for panpsychism: a critical assessment.Michael Pelczar - 2022 - Synthese 200 (4):1-22.
    According to panpsychists, physical phenomena are, at bottom, nothing but experiential phenomena. One argument for this view proceeds from an alleged need for physical phenomena to have features beyond what physics attributes to them; another starts by arguing that consciousness is ubiquitous, and proposes an identification of physical and experiential phenomena as the best explanation of this alleged fact. The first argument assumes that physical phenomena have categorical natures, and the second that the world’s experience-causing powers or potentials underdetermine its (...)
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  20. Idealistic panpsychism as a solution to the problem of consciousness.Aleksandr Limitovskii - 2022 - Journal of Theoretical and Philosophical Psychology 42 (3):167-176.
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  21. Towards a Neutral-Structuralist Theory of Consciousness and Selfhood.Janko Nešić - forthcoming - International Studies in the Philosophy of Science:1-17.
    Recently, an information-theoretic structural realist theory of the self and consciousness has been put forward (Beni, M. D. 2019. Structuring the Self, Series New Directions in Philosophy and Cognitive Science. Palgrave Macmillan). The theory is presented as a form of panpsychism. I argue against this interpretation and show that Beni’s structuralist theory runs into the hard problem of consciousness, in a similar way as the Integrated Information theory of consciousness. Since both of these theories are structuralist and based on the (...)
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  22. Panpsychism, Emergence, and Pluralities: Reply to Bohn.Donnchadh O’Conaill - 2022 - Australasian Journal of Philosophy 100 (2):419-424.
    ABSTRACT Einar Bohn [AJP 2019] has proposed a version of panpsychism on which consciousness is fundamentally a property of pluralities of basic objects. I argue that this pluralized panpsychism is structurally similar to emergentism, and faces the problem of explaining how a plurality of basic objects could be a subject of experiences. Because of these issues, pluralized panpsychism is not a substantial improvement on orthodox panpsychism.
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  23. Panpsychism vs. the Zombie Argument.Harry Cleeveley - 2022 - Journal of Consciousness Studies 29 (5-6):50-74.
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  24. Le cosmos des brindilles : un sublime pour notre époque.Alexandre Billon - 2022 - Klesis 52.
    Le sentiment du sublime est une expérience de la nature qui nous fait prendre conscience de la place paradoxale que nous occupons dans le cosmos et provoque par ce biais un plaisir ambivalent. Selon la théorie classique, kantienne, cette expérience proviendrait d’une sorte de combat de catch mental, dont on perdrait les premiers rounds en laissant la nature déborder nos sens, mais que l’on finirait par remporter grâce à la puissance de notre raison et de notre liberté. On n’aurait d’expérience (...)
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  25. The moral parody argument against panpsychism.Zach Blaesi - 2021 - Philosophical Studies 179 (6):1821-1852.
    I exploit parallel considerations in the philosophy of mind and metaethics to argue that the reasoning employed in an important argument for panpsychism overgeneralizes to support an analogous position in metaethics: panmoralism. Next, I raise a number of problems for panmoralism and thereby build a case for taking the metaethical parallel to be a reductio ad absurdum of the argument for panpsychism. Finally, I contrast panmoralism with a position recently defended by Einar Duenger Bohn and argue that the two suffer (...)
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  26. Cosmologies of the Anthropocene: Panpsychism, Animism, and the Limits of Posthumanism.Arne Johan Vetlesen - 2019 - New York: Routledge.
    This book engages with the classic philosophical question of mind and matter, seeking to show its altered meaning and acuteness in the era of the Anthropocene. Arguing that matter, and, more broadly, the natural world, has been misconceived since Descartes, it explores the devastating impact that this has had in practice in the West. As such, alternatives are needed, whether philosophical ones such as those offered by figures such as Whitehead and Nagel, or posthumanist ones such as those developed by (...)
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  27. Panentheism and Panpsychism: Philosophy of Religion Meets Philosophy of Mind.Thomas Estes - 2021 - American Journal of Theology and Philosophy 42 (3):93-96.
    Panentheism and panpsychism do not entail one another. Nevertheless, the structural similarities are striking. While panentheism distinguishes without separating God and cosmos, panpsychism does the same with mind and matter. Both seem to mediate between dualism and monism. With the rise in popularity of panpsychism among analytic philosophers of mind, the time was ripe for a careful and critical interdisciplinary conversation. Panentheism and Panpsychism ably facilitates this meeting and mines the explanatory potential of combining two forms of unity metaphysics.The book (...)
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  28. Evolutionary Panpsychism.Lorenzo Sleakes - manuscript
    This paper promotes an evolutionary emergent panpsychism that has several advantages over the popular constitutive type. It recognizes layers in nature and theorizes an intelligible stepwise evolution of consciousness from the micro to the macro level. It is consistent with mental causal efficacy at the higher animal level and not just base particle levels. Finally it can explain to some degree the sense we have of a diachronic self persisting in time.
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  29. Does Idealism Solve the Problem of Consciousness?Ralph Stefan Weir - 2021 - In Joshua Farris & Benedikt Paul Göcke (eds.), Routledge Handbook for Idealism and Immaterialism.
    The problem of consciousness, as I present it here, is the problem of reconciling our understanding of consciousness with (i) the evidence for phenomenal transparency and (ii) the evidence that the physical world is causally closed. We might hope that idealism will do this. For idealism is just as hospitable to phenomenal transparency as dualism. And there is a sense in which idealism posits no physical world to be causally closed in the first place. But I argue that idealism has (...)
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  30. A Buddhist Response to the Quality-Combination Problem for Panpsychism.Monima Chadha - 2022 - The Monist 105 (1):131-145.
    Abhidharma Buddhist philosophy presents a version of what is now often called “panprotopsychism.” The most pressing group of problems for the Abhidharma panprotopsychism, like all other panpsychist views, is what Seager calls “the combination problem.” There are at least three versions of the problem: the subject-combination problem; the quality-combination problem; and the structure-combination problem. I begin with the Abhidharma Buddhist version of panprotopsychism and its account of conscious experience. The main focus of this paper is to show that Abhidharma panprotopsychist (...)
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  31. Analytic Panpsychism and the Metaphysics of Rāmānuja’s Viśiṣṭādvaita Vedānta.Anand Jayprakash Vaidya - 2022 - The Monist 105 (1):110-130.
    Analytic Panpsychism has been brought into contact with Indian philosophy primarily through an examination of the Advaita Vedānta tradition and the Yogācāra tradition. In this work I explore the relation between Rāmānuja, the 12th century father of the Viśiṣṭādvaita Vedānta tradition, and analytic panpsychism. I argue that Rāmānuja’s philosophy inspires a more world affirming form of cosmopsychism where there are different kinds of reality, rather than one fundamental reality of pure consciousness and an ordinary wrold that is illusory from the (...)
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  32. Panpsychism and the Inner-Outer Gap Problem.Miri Albahari - 2022 - The Monist 105 (1):25-42.
    Panpsychism is viewed by its advocates as resolving the main sticking points for materialism and dualism. While sympathetic to this approach, I locate two prevalent assumptions within modern panpsychism which I think are problematic: first, that fundamental consciousness belongs to a perspectival subject and second, that the physical world, despite being backed by conscious subject, is observer-independent. I re-introduce an argument I’d made elsewhere against the first assumption: that it lies behind the well-known combination and decombination problems. I then propose (...)
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  33. Panpsychism and Cosmopsychism.Khai Wager - 2020 - Dissertation, University of Birmingham
    This collection of papers centres around a novel approach to the problem of phenomenal consciousness called cosmopsychism. A simple version of cosmopsychism says that the cosmos as a whole is conscious. In this collection, I focus on a comparison between arguably the most promising versions of cosmopsychism and panpsychism, called constitutive cosmopsychism and constitutive panpsychism, respectively. -/- The first paper, ‘A Blueprint for Cosmopsychism’ offers a blueprint for a cosmopsychist approach, comparing it to the panpsychist approach. It highlights how following (...)
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  34. A Framework for Evolution and Consciousness: Panpsychism Without Tears?Jonathan C. W. Edwards - 2021 - Journal of Consciousness Studies 28 (11-12):77-101.
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  35. Review of For Love of Matter: A Contemporary Panpsychism. [REVIEW]Freya Mathews - 2006 - Environmental Ethics.
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  36. Schlick, Carnap and Feigl on the Mind-Body Problem.Sean Crawford - 2022 - In Thomas Uebel and Christoph Limbeck (ed.), The Routledge Handbook of Logical Empiricism. London, UK: Routledge. pp. 238-247.
    Moritz Schlick, Rudolf Carnap and Herbert Feig are the most prominent of the positivists to formulate views on the mind-body problem (aside from Hempel’s one-off treatment in 1935). While their views differed from each other and changed over time they were all committed to some form of scientific physicalism, though a linguistic or conceptual rather than ontological form of it. In focus here are their views during the heyday of logical positivism and its immediate aftermath, though some initial scene-setting of (...)
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  37. Pantheism.Andrei A. Buckareff - 2022 - Cambridge University Press.
    This Element focuses on some core conceptual and ontological issues related to pantheistic conceptions of God by engaging with recent work in analytic philosophy of religion on this topic. The conceptual and ontological commitments of pantheism are contrasted with those of other conceptions of God. The concept of God assumed by pantheism is clarified and the question about what type of unity the universe must exhibit in order to be identical with God receives the most attention. It is argued that (...)
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  38. Grounding Individuality in Illusion: A Philosophical Exploration of Advaita Vedānta in light of Contemporary Panpsychism.Mikael Leidenhag - 2021 - European Journal for Philosophy of Religion 13 (3).
    The metaphysical vision of Advaita Vedānta has been making its way into some corners of Western analytic philosophy, and has especially garnered attention among those philosophers who are seeking to develop metaphysical systems in opposition to both reductionist materialism and dualism. Given Vedānta’s monistic view of consciousness, it might seem natural to put Vedānta in dialogue with the growing position of panpsychism which, although not fully monistic, similarly takes mind to be a fundamental feature of reality. This paper will evaluate (...)
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  39. Panpsychism and Spiritual Flourishing: Constructive Engagement with the New Science of Psychedelics.S. L. Ritchie - 2021 - Journal of Consciousness Studies 28 (9-10):268-288.
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  40. Missing Entities: Has Panpsychism Lost the Physical World?Damian Aleksiev - 2021 - Journal of Consciousness Studies 28 (9-10):194-211.
    Panpsychists aspire to explain human consciousness, but can they also account for the physical world? In this paper, I argue that proponents of a popular form of panpsychism cannot. I pose a new challenge against this form of panpsychism: it faces an explanatory gap between the fundamental experiences it posits and some physical entities. I call the problem of explaining the existence of these physical entities within the panpsychist framework “the missing entities problem.” Spacetime, the quantum state, and quantum gravitational (...)
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  41. Panpsychism and the Limits of Physical Science.A. Ney - 2021 - Journal of Consciousness Studies 28 (9-10):181-193.
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  42. Grounding the Qualitative: A New Challenge for Panpsychism.Alex Moran - 2021 - Journal of Consciousness Studies 28 (9-10):163-180.
    This paper presents a novel challenge for the panpsychist solution to the problem of consciousness. It advances three main claims. First, that the problem of consciousness is really an instance of a more general problem: that of grounding the qualitative. Second, that we should want a general solution to this problem. Third, that panpsychism cannot provide it. I also suggest two further things: (1) that alternative kinds of Russellian monism may avoid the problem in ways panpsychists cannot, and (2) that (...)
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  43. A Solution to the Combination Problem and the Future of Panpsychism.A. Harris - 2021 - Journal of Consciousness Studies 28 (9-10):129-140.
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  44. Autism and Panpsychism: Putting Process in Mind.J. Delafield-But - 2021 - Journal of Consciousness Studies 28 (9-10):76-90.
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  45. Reflections of a Natural Scientist on Panpsychism.C. Koch - 2021 - Journal of Consciousness Studies 28 (9-10):65-75.
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  46. The Real Problem(s) with Panpsychism.A. K. Seth - 2021 - Journal of Consciousness Studies 28 (9-10):52-64.
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  47. Relations and Panpsychism.Carlo Rovelli - 2021 - Journal of Consciousness Studies 28 (9-10):32-35.
    20th century physics has revealed a pervasive relational aspect of the physical world. This fact is relevant in view of some of the motivations for panpsychism. In facts, it may be seen as a vindication of the panpsychist idea of a monist continuity where some aspects of the consciousness’ perspectivalism are universal. But this same fact undermines the motivations for genuine forms of panpsychism.
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  48. Is Consciousness Everywhere? Essays on Panpsychism.Philip Goff & Alex Moran - 2021 - Journal of Consciousness Studies 28 (9-10):9-15.
    We introduce the topic of panpsychism, before briefly outlining the 19 essays on panpsychism containing in this special issue.
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  49. The Intelligible Necessitation of Consciousness : From ”panpsychism” to autopoietic enactivism.Linnea Martinsson - unknown
    Panpsychism, the view that fundamental physical entities are basic phenomenal subjects, is motivated by a commitment to explaining human subjects of experience, as well as by a rejection of the possibility that phenomenal properties are arbitrarily necessitated – human subjects of experience are thought to only be possible if prefigured by more basic phenomenal subjecthood. In this paper I will consider autopoietic enactivism as an alternative to panpsychism when it comes to explaining human subjects of experience on the basis of (...)
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  50. The Moral Parody Argument Against Panpsychism.Zach Blaesi - 2022 - Philosophical Studies 179 (1):1821–1852.
    I exploit parallel considerations in the philosophy of mind and metaethics to argue that the reasoning employed in an important argument for panpsychism overgeneralizes to support an analogous position in metaethics: panmoralism. Next, I raise a number of problems for panmoralism and thereby build a case for taking the metaethical parallel to be a reductio ad absurdum of the argument for panpsychism. Finally, I contrast panmoralism with a position recently defended by Einar Duenger Bohn and argue that the two suffer (...)
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1 — 50 / 471