Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. Temps Et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  2. A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics.J. Reese Faust - forthcoming - Philosophy and Social Criticism.
    This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to (...)
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  3. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  4. What Makes Us Human? Exploring the Significance of Ricoeur's Ethical Configuration of Personhood Between Naturalism and Phenomenology in Health Care.Bengt Kristensson Uggla - forthcoming - Nursing Philosophy.
  5. On This Side of A'new Origin'-Notes on Ricoeur's Relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  6. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, Ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  7. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  8. Contributions to a Phenomenology of Historical Experience.Tobia Rossi - forthcoming - Wiley: The Southern Journal of Philosophy.
    In this article, I propose a phenomenological account of historical experience, aimed at showing how people directly experience an event as being historical. After examining the only previous phenomenological account, David Carr’s Experience and History, and exploring its limits, I present my own contributions. My analysis focuses on the features of three main concepts or “moments”: eventfulness, substantiality, and narrativity. Considering the transcendent character of historical experience in the moment of eventfulness brings three features to light: initial incomprehensibility, need for (...)
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  9. From 'Suspicion' to 'Affirmation' : A Study of the Role of the Imagination and Prose Rhythm, Drawing Upon the Hermeneutical Philosophy of Paul Ricoeur, in Which There May Be Movement From Suspicion to Affirmation of Reasonable Hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  10. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  11. Religious Zeal, Affective Fragility, and the Tragedy of Human Existence.Ruth Rebecca Tietjen - forthcoming - Human Studies:1-19.
    Today, in a Western secular context, the affective phenomenon of religious zeal is often associated, or even identified, with religious intolerance, violence, and fanaticism. Even if the zealots’ devotion remains restricted to their private lives, “we” as Western secularists still suspect them of a lack of reason, rationality, and autonomy. However, closer consideration reveals that religious zeal is an ethically and politically ambiguous phenomenon. In this article, I explore the question of how this ambiguity can be explained. I do so (...)
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  12. “Choice” or “Gift”? “Choice” and “Gift”? Nietzsche, Jaspers and Ricoeur in a Text by Georges Canguilhem on Becoming Oneself.Marco Brusotti - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 249-270.
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  13. The Adam Graves, "Phenomenology of Revelation in Heidegger, Marion, and Ricoeur".Darren Dahl - 2022 - Philosophy in Review 42 (1):13-16.
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  14. Paul Ricoeur and Fratelli Tutti: Neighbor, People, Institution.Amy Daughton - 2022 - Journal of Catholic Social Thought 19 (1):71-88.
    Unusually, Fratelli tutti and Laudato si’ both cite the work of French thinker Paul Ricoeur. It is unusual because reference to individual scholars can be rare in Catholic social teaching, and because Ricoeur was a philosopher, and not a Catholic. Yet Ricoeur’s work, which spanned nearly seventy years and incorporated both philosophy and engagement with religious resources, focused on meaningful communication in text and action for the work of living together. For an encyclical committed to rethinking and rejuvenating attitudes to (...)
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  15. Reading Ricoeur Through Law.Marc de Leeuw, George H. Taylor & Eileen Brennan (eds.) - 2022 - Lexington Books.
    This is the first collection of essays examining Paul Ricoeur's writings on law, bringing together eminent Ricoeur scholars from around the world to demonstrate the importance of Ricoeur's philosophy for the juridical field while offering new paths to extend and build on his work.
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  16. Computational Topic Models for Theological Investigations.Mark Graves - 2022 - Theology and Science 20 (1):69-84.
    Sallie McFague’s theological models construct a tensive relationship between conceptual structures and symbolic, metaphorical language to interpret the defining and elusive aspects of theological phenomena and loci. Computational models of language can extend and formalize the conceptual structures of theological models to develop computer-augmented interpretations of theological texts. Previously unclear is whether computational models can retain the tensive symbolism essential for theological investigation. I demonstrate affirmatively by constructing a computational topic model of the moral theology of Thomas Aquinas from Summa (...)
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  17. The Human Conscience Between Witnessing and Discernment: Heidegger, Ricoeur and Beyond.Robert Grzywacz - 2022 - Scientia et Fides 10 (1):115-132.
    The paper deals with the problem of human conscience as an attentional mode of being that effectuates an original capacity for discernment. Such an undertaking, after the necessary terminological and phenomenological clarifications, requires one to cope with its specific background, especially the critique of the moral worldview and the postmetaphysical setting of contemporary thinking. Taking into consideration the Heideggerian view of the matter, I reflect on the doubts Ricoeur addressed to the former, and take advantage of Ricoeur’s early philosophy to (...)
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  18. Maria Luísa Portocarrero, Testemunho, Atestação E Conflito. Balizas da Antropologia Hermenêutica de Paul Ricoeur (Coimbra: Imprensa da Universidade de Coimbra, 2021). 427 Pp. ISBN: 978‑989‑26‑2094‑7. [REVIEW]Luís António Umbelino - 2022 - Revista Filosófica de Coimbra 31 (61):153-155.
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  19. Tillich and Ricoeur on Power and Peace.Matthew Lon Weaver - 2022 - In Marc Dumas, Marc Boss & Benoit Mathot (eds.), Paul Tillich Et Paul Ricœur En Dialogue. De Gruyter. pp. 191-210.
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  20. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):1-5.
    Introduction to “Penser le temps/Thinking Time” french version.
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  21. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):6-11.
    Introduction to “Penser le temps/Thinking Time” english versiion.
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  22. Les Styles du Temps.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):87-110.
    Starting from Ricœur’s last meditations on death, time, and eternity, we first seek to show the difficulties of Whitehead’s idea of a memory of God who would be “the great monad”, or the Hegelian recapitulation. The navigation then reverses towards the insurmountable plurality of temporalities. In the wake of Marielle Macé’s work on style, we will seek not only in narrativity, which is itself a form of resistance to totalizations, but in all genres and forms of language, the infinitely varied (...)
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  23. Non-Europeans and Their Presence to History. Universality, Modernity and Decolonization in Ricœur’s Political Philosophy.Alina Achenbach - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):106-123.
    This article reconsiders Paul Ricœur’s political philosophical writings on the task of decolonization and European responsibility in light of a horizon of intercultural dialogue. Departing from the exchange between Ricœur and his former student Enrique Dussel, it discusses the Ricœurian critique of modernity. After giving some background on Ricœur’s reflections on decolonization, it will clarify what Ricœur calls the “crisis of the concrete universal in the thinking and in the historical experience of Western Europe,” and what role cultural difference has (...)
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  24. Book Review Around Richard Kearney. [REVIEW]Eileen Brenann - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):144-155.
    Review of the books : Murray E. Littlejohn, Imagination Now. A Richard Kearney Reader. Richard Kearney and Melissa Fitzpatrick, Radical Hospitaly. From Thought to Action. Richard Kearney, Touch. Recovering our Most Vital Sense.
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  25. At the Cost of Solidarity – Or, Why Social Justice Needs Hermeneutics.Patrick J. Casey - 2021 - Analecta Hermeneutica 13:73-95.
    This essay addresses a stream of thought manifested in some forms of social justice activism – namely, that members of marginalized groups have privileged insight into the nature of social reality which others cannot understand, much less critique. This position, which I call “epistemic isolationism,” seems to rest on the claim that the knowledge that is embedded in lived experience is incommunicable. The essay proceeds in three parts: first, there is a brief overview of standpoint epistemology, including a recent version (...)
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  26. Telling the Story of Space. Between Design and Construction.Giovanna Costanzo - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):72-84.
    Philosophy has always examined subjectivity in terms of its relationship with time, but less frequently has it engaged with the theme of space; however, as soon as it begins to do this, it runs into questions that remain very much open. Paul Ricoeur only moved onto considering the topic of space after having reflected at length on time and the temporality inhabited by subjectivity. Making space a topic means not only thinking about the extension of the one's own body as (...)
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  27. Paul Ricoeur’s Thought of Place and the Test of Landscape. A Possible Dialogue Between Hermeneutics, Performative Aesthetics and Phenomenology.Francesca D'Alessandris - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):31-43.
    In this article, we argue that Paul Ricœur’s hermeneutics of spaces and the aesthetics vision of the landscape as a performance, based on the contemporary theories of Erika Fischer-Lichte, can integrate each other through the mediation of Mikel Dufrenne’s phenomenology of the a priori. In particular, we will show how the representations and the hermeneutics of a landscape as a peculiar “text” are essentially connected with its the pre-reflective experience, which, being made possible by the activation of precise material – (...)
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  28. Sobre la correlación que involucra el aspecto histórico de la escritura y su carácter de Logos entre Kerigma y el proceso de desmitologización en Rudolf Bultmann según Paul Ricoeur.Luiz Carlos Mariano da Rosa - 2021 - Revista Cuestiones Teológicas 48 (110):230-247.
    Al correlacionar el aspecto histórico de la Escritura y su estatus como logos, Rudolf Bultmann introduce un procedimiento exegético-hermenéutico basado en la investigación histórico-crítica de la Escritura e impone, a su vez, la interpretación del logos como kerigma en un proceso que involucra las posibilidades de conocimiento presentes en un determinado contexto histórico-cultural y que conduce a la necesidad de corresponder a la cosmovisión de la época actual. Así, a partir del análisis crítico de Paul Ricoeur, el artículo se centra (...)
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  29. Paul Ricoeur’s Renewal of Philosophical Anthropology: Vulnerability, Capability, Justice.Marc De Leeuw - 2021 - Lexington Books.
    This book contextualizes Paul Ricoeur’s philosophy through the lens of philosophical anthropology. It shows how Ricoeur renews this tradition by developing a hermeneutic of human self-expression, a phenomenology of the capable human, and an ethics of life lived “with and for others in just institutions.”.
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  30. A Living Spatial Movement of Relation. Reconceptualising Ricœur’s Oneself as Another and Heidegger’s Being and Time.Paul Downes - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):111-132.
    Beyond the disparate and mainly fleeting references to life in Ricoeur’s Oneself as Another, whether as life as power, living well and with others, or as Ricoeur’s attempt to develop a concept of embodied subjectivity as flesh, which is presumably living flesh, not dead flesh, a further and arguably primordial life principle needs emphasis, namely, living space. Ricoeur’s recognition of the vital significance of space primordiality, as a pivotal dimension that is even prior to language, offers a significant conceptual leap (...)
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  31. Joycean Hermeneutics and the Tyranny of Hidden Prejudice.Magnus Ferguson - 2021 - Epoché: A Journal for the History of Philosophy 26 (1):153-164.
    In order to revise interpretive prejudgments, it is important to first recognize them for what they are. Problematically, the habitual overreliance on deficient prejudgments can make such recognition difficult. An impasse appears: How can one intervene on deficient interpretive resources if those very same resources conceal their deficiencies? I analyze James Joyce’s short story “The Dead,” in which the protagonist Gabriel is highly resistant to internalizing experiences that might otherwise prompt him to revise his interpretive projections. I argue that Gabriel (...)
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  32. Game is to Space as Narrative is to Time. A Ricœurian Anthropology of Play and Game as Spatial Mimesis.Nathan Ferret - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):44-56.
    By studying the logic that unites play, the rules of games and the body of players, this article intends to highlight a spatial mimesis through play and games. It consists of carrying out a Ricœurian anthropology of play and game, taking Ricœur's analysis of the relationship between time and narrative as a model. The article then shows that play prefigures the physical space as a lived space, that game configures a space of rules and that the player's body is refigured (...)
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  33. An onotological basis for the question of the other in Paul Ricoeur.Federico García Larraín - 2021 - Alpha (Osorno) 52:261-269.
    Resumen: El supuesto de la constitución del yo a partir de la relación intersubjetiva que surge con el reconocimiento del otro hace emerger el problema del fundamento ontológico del yo. Por una parte, el yo no puede existir de manera aislada, pero por otra, subordinar su constitución a la relación con el otro puede debilitar el yo al hacerlo dependiente, para su constitución, en algo distinto de él. Hacer que la constitución del yo dependa de la relación intersubjetiva plantea la (...)
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  34. My Experience with Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):50-59.
    In this autobiographical essay, introduced by Ernst Wolff, Paulin Hountonji gives an account of his relation to Paul Ricœur. A sketch of his own academic development and his experience of the Parisian philosophy milieu in the 1960s serves as background for his chosing Ricœur as his doctoral supervisor. The essay makes plain the proximities between Hountondji and Ricœur, but identifies also occasional and missed encounters.
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  35. Un maître inoubliable: Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):41-49.
    Dans cet essai autobiographique, précédé d’une courte présentation par Ernst Wolff, Paulin Hountondji retrace sa relation avec Paul Ricœur. Le rôle de Ricœur comme directeur de thèse est replacé dans le contexte de l’expérience de Hountondji avec le milieu philosophique parisien des années 1960 et de l’histoire plus longue de son propre développement académique. L’essai met en évidence les proximités entre Hountondji et Ricœur, mais identifie également des rencontres ponctuelles ou manquées.
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  36. Um mestre inesquecível: Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):60-70.
    In this autobiographical essay, introduced by Ernst Wolff, Paulin Hountonji gives an account of his relation to Paul Ricœur. A sketch of his own academic development and his experience of the Parisian philosophy milieu in the 1960s serves as background for his chosing Ricœur as his doctoral supervisor. The essay makes plain the proximities between Hountondji and Ricœur, but identifies also occasional and missed encounters.
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  37. The Significance of Paul Ricoeur's Narrative Theory and Hermeneutics for Understanding Carl Jung's Red Book.Sanja Ivic - 2021 - Critical Hermeneutics 4 (2):163-182.
    Hermeneutics is a significant dimension of C.G. Jung’s analytical psychology, although Jung did not develop a consistent hermeneutic method, and this aspect of his work has not yet been sufficiently explored. This paper examines the relevance of Paul Ricoeur’s hermeneutics and narrative theory for the interpretation of Carl Jung’s Red Book, which can be perceived as a narrative experiment. Ricoeur focuses on the narrative character of human experience. Paul Ricoeur’s ideas of narrative and plot are significant for exploring Jung’s inner (...)
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  38. Être, Temps, Et Récit. Ricœur Après Et Contre Heidegger.Samuel Lelièvre - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):28-52.
    The article draws a parallel between Ricœur’s critique of Heidegger’s conception of temporality and the demand for a more general critique of Heidegger’s philosophy. If Ricœur denied a proximity between Being and Time and Time and Narrative, he placed himself within a philosophical vein that addresses Heidegger’s first philosophy. But our knowledge of Heidegger’s Complete Works, including the “Black Notebooks,” requires integrating criticism of links between Heidegger and national-socialist ideology. In addition to various critical contents within Time and Narrative and (...)
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  39. Esbozos de una hermenéutica crítica en "Ideología y utopía" de Paul Ricoeur.Esteban Lythgoe - 2021 - Endoxa 48:145-163.
    En el presente artículo presentaremos algunos de los aspectos centrales del concepto ricoeuriano de hermenéutica crítica a partir de lo que se desprende de su análisis y discusión con las obras de Althusser y Habermas. En términos generales, mientras que las investigaciones históricas del primero apuntan a poner de manifiesto las estrategias de la reproducción de los sistemas de poder, el segundo propone un proyecto liberador basado en una construcción utópica independiente de la historia. El uso que hacen Althusser y (...)
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  40. John Arthos, Hermeneutics After Ricoeur (London, Bloomsbury Academic, 2019), Pp. 252. $114.00 (Hardback). [REVIEW]Susan Mancino - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):140-143.
    Review of the book John Arthos, Hermeneutics After Ricœur.
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  41. The Duty of Memory Revisited: Ricoeur’s Contribution to a Crisis in French Historiography.Paul Marinescu - 2021 - Human Studies 44 (3):453-471.
    The relationship between memory and history, which has preoccupied historiography and the philosophy of history since the middle of the nineteenth century, took a particular course in France at the end of the millennium. The forms this relationship took in this particular context have been the subject of heated debate around whether the reconstruction of the past should bear the sign of a moral imperative or, on the contrary, it should be kept away from any moral conditioning. To address this (...)
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  42. Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context.Jonathan Martineau - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):53-68.
    Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually exclusive conceptions of time that dichotomize the Western tradition, this article suggests that what Ricœur describes as the aporetics of temporality is a product of the modern social time regime. Extracting Aristotle and Augustine’s conceptions of time from this modern problem reveals the Aristotelian so-called “naturalist” view of time as one that rather unifies humans and their world through symbolic mediation, while Augustine’s alleged “subjective” conception of (...)
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  43. Ernst Wolff, Lire Ricoeur depuis la périphérie.Johann Michel - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):138-139.
    Review of the book Ernst Wolff, Lire Ricoeur depuis la périphérie.
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  44. Europe in Front of its Colonial Past. The Question of Historiography.Anna Milioni - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):90-105.
    This paper employs Paul Ricœur’s insights to examine how European states should approach their colonial past. First, I explore the significance of historical knowledge for people from formerly colonized countries through the views of several anti-colonial thinkers. Then, referring to Ricoeur’s analyses in History and Truth, Time and Narrative and Memory, History, Forgetting, I examine the grounds and the legitimacy, of a historiography of colonization. I argue that European states should make the history of colonization part of their school curricula, (...)
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  45. Le Temps Comme Singulier Collectif.Jean-Paul Nicolaï - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):69-86.
    Time as a collective singular cannot be fully captured by Ricoeur’s poetic response to the aporias of time. Ricoeur works on this question in particular from Kant, Husserl and Heidegger, and, at the end of Time and Narrative, returns to the question of the unicity of history, discussing Hegel and reappropriating Koselleck’s concepts of the horizon of expectation and the space of experience. We present this inquiry, discuss the reservations expressed about it, and propose to open two ways for a (...)
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  46. Percurso E Reflexo Do Esquecimento Na Perspectiva de Paul Ricoeur.Ozeli Oliveira Dos Santos - 2021 - Cadernos Do Pet Filosofia 12 (24):39-45.
    O presente texto tem como objetivo trazer para discussão como o processo de esquecimento é refletido no terreno da memória individual e da memória coletiva. Tomamos como base teórica os estudos do filosofo francês Paul Ricoeur, em sua obra “A memória, a história, o esquecimento” edição publicada no Brasil em 2007, especificamente, seu estudo sobre o esquecimento. Neste sentido, buscaremos entender como essas questões se problematizam e quais seus reflexos.
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  47. Hermeneutics of Recollection: Gadamer and Ricoeur.Aleksandar Ostojic - 2021 - Filozofija I Društvo 32 (4):714-725.
    This paper analyzes the notion of recollection in Hans Georg Gadamer and Paul Ricoeur?s thought, in the context of time distance as?obstacles? towards understanding the past. Particular attention is paid to the understanding the phenomenon of?Death? as a time gap between the past and the present. In connection with this problem, we find efforts of philosophical hermeneutics on the one hand and historicism on the other. Differences between historicism and hermeneutics can be outlined in relation to the role that memory (...)
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  48. Too Many Hegels? Ricoeur’s Relation to German Idealism Reconsidered.Robert Piercey - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 547-565.
    Ricoeur’s readers usually assume they understand his view of Hegel, since he talks about Hegel often and likes to characterize various aspects of his work as “Hegelian.” What often goes unnoticed is that Ricoeur does not always use this term in the same way. This chapter argues that Ricoeur uses the term “Hegelian” in three distinct senses: a methodological, an ontological, and a metaphilosophical sense. These senses overlap, but they are also in tension, and this fact greatly complicates the task (...)
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  49. How to Appropriate a Text.Robert Piercey - 2021 - Idealistic Studies 51 (3):169-188.
    One of the core principles of Paul Ricoeur’s hermeneutics is that interpretation culminates in application, or appropriation. But what exactly is an appropriation, and what makes some appropriations better than others? I try to shed light on these difficult matters by examining Ricoeur’s own appropriation of Alasdair MacIntyre’s notion of the narrative unity of a life, and by contrasting it with Richard Rorty’s appropriation of the same notion. I argue that Ricoeur’s appropriation is more successful than Rorty’s, and that the (...)
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  50. Pourquoi Avons-Nous Besoin du Témoignage?: Penser le Témoignage Avec Paul Ricoeur.Jean-Philippe Pierron - 2021 - Studia Phaenomenologica 21:113-128.
    This article proposes to analyze the relations between ethics and the poetics of testimony. It does so by testing Paul Ricoeur’s analyses of testimony with the literary work of the Belarusian Nobel Prize winner Svletana Alexievitch. After having shown why witnessing occupies a type of expressivity that is singular in contemporary times, and then having been surprised by the strong links that unite witnessing and the experience of evil, Alexievitch’s work is chosen to explain what the resource of the poetic (...)
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