Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  2. Temps et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  3. A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics.J. Reese Faust - forthcoming - Philosophy and Social Criticism.
    This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to (...)
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  4. Imagination, Mental Representation, and Moral Agency: Moral Pointers in Kierkegaard and Ricoeur.Wojciech Kaftanski - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This article engages the considerations of imagination in Kierkegaard and Ricoeur to argue for a moral dimension of the imagination and its objects. Imaginary objects are taken to be mental representations in images and narratives of people or courses of action that are not real in the sense that they are not actual, or have not yet happened. Three claims are made in the article. First, by drawing on the category of possibility, a conceptual distinction is established between imagination and (...)
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  5. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  6. On this side of a'new origin'-Notes on Ricoeur's relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  7. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  8. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  9. From 'suspicion' to 'affirmation' : a study of the role of the imagination and prose rhythm, drawing upon the hermeneutical philosophy of Paul Ricoeur, in which there may be movement from suspicion to affirmation of reasonable hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  10. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  11. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Storytelling.Adriana Alfaro Altamirano - 2023 - Political Theory 51 (2):413-435.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to storytelling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we should (...)
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  12. hábito como forma de libertad a la luz de Ricoeur.Isabel Morales Benito - 2023 - Pensamiento 79 (302):27-49.
    El hábito es una de las encrucijadas filosóficas en las que el dilema entre naturaleza y libertad se pone de manifiesto. El artículo expone la descripción que Paul Ricoeur ofrece sobre esta noción en Lo voluntario y lo involuntario (1950) y defiende que el hábito constituye una genuina y paradójica forma de libertad, pues ésta se realiza gracias y a través de la necesidad. Se tiene en consideración el difícil punto de partida de Ricoeur, quien, por una parte, rechaza lo (...)
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  13. Pensare dal riconoscimento: Paul Ricoeur e il sapere come evento intersoggettivo.Raul Buffo - 2023 - Roma: InSchibboleth.
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  14. Herméneutique et phénoménologie. Tensions autour de la religion.Sylvain Camilleri - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):62-77.
    Cet article interroge les tensions entre phénoménologie et herméneutique telles qu’elles se cristallisent dans le propos de Ricœur sur la religion, en particulier dans un texte tardif qui a connu plusieurs versions et qui est peut-être le seul où le philosophe aborde aussi directement les questions méthodologiques que soulève une phénoménologie de la religion. Nous tentons de montrer que Ricœur considère en quelque sorte cette dernière avec des œillères, au profit d’une herméneutique de la religion qui, pour modeste et prudente (...)
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  15. Ricoeur, Gift and Poetics.Annalisa Caputo - 2023 - Elementa 3 (1-2):79-88.
    In Ricoeur’s last works, we can find what he calls a poetics of love. Choosing the “dialectic” path of a comparison between love and justice, Ricoeur claims that justice lies in the rule of equivalence (give to each his own); the disorientation of love, instead, suspends the return, the equivalence, the exchange. Love does not say: “do ut des”, but rather (if we can transform the expression) it says “do ut dem”, to offer without expecting anything in return: this is (...)
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  16. Paul Ricoeur, Finitud y culpabilidad, Trotta, Madrid, 2005.Francisco Javier Fernández de Liencres - 2023 - Isidorianum 14 (28):614-616.
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  17. Interpretation: a critical primer.Nathan Eric Dickman - 2023 - Bristol, CT: Equinox Publishing.
    This volume examines the nature of interpretation, strategies within interpretation, and negotiations about the adequacy of an interpretation, with special attention paid to possible roles interpretation plays in the academic study of religions. Each chapter of this book refines a conceptual element that combines with others into a theory of interpretation useful for the classroom and in scholarship on hermeneutics.
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  18. Paul Ricoeur’s Husserlian Heresies: The Case of the Cartesian Meditations.Saulius Geniusas - 2023 - In Daniele De Santis (ed.), Edmund Husserl’s Cartesian Meditations: Commentary, Interpretations, Discussions. Verlag Karl Alber. pp. 303-328.
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  19. Les tournants herméneutiques de Paul Ricœur.Jean Grondin - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):9-24.
    Ce texte défend la thèse selon laquelle il y aurait plus d’un tournant herméneutique chez Ricœur. Il soutient que c’est en se rendant compte des apories liées à son premier tournant herméneutique, celui de 1960, que Ricœur s’est résolument tourné vers les questions et les défis de l’herméneutique, dans ce qui peut être compris comme un retournement de son premier tournant herméneutique. Ce tournant a par la suite pris d’autres formes chez Ricœur et sa philosophie en est devenue une des (...)
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  20. Is There a Gap Between the Hermeneutical and the Ethical? A Discussion on Paul Ricoeur’s Moral Attestation of Here I am.R. Lekshmi - 2023 - Journal of the Indian Council of Philosophical Research 40 (1):65-79.
    Paul Ricoeur is a philosopher of wide ranging interests whose main concern is hermeneutics. His hermeneutics is self-reflexive, an existential appropriation that eventually gives way to self-understanding. Questions pertaining to self-identity, the problem of the other and intersubjectivity are presented by him in a tensive style, keeping the scope of interpretations wide open. While discussing the question of self-identity, he moves towards intersubjectivity which is centred on self-esteem. It provides a context for self-constancy which gives to a moral identity, an (...)
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  21. Herméneutique et horizon anthropologique de la phénoménologie dans la philosophie ricœurienne.Samuel Lelièvre - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):78-112.
    L’expression de « greffe de l’herméneutique sur la phénoménologie » utilisée par Ricœur a souvent été reprise pour caractériser la phénoménologie herméneutique ricœurienne ou aborder ces champs de la phénoménologie et de l’herméneutique à partir de l’exemple ricœurien. Or, on peut penser que cette expression a été mal comprise et, partant, a pu conduire à divers malentendus concernant l’approche ricœurienne dans son rapport à la phénoménologie et l’herméneutique. Si le terme de greffe induit et renvoie à une différenciation de deux (...)
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  22. Divergência convergente: o diálogo entre Paul Ricoeur e Claude Lévi-Strauss.Geison Amadeu Loschi & Jeanne Marie Gagnebin - 2023 - Educação E Filosofia 37 (79):599-622.
    Resumo: Paul Ricoeur propõe uma filosofia do símbolo, que se encontra no limiar da inserção da hermenêutica em sua filosofia. Decisiva para esta fase, foi a interpelação de outras disciplinas que se constituíram por meio da análise da linguagem simbólica, entre as quais se encontra a antropologia estrutural de Lévi-Strauss. Dessa forma, definimos os termos mais específicos do diálogo estabelecido entre Paul Ricoeur e Claude Lévi-Strauss sobre a análise da linguagem simbólica do mito. Esta pesquisa nos auxiliou a compreender melhor (...)
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  23. Del pecado como símbolo racional entre Pelagio y Agustín según Paul Ricoeur: sobre la voluntad como lugar de libertad y responsabilidad.Mariano da Rosa Luiz Carlos - 2023 - Cuadernos de Teología - Universidad Católica Del Norte (Chile), Issn: 0719-8175 15 (1):1-18.
    Detendo-se no pecado em Pelágio como possibilidade enquanto exercício da liberdade e responsabilidade individual, o artigo assinala a defesa da neutralidade envolvendo a criação do ser humano e a sua capacidade para o bem e o mal, sublinhando a liberdade da vontade e a sua absoluta indeterminação, o que atrela o pecado à escolha. Portanto, atribuindo à vontade a condição de locus da instauração da experiência ético-lógico existencial envolvendo o exercício da liberdade, Pelágio se contrapõe a tese do pecado original (...)
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  24. Autobiografía e identidad narrativa en Paul Ricoeur.Esteban Lythgoe - 2023 - Revista Latinoamericana de Filosofia 49 (1):71-85.
    En el presente artículo analizaremos el rol de la autobiografía en Tiempo y narración, intentando comprender los motivos por los que este género literario no tiene tanta relevancia en la obra de Ricoeur. En lo referente a su relación con la identidad narrativa,sostendremos que, a pesar de lo que se podría suponer, la identidad narrativa es una derivación del análisis de la autobiografía y no a la inversa. Invertido este vínculo, nuestro segundo paso consistirá en deslindar el tipo de relación (...)
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  25. Paul Ricoeur: el ágape, el don y los estados de paz.Iván Campillo Moratalla - 2023 - Pensamiento 79 (302):221-237.
    En este artículo examinamos a grandes rasgos la alternativa a la idea de lucha en el proceso de reconocimiento mutuo. Analizamos los conceptos que en nuestras sociedades modernas han dado lugar a estados de paz concretos, y que habiendo emergido de la tradición cristiana, tienen una sedimentación semántica que nos invita a desentrañarla. La philia, el eros y el ágape son aquí nuestros conceptos clave. Descubrimos cómo el ágape se distancia del eros platónico y de la philia aristotélica en la (...)
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  26. De la sagesse poétique à la sagesse pratique. Quelle place pour les poètes et le poétique dans l’anthropologie de l’homme capable ricœurienne?Jean-Philippe Pierron - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):113-131.
    Ricœur n’a cessé d’explorer les liens de la littérature et de la philosophie, du poétique entendu au sens large et de la philosophie pratique. Ces réflexions ont fécondé ses analyses de façon majeure, le concept d’identité narrative – l’adjectif s’entendant aussi dans sa dimension littéraire – en étant un des centres. Mais cette valorisation de la linéarité du récit a parfois donné l’impression d’avoir davantage mis en avant l’importance du roman, délaissant le rôle de la poésie et du théâtre. Cet (...)
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  27. Ipseidad y promesa: la persona como cocreación mutua a partir de la noción de identidad narrativa de Paul Ricoeur.Juan David Quiceno - 2023 - Pensamiento 79 (302):5-26.
    El artículo analiza la relación entre ipseidad y promesa desde la perspectiva de la identidad narrativa que propone el filósofo francés Paul Ricoeur. Desde dicha perspectiva, la promesa aparece como paradigma de la ipseidad, pues, en ella la identidad aparece como polo de responsabilidad, creatividad e intersubjetividad. El artículo termina con el intento de esbozar la ontología detrás de la tesis de la identidad narrativa.
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  28. "Retórica - poética - hermenêutica" de Paul Ricoeur.Flavia Renata Quintanilha - 2023 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (38):380-392.
    Trata-se de uma tradução direta do texto em francês do filósofo Paul Ricoeur para o português, que está no livro De la métaphysique à la rhétorique, essais à la mémoire de Chaïm Perelman avec un inédit sur la logique em 1986, e corresponde a uma conferência realizada por Paul Ricoeur em 1970 no Instituto de Estudos Avançados na Bélgica. O tema da presente conferência esclarece conceitos importantes utilizados por Paul Ricoeur, fortalecendo seu pressuposto antropológico que considera como a atividade fundamental (...)
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  29. Constructing Comparables.Paul Ricoeur - 2023 - Theory, Culture and Society 40 (4-5):255-256.
    As the absolute other of Greek thought and speech, Chinese renders Greek strange; in seeking equivalency, Jullien’s discussion on time demonstrates a creative betrayal of the original and an equally creative appropriation by the target language in the process of translation.
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  30. Lectures on imagination.Paul Ricœur - 2023 - London: University of Chicago Press. Edited by George H. Taylor, Robert W. Sweeney, Jean-Luc Amalric & Patrick F. Crosby.
    When Paul Ricoeur died in 2005, the New York Times described him as "one of the most eminent philosophers of the twentieth century." In his lifetime, Ricoeur published influential works on language, memory, identity, and history, creating an innovative blend of hermeneutics and phenomenology. Despite his major interest in the imagination, however, he never wrote a complete text on the topic. The present volume, Lectures on Imagination, fills this gap, providing an indispensable resource for philosophically inclined readers from all backgrounds. (...)
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  31. “Who do you say that I am?” Truth in Narrative Identity.Inês Pereira Rodrigues - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):132-150.
    The following article explores what notion of truth is possible in Ricœur’s narrative identity. It is motivated by the question of how our identity can be constituted in narratives of self when we are often easily self-deceiving and do not choose the building blocks of our narratives. It explores how our identities are constituted in narrative, with others, in order to see what dimensions of truth this allows. Narrative identity implicates a novel notion of truth that is intrinsically ethical, which (...)
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  32. Hermeneutics as a Metaphilosophy and a Philosophy of Work.Nicholas H. Smith - 2023 - In Updating the Interpretive Turn: New Arguments in Hermeneutics. London, UK: Routledge. pp. pp. 117-136.
    The ‘interpretive turn’ in twentieth-century hermeneutics rests on the general ontological claim that human reality is the reality of self-interpreting animals. But under the circumstances of advanced modernity, there are aspects of human life, or spheres of human thought and action, that appear to contradict this general thesis, in that they do not present themselves as the doings of self-interpreting animals at all. Of these, the predominant one is the sphere of work or 'productive' action. In face of historical circumstances (...)
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  33. Book Review. Corine Pelluchon, Paul Ricœur, philosophe de la reconstruction. Soin, attestation, justice (Paris : Puf, 2022). [REVIEW]Azadeh Thiriez-Arjangi - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):151-168.
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  34. Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur.Marc-Antoine Vallée & Paul Marinescu - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):5-8.
    Introduction au numéro spécial "L'articulation de la phénoménologie et de l'herméneutique chez Paul Ricœur".
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  35. Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur.Marc-Antoine Vallée & Paul Marinescu - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):1-4.
    Introduction au numéro spécial "L'articulation de la phénoménologie et de l'herméneutique chez Paul Ricœur".
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  36. Distantiation, Post-Critique, and Realism. Reconsidering the Relation of Phenomenology and Hermeneutics in Ricœur.Gert-Jan van der Heiden - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):25-43.
    Recent developments in literary theory and philosophy, specifically regarding the role of critique, that inspire the turn to post-critique and realism, respectively, indicate a renewed sensitivity for concerns characteristic of hermeneutic phenomenology. This essay argues that crucial aspects of Ricœur’s articulation of phenomenology and hermeneutics may help to understand and support post-critique and realism and that, in turn, the latter two invite hermeneutics to return to its phenomenological condition. To this end, Ricœur’s understanding of the hermeneutical condition of phenomenology, both (...)
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  37. Le surcroît d’imagination dans le récit. Comment Husserl apporte un complément aux vues de Ricœur.Pol Vandevelde - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):44-61.
    J’examine pourquoi et dans quel sens l’imagination est présente dans un récit portant sur des faits ou des événements réels. Je présente le problème tel qu’il est énoncé par Paul Ricœur lorsqu’il introduit les trois genres du « Même », de « l’Autre » et de « l’Analogue » afin d’expliquer comment un récit peut rendre des faits et des événements « tels qu’ils se sont réellement passés ». J’en appelle, pour la solution, à la notion de « phantasma » (...)
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  38. Finitude, culpabilité et souffrance : la question du mal chez Ricoeur.Jean-Luc Amalric - 2022 - In Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.), Le mal et la symbolique: Ricœur lecteur de Freud. De Gruyter. pp. 63-88.
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  39. De la symbolique à la psychanalyse : un aperçu du parcours herméneutique de Paul Ricoeur.Luz Ascarate - 2022 - In Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.), Le mal et la symbolique: Ricœur lecteur de Freud. De Gruyter. pp. 163-178.
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  40. Ricoeur at the limits of philosophy: God, creation, and evil.Barnabas Aspray - 2022 - New York, NY: Cambridge University Press.
    Rage against the system : the unity of truth -- A philosophy of hope? The universality of truth -- Absolutely no absolutes? Ricœur's encounter with Thévenaz -- Finitude and the infinite : the God of the philosophers -- Finitude and evil : the crucial distinction -- Rightly relating evil and finitude -- The poetic symbol of creation -- The mysterious unity of creation -- The original goodness of creation -- Conclusion. New frontiers between philosophy and theology.
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  41. Ce qu’il reste de nous : les crises identitaires chez Paul Ricoeur et László Tengelyi.Cassandre Bois - 2022 - Philosophiques 49 (1):161-181.
    Dans les situations les plus radicales de fragilisation de l’identité personnelle, la question « Qui suis-je? » est laissée sans réponse. Selon Paul Ricoeur, ces situations ne représentent pas pour autant de véritables pertes d’identité. Persiste une forme épurée, mise à nu de l’ipséité, qui finit par résoudre son errance identitaire en s’engageant envers autrui. Cet article vise à analyser la nature de cette ipséité résiduelle et à s’interroger sur la conception proposée par Ricoeur. Nous chercherons d’abord à montrer que (...)
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  42. “Choice” or “Gift”? “Choice” and “Gift”? Nietzsche, Jaspers and Ricoeur in a Text by Georges Canguilhem on Becoming Oneself.Marco Brusotti - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 249-270.
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  43. Sou uma rede de narrativas: aproximações entre Paul Ricoeur e Alice Munro.Jerzy A. Brzozowski, Ivone Maria Mendes Silva & Janessa Pagnussat - 2022 - Trans/Form/Ação 45 (4):93-116.
    ABSTRACT: In this article, we intend to address the role of memory and narrative in the constitution of personal identity, based on Alice Munro’s short story “The Bear Came Over the Mountain” and the theoretical concepts of Paul Ricoeur (especially in Oneself as Another). This movement will allow us to underscore the idea that, contrary to what part of the analytical literature on identity and narrative has held, it is not just what we might call self-narrative that plays a role (...)
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  44. Paul Ricœur and the Idea of Second Naivety: Origins, Analogues, Applications.Áron Buzási - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (2):39-58.
    Despite the fact that it is only rarely mentioned by Ricœur, the concept of second (or post-critical) naivety seems to express an idea that is central to his hermeneutical attitude, which is why it deserves more attention. This idea can be broadly understood as the aspiration to arrive at a mediated and post-critical (self-)understanding through “detours” provided by different critical methods such as psychoanalysis or structuralism. My article consists of three parts: first, I examine the origins of the notion of (...)
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  45. Le Prix d’excellence des Ateliers d’été 2022 du Fonds Ricœur –« Dissonances mélodiques. Du cercle de la mimèsis à la Poétique du récit : une transition difficile ».Federico Chacón - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (2):79-98.
    This article points out some methodological difficulties in Time and Narrative. On the one hand, the imbalance in the re-elaboration of the mimetic model: the extensive treatment of the configurative and the refigurative components contrasts with the indeterminacy which remains in the prefigurative component. On the other hand, there is a discontinuity between narrative refiguration and the hermeneutics of historical consciousness. A certain ambiguity of the “ontological” allows for the integration of the hermeneutics of historical consciousness and the prefigurative dimension (...)
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  46. Psychanalyse non réductionniste et phénoménologie herméneutique : la naissance d’un binôme paradigmatique de la pensée de Paul Ricoeur.Alessandro Colleoni - 2022 - In Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.), Le mal et la symbolique: Ricœur lecteur de Freud. De Gruyter. pp. 323-338.
    The confrontation with the human and social sciences is one of the main characteristics of Paul Ricoeur’s philosophical thought. It represents an important resource for the Cogito that has experienced suspicion and must therefore face the need to understand itself through scientific explanation. However, Ricoeurian thinking also rejects any reductionism, considering that it is essential to maintain a dimension of meaning independent of explanation. If this dimension is denied, the sciences themselves lose their logical coherence. The aim of this article (...)
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  47. Defilement, sin, and guilt in Ricoeur’s The Symbolism of Evil and Rankine’s Citizen: An American Lyric.Linda L. Cox - 2022 - In Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.), Le mal et la symbolique: Ricœur lecteur de Freud. De Gruyter. pp. 123-142.
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  48. Do pecado como símbolo racional enquanto liberdade e responsabilidade entre Pelágio e Agostinho segundo Paul Ricoeur.Luiz Carlos Mariano da Rosa - 2022 - Revista Litterarius 21 (1):1-29.
    Detendo-se no pecado em Pelágio como possibilidade enquanto exercício da liberdade e responsabilidade individual, o artigo assinala a defesa da neutralidade envolvendo a criação do ser humano e a sua capacidade para o bem e o mal, sublinhando a liberdade da vontade e a sua absoluta indeterminação, o que atrela o pecado à escolha. Dessa forma, o texto mostra o pecado em Agostinho como fato e ato enquanto liberdade, responsabilidade e culpa pessoal, na medida em que o ser humano é (...)
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  49. The Adam Graves, "Phenomenology of Revelation in Heidegger, Marion, and Ricoeur".Darren E. Dahl - 2022 - Philosophy in Review 42 (1):13-16.
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  50. Paul Ricoeur and Fratelli tutti: Neighbor, People, Institution.Amy Daughton - 2022 - Journal of Catholic Social Thought 19 (1):71-88.
    Unusually, Fratelli tutti and Laudato si’ both cite the work of French thinker Paul Ricoeur. It is unusual because reference to individual scholars can be rare in Catholic social teaching, and because Ricoeur was a philosopher, and not a Catholic. Yet Ricoeur’s work, which spanned nearly seventy years and incorporated both philosophy and engagement with religious resources, focused on meaningful communication in text and action for the work of living together. For an encyclical committed to rethinking and rejuvenating attitudes to (...)
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