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  1. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  2. Temps et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  3. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  4. On this side of a'new origin'-Notes on Ricoeur's relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  5. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  6. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  7. From 'suspicion' to 'affirmation' : a study of the role of the imagination and prose rhythm, drawing upon the hermeneutical philosophy of Paul Ricoeur, in which there may be movement from suspicion to affirmation of reasonable hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  8. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  9. Narration, art and politics of just memory: Paul Ricoeur read from a brazilian perspective.Leonardo Barros - 2024 - Griot 24 (1):182-193.
    It is about analyzing the connection between just memory, narration and art, using an approach that mixes philosophy and visual arts. We will start from the perspective of the French philosopher Paul Ricoeur on fair memory, presented in his work Memory, History, Oblivion (2000), according to which there is an institutionalized ideologization of memory in which narrations are silenced or distorted by the so-called official history. In the process of recovering fair memory, these narratives need to be heard, recognized and (...)
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  10. Existencialismo y hermenéutica en Paul Ricoeur y Mario Presas.Alejandra Bertucci - 2024 - Revista de Filosofía (La Plata) 53 (2):e081.
    El propósito del trabajo es comparar las trayectorias filosóficas de Paul Ricoeur y Mario Presas. Se sostiene que una adecuada comprensión del giro de la fenomenología a la hermenéutica, en el cual ubicamos a ambos, implica poner en relieve su pertenencia inicial a la fenomenología existencial francesa de la primera mitad del siglo XX. Se precisará la denominación fenomenología existencial y el impacto que tuvo en la concepción de la hermenéutica que fue desarrollada a partir de ella. Para concluir, proponemos (...)
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  11. Conflict of Interpretations on Ricoeur’s Contributions to the Philosophy of Technology.Patrick Francis Bloniasz - 2024 - Journal of French and Francophone Philosophy 31 (1):124-138.
    Recent literature regarding how Ricoeur’s work relates to the philosophy of technology appears prima facie to be contradictory. In one established interpretation, Ricoeur’s contributions are merely indirect as he did not engage with the empirical turn of the discipline in the 1980s and maintained a suspicious view of technology based on a profound concern with the distinction between persons and things. In this view, Ricoeur’s work does not add anything new to the discipline but is still valuable to the philosophy (...)
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  12. Salade de Don Quichotte.Thierry Capmartin - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):107-125.
    Le Quichotte de Cervantès occupe une place singulière dans l’histoire de la traduction littéraire en langue française, au moins parce qu’il a fait l’objet d’incessantes retraductions. Mais l’ouvrage retient l’attention parce que la traduction y est thématisée pour elle-même en deux endroits. Cervantès, en jouant avec les codes du roman de chevalerie, pose le cadre général d’une réflexion théorique sur la traduction dont on cherchera ici à souligner les principales tensions constitutives. En intériorisant ses propres origines fictives et traductives, dans (...)
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  13. Ricoeur at the Limits of Philosophy: God, Creation, and Evil, by Barnabas Aspray.Deborah Casewell - 2024 - Journal for Continental Philosophy of Religion 6 (2):263-264.
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  14. Another in Oneself: Hybridity of the narrative identity and followability as narrative hospitality for others.Jonghyuk Chang - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):149-161.
    The following article investigates the hybridity of narrative identity. It explores how idem-identity and the ipse-identity interrelate through time and otherness and illustrates the process of self’s reflexive re-cognition via others. It posits that narrative identity encompasses both private and public dimensions, requiring a co-authorship that integrates collective identities. This article argues for an ethical dimension to this identity, emphasizing the reciprocal movement between self and other. It introduces the concept of followability, which involves reconstructing narratives in a resonance relationship, (...)
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  15. La articulación entre ágape y justicia en la problematización acerca del reconocimiento de Paul Ricoeur.Maximiliano Basilio Cladakis - 2024 - Tópicos 46:e0069.
    El presente estudio apunta a abordar la relación entre ágape y justicia en la problematización del reconocimiento llevada a cabo por Paul Ricoeur. Partiendo de que se trata de lógicas no sólo diferentes, sino que hasta podría decirse que contrapuestas, nuestra intención es indagar la posibilidad de una dialéctica que articule a ambas. En este sentido, resulta importante destacar que dicha dialéctica es una dialéctica del orden de la acción y no una dialéctica de carácter teórico especulativa.
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  16. Comprendre Temps et récit II : du discours théorique au commentaire de Mrs Dalloway.Cristina Henrique da Costa - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):86-106.
    Cet article propose une lecture de Temps et récit II de Paul Ricœur. Ce livre qui porte sur l’idée de configuration du temps dans le récit afin d’assurer la continuité entre la préfiguration du récit et sa refiguration, et qui cherche à comprendre la spécificité du récit de fiction par rapport au récit historique, est un discours à trois dimensions : philosophie, théories du récit et œuvres majeures de la littérature. Il pose un certain nombre de problèmes théoriques qui seront (...)
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  17. Con-essere e responsabilità. Alle radici della questione sociale della cura.Antonio Di Somma - 2024 - Rivista Italiana di Cure Palliative 26 (1):43-45.
    Con-essere, questa forma verbale infinita dalla profonda risonanza filosofica apre ancora oggi la ricerca al cuore e all’agire relazionale dell’essere umano curante. Non solo, essa richiama la riflessione alle stesse radici della questione sociale della cura. La cura è infatti, nella sua radicalità ontologica ed esistenziale, essenzialmente sociale, cioè manifestazione storico-temporale strutturata del con-essere insieme con gli altri e per gli altri proprio dell’esserci. Sociale è la cura nella sua struttura, aperta come è costantemente alla relazione con l’altro esserci, e (...)
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  18. Ontologia e antropologia: possíveis diálogos entre as hermenêuticas de Heidegger e Ricoeur.Carlos Roberto Drawin & Frederico Soares de Almeida - 2024 - Trans/Form/Ação 47 (1):e02400117.
    This article aims to clarify the sharp contrast between the “short path” of Heideggerian ontology and the “long path” adopted by Ricoeur as a representation of the many necessary mediations in the constitution of his philosophical anthropology. Heidegger breaks into contemporary thought with the publication of his treatise “Being and Time” (1927) as a kind of direct settlement in the field of ontology. In contrast, Ricoeur is seen - and sees himself - as a thinker of conceptual mediations in his (...)
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  19. Ethics and Ontology in French Hermeneutics: The Case of Ricœur.Gaëlle Fiasse - 2024 - In Daniel Whistler & Mark Sinclair (eds.), The Oxford Handbook of Modern French Philosophy. Oxford: Oxford University Press. pp. 284-299.
    The first part of this article presents Ricœur's hermeneutics as a method, a style of writing and a particular philosophy. As a method, Ricœur revisits the notion of traditions and interpretations, in order to keep them open to debts from the past, to unexplored sources, to creative imagination and to the critical search for meaning. It is a style of writing, constantly put in dialogue with the history of philosophy which aims at unpacking a diversity of meanings. It is also (...)
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  20. L'incognito du pardon à soi-même chez Ricœur.Gaëlle Fiasse - 2024 - In Lorraine Angeneau & Guilhem Causse (eds.), Le pardon dans tous ses états. Editions Facultés jésuites de Paris. pp. 121-132.
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  21. Solicitude, Emotions, and Narrative in Technology Design Ethics.Paul Hayes & Noel Fitzpatrick - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):126-148.
    The first objective of this paper is to recognize the role of emotion and feeling in Ricœur’s “little ethics” and what they can further add to it, then to explore in more detail how solicitude as a virtue, and affective disposition more broadly, can contribute to a modern ethics of technology. Ultimately, emotions help us to understand technologies and technological ways of being today; Ricœur’s “little ethics”, along with his narrative theory, provide a framework for understanding the ethically salient aspects (...)
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  22. Ricoeur, ideology critique, and genetic phenomenology.Ka-yu Hui - 2024 - International Journal of Social Imaginaries 3 (1):64-86.
    This paper elucidates Ricoeur’s use of genetic phenomenology in his analysis of ideology and utopia, and how genetic phenomenology contributes to ideology critique. I argue that Ricoeur’s analysis, examined through the lens of genetic phenomenology, unveils the genesis of the experience of ideology. I propose a model of ideology critique emphasizing the liberation of individuals from ideological delusion without proclaiming an ideology-free position. Additionally, I explore the strategic use of utopian imagination to incite liberating experiences. In conclusion, I underscore the (...)
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  23. Ricoeur on the Problem of Archaism in the Augustinian Concept of Time.Benjamin Hutchens - 2024 - Journal for Continental Philosophy of Religion 6 (2):224-240.
    This article will explore the role of what Ricoeur calls ‘archaism’ in his work on the third aporia of time in Time and Narrative. Presented in some detail in the conclusion of the third volume, the concept remains undeveloped. In this article we will identify the three characteristics, two forms and three dispositional states (praise, lamentation and hope) that help us to understand it, specifically in the Augustinian context. We have two main goals. We need to see whether there is (...)
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  24. Politicization as Signification: Drag Performance as Hermeneutics.Danica Jenck - 2024 - Journal of Somaesthetics 10 (1):29-40.
    Judith Butler’s seminal book, Gender Trouble, categorizes drag performance as indicative example of gender performance. In it, they categorize drag performance along binary lines of gender “opposites”. I argue that Butler’s theory does not hold if the nuance inherent to drag performance is taken into consideration. In examining its complexity, I establish that the artform and its performers are politicized. Through this politicization, I explore how drag performers and drag performance are signified and are able to be understood hermeneutically as (...)
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  25. Imagination, Mental Representation, and Moral Agency: Moral Pointers in Kierkegaard and Ricoeur.Wojciech Kaftanski - 2024 - Phenomenology and the Cognitive Sciences 23 (1):179-198.
    This article engages the considerations of imagination in Kierkegaard and Ricoeur to argue for a moral dimension of the imagination and its objects. Imaginary objects are taken to be mental representations in images and narratives of people or courses of action that are not real in the sense that they are not actual, or have not yet happened. Three claims are made in the article. First, by drawing on the category of possibility, a conceptual distinction is established between imagination and (...)
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  26. De Rawls à Ricœur : les paradoxes de la justice.Feriel Kandil - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):26-61.
    L’article explore l’interprétation critique que Ricœur propose de la théorie de la justice sociale de Rawls. Bien que Ricœur ait une conception dialectique de la justice (selon laquelle le « bon » englobe le « juste »), contrastant avec l’approche procédurale de Rawls (selon laquelle le juste est défini indépendamment du bon), Ricœur exprime un intérêt marqué pour les idées de Rawls. Il rapporte le projet rawlsien à l’un des moments de la dialectique du juste : le moment moral. La (...)
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  27. The Self of Revelation in Hans-Georg Gadamer and Paul Ricœur.Otniel A. Kish - 2024 - In Christina M. Gschwandtner (ed.), Paul Ricœur, philosophical hermeneutics, and the question of revelation. Lanham: Lexington Books. pp. 167-188.
  28. Responsibility in the Anthropocene: Paul Ricoeur and the Summons to Responsibility amid Global Environmental Degradation.Michael Le Chevallier - 2024 - Journal of Religious Ethics 52 (2):231-261.
    The nomenclature of the Anthropocene for this geological epoch marks in a novel way the global impact of human activity on the world. Consequently, it creatively raises the alarm bell of global environmental devastation. However, the narrative implicit in the Anthropocene presents challenges to use it as a departure point for developing an ethics of responsibility, as it contains morally relevant but ambiguous etiologies, phenomenological challenges to discrete human agency, and the potential erasure of both causes and victims of global (...)
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  29. Après la « Petite Éthique » de Paul Ricœur (1990), le sens de sa révision (2001).Michel Renaud - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):1-25.
    En deux textes importants Paul Ricœur présente sa pensée éthique : en premier lieu, dans les études 7, 8 et 9 de Soi-même comme un autre (1990) et, onze ans après (2001), dans l’article « De la morale à l’éthique et aux éthiques » dans Le juste 2. Comme on le sait, la discussion dans Soi-même comme un autrepasse de l'éthique à la morale et à la sagesse pratique. Le présent article met l'accent sur les implications de la refonte de (...)
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  30. Lectures on Imagination.Paul Ricoeur - 2024 - University of Chicago Press.
    Ricoeur’s theory of productive imagination in previously unpublished lectures. The eminent philosopher Paul Ricoeur was devoted to the imagination. These previously unpublished lectures offer Ricoeur’s most significant and sustained reflections on creativity as he builds a new theory of imagination through close examination, moving from Aristotle, Pascal, Spinoza, Hume, and Kant to Ryle, Price, Wittgenstein, Husserl, and Sartre. These thinkers, he contends, underestimate humanity’s creative capacity. While the Western tradition generally views imagination as derived from the reproductive example of the (...)
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  31. Lectures on imagination.Paul Ricœur - 2024 - London: University of Chicago Press. Edited by George H. Taylor, Robert W. Sweeney, Jean-Luc Amalric & Patrick F. Crosby.
    When Paul Ricoeur died in 2005, the New York Times described him as "one of the most eminent philosophers of the twentieth century." In his lifetime, Ricoeur published influential works on language, memory, identity, and history, creating an innovative blend of hermeneutics and phenomenology. Despite his major interest in the imagination, however, he never wrote a complete text on the topic. The present volume, Lectures on Imagination, fills this gap, providing an indispensable resource for philosophically inclined readers from all backgrounds. (...)
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  32. Apories de l'Identité Narrative.Claude Romano - 2024 - Études Ricoeuriennes / Ricoeur Studies 15 (1):62-85.
    La notion d’identité narrative place la possibilité de l’identité à soi (ou identité-idem) avec celle du changement. Mais a-t-on besoin d’une médiation « dialectique », comme la désigne Ricœur, entre identité et changement? Seulement si l’identité est supposée exclure le changement. Or, tel n’est pas le cas de l’identité au sens le plus fondamental du terme, l’identité numérique. La seconde difficulté tient à ce que Ricœur paraît souvent rabattre l’une sur l’autre les notions d’histoire et de narration. Nous sommes des (...)
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  33. Time, Eternity, Freedom in Kierkegaard, Heidegger and Ricoeur.Roberto Tommasi - 2024 - In Ines Testoni, Fabio Scardigli, Andrea Toniolo & Gabriele Gionti S. J. (eds.), Eternity Between Space and Time: From Consciousness to the Cosmos. De Gruyter. pp. 55-66.
  34. The Oxford Handbook of Modern French Philosophy.Daniel Whistler & Mark Sinclair (eds.) - 2024 - Oxford: Oxford University Press.
    The first part of this article presents Ricœur's hermeneutics as a method, a style of writing and a particular philosophy. As a method, Ricœur revisits the notion of traditions and interpretations, in order to keep them open to debts from the past, to unexplored sources, to creative imagination and to the critical search for meaning. It is a style of writing, constantly put in dialogue with the history of philosophy which aims at unpacking a diversity of meanings. It is also (...)
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  35. A Study on the Relationship between History and Memory in Ricoeur"s Philosophy of History. 손영창 - 2024 - Journal of Korean Philosophical Society 169:165-195.
    리쾨르는 역사를 실증적 지식이 아니라 해석학적 관점에서 이해하고자 한다. 역사는 절대적으로 부재하는 과거와 그것의 흔적으로 남겨진 유산의 두 측면 사이를 진동하고 있다. 우리는 역사를 과거의 한때 존재했었던 것이라는 점에서 역사의 실재성을 말할 수 있지만, 결코 현재에는 존재하지 않는다는 점에서 부재성을 간과할 수 없다. 이런 역사의 부재성으로 인해 역사적 사실보다 역사적 사건과 그것을 수용하는 주체의 역할이 중요하다. 특히 역사 연구는 단지 사실의 차원에만 머무는 것이 아니라 최종적으로 과거 인간들의 행위와 그 결과에 대한 연구를 기반으로 하고 있다. 그러기에 역사 연구자는 역사적 사실을 (...)
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  36. Empathy in the Context of the Hermeneutics of Suspicion.Lou Agosta - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):95-116.
    We defend in this essay Paul Ricœur’s hermeneutics of suspicion against Toril Moi’s debunking of it as a misguided interpretation of the practice of critical inquiry, and we relate the practice of a rigorous and critical empathy to the hermeneutics of suspicion. For Ricœur, empathy would not be a mere psychological mechanism by which one subject transiently identifies with another, but the ontological presence of the self with the Other as a way of being —listening as a human action that (...)
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  37. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Story telling.Adriana Alfaro Altamirano - 2023 - Political Theory 51 (2):413-435.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to story telling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we (...)
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  38. Présentation. Thèmes classiques chez Ricoeur: Herméneutique, religion, reconnaissance.José Beato, Maria Luísa Portocarrero & Gonçalo Marcelo - 2023 - Revista Filosófica de Coimbra 32 (64):347-358.
    Este texto apresenta o dossier temático “Temas clássicos em Ricoeur: hermenêutica, religião, reconhecimento”. A apresentação explica a origem dos artigos, procedentes do VII Congresso Ibero‑Americano sobre o Pensamento de Paul Ricoeur, “Ricoeur e os Clássicos”, expõe de forma sucinta a importância da reflexão sobre os clássicos no contexto da hermenêutica ricoeuriana, e introduz cada um dos artigos do dossier. A hermenêutica bíblica e a relação entre filosofia e religião, a própria noção de “clássico”, bem como a investigação da questão do (...)
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  39. hábito como forma de libertad a la luz de Ricoeur.Isabel Morales Benito - 2023 - Pensamiento 79 (302):27-49.
    El hábito es una de las encrucijadas filosóficas en las que el dilema entre naturaleza y libertad se pone de manifiesto. El artículo expone la descripción que Paul Ricoeur ofrece sobre esta noción en Lo voluntario y lo involuntario (1950) y defiende que el hábito constituye una genuina y paradójica forma de libertad, pues ésta se realiza gracias y a través de la necesidad. Se tiene en consideración el difícil punto de partida de Ricoeur, quien, por una parte, rechaza lo (...)
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  40. Introduction – Ricœur and Education.Eileen Brennan - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):4-6.
    Introduction to the special issue "Ricœur and Education".
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  41. Introduction – Ricœur et l’éducation.Eileen Brennan - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):1-3.
    Introduction au numéro spécial « Ricœur et l’éducation ».
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  42. Paul Ricœur’s Philosophy of Education and its Relevance for our Scientific-Technological Civilization.Eileen Brennan - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):78-94.
    Inspired by the report, Reimagining our Futures Together. A New Social Contract for Education, which warns that humanity and planet Earth are under threat, but acknowledges that education has the power to bring about profound change, this article makes the case for giving careful consideration both to Paul Ricœur’s reflections on humanity and human capacities, and to his comments on “true education” and the educational value of poetic thought. To get a sense of where scientific-technological civilization is headed, it draws (...)
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  43. Pensare dal riconoscimento: Paul Ricoeur e il sapere come evento intersoggettivo.Raul Buffo - 2023 - Roma: InSchibboleth.
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  44. Between Merleau-Ponty and Ricoeur.Vinicio Busacchi - 2023 - Critical Hermeneutics 7 (1).
    This paper aims to explore some aspects of Merleau-Ponty’s Phenomenology of perception (1945), proceeding from the chapter on attention – introductory section – to evaluate its redefining outcome, and to place it in dialectic with Paul Ricoeur’s research on Freedom and Nature (1950) – first section, chap. III. The hypothesis is that this work can help to shed new light both on a possible understanding of attention in the phenomenological perspective and that it can contribute to determine better the relationship (...)
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  45. La pista de la passivitat en l’obra d’Emmanuel Levinas i de Paul Ricoeur.Josep Maria Esquirol Calaf - 2023 - Enrahonar: Quaderns de Filosofía 71:149-161.
    La categoria de passivitat és tan nuclear en la filosofia d’Emmanuel Levinas com en la de Paul Ricoeur. Aquesta categoria està intrínsecament vinculada a una altra que també és crucial: la d’alteritat. Per entendre la proximitat entre aquests dos autors, alhora que per veure’n la distància que els separa, resulta molt revelador prestar atenció, primer, a la manera com cadascun d’ells concep les dues categories i, després, al motiu pel qual mentre en el cas de Levinas el lloc de la (...)
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  46. Herméneutique et phénoménologie. Tensions autour de la religion.Sylvain Camilleri - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):62-77.
    Cet article interroge les tensions entre phénoménologie et herméneutique telles qu’elles se cristallisent dans le propos de Ricœur sur la religion, en particulier dans un texte tardif qui a connu plusieurs versions et qui est peut-être le seul où le philosophe aborde aussi directement les questions méthodologiques que soulève une phénoménologie de la religion. Nous tentons de montrer que Ricœur considère en quelque sorte cette dernière avec des œillères, au profit d’une herméneutique de la religion qui, pour modeste et prudente (...)
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  47. Ricoeur, Gift and Poetics.Annalisa Caputo - 2023 - Elementa 3 (1-2):81-90.
    In Ricoeur’s last works, we can find what he calls a poetics of love. Choosing the “dialectic” path of a comparison between love and justice, Ricoeur claims that justice lies in the rule of equivalence (give to each his own); the disorientation of love, instead, suspends the return, the equivalence, the exchange. Love does not say: “do ut des”, but rather (if we can transform the expression) it says “do ut dem”, to offer without expecting anything in return: this is (...)
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  48. La persona e la traccia: ipotesi sull'esistenza e il suo racconto a partire da Paul Ricoeur.Francesca D'Alessandris - 2023 - Pisa: Edizioni ETS.
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  49. Conflit Des Traditions.Denizart De Fazio & José Sérgio Fonseca de Carvalho - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):7-22.
    Cet article prend comme point de départ de sa réflexion les défis de l’éducation dans un « univers problématique », tel qu’il est analysé par Ricœur dans un entretien accordé à Anita Hocquard en 1985. Le caractère éminemment conflictuel de la tâche éducative nous amène à discuter les notions de traditionalité, de traditions et de tradition. Il s’agit, ainsi, de réfléchir autour de la lutte pour la reconnaissance, la légitimité et l’autorité des différentes traditions dans un contexte culturel où l’héritage (...)
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  50. Paul Ricoeur, Finitud y culpabilidad, Trotta, Madrid, 2005.Francisco Javier Fernández de Liencres - 2023 - Isidorianum 14 (28):614-616.
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