Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. added 2020-05-27
    Paul Ricoeur, Linguaggio e filosofia. [REVIEW]Sergio Volodia Marcello Cremaschi - 1996 - Rivista di Filosofia Neo-Scolastica 88 (3):544..
    A review of a collection of papers by Paul Ricoeur edited by Domenico Jervolino. The collection highlights Ricoeur's journey from the reflexive philosophy to analytic philosophy through hermeneutics.
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  2. added 2020-04-30
    Paul Ricoeur: il linguaggio metaforico come espressione di libertà creativa, in «FormaMente. International Research Journal on Digital Future», Issue 2, 2019, Supplement, pp. 319-339 [Print: ISSN 1970-7118, Gangemi Editore di Roma; On line: ISSN 2284-4600].Tommaso Valentini - 2019 - FormaMente. International Research Journal on Digital Future 2 (2019 - special issue -):319-339.
    This paper focuses on the rule of metaphor in Paul Ricoeur's philosophy of language. In his MultiDisciplinary Studies in the Creation of Meaning in Language (1975), the French philosopher shows the fundamental power of human language in constructing the world we perceive. He reveals the processes by which linguistic imagination creates and recreates meaning through metaphor. He develops a "linguistic philosophy of freedom," and a hermeneutics of the subject based on human capabilities. According to Ricoeur, to exist is to act: (...)
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  3. added 2020-03-26
    Soggetto e persona nel pensiero francese del Novecento.Tommaso Valentini - 2011 - Roma RM, Italia: Editori Riuniti University Press.
    Il volume analizza il tema della soggettività umana così come esso è stato affrontato nel pensiero francese del Novecento, a partire dal clima filosofico dello spiritualismo fino agli esiti teoretici della stagione post-strutturalista. Il presente lavoro vuole offrire l’occasione per approfondire e problematizzare le questioni del soggetto umano e dell’identità personale tramite lo specifico contributo che a queste tematiche hanno dato grandi autori del clima filosofico francese, un clima particolarmente ricco di prospettive speculative e soprattutto aperto al confronto critico con (...)
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  4. added 2020-03-04
    The Ego’s Attention and the Therapist’s Attention to Reality in Freud. At the Threshold of Ethics.Ana Lucía Montoya - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):92-99.
    This article aims to show that the practice of attention can create an openness to the truth, from where ethics arises. It does so by exploring the role attention plays, according to Ricoeur, in Freud’s thought. Ricoeur shows how in the first stage of Freud’s thinking – that of the Project of a Scientific Psychology – attention is one of the instances in which a purely mechanical quantitative explanation can be questioned. Further on, with the introduction of narcissism, Ricœur shows (...)
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  5. added 2020-03-04
    Ethical Assumptions and Implications of Hermeneutic Practice as Practical Wisdom.Luiz Rohden - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):5-20.
    The goal of this paper is to justify the view that hermeneutical practice as a philosophical proposal cannot be reduced to the extraction of hidden meanings or the explication of text structures but instead contains ethical assumptions and implications. Following Ricœur’s work, I will show that literary texts are part of ethics insofar as they create different mental experiments about ideas and values. I will show that the interpretation of literary texts, woven by the free play of imagination, constitutes a (...)
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  6. added 2020-03-04
    Introduction.Fernando Nascimento - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):3-4.
    Introduction to ERRS 2019 10 2 "Practical Wisdom”.
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  7. added 2020-03-04
    L’invention morale et la sagesse pratique. Une lecture de la petite éthique de Paul Ricoeur.Jean-Philippe Pierron - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):36-51.
    La petite éthique ricœurienne bouleverse les présentations classiques des différentes éthiques en raison de la place qu’elle donne à l’imagination morale. Difficilement classable dans le panorama des éthiques contemporaine, le projet ricœurien valorise le pluralisme des traditions morales comme des précompréhensions pratiques tout en donnant à la créativité pratique une place de choix. Cette tension des traditions et de l’imagination éthique donne à sa sagesse pratique un caractère dynamique et heuristique. Montrant la fécondité de cette sagesse à l’heure des sociétés (...)
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  8. added 2020-03-04
    Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):88-89.
    Présentation du Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.
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  9. added 2020-03-04
    “L’énigme du passé”. Vers les fondements du rapport entre l’histoire et la psychanalyse.Paul Marinescu - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):70-87.
    This article aims to address, by means of a two-step analysis, the foundations of the relationship between history and psychoanalysis as “disciplinary practices” that deal with the past. In the first step, I examine the different relationships between history and psychoanalysis but also the uses of psychoanalysis in historical approaches. My goal here is to situate the context and the guiding questions. As a second step, I try to show that Ricœur puts forward, in his book Memory, History, Forgetting, a (...)
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  10. added 2020-03-04
    Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal.Cristina Henrique da Costa - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):52-69.
    Cet article compare deux livres majeurs : La Symbolique du mal, de Paul Ricœur et La Littérature et le mal, de Georges Bataille. L’articulation de ces deux penseurs que tout semble opposer répond à l’espoir de dégager une forme de compatibilité productive entre eux à travers leur intérêt commun pour le langage du mal. On insistera tout d’abord sur Ricœur : c’est en reconnaissant que le dire de l’expérience du mal passe d’abord nécessairement par un langage symbolique qu’il nous permet (...)
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  11. added 2020-03-04
    The Excellence Award at the Fonds Ricœur’s Summer Workshop 2019.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):90-91.
    Presentation of the Excellence Award at the Fonds Ricœur’s Summer Workshop 2019.
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  12. added 2020-03-04
    Introduction.Fernando Nascimento - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):1-2.
    Introduction to ERRS 2019 10 2 “Practical Wisdom”.
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  13. added 2020-02-28
    Hermeneutics in Post-War Continental European Philosophy.David Liakos & Theodore George - 2019 - In Kelly Becker & Iain Thomson (eds.), The Cambridge History of Philosophy, 1945-2015. Cambridge, UK: Cambridge University Press. pp. 399-415.
    Taken in general terms, “hermeneutics” refers to the study of understanding and interpretation, and, traditionally, this study focuses on considerations of the art, method, and foundations of research in the arts and humanities. The study of hermeneutics has been developed and applied in a number of areas of scholarly inquiry, such as biblical exegesis, literary studies, legal studies, and the medical humanities. In the context of post-war Continental European thought, however, hermeneutics is brought into a novel philosophical context and, with (...)
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  14. added 2020-01-28
    Critique of the Concept of Motivation and its Implications for Healthcare Practices.Leonardo Augusto Negreiros Parente Sampaio & José Ricardo de Carvalho Mesquita Ayres - 2019 - Philosophy, Ethics, and Humanities in Medicine 14 (1):1-10.
    Motivation is a crucial and widespread theme within medicine. From clinical to surgical scenarios, acquiescence in taking a pill or coming to a consultation is imperative for medical treatment to thrive. The “decade of the brain” gave practitioners substantial neuroscientific data on human behavior, helped to explain why people do what they do and created the concept of “motivated brain”. Findings from empirical psychology stratified motivation into stages of change, which became more complex over the decades. This research seeks to (...)
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  15. added 2019-10-15
    Phenomenology or Deconstruction? The Question of Ontology in Maurice Merleau-Ponty, Paul Ricoeur and Jean-Luc Nancy.Christopher Watkin - 2009 - Edinburgh: Edinburgh Univeristy Press.
    Phenomenology or Deconstruction? challenges traditional understandings of the relationship between phenomenology and deconstruction through new readings of the work of Maurice Merleau-Ponty, Paul Ricur and Jean-Luc Nancy. A constant dialogue with Jacques Derrida's engagement with phenomenological themes provides the impetus to establishing a new understanding of 'being' and 'presence' that exposes significant blindspots inherent in traditional readings of both phenomenology and deconstruction. In reproducing neither a stock phenomenological reaction to deconstruction nor the routine deconstructive reading of phenomenology, Christopher Watkin provides (...)
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  16. added 2019-09-23
    A ficção literária na perspetiva da indentidade narrativa em Paul Ricœur.Fernanda Henriques - 2013 - Prometeus: Filosofia em Revista 6 (12).
    O presente texto vai abordar a questão da identidade narrativa de Paul Ricoeur, no sentido de mostrar que ela concretiza a ideia de vulnerabilidade própria do pensamento ricoeuriano e que a sua relação constitutiva com a ficção literária é uma das expressões dessa vulnerabilidade.
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  17. added 2019-09-19
    A Dio: A Sociosemiotic/Phenomenological Account of the Formationof Collective Narrative Identity in the Context of a Rock Legend’s Memorial.George Rossolatos - 2015 - Southern Semiotic Review 5 (1):81-125.
    God is dead, but, contrary to Nietzsche’s diagnosis, ‘we’ didn’t kill him; he died of cancer. This perhaps crudely cold and off-putting opening does not refer to a naively metaphorically constituted transcendental abstraction, but to a spatio-temporally situated rock legend, Ronnie James Dio. This study aims at contributing to the burgeoning research field of memory and collective identity by providing a sociosemiotic account of the formation of collective narrative identity. By drawing on the three major categories whereby collective memory is (...)
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  18. added 2019-09-18
    Myself, Only Moreso: Conditions for the Possibility of Transreligious Theology.J. R. Hustwit - 2016 - Open Theology 2:236-241.
    Transreligious theologians are posed with a number of difficult questions. First, how can I understand the beliefs and practices of a worldview I do not share? Then, once I begin to construct and synthesize truth claims, how normative are the source traditions? Finally, how do we transreligious theologians judge truth claims as better and worse? By offering answers to these questions using a model of critical interreligious appropriation, we may find a basis for a critical transreligious theology that avoids naïve (...)
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  19. added 2019-09-17
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
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  20. added 2019-09-17
    Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit.Rudolf Boutet - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):73-87.
    This study arises from a question concerning the phenomenological approach to memory in Memory, History, Forgetting, namely, why does Ricœur, who is otherwise known a great thinker of narrativity, neglects to consider the narrative aspect of memory? After explaining this surprising omission, we try to piece together, from hints and suggestions scattered throughout Ricœur’s work, a hermeneutical phenomenology more compatible with the narrative aspect of personal memory.
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  21. added 2019-09-17
    La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant.Beatriz Eugenia Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):27-42.
    Nous nous référerons dans cet article à la mémoire de l’homme, incarné et historique, déterminé par les médiations spatio-temporelles et exposé aux dilemmes éthiques que doit affronter l’ipséité dans sa capacité d’accueillir l’autre telle que la définit Ricœur. Notre réflexion vise la mémoire inquiétée par des médiations propres à la condition existentielle et corporelle du soi moderne, dans un contexte d’ébullition culturelle et technologique. Un tel contexte a en effet des conséquences qui affectent aussi bien l’identité personnelle et collective, que (...)
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  22. added 2019-09-17
    Paul Ricœur et la mémoire des proches: “Moi, les collectifs, les proches”.Anaïd Mouratian - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):88-101.
    “Moi, les collectifs, les proches”: Ricœur désigne par-là les sujets d’attribution du souvenir pour clore le parcours de la première partie de son œuvre, La mémoire, l’histoire, l’oubli, publiée en 2000. Ricœur, lecteur des sciences sociales, évoque dans ce chapitre le travail d’Alfred Schütz et la sociologie phénoménologique. L’exploration d’un plan intermédiaire de la mémoire dans la relation aux proches sera l’occasion d’un détour herméneutique vers ce lien social de la proximité. “Sur quel trajet d’attribution de la mémoire se situent (...)
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  23. added 2019-09-17
    La durée dans la dureté: Espaces de la mémoire et mémoires de l’espace chez Paul Ricœur.Francesca D'Alessandris - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):58-72.
    In Memory, History, Forgetting, Ricœur does not provide us with a clear definition of collective memory. In this article, we will try to show how it could nevertheless be described, based on the same text, as the capacity for recognition, by way of reciprocal attribution, memories that are engraved in temporal spaces and are shared with our neighbors and, through them, with strangers. To verify this hypothesis, we will analyse Ricœur’s reflection on architecture as public memory’s engraving into space, presented (...)
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  24. added 2019-09-17
    Paul Ricœur et Emmanuel Levinas: vulnérabilité, mémoire et narration: Peut-on raconter la vulnérabilité?Sophie Galabru - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):125-139.
    In Time and narrative then in Oneself as another Paul Ricœur proposes a philosophy of personal and collective identity, through research on time and narrative. According to these books, emplotment would synthesize and reconcile the temporal discordance, experienced by the selfhood. The subject’s fragmentation by the otherness of time could then define vulnerability. Our aim is to question this triad time-vulnerability-narrative thanks to the opposite positions of Emmanuel Levinas. Unlike Ricœur, Levinas severely criticizes the idea of memory and narrative in (...)
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  25. added 2019-09-17
    Paul Ricœur: Raconter, se souvenir et oublier.Bernhard Waldenfels - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):10-26.
    Ce texte de Bernhard Waldenfels est issu de la seconde partie de son livre Socialité et altérité – modes de l’expérience sociale, 363-85), où l’auteur met à l’épreuve et approfondit sa théorie de la responsivité à travers une série de débats avec Husserl, Schütz et Gurwitsch, Searle, Castoriadis, Foucault et Ricœur. Dans sa discussion avec ce dernier, il insiste sur les thèmes du souvenir et de l’oubli, en prenant pour base Temps et récit et La mémoire, l’histoire, l’oubli. Le texte (...)
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  26. added 2019-09-17
    Introduction.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):1-5.
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  27. added 2019-09-17
    Les empêchements de la mémoire.Jeanne Marie Gagnebin - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):43-57.
    Cet article part de la supposition que la reprise de la thématique de la mémoire et de l’oubli, dans La mémoire, l’histoire, l’oubli, part d’une recherche de la “juste mémoire” dans un paysage politique français qui souffre de “boulimie commémorative,” comme le dénonce Pierre Nora dans Les lieux de mémoire. Est exposée la confrontation entre une conception de la mémoire empreinte d’émotions subjectives, en opposition à la rigueur scientifique de l’histoire, et une conception de la mémoire vive comme condition transcendantale (...)
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  28. added 2019-09-17
    A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
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  29. added 2019-09-12
    Das Relativismusproblem in der Tugendethik.Sascha Settegast - 2015 - In Dominic Harion & Peter Welsen (eds.), Der lange Weg der Interpretation. Perspektiven auf Paul Ricoeurs hermeneutische Phänomenologie. Regensburg: S. Roderer. pp. 37-70.
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  30. added 2019-08-15
    Phenomenology, Ontology, and Metaphysics.Klaus Hartmann - 1968 - Review of Metaphysics 22 (1):85 - 112.
    In accordance with the general title, Ricœur's main concern is to develop a philosophy of the will. The overall character of this philosophy is quickly ascertained: as the Introduction makes abundantly clear, Ricœur's thought is firmly rooted in phenomenology. Indeed one might wish to regard this partisanship as Ricœur's motive for choosing the will as his central topic: could his work be an attempt to cope with a problem that has to date resisted satisfactory phenomenological treatment? Husserl's phenomenology is geared (...)
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  31. added 2019-06-07
    Si L’Action Est Comme le Texte. La Fondation du Social Et le Principe D’Analogie Chez Ricœur: Dialogue.Luca M. Possati - 2013 - Dialogue 52 (3):477-490.
    Cet article présente une reformulation générale de l’analogie du texte et de l’action de Paul Ricœur. Mon hypothèse de travail est qu’une telle reformulation nous aide à mieux contextualiser des tensions qui traversent toute la philosophie pratique de Ricœur, tout d’abord la tension entre le social et l’institution. Il s’agit de montrer que la philosophie ricœurienne est une philosophie tensionnelle parce qu’elle se fonde sur le principe d’analogie. Cela, bien sûr, ne revient pas à réduire sa pensée à un simple (...)
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  32. added 2019-06-07
    Book Review: Peter KEMP Sagesse Pratique de Paul Ricœur. Huit Études [Paul Ricœur’s Practical Wisdom. Eight Studies]. [REVIEW]Vinicio Busacchi - 2013 - Diogenes 60 (1):118-119.
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  33. added 2019-06-06
    Ricœur’s Hermeneutics of the Self: On the In-Between of the Involuntary and the Voluntary, and Narrative Identity.Gaëlle Fiasse - 2014 - Philosophy Today 58 (1):39-51.
    The article focuses on the in-between of the voluntary and the involuntary in Ricoeur’s hermeneutics of the self. From the triad of passivity, through the intentional act, the author analyzes the empty place in Ricoeur’s hermeneutics of voluntary actions that can appear to be involuntary, such as actions motivated by passions but which nonetheless remain in the self’s responsibility and in the domain of forgiveness. In Ricoeur’s hermeneutics, character belongs to the realm of sameness and the absolute involuntary. The author (...)
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  34. added 2019-06-06
    Ricoeur Across the Disciplines. Edited by Scott Davidson . Pp. 237, London/NY, Continuum, 2010, £60.00. [REVIEW]John Sullivan - 2014 - Heythrop Journal 55 (4):738-739.
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  35. added 2019-06-06
    Paul Ricoeur Between Theology and Philosophy: Detour and Return. By Boyd Blundell. Pp. Ix, 214, Bloomington/Indianapolis, Indiana University Press, 2010, $35.00. [REVIEW]John H. McNassor - 2014 - Heythrop Journal 55 (4):736-738.
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  36. added 2019-06-06
    The Truth of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement. [REVIEW]Lauren Swayne Barthold - 2014 - Heythrop Journal 55 (4):739-742.
  37. added 2019-06-06
    Deleuze and Ricoeur: Disavowed Affinities and the Narrative Self. By Declan Sheerin. (London: Continuum, 2009. Pp. Xix + 240. Price £65.00.).Todd Mei - 2013 - Philosophical Quarterly 63 (252):612-614.
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  38. added 2019-06-06
    Ricoeur’s Later Thought: From Hermeneutics to Translation and Back Again.Scott Davidson - 2013 - Philosophy Today 57 (1):61-71.
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  39. added 2019-06-06
    The Relationship Between Hermeneutics and Ontology in the Case of Aristotle’s ΠΕΡΙ ΕΡΜΗΝΕΙΑΣ.Pierre Aubenque, Tom Krell & Ian Alexander Moore - 2013 - Graduate Faculty Philosophy Journal 34 (1):3-20.
  40. added 2019-06-06
    Announcement, Attestation, and Equivocity: Ricoeur’s Hermeneutic Ontology Between Heidegger and Derrida.Gert-Jan van der Heiden - 2011 - American Catholic Philosophical Quarterly 85 (3):415-432.
    Ricoeur’s hermeneutics provides us with an important and original account of the meaning and the implications of the “ontological turn” that has taken place in hermeneutics since Heidegger’s work. By means of the pair ontologisation and hermeneutisation, which is borrowed from Jean Grondin, this paper examineshow Ricoeur rethinks the relation between being and language. Distancing itself from Nancy’s critique of Ricoeur’s hermeneutics, this paper first shows thatRicoeur’s hermeneutic ontology should not be understood as a “secondary” form of hermeneutics. Rather, it (...)
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  41. added 2019-06-06
    The Struggle for Recognition: A Festive Perspective.Marianne Moyaert - 2010 - Philosophy and Theology 22 (1/2):105-130.
    This article reflects on the struggle for recognition, in particular on the question of how to avoid people becoming battle-weary. Where do people find the strength to continue this struggle without lapsing into violence? These are questions which we derive from one of Paul Ricoeur’s latest publications Course of Recognition. Ricoeur claims that the only way to avoid the struggle for recognition degenerating into violent conflicts, is to place it in a horizon of hope—the hope that the struggle does not (...)
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  42. added 2019-06-06
    Space And Narrative—Enrique Dussel And Paul Ricoeur: The Missed Encounter.Sebastian Purcell - 2010 - Philosophy Today 54 (3):289-298.
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  43. added 2019-06-06
    Paul Ricoeur’s Hermeneutics as a Model for Environmental Philosophy.David Utsler - 2009 - Philosophy Today 53 (2):174-179.
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  44. added 2019-06-06
    Review: Creativity and Critique: Subjectivity and Agency in Touraine and Ricoeur. [REVIEW]Tim Corballis - 2009 - Thesis Eleven 99 (1):122-125.
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  45. added 2019-06-06
    Ricoeur’s Principle of Civic Inclusion: An Aristotelian Interpretation of Rawls’s Theory of Justice.Molly Harkirat Mann - 2009 - Philosophy Today 53 (1):44-57.
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  46. added 2019-06-06
    Idem et Ipse. Remarques arendtiennes sur Soi-même comme un autre.Jacques Taminiaux - 2008 - Cités 33 (1):119-138.
    Paul Ricœur était un lecteur infatigable et l’on peut s’émerveiller de l’aptitude qu’il avait à prêter une extrême attention aux écrits de nombre de ses contemporains qui ne se réclamaient nullement des axes dans lesquels il aimait inscrire sa propre démarche – la phénoménologie et l’herméneutique –, et dont certains ne se privaient d’ailleurs pas d’afficher...
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  47. added 2019-06-06
    Paul Ricœur et les signes.Betty Rojtman - 2008 - Cités 33 (1):63-82.
    Chef de file de l’herméneutique française, Paul Ricœur ne pouvait, semble-t-il, que se heurter, dès les années 1960, au structuralisme régnant. Pourtant, son tempérament conciliateur et sa largeur de vue, sa méditation recommencée des textes théoriques et critiques de son temps l’ont amené comme naturellement à occuper entre les deux univers – celui du sens, celui des...
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  48. added 2019-06-06
    Evil: A Challenge to Philosophy and Theology. By Paul Ricoeur: Book Reviews. [REVIEW]Brian Gregor - 2008 - Heythrop Journal 49 (1):150-152.
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  49. added 2019-06-06
    Ritivoi, Andreea Deciu. Paul Ricoeur: Tradition and Innovation in Rhetorical Theory. Albany: State University of New York Press, 2006. Pp. 168. [REVIEW]D. Herman, M. Kolkman & M. Vaughan - 2007 - Substance 36 (3):139-144.
    The article reviews the book "Paul Ricoeur: Tradition and Innovation in Rhetorical Theory," by Andreea Deciu Ritivoi.
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  50. added 2019-06-06
    Rawls and Ricoeur on Reconciling The Right and the Good: An Overlapping Consensus or an Ethical Aim?Gary Foster - 2007 - Philosophy Today 51 (2):159-175.
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