Paul Ricoeur

Edited by Martijn Boven (University of Groningen, Leiden University)
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  1. Temps Et Recit.Paul Dumouchel - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  2. Should Religion-Affiliated Institutions Be Accredited? Ricoeur and the Problem of Religious Inclusivity.Nathan Eric Dickman - forthcoming - In Daniel Boscaljon & Jeff Keuss (eds.), Paul Ricoeur and the Hope of Higher Education: The Just University. pp. Chapter 10.
    How can religiously affiliated institutions that promote liberal arts maintain commitment both to their affiliation and to the ideal of religious inclusivity? What principles of accreditation should be used by agencies—such as the Southern Association of Colleges and Schools Commission on Colleges—in assessing religiously affiliated yet inclusive institutions? Many religiously affiliated institutions claim to value liberal arts learning and critical inquiry, to prepare students for a diverse world. Yet affiliation often brings with it pervasive structures of religious privilege that inhibit (...)
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  3. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
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  4. On This Side of A'new Origin'-Notes on Ricoeur's Relationship to Hegel.B. Liebsch - forthcoming - Hegel-Studien.
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  5. Charles E. Reagan, Paul Ricoeur: His Life and His Work Richard Kearney, Ed., Paul Ricoeur: Hermeneutics of Action.L. McNay - forthcoming - Radical Philosophy.
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  6. Book Review of 'Hermeneutic Rationality' by Maria Luisa Portocarrero, Luis António Umbelino, Andrezej Wiercinski. [REVIEW]María G. Navarro - forthcoming - LIT Verlag.
  7. From 'Suspicion' to 'Affirmation' : A Study of the Role of the Imagination and Prose Rhythm, Drawing Upon the Hermeneutical Philosophy of Paul Ricoeur, in Which There May Be Movement From Suspicion to Affirmation of Reasonable Hope.Raymond T. Shorthouse - forthcoming - Philosophical Explorations.
    The aim of this thesis is to show that a familiar hermeneutical movement from suspicion to affirmation of rational meaning, as a reader reflects on a narrative, is, in part, grounded in the narrative's rhythmic structure which mediates a sonorous condition of being appropriated by the reader. This hermeneutical process involves the reader in appropriating the temporal perspective which creates a 'space' for reflection in which a provisional conceptual unity is made possible, but subject to continuing movement from suspicion to (...)
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  8. Le soi agissant et l'être comme acte. Étude critique de Soi-même comme un autre de P. Ricoeur.Bernard Stevens - forthcoming - Revue Philosophique De Louvain.
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  9. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):1-5.
    Introduction to “Penser le temps/Thinking Time” french version.
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  10. Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):6-11.
    Introduction to “Penser le temps/Thinking Time” english versiion.
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  11. Les Styles du Temps.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):87-110.
    Starting from Ricœur’s last meditations on death, time, and eternity, we first seek to show the difficulties of Whitehead’s idea of a memory of God who would be “the great monad”, or the Hegelian recapitulation. The navigation then reverses towards the insurmountable plurality of temporalities. In the wake of Marielle Macé’s work on style, we will seek not only in narrativity, which is itself a form of resistance to totalizations, but in all genres and forms of language, the infinitely varied (...)
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  12. A Living Spatial Movement of Relation. Reconceptualising Ricœur’s Oneself as Another and Heidegger’s Being and Time.Paul Downes - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):111-132.
    Beyond the disparate and mainly fleeting references to life in Ricoeur’s Oneself as Another, whether as life as power, living well and with others, or as Ricoeur’s attempt to develop a concept of embodied subjectivity as flesh, which is presumably living flesh, not dead flesh, a further and arguably primordial life principle needs emphasis, namely, living space. Ricoeur’s recognition of the vital significance of space primordiality, as a pivotal dimension that is even prior to language, offers a significant conceptual leap (...)
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  13. Être, Temps, Et Récit. Ricœur Après Et Contre Heidegger.Samuel Lelièvre - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):28-52.
    The article draws a parallel between Ricœur’s critique of Heidegger’s conception of temporality and the demand for a more general critique of Heidegger’s philosophy. If Ricœur denied a proximity between Being and Time and Time and Narrative, he placed himself within a philosophical vein that addresses Heidegger’s first philosophy. But our knowledge of Heidegger’s Complete Works, including the “Black Notebooks,” requires integrating criticism of links between Heidegger and national-socialist ideology. In addition to various critical contents within Time and Narrative and (...)
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  14. Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context.Jonathan Martineau - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):53-68.
    Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually exclusive conceptions of time that dichotomize the Western tradition, this article suggests that what Ricœur describes as the aporetics of temporality is a product of the modern social time regime. Extracting Aristotle and Augustine’s conceptions of time from this modern problem reveals the Aristotelian so-called “naturalist” view of time as one that rather unifies humans and their world through symbolic mediation, while Augustine’s alleged “subjective” conception of (...)
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  15. Le Temps Comme Singulier Collectif.Jean-Paul Nicolaï - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):69-86.
    Time as a collective singular cannot be fully captured by Ricoeur’s poetic response to the aporias of time. Ricoeur works on this question in particular from Kant, Husserl and Heidegger, and, at the end of Time and Narrative, returns to the question of the unicity of history, discussing Hegel and reappropriating Koselleck’s concepts of the horizon of expectation and the space of experience. We present this inquiry, discuss the reservations expressed about it, and propose to open two ways for a (...)
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  16. The Aporetics of Temporality and the Poetics of the Will.Roger W. H. Savage - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):12-27.
    The aporias of time that Paul Ricœur identifies in the conclusion to his three-volume Time and Narrative offer a fecund starting-point from which to consider how the poetics of narrativity figures in a philosophy of the will. By setting the poetics of narrativity against the aporetics of temporality, Ricoeur highlights the narrative art’s operative power in drawing together incidents and events in answer to time’s dispersion across the present, the past, and the future. In turn, the confession of the limits (...)
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  17. The Excellence Award at the Fonds Ricœur’s Summer Workshop 2019.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):90-91.
    Presentation of the Excellence Award at the Fonds Ricœur’s Summer Workshop 2019.
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  18. Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):88-89.
    Présentation du Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.
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  19. Entre Philosophie Et Linguistique: Autour de “Philosophie Et Langage” de Paul Ricœur.Rafael Barros de Oliveira - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):65-85.
    What is the task – rather than the contribution – of philosophy with regards to language? In this article, we revisit Paul Ricœur’s answer to this question in his text “Philosophie et langage.” Ricœur sets forth as the task of philosophy the recovery of a triple linguistic mediation: from language to the world, from language to the subject, and from language to the human community. Starting from the concrete experience of speaking subjects, Ricœur opposes the systemic closure presupposed by the (...)
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  20. Alberto Romele, Digital Hermeneutics.Francesca D'Alessandris - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):173-176.
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  21. Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal.Cristina Henrique da Costa - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):52-69.
    Cet article compare deux livres majeurs : La Symbolique du mal, de Paul Ricœur et La Littérature et le mal, de Georges Bataille. L’articulation de ces deux penseurs que tout semble opposer répond à l’espoir de dégager une forme de compatibilité productive entre eux à travers leur intérêt commun pour le langage du mal. On insistera tout d’abord sur Ricœur : c’est en reconnaissant que le dire de l’expérience du mal passe d’abord nécessairement par un langage symbolique qu’il nous permet (...)
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  22. Les Présupposés Philosophiques des Sources du Sens.Marc de Launay - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):25-38.
    The way of conceiving what a text is comes from an understanding of the sources of meaning; this conception stems from a philosophical position not only on language but also on discursive practices such as interpretation and translation. From an example borrowed from the Bible, and from the conception that Ricœur develops of what he means by “text,” we will show what impasses lead to interpretations and, therefore, to translations that refuse to situate the sources of meaning in the texts.
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  23. Metaphor as Lexis: Ricoeur on Derrida on Aristotle.Sean Donovan Driscoll - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):117-129.
    Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.
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  24. Hermeneutics.Theodore George - 2020 - Stanford Encyclopedia of Philosophy.
  25. Une Juste Reconnaissance. La Place du Juridique Dans L’Articulation de la “Petite Éthique”.Guido Gorgoni - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):144-159.
    This essay critically examines the place that the reference holds relative to law, and more broadly to the legal phenomenon, in the final phase of Ricœur’s reflection on the capable subject. References to the law and more in general to the legal sphere play an increasingly relevant role in the later reflections of Ricœur, in particular in articulating its “little ethics.” This is done, by contrast, through a deep reconfiguration of some fundamental legal categories, in particular that of legal subject (...)
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  26. Greimas Par Ricœur, Histoire D’Une Longue Amitié.Anne Hénault - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):39-48.
    Ricœur’s meeting with Greimas was not an ephemeral event but a discussion that spanned more than thirty years. Anne Henault traces the different stages of what Ricœur called his “love fight” with Greimas, perfectly illustrated in the poem by René Char: “Loyal opponents.” The qualities of the philosopher emerges in dialogue, the concern to advance reasoning in a rigorous way but also the effort to give to the speaker “the chance of his best argument.” Anne Henault recounts the labeling of (...)
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  27. Ricoeur’s Rawls: Constitutive Antecedence and Reflective Equilibrium.Benjamin Coy Hutchens - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):130-143.
    This article aims to stimulate dispute about the justification of Paul Ricœur’s hermeneutic reading of John Rawls. Offering a close, methodically point-for-point textual engagement, I shall propose that Ricœur’s misreading of certain hermeneutic circularities in Rawls is owed to some confusion about the role of the procedural nature of Rawls’ theory. Generally speaking, the problems with Ricœur’s interpretations center on the question of whether there is something “pre-understood” within the formal theoretical understanding of the procedural theory of justice and the (...)
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  28. Note Concernant la Littérature Secondaire Sur la Question du Langage Chez Ricœur.Philippe Lacour - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):7-24.
    Introductory note to the thematic issue of ERRS 2020 11 1.
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  29. Signification Et Réflexivité Dans la Philosophie de Ricœur.Philippe Lacour - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):86-116.
    In this article, I investigate Ricœur’s definition of philosophy by addressing two of its most fundamental conditions: meaning, which somehow constitutes its inner material, and reflexivity, which is the principle of its dynamic articulation. I proceed in two steps. First, I distinguish five different levels of discourse, underlining the originality of each of them: descriptive, transphrastic, self-comprehensive, anthropological, metaphysical. Then I explain the role played by reflexivity, both in its intra- and inter-semiotic dimension, in delimitating these various levels and helping (...)
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  30. Introduction.Philippe Lacour - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):1-3.
    Introduction of ERRS 2020, 11, 1, “Paul Ricœur: Penser au risque du langage / Paul Ricœur: The Challenges of The Language”.
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  31. Introduction.Philippe Lacour - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):4-6.
    Introduction of ERRS 2020 11 1, “Paul Ricœur: Penser au risque du langage / Paul Ricœur: The Challenges of The Language”.
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  32. “L’énigme du passé”. Vers les fondements du rapport entre l’histoire et la psychanalyse.Paul Marinescu - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):70-87.
    This article aims to address, by means of a two-step analysis, the foundations of the relationship between history and psychoanalysis as “disciplinary practices” that deal with the past. In the first step, I examine the different relationships between history and psychoanalysis but also the uses of psychoanalysis in historical approaches. My goal here is to situate the context and the guiding questions. As a second step, I try to show that Ricœur puts forward, in his book Memory, History, Forgetting, a (...)
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  33. The Ego’s Attention and the Therapist’s Attention to Reality in Freud. At the Threshold of Ethics.Ana Lucía Montoya - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):92-99.
    This article aims to show that the practice of attention can create an openness to the truth, from where ethics arises. It does so by exploring the role attention plays, according to Ricoeur, in Freud’s thought. Ricoeur shows how in the first stage of Freud’s thinking – that of the Project of a Scientific Psychology – attention is one of the instances in which a purely mechanical quantitative explanation can be questioned. Further on, with the introduction of narcissism, Ricœur shows (...)
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  34. Introduction.Fernando Nascimento - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):3-4.
    Inroduction à ERRS 2019 10 2 “La sagesse pratique”.
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  35. Introduction.Fernando Nascimento - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):1-2.
    Introduction to ERRS 2019 10 2 “Practical Wisdom”.
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  36. Elementos para a Construção do conceito de identidade narrativa em Paul Ricoeur.Janessa Pagnussat - 2020 - In Ana Paula Dutra Bôscaro (ed.), História: Diálogos Contemporâneos 3. Ponta Grossa, Brazil: pp. 54-64.
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  37. L’invention morale et la sagesse pratique. Une lecture de la petite éthique de Paul Ricoeur.Jean-Philippe Pierron - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):36-51.
    The “small” Ricœurian ethic disrupts the classical presentations of different ethics because of the place it gives to the moral imagination and the tragic. Difficult to classify in the panorama of contemporary ethics, the Ricœurian project values the pluralism of moral traditions as practical preunderstandings while giving practical creativity a prominent place. This tension of traditions and ethical imagination gives his practical wisdom a dynamic and heuristic character. This article shows the fruitfulness of this wisdom in an age of pluralistic (...)
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  38. The Dark Night of Ecological Despair: Awaiting Reconsecration in Paul Schrader’s First Reformed.Chandler D. Rogers & Tober Corrigan - 2020 - In Philosophy, Film, and the Dark Side of Interdependence. Lanham, Maryland: Lexington. pp. 69-81.
  39. Ethical Assumptions and Implications of Hermeneutic Practice as Practical Wisdom.Luiz Rohden - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):5-20.
    The goal of this paper is to justify the view that hermeneutical practice as a philosophical proposal cannot be reduced to the extraction of hidden meanings or the explication of text structures but instead contains ethical assumptions and implications. Following Ricœur’s work, I will show that literary texts are part of ethics insofar as they create different mental experiments about ideas and values. I will show that the interpretation of literary texts, woven by the free play of imagination, constitutes a (...)
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  40. Une Lecture de la Figurabilité Psychanalytique Chez Paul Ricœur.Vinicius Oliveira Sanfelice - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):160-172.
    In this article, I will analyze Paul Ricœur’s conception of the function of “figurability” in psychoanalysis, namely through his reading of the “psychoanalytic discovery” where language works at the pictorial level [langage figuré]. This reading provides another notion of the image for his hermeneutics insofar as Ricœur calls into question the submission of the image in relation to language. From this reading, I will argue that the connection between the “work of image,” in his reading of psychoanalysis, and the “work” (...)
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  41. Paul Ricœur and Clifford Geertz: The Harmonic Dialogue Between Philosophical Hermeneutics and Cultural Anthropology.Maria Cristina Clorinda Vendra - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):49-64.
    Human experience has a symbolic structure. By focusing on the symbolism of human action, this essay considers the reciprocal influences and the essential differences between Paul Ricœur’s hermeneutics and Clifford Geertz’s cultural anthropology. Through reference to Ricœur’s Lectures on Ideology and Utopia, the section on “Ideology, Utopia, and Politics” in From Text to Action, and Geertz’s 1973 book The Interpretation of Cultures, this paper aims at reconstructing the dialogue between these thinkers. I begin with a broad framing of the encounter (...)
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  42. A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
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  43. La médiation vulnérable. Puissance, acte et passivité chez Ricœur.Jean-Luc Amalric - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):44-59.
    This article proposes to address the question of embodiment in Ricœur’s philosophical anthropology, choosing to focus its analysis on these two major works, the Philosophy of the Will and Oneself as Another. It argues that Ricœur’s thought on embodiment consists in developing an analysis of the lived body as fragile mediation, striving to articulate two complementary dialectics. A first dialectic of act and power expresses the ontological and operating character of this dynamic process of mediation, while a second dialectic of (...)
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  44. Introduction.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):1-5.
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  45. The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
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  46. Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit.Rudolf Boutet - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):73-87.
    This study arises from a question concerning the phenomenological approach to memory in Memory, History, Forgetting, namely, why does Ricœur, who is otherwise known a great thinker of narrativity, neglects to consider the narrative aspect of memory? After explaining this surprising omission, we try to piece together, from hints and suggestions scattered throughout Ricœur’s work, a hermeneutical phenomenology more compatible with the narrative aspect of personal memory.
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  47. A Poetics of the Self. Ricoeur’s Philosophy of the Will and Living Metaphor as Creative Praxis.Iris J. Brooke Gildea - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):90-103.
    This article presents the conceptual groundwork for a “poetics of the self” by theorizing how and why a creative praxis rooted in Ricoeur’s philosophy of the will and hermeneutics of the living metaphor contributes to an individual’s on-going development of self-awareness. Its focus is on the affective fragility that manifests in an individual’s intermediary status of polarities – finitude and infinitude, freedom and nature – in conjunction with Ricœur’s tensional status of metaphorical truth. The act of writing poetry, it suggests, (...)
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  48. À travers la vulnérabilité et l’effort. De la personne que nous deviendrons.Vinicio Busacchi - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):60-73.
    By following Ricoeur’s perspective, this article aims to show how the dialectic of vulnerability and effort constitutes the person’s emancipatory driving force. The author starts from a confrontation between Emmanuel Levinas and Paul Ricœur’s philosophies of the human being, deepening the various stages in order to reinterpret the initial idea that we are born an individual, whereas becoming a person is a process that goes through an interrelational and cultural dialectis. It is from this perspective, which more so than others (...)
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  49. La “faille” chez Paul Ricœur. De l’identité symbolique et narrative, à l’identité gestuelle et langagière.Guilhem Causse - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):74-89.
    In Fallible man, Ricœur discovers a faille in the heart of man. Due to this faille, man is fragile: he has to mediate between himself and the world. This mediation puts man at risk of losing himself. Thus, fragile man is also fallible. In Oneself as Another, Ricœur returns to this faille that passes through the heart of the self, between idem and ipse, giving access to the alter. This image, the faille, guides Ricœur in each of these two texts. (...)
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  50. Gaëlle Fiasse, Amour et fragilité. Regards philosophiques au cœur de l’humain , pp. 160.Beatrix Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):160-164.
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