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  1. <>,(A. Paul).P. Abadie - 2001 - Recherches de Science Religieuse 89 (1):147-152.
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  2. Paul Ricoeur E Il Terzo Discorso: Soggetto, Corporeità, Estetica.Fabrizia Abbate - 2012 - Editori Riuniti University Press.
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  3. From the Reader as Subject to the Subject of Ethics (Paul Ricoeur and Contemporary French Protestant Thought on the Philosophy of Religion).O. Abel - 2003 - Revue Internationale de Philosophie 57 (225):369-385.
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  4. Paul Ricœr la Promesse Et la Règle.Olivier Abel - 1996
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  5. Ricoeur's Ethics of Method.Olivier Abel - 1993 - Philosophy Today 37 (1):23-30.
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  6. Introduction: On the Proper Use of Phenomenology Paul Ricoeur Centenary.Olivier Abel & Paul Marinescu - 2013 - Studia Phaenomenologica 13 (1):11-17.
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  7. Paul Ricoeur: Caminos de reconocimiento.Rómulo Acurio - 2006 - Areté. Revista de Filosofía 18 (2):351-360.
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  8. On Ricœur’s Shift From a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of this turn (...)
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  9. Zamakhsharī’s Hermeneutical Approach to the Qur’An.Abdul Afaki - 2008 - Transcendent Philosophy Journal 9:191-204.
    Benefiting from certain concepts of contemporary Western hermeneutics,this paper reviews Zamakhsharī’s hermeneutical approach to the Qur’ān ashe expounds it in his magnum opus, Kashshāf. Criticizing the laterWittgensteinian model of language as a monadically opaque structure ofrules, Habermas defines the notion of ordinary language as a porous spherewhose rules are not precise and unequivocal. I have found both of thesemodels fruitful while interpreting Zamakhsharī’s linguistic-scholasticapproach to Qur’ānic hermeneutics. In the nexus of the Wittgenstein-Habermas contrast regarding the concept of ordinary language, I (...)
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  10. Una aproximación a los caminos del reconocimiento: Paul Ricoeur, Caminos del reconocimiento. Tres estudios.María Eugenia Aguirre - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):71-72.
    Arturo Roig inscribe el ejercicio del filosofar en la geografía de su función crítica. Crítica que es comprendida como una forma de pensamiento que se cuestiona a sí mismo y que considera no sólo los límites y posibilidades de la razón, sino también la realidad humana e histórica de un sujeto que se constituye en un "nosotros". La filosofía, así entendida, es un saber de vida. La función utópica se presenta como tarea para este saber de conjetura y para una (...)
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  11. Senso E Essere: La Filosofia Riflessiva di Paul Ricœur.Oreste Aime - 2007 - Cittadella.
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  12. Ricoeur's Contribution to Fundamental Theology.Peter J. Albano - 1982 - The Thomist 46 (4):573.
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  13. Freedom, Truth, and Hope the Relationship of Philosophy and Religion of the Thought Paul Ricoeur.Peter Joseph Albano - 1987
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  14. Paul Paolucci y la Política de la Abstracción= Paul Paolucci and the Politics of Abstraction.Roy Alfaro Vargas - 2013 - Endoxa 32:207-227.
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  15. Paul Paolucci y la Política de la Abstracción = Paul Paolucci and the Politics of Abstraction.Roy Alfaro Vargas - 2013 - Endoxa (32):207.
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  16. Temporalità e memoria nelle Confessiones. L'interpretazione di Paul Ricoeur.Luigi Alici - 1994 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 39:5-19.
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  17. Narrative Approaches to Human Personhood.Tiina Allik - 1987 - Philosophy and Theology 1 (4):305-333.
    The essay argues that narrative approaches to human personhood which conceptualize the goal of human personhood in terms of the fulfillment of a capacity for self-constitution by means of deliberate choices tend to make inordinate and inhuman claims for human agency. The narrative approaches of the psychoanalyst and psychoanalytic theorist, Roy Schafter, and of the theologian and ethicist, Stanley Hauerwas, illustrate this. Both thinkers implicitly deny the permanent vulnerability of human agency in the area of the appropriation of narratives. In (...)
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  18. Du Témoignage Ou de L’Ininterprétable.Emmanuel Alloa - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):94-110.
    This article defends the thesis that the reflection which Ricœur conducts on the notion of testimony is not one research topic among others, but forms one of the keys to understanding the Ricœurian project as such. The notion of testimony enables one to get beyond the polarity of description and ascription, in order to return to the question of the real. Through an examination of the quadruple grammar of testimony that Ricœur proposes and its context in the dialogue with historiography (...)
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  19. Türkiye'de Otantik Felsefe Yapabilmenin Imkânı Ve Din Felsefesi: Paul Ricoeur Örneği Üzerinden Bir Soruşturma.Recep Alpyağıl - 2010 - İz Yayıncılık.
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  20. Genèse d'une hérésie: la phénoménologie herméneutique de Paul Ricoeur.Lorenzo Altieri - 2013 - Studia Phaenomenologica 13 (1):187-208.
    In this essay I revisit Ricœur’s famous greffe in light of Husserl’s method. In other words, I try to highlight the anti-idealist interpretation of phenomenology exposed by Ricœur in his early project and in some later works, in order to present the necessity of the graft of hermeneutics onto the worn out body of western reflexive philosophy. This surgery has a radical effect on the “Subject”: far from provoking a “rejection crisis”, the hermeneutical graft provides the Cogito with a new (...)
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  21. La poetica del perdono difficile nell'ultimo Ricoeur.Lorenzo Altieri - 2002 - Studium 98 (3):391-403.
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  22. Paul Ricoeur: Honoring and Continuing the Work.Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David M. Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire - 2011 - Lexington Books.
    This collection of essays is dedicated to the prolific career of Paul Ricoeur. Honoring his work, this anthology addresses questions and concerns that defined Ricoeur’s.
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  23. LA Paul.Here I. Am Basically Following Fine - 2004 - In Frank Jackson & Graham Priest (eds.), Lewisian Themes: The Philosophy of David K. Lewis. Oxford University Press.
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  24. Introduction.Jean-luc Amalric - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):1-4.
    LA QUESTION DE L'IMAGINAIRE SOCIAL ET POLITIQUE.
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  25. Événement, idéologie et utopie.Jean-luc Amalric - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):9-22.
    RESUME L’hypothèse que tente d’esquisser cet article est que l’idée ricœurienne d’une médiatisation dynamique des contradictions de l’imaginaire social présuppose une corrélation originaire de l’idéologie et de l’utopie qui ne peut elle-même être comprise qu’à partir de l’événement de l’institution d’un imaginaire social constituant. Dans un premier temps, l’article s’efforce de cerner ce qui fait la spécificité de la théorie ricœurienne de l’idéologie et de l’utopie comme « pratiques imaginatives », en soulignant à ce titre l’influence déterminante des thèses de (...)
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  26. L'Imagination poético-pratique dans l'identité narrative.Jean-Luc Amalric - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):110-127.
    Starting from a genesis of the concept of narrative identity, this article attemps to interpret the constitution process of our narrative identities through a systematic and synthetic review of the main contributions of the Ricœurian theory of imagination, from Freedom and Nature to Oneself as Another. In its complex imaginative constitution, narrative identity can then be characterized as a poetico-practical mix that mediates and puts in a dialectical relation two distinct functions of the imagination: a poetic and a practical one, (...)
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  27. Affirmation originaire, attestation et reconnaissance: Le cheminement de l'anthropologie philosophique ricœurienne.Jean-Luc Amalric - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):12-34.
    A travers une analyse des concepts d’affirmation originaire, d’attestation et de reconnaissance, cet article tente de reconstituer le sens et les motivations du cheminement réflexif qui conduit Ricœur de L’Homme faillible à Soi-même comme un autre et à Parcours de la reconnaissance . Pour ce faire, il s’efforce d’abord de montrer ce qui fait la continuité profonde, de problématique et de méthode, du projet anthropologique ricœurien; afin de dégager ensuite les difficultés centrales liées à l’idée d’une constitution poétique du soi, (...)
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  28. Towards a Monumental Phenomenology: Paul Ricoeur and the Politics of Memory.James Ambury - 2006 - Journal of French and Francophone Philosophy 16 (1/2):105-120.
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  29. Entrer En Reconnaissance Avec Paul Ricoeur: Un Hommage.F. Amherdt - 2006 - Nouvelle Revue Théologique 128 (3):370-387.
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  30. «L\'étranger» dans l\'oeuvre de Paul Ricoeur.François-Xavier Amherdt - 2007 - Humanistyka I Przyrodoznawstwo 13.
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  31. Paul Ricœur Et la Bible.François-Xavier Amherdt - 2006 - Revue des Sciences Religieuses 80:1-20.
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  32. Paul Ricœur (1913-2005) Et la Bible.Francois-Xavier Amherdt - 2006 - Revue des Sciences Religieuses 80 (1):117-119.
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  33. L'herméneutique Philosophique de Paul Ricœur Et Son Importance Pour l'Exégèse Biblique, En Débat Avec la New Yale Theology School.François-Xavier Amherdt - 2004 - Saint-Augustin.
    L'excellent Document de la Commission biblique pontificale " L'interprétation de la Bible en Église " (1994) mentionne le philosophe protestant Paul Ricœur au rang des penseurs herméneutiques indispensables à l'intelligence de l ...
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  34. Paul Claudel Et la Recherche de la Totalité.Venanzio Amoroso - 1994
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  35. Het respect voor de ander. De plaats van de tweede persoon in Ricoeurs ethiek.Luc Anckaert - 2001 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 17 (2):79-94.
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  36. La Ucronía reconsiderada: Ricœur y la reivindicación del concepto del último día.Luis Vergara Anderson - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):88-105.
    Dans le troisième volume de Temps et récit de Paul Ricœur, nous trouvons une proposition relative aux responsabilités éthico-politiques de l´historien –et, a notre avis, des professionnelles en général de l’Histoire- a partir de la distinction espace d’expérience/horizon attente due a Reinhart Koselleck. Dans ce travail nous proposons, d’abord, ce qui nous semble fondamental dans cette proposition et qui fait référence (en la disqualifiant) a la notion d’utopie. D’autre part, on analyse les textes les plus importants de Ricœur sur cette (...)
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  37. Paul Ricoeur's Philosophy of the Will: The Contribution of Ricoeur's Philosophical Project to Contemporary Theological Reconstruction.Pamela Anderson - 1989 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The reconstruction of Paul Ricoeur's philosophical project presented in this thesis endeavours to bring together his various ideas concerning human willing in order to assess the contribution they are able to make to contemporary Christian theology. This critical assessment identifies the field of concepts and issues that comprise Ricoeur's Kantian account of willing; it also challenges his reliance on a paradoxical account of the human subject as being both (...)
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  38. Paul Ricoeur's Aesthetics: Tradition and Innovation.Pamela A. Anderson - 2010 - Journal of French and Francophone Philosophy 3 (3):207-220.
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  39. Paul Ricoeur's Aesthetics.Pamela S. Anderson - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):207-220.
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  40. Lost Confidence and Human Capability: A Hermeneutic Phenomenology of the Gendered, yet Capable Subject.Pamela Sue Anderson - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4 (4):31-52.
    In this contribution to Text Matters, I would like to introduce gender into my feminist response to Paul Ricoeur’s hermeneutic phenomenology of the capable subject. The aim is to make, phenomenologically speaking, “visible” the gendering of this subject in a hermeneutic problematic: that of a subject’s loss of confidence in her own ability to understand herself. Ricoeurian hermeneutics enables us to elucidate the generally hidden dimensions in a phenomenology of lost self-confidence; Ricoeur describes capability as “originally given” to each lived (...)
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  41. Ricoeur's Reclamation of Autonomy: Unity, Plurality and Totality.Pamela Sue Anderson - 2002 - In John Wall, William Schweiker & W. David Hall (eds.), Paul Ricoeur and Contemporary Moral Thought. Routledge.
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  42. Ricoeur and Kant Philosophy of the Will.Pamela Sue Anderson - 1993
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  43. Tracing Ricoeur.Dudley Andrew - 2000 - Diacritics 30 (2):43-69.
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  44. El Don Del Ser. La Poética En la Obra de Paul Ricoeur.Jaime Rubio Angulo - 2005 - Universitas Philosophica 44:105-124.
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  45. History and Narration in Ricoeur, Paul.A. Appoloni - 1987 - Verifiche: Rivista Trimestrale di Scienze Umane 16 (3):265-290.
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  46. Storia e narrazione in Paul Ricoeur.Alberto Appoloni - 1987 - Verifiche: Rivista Trimestrale di Scienze Umane 16 (3):265-290.
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  47. Idem and Ipse: The Theme of Identity Between Anthropology and Ontology in the Works of Paul Ricoeur.L. Arduin - 2000 - Verifiche: Rivista Trimestrale di Scienze Umane 29 (1-2):59-107.
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  48. Logica Ermeneutica E Dialettica Del Sè.Luca Arduin - unknown
    Beginning from a preliminary question on the meanings of the word "logic" in the expression "hermeneutic logic" used by Ricoeur in a well-known essay of his, the first aim of our research (Part I) was to investigate the origin, the structure and the speculative meaning of Ricoeur's "methodical hermeneutics" following the progressive elaboration of Ricoeur's method through the texts in which Ricoeur himself has explained it, through a dialogue with those authors (Husserl, Heidegger, Gadamer) who have been more influential on (...)
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  49. Introdução.César Correa Arias, Gonçalo Marcelo & Fernando Nascimento - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):1-7.
    Portuguese introduction to volume 2, issue 2.
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  50. Introducción.César Correa Arias, Gonçalo Marcelo & Fernando Nascimento - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):8-14.
    Es para nosotros un gusto presentar el tercer número de la revista Études Ricoeuriennes/Ricoeur Studies (ERRS) dedicado a la reflexión ética de Paul Ricœur. .
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