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  1. Is Perpetual Peace Possible? Kant on the Frontier: Philosophy, Politics, and the Ends of the Earth. [REVIEW]Nicholas Tampio - 2017 - Political Theory:009059171773682.
  2. Between Mediation and Critique: Quaker Nonviolence in Apartheid Cape Town, 1976–1990.Mtc Shafer - 2017 - European Journal of Political Theory.
    In the final years of legal apartheid, the small community of Quakers in Cape Town, South Africa sought to apply their tradition of political and theological nonviolence to the systematic injustice of their social context. Drawing on archival evidence, this article examines the writings of Hendrik W van der Merwe, a prominent white Afrikaner sociologist, activist, and Quaker. I argue that van der Merwe developed an unusual account of Quaker pacifism that cast nonviolence in terms of engaged mediation rather than (...)
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  3. Cultural Violence, Hegemony and Agonistic Interventions.Fuat Gürsözlü - 2018 - In Peace, Culture, and Violence. Leiden, Netherlands: Brill. pp. 84-105.
    The chapter explores Johan Galtung’s theory of cultural violence from the perspective of a hegemony centered account of the social. It argues that once we take hegemony as a central organizing idea of the social, it becomes possible to recognize the limits of Galtung’s account of cultural violence and why his response to it remains weak. It defends a politics of contestation and a politics of disruption as possible ways to counter the risks introduced by cultural violence.
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  4. TRAC: Developing Counterintelligence for Strategic Application Into the Counter-Terrorism Space.Andrew D. Henshaw - 2014 - Intelligence Analysis.
    SummaryThe practice of counterintelligence traditionally lies in its application to the function of catching spies, stopping espionage and protecting national security and the national interest. More recently though counterintelligence has matured and is frequently being deployed into fields such as counter-terrorism, however it still remains that counterintelligence is often poorly understood, and the practice of counterintelligence operations in the counter-terrorism space presents new challenges as well as conflicts of purpose with the contemporary partners of intelligence and security services such as (...)
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  5. The Ethics of War and Peace.Helen Frowe - 2015 - New Abington: Routledge.
  6. A Shocking Gap Made Visible: King's Pacifist Materialism and the Method of Nonviolent Social Change.Greg Moses - 2012 - In Robert Birt (ed.), The Liberatory Thought of Martin Luther King, Jr.: Critical Essays on the Philosopher King. Lanham, MD 20706, USA: pp. 263-73.
    Contrary to common belief, Martin Luther King, Jr. does not refute the right to violence. Yet in situations where a right to violence would obtain, King chooses nonviolence. While King's renunciation is often articulated in terms of ideal obligations to transcendent principles, this study makes the case that nonviolence may be preferred for material effects. In fact, King often articulated the case for nonviolence in two modes: the better known transcendental mode and the lesser studied material mode, what is here (...)
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  7. Pope Francis on War and Peace.Christian N. Braun - 2018 - Journal of Catholic Social Thought 15 (1):63-87.
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  8. Editor's Introduction.Greg Moses - 2017 - The Acorn 17 (1):1-3.
    Epicurus, Marcus Aurelius, Mahatma Gandhi, Alain Locke, Howard Thurman, and Dr. Huey Newton comprise central figures of concern in three feature articles of this issue. The fourth feature takes us on a climate march through Washington, D.C. where the central figure of concern is a broken global relationship. In addition, we offer book reviews that take up applications of nonviolence to counter-terrorism, of ethics to immigration, of pacifism to war, and cosmopolitanism to peacebuilding.
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  9. Philosophers of Peace and War: Kant, Clause-Witz, Marx, Engels, and Tolstoyby GallieW. B.. New York and London: Cambridge University Press, 1978. Pp. X, 147. $12.95. [REVIEW]Richard H. Cox - 1979 - Political Theory 7 (1):149-152.
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  10. Book Review: Leo Strauss: Man of Peace, by Robert HowseLeo Strauss: Man of Peace, by HowseRobert. Cambridge: Cambridge University Press, 2014. 202 Pp. [REVIEW]Seyla Benhabib - 2017 - Political Theory 45 (2):273-277.
  11. Book Review: Leo Strauss: Man of Peace, by Robert Howse. [REVIEW]Seyla Benhabib - 2017 - Political Theory 45 (2):273-277.
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  12. "One Nation From Every Tribe, Tongue and People": The Church and Strategic Peacebuilding in South Sudan.John Ashworth & Maura Ryan - 2013 - Journal of Catholic Social Thought 10 (1):47-67.
  13. The Ways of Peace: A Philosophy of Peace as Action.Anatole Anton - 1990 - Social Philosophy Today 3:432-434.
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  14. Peacemaking, Virtues, and Subjectivity.Barbara S. Andrew - 2000 - Social Philosophy Today 16:237-242.
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  15. Jesus Christ, Peacemaker: A New Theology of Peace by Terrence J. Rynne. [REVIEW]Daniel Cosacchi - 2014 - Journal for Peace and Justice Studies 24 (1):134-137.
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  16. Compendium of the Social Doctrine of the Church by Pontifical Council for Justice and Peace. [REVIEW]Steven Brust - 2005 - Catholic Social Science Review 10:276-279.
  17. The Power of Non-Violence. Richard B. Gregg.Van Meter Ames - 1935 - International Journal of Ethics 46 (1):123-124.
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  18. When Peace Breaks Out.C. Delisle Burns - 1915 - International Journal of Ethics 26 (1):82-91.
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  19. The Peace of Stralsund, 1370.David K. Bjork - 1932 - Speculum 7 (4):447-476.
  20. Federalism and World-Peace.Walter C. Breitesfeld - 1940 - New Blackfriars 21 (243):364-370.
  21. War and Peace.Joseph Clayton - 1929 - New Blackfriars 10 (108):918-924.
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  22. Chapter 17. The Civil War and the Antebellum Pacifists.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 689-712.
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  23. Chapter 5. Quakers and the American Revolution.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 183-258.
  24. Chapter 6. The Smaller Peace Sects in the American Revolution.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 259-284.
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  25. Chapter 4. The German Peace Sects in Colonial America.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 159-182.
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  26. Chapter 1. The Society of Friends in the Colonial Period Outside Pennsylvania.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 21-80.
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  27. When Peace Breaks Out.C. Delisle Burns - 1915 - Ethics 26 (1):82.
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  28. Book Review: Leo Strauss: Man of Peace, by Robert Howse. [REVIEW]Seyla Benhabib - 2017 - Political Theory 45 (2):273-277.
  29. Pacifying Politics: Resistance, Violence, and Accountability in Seventeenth-Century Contract Theory.D. Baumgold - 1993 - Political Theory 21 (1):6-27.
  30. The English Language Teacher in Global Civil Society.Barbara M. Birch - 2009 - Routledge.
    How can English language teachers contribute to peace locally and globally? English language teachers and learners are located in the global civil society – an international network of civil organizations and NGOs related to human rights, the environment, and sustainable peace. English, with its special role as an international language, is a major tool for communication within this network. On the local level, many teachers are interested in promoting reconciliation and sustainable peace, but often do not know how to do (...)
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  31. Millennium Issue Ii: Psychological Contributions to Building Cultures of Peace.: A Special Issue of Peace and Conflict.Abelardo Brenes & Michael G. Wessells (eds.) - 2001 - Psychology Press.
    To build cultures of peace, one must often lay aside the "expert" label and become a student in the world who is willing to learn from other cultures in pursuit of peace. To set up an intercultural dialogue on this topic, the Committee for the Psychological Study of Peace, in conjunction with the University for Peace and the Institute for Psychological Research of the University of Costa Rica, sponsored the 6th International Symposium on the Contribution of Psychology to Peace. This (...)
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  32. Peace Talks Who Will Listen?Fred R. Dallmayr - 2004
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  33. Ambivalence, Ambiguity, and Contradiction Garrisonian Abolitionists and Nonviolence.Richard Curry & Lawrence Goodheart - 1982 - Journal of Libertarian Studies 6 (3-4):217-226.
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  34. The Crowd in Peace and War, by M. J. [REVIEW]Martin Conway - 1916 - Ethics 27:260.
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  35. Enforcing Peace.Edward M. Chapman - 1916 - Hibbert Journal 15:189.
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  36. Tension in Peace and War.G. F. Barbour - 1941 - Hibbert Journal 40:209.
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  37. WARBASSE, JAMES P. Cooperation as a Way of Peace. [REVIEW]Rudolph M. Binder - 1938 - Journal of Social Philosophy and Jurisprudence 4:362.
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  38. The Peace of Locke's Civil Societies: An Inquiry Into the Theory of the Democratic Peace.Robin Marshall Bittick - 1999 - Dissertation, The Claremont Graduate University
    This work attempts to answer the question, "Do social-contract nations tend to go to war with one another?" The current debate over the "Democratic Peace," the idea that democracies do not go to war with each other, is divided into two camps: Realism and Liberalism. Liberal theories, based on the philosophy of Immanuel Kant, assume that there are more opportunities for cooperation between nations in state of anarchy because of shared ideas and the mediating presence of international institutions. Realism, based (...)
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  39. The Discipline of Peace.Kenneth Elliott Barlow - 1942 - Faber & Faber.
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  40. The Israeli-Palestinian Road Map For Peace: A Critical Analysis. [REVIEW]Samir A. Awad - 2010 - Journal for Peace and Justice Studies 20 (2):150-152.
  41. Peace to War: Shifting Allegiances in the Assemblies of God. [REVIEW]Michael G. Cartwright - 2010 - Journal for Peace and Justice Studies 20 (2):153-160.
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  42. Ethical, Legal and Social Issues That Affect Peace in Contemporary India.Jayapul Azariah - 2012 - Eubios Journal of Asian and International Bioethics 22 (1):3-6.
    India is an ancient land, extending back to the Vedic civilization. India’s historical importance is recorded in the Book of Esther India formed a landmark country in the Medo-Persian Empire when King Xerxes 1 ruled over 127 countries . It is noteworthy that the Jews and the Vedic people did not mix with other national cultures of the Empire because the Jewish Laws were different targeting the social values. The Ten Commandments and Mosaic Laws were geared to keep community and (...)
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  43. From Peace to Shared Political Identities: Local, National and Multilateral Democracy in Question.Francis Cheneval & Sylvie Ramel - 2011 - .
  44. Conflict Transformation in Central Asia : Irrigation Disputes in the Ferghana Valley.C. Bichsel - 2009 - Routledge.
    This book provides the first systematic analysis of peace-building in Central Asia for inter-ethnic conflicts over water and land in the Ferghana Valley based on concrete, in-depth and on-site investigation. The core analysis centres on peace-building projects in Kyrgyzstan, Uzbekistan and Tajikistan by three international aid agencies –an international NGO, a bilateral governmental donor and a multilateral agency – and the shared approach which the donors developed and used for conflict transformation. Using ethnographic case material, the author critically examines both (...)
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  45. Peace and War.Éric Alliez & Antonio Negri - 2003 - Theory, Culture and Society 20 (2):109-118.
  46. An Ethical Dilemma: Religious Fundamentalism and Peace Education.Juliet Bennett - 2011 - Ethical Perspectives 18 (2):197-228.
    Although a modus operandi throughout history, the passing down of beliefs and values from parent to child is a practice that must now be challenged. Drawing a connection between fundamentalist religious beliefs and inter-generational violence, this paper examines an ethical dilemma that lies at its crux: on the one hand, the peaceful intentions of fundamentalist believers, and on the other a number of violent consequences for individuals, society, and the world. Applying interdisciplinary religious and peace theory scholarship to the case (...)
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  47. Ought We To Fight For Our Country In The Next War?'.C. D. Broad - 1936 - Hibbert Journal 34 (3):364.
  48. Gandhi and Non-Violence.William Borman - 1986 - State University of New York Press.
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  49. Peace and Prosperity in an Age of Incivility.William Eric Davis - 2005 - Upa.
    Peace and Prosperity in an Age of Incivility presents a comprehensive theory about peace and prosperity. It asserts that three core political values—liberty, order, and equality—must be allocated by societies through law and policy.
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  50. Role of Bhagavadgita on World Peace Problems.Krishna Chakraborty - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--342.
1 — 50 / 152