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  1. added 2020-08-13
    Dorothy Day’s Pursuit of Public Peace Through Word and Action.Gail Presbey - 2014 - In Greg Moses & Gail Presbey (eds.), Peace Philosophy and Public Life: Commitments, Crises, and Concepts for Engaged Thinking. Amsterdam: Rodopi. pp. 17-40.
    A co-founder of the Catholic Worker Movement, its newspaper, and hospitality houses, the writer Dorothy Day promoted public peace nationally and internationally as a journalist, an organizer of public protests, and a builder of associational communities. Drawing upon Hannah Arendt’s conceptions of the role of speech and action in creating the public realm, this paper focuses on several of Day’s most controversial public positions: her leadership of non-cooperation against Civil Defense drills intended to prepare New York City residents to survive (...)
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  2. added 2020-08-06
    डे विड Buss (2005) द्िारा मडड र अगले दरिाजे की समीक्षा A Review of The Murderer Next Door by David Buss.Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 323-335.
    हालांकि इस मात्रा में थोड़ा दिनांकित है, वहाँ कुछ हाल ही में लोकप्रिय हत्या के मनोविज्ञान के साथ विशेष रूप से काम कर रहे हैं और यह एक त्वरित कुछ डॉलर के लिए उपलब्ध सिंहावलोकन है, तो अभी भी अच्छी तरह से प्रयास के लायक. यह व्यापक होने का कोई प्रयास नहीं करता है और स्थानों में कुछ सतही है, पाठक के साथ अपने कई अन्य पुस्तकों और हिंसा पर विशाल साहित्य से रिक्त स्थान में भरने की उम्मीद है. एक (...)
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  3. added 2020-08-05
    हमारी प्रकृति के सबसे बुरे शैतानों के क्षणिक दमन - स्टीवन पिंकर 'हमारी प्रकृति के बेहतर एन्जिल्स की एक समीक्षा: क्यों हिंसा अस्वीकार कर दिया है' (2012) The Transient Suppression of the Worst Devils of our Nature—a review of Steven Pinker’s ‘The Better Angels of Our Nature: Why Violence Has Declined’ (समीक्षा संशोधित 2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 287-290.
    यह एक आदर्श पुस्तक नहीं है, लेकिन यह अद्वितीय है, और यदि आप पहले 400 या तो पृष्ठों स्किम, पिछले 300 (कुछ 700 के) एक बहुत अच्छा लागू करने के लिए क्या समय के साथ हिंसा और शिष्टाचार में सामाजिक परिवर्तन के व्यवहार के बारे में जाना जाता है प्रयास कर रहे हैं. मूल विषय है: कैसे हमारे आनुवंशिकी नियंत्रण और सामाजिक परिवर्तन की सीमा है? हैरानी की बात है कि वह रिश्तेदार चयन (समावेशी फिटनेस) जो पशु और मानव सामाजिक (...)
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  4. added 2020-07-19
    私たちの自然の最悪の悪魔の一時的な拘束-「私たちの自然のより良い天使:暴力が衰退した 理由」のレビュ (The Better Angels of Our nature: why violence has declined) by Steven Pinker(2012) (レビューは2019年に改訂されました).Michael Richard Starks - 2020 - In 地獄へようこそ 赤ちゃん、気候変動、ビットコイン、カルテル、中国、民主主義、多様性、ディスジェニックス、平等、ハッカー、人権、イスラム教、自由主義、繁栄、ウェブ、カオス、飢餓、病気、暴力、人工知能、戦争. Las Vegas, NV, USA: Reality Press. pp. 236-240.
    これは完璧な本ではありませんが、それはユニークであり、最初の400ページほどをスキミングすると、最後の300ページ(約700ページ)は、時間の経過とともに暴力やマナーの社会的変化に行動について知られて いるものを適用するかなり良い試みです。基本的なトピックは、私たちの遺伝学はどのように社会の変化を制御し、制限するかということです。驚くべきことに、彼は動物や人間の社会生活の多くを説明する親族の選択(包 括的なフィットネス)の性質を記述することができません。彼はまた、(ほぼすべての人と同様に)私が高次思考の記述心理学(DPHOT)と呼ぶのを好む合理性の論理的構造(LSR - John Searleの好ましい用語)を記述するための明確な枠組みを欠いている。彼は、人々や地球を虐待し、搾取する他の多くの方法について何かを言うべきでした nearly。暴力の概念を拡張して-、誰かの遺伝子の複製の世界的な長期的な結果を含め、進化がどのように機能するか(すなわち、親族の選択)の性質を把握することは、歴史、現在の出来事、そして物事が今後数百 年でどのように行われる可能性が高いかについて非常に異なる視点を提供します。歴史に対する身体的暴力の減少は、地球の絶え間なく増加する無慈悲な強姦(すなわち、人々が自分の子孫の将来を破壊することによって) 一致している(そして可能になった)ことを知るから始めるかもしれません’。ピンカー(ほとんどの人と同じように)は、重要なのは生物学であるときに、しばしば文化の表面性に気を取られます。ウィルソンの「地球の 社会的征服」とノワクとハイフィールドの「スーパーコオペレータ」の私の最近のレビューをここで、ネット上で「真の利他主義」(グループ選択)の空虚さ、そして親族選択の運営と文化的な言葉で行動を記述することの 無駄と表面性の簡単な要約を参照してください。 これは古典的な自然/育成の問題であり、自然の切り札は無限に育てます。本当に重要なのは、人口と資源破壊の容赦ない増加(医療と技術、警察と軍による紛争抑制による)によって地球に対して行われた暴力です。1日 に約20万人以上の人々(10日ごとに別のラスベガス、毎月別のロサンゼルス)、6海/人/年に入る6トンほどの表土-世界の全ての年間消えていく約1%などは、何らかの奇跡が起こらない限り、生物圏と文明が次の 2世紀の間に大部分が崩壊し、飢餓、悲惨、暴力が起こることを意味します。 暴力的な行為を行う人々のマナー、意見、傾向は、彼らがこの大惨事を避けるために何かを行うことができる限り、関連性はありませんし、私はそれがどのように起こるか分かりません。議論のためのスペースはなく、意味 もありません(はい、私は致命的です)ので、私は彼らが事実であるかのようにいくつかのコメントをします。私が他の人を犠牲にして1つのグループを宣伝することに個人的な利害関係があるとは想像しないでください。 私は78で、子孫も近親者もおらず、政治的、国家的、宗教的なグループと識別せず、デフォルトで属するものを他のすべてと同じように反発的なものと見なしません。 両親は地球上で最悪の生命の敵であり、物事の広い視野を持って、女性の暴力(男性が行うもののほとんどと同様に)は、主にスローモーションで行われ、時間と空間の距離で行われ、主に代理人によって行われているとい う事実を考えると、女性は男性と同じくらい暴力的です。ますます、女性は仲間を持っているかどうかに関係なく子供を産み、1人の女性の繁殖を止める効果は、生殖のボトルネックであるため、平均して1人の男性を止め るよりもはるかに大きい。人は、人々とその子孫が自分の道を来るどんな悲惨さにも豊かに値するという見解を取ることができ、(まれな例外を除いて)金持ちと有名人は最悪の犯罪者です。メリル・ストリープやビル・ゲ イツ、J.Kローリング、そして彼らの子供たちは、将来の世代のために毎年50トンの表土を破壊する可能性がありますが、インドの農家と彼は1トンを破壊する可能性があります。誰かがそれがうまくいくことを否定し 、その子孫に私は「地球上の地獄へようこそ」(WTHOE)と言います。 今日の重点は常に人権であるが、文明がチャンスに耐えるならば、人権に取って代わらなければならないことは明らかである。誰も責任ある市民でなく権利を得る、これは最初に意味するミニマル環境破壊です。あなたの社 会が彼らを作るように頼まなければ、最も基本的な責任は子供ではありません。人々が無作為に繁殖することを可能にする社会や世界は、それが崩壊するまで(または人生が生きる価値がないので恐ろしいポイントに達する )、常に利己的な遺伝子によって悪用されます。社会が人権を第一者として維持し続けるならば、その子孫に対して「WTHOE」は自信を持って言うことができる。 現代の2つのシス・エムスの見解から人間の行動のための包括的な最新の枠組みを望む人は、私の著書「ルートヴィヒ・ヴィトゲンシュタインとジョン・サールの第2回(2019)における哲学、心理学、ミンと言語の論 理的構造」を参照することができます。私の著作の多くにご興味がある人は、運命の惑星における「話す猿--哲学、心理学、科学、宗教、政治―記事とレビュー2006-2019 第3回(2019)」と21世紀4日(2019年)の自殺ユートピア妄想st 世紀 4th ed (2019)などを見ることができます。 .
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  5. added 2020-06-20
    Evaluating Violence and (Non)Violence: A Critical, Practical Theology of Social Change.Julie Todd - 2012 - Dissertation, University of Denver and Iliff School of Theology
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  6. added 2020-03-17
    Author Court D. Lewis Meets Critics on Repentance and the Right to Forgiveness.Court D. Lewis, Gregory L. Bock, David Boersema & Jennifer Kling - 2019 - The Acorn 19 (1):19-41.
    Court D. Lewis, author of Repentance and the Right to Forgiveness, presents a rights-based theory of ethics grounded in eirenéism, a needs-based theory of rights that seeks peaceful flourishing for all moral agents. This approach creates a moral relationship between victims and wrongdoers such that wrongdoers owe victims compensatory obligations. However, one further result is that wrongdoers may be owed forgiveness by victims. This leads to the “repugnant implication” that victims may be wrongdoers who do not forgive. Author Lewis addresses (...)
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  7. added 2020-03-17
    Resisting the Many Faces of Violence. [REVIEW]Paula Smithka - 2019 - The Acorn 19 (1):57-61.
    Each chapter gives the reader a lens through which to see and reflect upon ways that historically patriarchal approaches to traditional ethics, social and political philosophy, views about violence, war, and gender issues have kept hidden, or even dismissed, the centrality of fundamental relationships humans have with one another—a main contribution of feminist approaches to these areas. This volume takes an interdisciplinary approach to complex and persistent social and political problems and offers suggestions about how to consider, analyze, and find (...)
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  8. added 2020-03-17
    Hull House, the Pullman Strike, and Tolstoy: Documenting the Work of Jane Addams. [REVIEW]Marilyn Fischer - 2019 - The Acorn 19 (1):54-57.
    The volume is particularly strong in documenting the step-by-step processes through which Hull House grew. The cumulative effect is to recast readers’ image of Addams and Hull House from a singular individual with her remarkable social settlement, to viewing Addams and Hull House as transmission nodes within complex networks of people, organizations, and institutions dedicated to transforming every facet of city life.
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  9. added 2020-03-17
    The Gift of Kwe: A Present of Radical Resurgence. [REVIEW]Court Lewis - 2019 - The Acorn 19 (1):64-66.
    Kobade teaches that we must recognize all individuals as links in a familial/community chain from ancestors, to the present, and to future generations. With the recognition of kobade, individuals are then called to develop kwe—knowledge of one’s self that is theoretically anchored to and generated through one’s particular ancestral and lived experience. Kwe is a deep personal knowledge that is produced by combining the past with the present through everyday actions. It creates an attitude and process of engagement with the (...)
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  10. added 2020-03-17
    From Canons of Peace to Shoots of Resistance.Greg Moses & Sanjay Lal - 2019 - The Acorn 19 (1):1-3.
    In our feature presentation, “Mahatma Gandhi’s Philosophy of Nonviolence and Truth" Douglas Allen explicates central Gandhian values and concepts in a way that gives readers a kind of ‘one stop’ source for appreciating Gandhi’s nonviolence. In an author-meets-critics dialogue, Court Lewis, author of Repentance and the Right to Forgiveness, defends and clarifies his argument that wrongdoers have a right to forgiveness. Our reviews in this issue invite comparative analysis: Philip J. Rossi’s book on The Ethical Commonwealth in History; a collection (...)
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  11. added 2020-03-17
    A New Story for a Politics of Belonging. [REVIEW]Walter Kendall - 2019 - The Acorn 19 (1):61-63.
    Monbiot states that the central task of Out of the Wreckage is to show how community can be rebuilt and how the politics of belonging might develop. The book offers a critique of two failed stories that dominated the 20th century (neo-liberalism and social democracy) and offers a new “story of hope and restoration, a story that might help to light a path towards a better world” for the 21st century.
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  12. added 2020-03-17
    Remembering Mulford Q. Sibley.Duane L. Cady - 2018 - The Acorn 18 (1):77-79.
    Sibley was a prolific writer and speaker on pacifism, civil disobedience, and utopianism. His many publications include articles and books on these topics. My favorite is his highly respected The Quiet Battle: Writings on the Theory and Practice of Nonviolent Resistance, an anthology of major-–as well as less well-known—sources on pacifism and nonviolence, meticulously edited, with rich and insightful introductions and concluding reflections by Sibley. There are many tales to be told of Sibley’s adventures as a pacifist in the academy (...)
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  13. added 2020-03-17
    To Understand All is to Forgive All.Court Lewis - 2018 - The Acorn 18 (1):97-99.
    William Irwin gives readers a deeply moving and insightful work into human relationships, our connection to others, the nature of reality, the pursuit of flourishing, and human nature in general. Little Siddhartha centers on three generations of family and explores how they respond to the pressures of life, their place in the world, and the fractured relationships that result. Starting with the younger Siddhartha’s mantra of “Eat, drink, and be merry,” and ending with a concerted chant of “Om,” Irwin weaves (...)
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  14. added 2020-03-17
    Songs of Social Protest.Court Lewis - 2018 - The Acorn 18 (1):95-97.
    Dario Martinelli examines the nature of songs of social protest (SSPs) in Give Peace a Chant: Popular Music, Politics and Social Protest and provides readers with a book that is engaging, provoking, and enjoyable. Martinelli’s research is thorough, astute, and structured in a way that is both rigorous and accessible. Combining typology with several case studies, Martinelli achieves his stated goal of showing how context, song lyrics, and the music itself are organic and equally important elements that constitute SSPs.
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  15. added 2020-03-17
    Cosmopolitan Vs. Westphalian “Borders”.Court D. Lewis - 2017 - The Acorn 17 (1):87-90.
    Is it possible for the Modern State to function without violence? How is violence ingrained in national identities, and how do the borders that supposedly “protect” nations actually foster unconscious biases, the anger and hatred of “others,” and the racism and ethnocentrism of shootings, mass murders, and other atrocities? Eddy M. Souffrant and the contributing authors of A Future without Borders? provide insights into how to answer these and other questions.
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  16. added 2020-03-17
    Essential Bibliography of Jane Addams’s Writings on Peace.Marilyn Fischer - 2016 - The Acorn 16 (1-2):9-12.
    Jane Addams (September 6, 1860 – May 21, 1935), founder of Hull House, Chicago, IL, and a leading organizer of the “settlement house” movement in the USA, was an important public intellectual, author, and activist, founding president of the Women’s International League for Peace and Freedom in 1914, and winner of the Nobel Peace Prize in 1931.
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  17. added 2019-12-17
    Fraternity Is the Foundation of Peace.Marc Tumeinski - 2019 - Journal of Catholic Social Thought 16 (1):103-126.
    The first five messages for the world day of peace (2014 through 2018) from Pope Francis highlight fraternity as ‘the foundation and pathway’ of peace. This paper examines two aspects of fraternity and peacebuilding: the first rooted in the transfiguring power of beauty; and the second in the call to holiness within the Father’s plan of loving goodness, which includes the call to an active nonviolent love and to a contemplative gaze upon our sisters and brothers. Francis’ writings are considered (...)
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  18. added 2019-09-12
    Medical Care During War: A Remainder and Prospect of Peace.Daniel Messelken - 2017 - In Florian Demont-Biaggi (ed.), The Nature of Peace and the Morality of Armed Conflict. London, U.K.: Springer International Publishing. pp. 293-321.
    Ideally, the principles of medical care remain unaltered during armed conflict and can be interpreted as a remnant of peace during war. Healthcare providers also support future peace by not discriminating according to the conflict roles between enemy and friend or fighter and civilian, but by respecting everybody, in a non-conflict logic, as human beings. The antithetical view identifies medical care for wounded soldiers as a contribution to a threat. This chapter rejects such an interpretation, which can be found in (...)
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  19. added 2019-04-06
    弥生時代中期における戦争:人骨と人口動態の関係から(Prehistoric Warfare in the Middle Phase of the Yayoi Period in Japan : Human Skeletal Remains and Demography).Tomomi Nakagawa, Hisashi Nakao, Kohei Tamura, Yuji Yamaguchi, Naoko Matsumoto & Takehiko Matsugi - 2019 - Journal of Computer Archaeology 1 (24):10-29.
    It has been commonly claimed that prehistoric warfare in Japan began in the Yayoi period. Population increases due to the introduction of agriculture from the Korean Peninsula to Japan resulted in the lack of land for cultivation and resources for the population, eventually triggering competition over land. This hypothesis has been supported by the demographic data inferred from historical changes in Kamekan, a burial system used especially in the Kyushu area in the Yayoi period. The present study aims to examine (...)
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  20. added 2019-01-26
    Sartre on Violence: Curiously Ambivalent. [REVIEW]Gail M. Presbey - 2007 - International Studies in Philosophy 39 (4):164-167.
    This is a review of Ronald Santoni's book, Sartre on Violence: Curiously Ambivalent. Santoni argues that Sartre is often misunderstood. He was not an advocate of violence, and always cautioned that the revolutionary's decision to use violent means must always be re-evaluated to ensure that the revolution reaches its goal. In this way, Santoni argues, the views of Sartre and Camus are actually very close on the topic of revolutionary violence, even though they are often portrayed as opposites.
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  21. added 2019-01-15
    Reconciliation.Linda Radzik & Colleen Murphy - 2015 - Stanford Encyclopedia of Philosophy.
    Particular conceptions of reconciliation vary across a number of dimensions. As section 1 explains, the kind of relationship at issue in a specific context affects the type of improvement in relations that might be necessary in order to qualify as reconciliation. Reconciliation is widely taken to be a scalar concept. Section 2 discusses the spectrum of intensity along which kinds of improvement in relationships fall, and indicates why, in particular contexts, theorists often disagree about the point along this spectrum that (...)
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  22. added 2019-01-15
    Violence, Nonviolence, and the Palestinian National Movement.Wendy Pearlman - 2011 - Cambridge University Press.
    Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. (...)
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  23. added 2019-01-15
    Freedom and its Realization in Gandhi's Philosophy and Practice of Non-Violence.James Brown Mcginnis - 1974 - Dissertation, Saint Louis University
  24. added 2018-12-15
    Supraconscious.Syed Ismyl Mahmood Rizvi - 2017 - Indian Journal of Spirituality (3):232-235.
    This paper tries to identify the missing link in between human consciousness and unconsciousness processes as precursors of self-development. Further through boundless and countless holistic representation to reality projecting upon the worst humanitarian crisis it offers an insight to derive the desirable solution to it, mainly with human-environment consciousness.
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  25. added 2018-05-18
    Virtue Ethics and Nonviolence.David K. Chan - 2018 - In Andrew Fiala (ed.), The Routledge Handbook of Pacifism and Nonviolence. New York, USA: Routledge. pp. 168-178.
    In this paper, I discuss virtue ethics in relation to the rejection of the use of lethal violence. I argue that, given how I apply virtue ethics, a person of good character will have a very strong intrinsic desire to avoid the killing of another human being, so that only in rare circumstances where the alternative to violence is immensely evil would the use of violence to prevent the evil be the morally appropriate choice for the person to make. I (...)
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  26. added 2018-03-24
    Peace, Culture, and Violence.Fuat Gursozlu (ed.) - 2018 - Brill.
    Peace, Culture, and Violence examines deeper sources of violence by providing a critical reflection on the forms of violence that permeate everyday life and our inability to recognize these forms of violence. Exploring the elements of culture that legitimize and normalize violence, the essays collected in this volume invite us to recognize and critically approach the violent aspects of reality we live in and encourage us to envision peaceful alternatives. Including chapters written by important scholars in the fields of Peace (...)
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  27. added 2018-02-02
    Pacifism: A Philosophy of Nonviolence.Robert L. Holmes - 2017 - Bloomsbury.
  28. added 2017-06-24
    Review of Anti-Militarism. Political and Gender Dynamics of Peace by Cyntia Cockburn. [REVIEW]Marzenna Jakubczak - 2013 - Argument: Biannual Philosophical Journal 3 (1):219-220.
  29. added 2017-02-03
    Remembrance and Reconciliation.Rob Gildert & Dennis Rothermel (eds.) - 2011 - Rodopi.
    Remembrance and reconciliation envision intentional pathways out of conflict and toward peace.
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  30. added 2017-02-03
    Mahatma Gandhi on Violence and Peace Education.Douglas Allen - 2007 - Philosophy East and West 57 (3):290-310.
    : Gandhi can serve as a valuable catalyst allowing us to rethink our philosophical positions on violence, nonviolence, and education. Especially insightful are Gandhi's formulations of the multidimensionality of violence, including educational violence, and the violence of the status quo. His peace education offers many possibilities for dealing with short-term violence, but its greatest strength is its long-term preventative education and socialization. Key to Gandhi's peace education are his ethical and ontological formulations of means-ends relations; the need to uncover root (...)
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  31. added 2017-02-03
    William Borman, Gandhi and Non-Violence Reviewed By.Richard Sg Brown - 1987 - Philosophy in Review 7 (4):144-145.
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  32. added 2017-02-03
    Some Reflections on Violence and Nonviolence.James F. Childress & Joseph P. Kennedy - 1978 - Philosophical Papers 7 (1):1-14.
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  33. added 2017-01-16
    Nonviolence in Political Theory.Alexandru Cristea - 2016 - Contemporary Political Theory 15 (1):e32-e35.
  34. added 2017-01-16
    Philosophy of Nonviolence: Revolution, Constitutionalism, and Justice Beyond the Middle East.Chibli Mallat - 2015 - Oxford University Press USA.
    In 2011, the Middle East saw more people peacefully protesting long entrenched dictatorships than at any time in its history. The dictators of Tunisia, Egypt, and Yemen were deposed in a matter of weeks by nonviolent marches. Imprecisely described as 'the Arab Spring', the revolution has been convulsing the whole region ever since. Beyond an uneven course in different countries, Philosophy of Nonviolence examines how 2011 may have ushered in a fundamental break in world history. The break, the book argues, (...)
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  35. added 2017-01-16
    Spiritual and Political Dimensions of Nonviolence and Peace.David Boersema & Katy Gray Brown (eds.) - 2006 - Brill | Rodopi.
    This book is a collection of philosophical papers that explores theoretical and practical aspects and implications of nonviolence as a means of establishing peace. The papers range from spiritual and political dimensions of nonviolence to issues of justice and values and proposals for action and change.
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  36. added 2017-01-16
    Explorations in Morality and Nonviolence.Liliane Kshensky Baxter - 1992 - The Acorn 7 (2):5-17.
  37. added 2017-01-16
    Gandhian Nonviolence.Michael W. Sonnleitner - 1987 - The Acorn 2 (2):9-12.
  38. added 2017-01-16
    Nonviolence and the Dilemma of Power.Gordon C. Zahn - 1986 - The Acorn 1 (2):9-10.