This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

137 found
Order:
1 — 50 / 137
  1. Qualitative Perceiving.Liliana Albertazzi - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    It is difficult to find agreement on what constitutes perceiving.at Rovereto, Italy. The term is used in a wide array of domains ranging from psychology to physiology to aesthetics, and over time it has also acquired diverse connotations within various disciplines. Current perceptual science, however, even when it deals with qualitative aspects of experience, for example phenomena of lightness and colour, almost exclusively explains them in terms of primary qualities or stimuli quantitatively understood. The fact that science treats qualitative experiences (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  2. Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'.Emmanuel Alloa & Natalie Depraz - 2012 - In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Mohr-Siebeck / UTB.
  3. Two Kinds of Time-Consciousness and Three Kinds of Content.Jan Almäng - 2013 - Axiomathes 23 (1):61-80.
    This paper explores the distinction between perceiving an object as extended in time, and experiencing a sequence of perceptions. I argue that this distinction cannot be adequately described by any present theory of time-consciousness and that in order to solve the puzzle, we need to consider perceptual content as having three distinct constituents: Explicit content, which has a particular phenomenal character, modal content, or the kind of content that is contributed by the psychological mode, and implicit content, which lacks phenomenal (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4. Content, Object, and Phenomenal Character.Marco Aurelio Sousa Alves - 2012 - Principia, an International Journal of Epistemology 16 (3):417-449.
    The view that perceptual experience has representational content, or the content view, has recently been criticized by the defenders of the so-called object view. Part of the dispute, I claim here, is based on a lack of grasp of the notion of content. There is, however, a core of substantial disagreement. Once the substantial core is revealed, I aim to: (1) reject the arguments raised against the content view by Campbell (2002), Travis (2004), and Brewer (2006); (2) criticize Brewer’s (2006, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5. Aligning Perceptual Positions: A New Distinction in NLP.Connirae Andreas & Tamara Andreas - 2009 - Journal of Consciousness Studies 16 (10-12):10-12.
    This article describes and refines an experiential distinction which has been highlighted by neuro-linguistic programming (NLP), perceptual positions. When you are imagining a past or future scene, you may perceive it (usually pre-reflectively) from three different viewpoints or perceptual positions. If you are looking at the world from your own point of view, through your own eyes, you are in the first perceptual position. If you are looking at the scene through another person's eyes, appreciating the other person's point of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  6. The Phenomenological Character of Color Perception.Edward Averill - 2012 - Philosophical Studies 157 (1):27-45.
    When an object looks red to an observer, the visual experience of the observer has two important features. The experience visually represents the object as having a property—being red. And the experience has a phenomenological character; that is, there is something that it is like to have an experience of seeing an object as red. Let qualia be the properties that give our sensory and perceptual experiences their phenomenological character. This essay takes up two related problem for a nonreductive account (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7. Reading Merleau-Ponty: On Phenomenology of Perception.Thomas Baldwin (ed.) - 2007 - Routledge.
    Maurice Merleau-Ponty's _Phenomenology of Perception_ is widely acknowledged to be one of the most important contributions to philosophy of the twentieth century. In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to contemporary philosophy. The chapters, most of which were specially commissioned for this volume, cover the central aspects of Merleau-Ponty's influential work. These include: Merleau-Ponty’s debt to Husserl Merleau-Ponty’s conception of philosophy perception, action and the role (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  8. Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2006 - Stanford University Press.
    Desire and Distance constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras’s overall goal is to develop a philosophy of what “life” is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  9. Heidegger: On Becoming Self Liberated Through the Manifestation of Appearance.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on Heidegger's presentation of becoming self liberated.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  10. Visual Information Processing and Phenomenal Consciousness.Ansgar Beckermann - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh.
    As far as an adequate understanding of phenomenal consciousness is concerned, representationalist theories of mind which are modelled on the information processing paradigm, are, as much as corresponding neurobiological or functionalist theories, confronted with a series of arguments based on inverted or absent qualia considerations. These considerations display the following pattern: assuming we had complete knowledge about the neural and functional states which subserve the occurrence of phenomenal consciousness, would it not still be conceivable that these neural states (or states (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11. Coping Without Foundations: On Dreyfus's Use of Merleau-Ponty.J. C. Berendzen - 2010 - International Journal of Philosophical Studies 18 (5):629-649.
    Hubert Dreyfus has recently invoked the work of Maurice Merleau? Ponty in criticizing the?Myth of the Mental?. In criticizing that supposed myth, Dreyfus argues for a kind of foundationalism that takes embodied coping to be a self?sufficient layer of human experience that supports our?higher? mental activities. In turn, Merleau? Ponty?s phenomenology is found, in Dreyfus?s recent writings, to corroborate this foundationalism. While Merleau? Ponty would agree with many of Dreyfus?s points, this paper argues that he would not, in fact, agree (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  12. Review of Modest Nonconceptualism: Epistemology, Phenomenology, and Content by Eva Schmidt. [REVIEW]Jacob Berger - 2016 - Grazer Philosophische Studien 93 (4):600-606.
  13. Reflection, Objectivity, and the Love of God, a Passage From Merleau-Ponty's Phenomenology of Perception.Michael Berman - forthcoming - Heythrop Journal 51 (5).
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  14. Time in the Phenomenology of Perception.Eugene F. Bertoldi - 1974 - Dialogue 13 (4):773-785.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty. By John O'Neill. Evanston: Northwestern University Press, 1970. Pp. Xi, 101. $4.50. [REVIEW]Joseph Bien - 1972 - Dialogue 11 (1):162-164.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16. Questions Regarding Husserlian Geometry and Phenomenology. A Study of the Concept of Manifold and Spatial Perception.Luciano Boi - 2004 - Husserl Studies 20 (3):207-267.
  17. Cognitive Penetration and the Reach of Phenomenal Content.Robert Briscoe - 2015 - In Athanassios Raftopoulos & John Zeimbekis (eds.), Cognitive Penetrability. Oxford University Press.
    This chapter critically assesses recent arguments that acquiring the ability to categorize an object as belonging to a certain high-level kind can cause the relevant kind property to be represented in visual phenomenal content. The first two arguments, developed respectively by Susanna Siegel (2010) and Tim Bayne (2009), employ an essentially phenomenological methodology. The third argument, developed by William Fish (2013), by contrast, is supported by an array of psychophysical and neuroscientific findings. I argue that while none of these arguments (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  18. Mental Imagery and the Varieties of Amodal Perception.Robert Briscoe - 2011 - Pacific Philosophical Quarterly 92 (2):153-173.
    The problem of amodal perception is the problem of how we represent features of perceived objects that are occluded or otherwise hidden from us. Bence Nanay (2010) has recently proposed that we amodally perceive an object's occluded features by imaginatively projecting them into the relevant regions of visual egocentric space. In this paper, I argue that amodal perception is not a single, unitary capacity. Drawing appropriate distinctions reveals amodal perception to be characterized not only by mental imagery, as Nanay suggests, (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  19. Gestalt Models for Data Decomposition and Functional Architecture in Visual Neuroscience.Carmelo Calì - 2013 - Gestalt Theory 35 (227-264).
    Attempts to introduce Gestalt theory into the realm of visual neuroscience are discussed on both theoretical and experimental grounds. To define the framework in which these proposals can be defended, this paper outlines the characteristics of a standard model, which qualifies as a received view in the visual neurosciences, and of the research into natural images statistics. The objections to the standard model and the main questions of the natural images research are presented. On these grounds, this paper defends the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. A Phenomenological Framework for Neuroscience?Carmelo Calì - 2006 - Gestalt Theory 28 (1-2):109-122.
    This paper tries to sketch what phenomenological constraints for Neurosciences would be looking like. It maintains that such an adequate phenomenological description as that provided by Gestalt psychology is a condition for the Neurosciences to account for every-day experience opf the world. The explanatory gap in Cognitive sciences is discussed with reference to Jackendoff, Prinz, and Köhler.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  21. Analecta Husserliana: The Yearbook of Phenomenological Research Vol LXXVII.Elof A. Carlson - 2002 - Dordrecht: Kluwer Academic.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  22. Color Perception: An Ongoing Convergence of Reductionism and Phenomenology.Elof A. Carlson - 2002 - In Analecta Husserliana: The Yearbook of Phenomenological Research Vol Lxxvii. Dordrecht: Kluwer Academic.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  23. Review of Thomas Baldwin (Ed.), Reading Merleau-Ponty: On Phenomenology of Perception[REVIEW]Taylor Carman - 2008 - Notre Dame Philosophical Reviews 2008 (6).
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  24. The Cambridge Companion to Merleau-Ponty.Taylor Carman & Mark B. N. Hansen (eds.) - 2004 - Cambridge University Press.
    Maurice Merleau-Ponty was described by Paul Ricoeur as 'the greatest of the French phenomenologists'. The essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, biology, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  25. Attention, Fixation, and Change Blindness.Tony Cheng - 2017 - Philosophical Inquiries 5 (1):19-26.
    The topic of this paper is the complex interaction between attention, fixation, and one species of change blindness. The two main interpretations of the target phenomenon are the ‘blindness’ interpretation and the ‘inaccessibility’ interpretation. These correspond to the sparse view (Dennett 1991; Tye, 2007) and the rich view (Dretske 2007; Block, 2007a, 2007b) of visual consciousness respectively. Here I focus on the debate between Fred Dretske and Michael Tye. Section 1 describes the target phenomenon and the dialectics it entails. Section (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. Presentational Phenomenology.Elijah Chudnoff - 2012 - In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag.
    A blindfolded clairvoyant walks into a room and immediately knows how it is arranged. You walk in and immediately see how it is arranged. Though both of you represent the room as being arranged in the same way, you have different experiences. Your experience doesn’t just represent that the room is arranged a certain way; it also visually presents the very items in the room that make that representation true. Call the felt aspect of your experience made salient by this (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  27. What Intuitions Are Like.Elijah Chudnoff - 2011 - Philosophy and Phenomenological Research 82 (3):625-654.
    What are intuitions? According to doxastic views, they are doxastic attitudes or dispositions, such as judgments or inclinations to make judgments. According to perceptualist views, they are—like perceptual experiences—pre-doxastic experiences that—unlike perceptual experiences—represent abstract matters as being a certain way. In this paper I argue against doxasticism and in favor of perceptualism. I describe two features that militate against doxasticist views of perception itself: perception is belief-independent and perception is presentational. Then I argue that intuitions also have both features. The (...)
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography   21 citations  
  28. “Buddhist ‘Foundationalism’ and the Phenomenology of Perception,” Philosophy East and West 59:4 (October 2009): 409-439. [REVIEW]Christian Coseru - forthcoming - Philosophy East and West.
    In this essay, which draws on a set of interrelated issues in the phenomenology of perception, I call into question the assumption that Buddhist philosophers of the Dignāga-Dharmakīrti tradition pursue a kind of epistemic foundationalism. I argue that the embodied cognition paradigm, which informs recent efforts within the Western philosophical tradition to overcome the Cartesian legacy, can be also found– albeit in a modified form–in the Buddhist epistemological tradition. In seeking to ground epistemology in the phenomenology of cognition, the Buddhist (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  29. Taking the Intentionality of Perception Seriously: Why Phenomenology is Inescapable.Christian Coseru - 2015 - Philosophy East and West 65 (1):227-248.
    The Buddhist philosophical investigation of the elements of existence and/or experience (or dharmas) provides the basis on which Dignāga, Dharmakīrti, and their followers deliberate on such topics as the ontological status of external objects and the epistemic import of perceptual states of cognitive awareness. In this essay I will argue that the Buddhist epistemologists, insofar as they accord perception a privileged epistemic status, share a common ground with phenomenologists in the tradition of Husserl and Merleau-Ponty, who contend that perception is (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  30. Buddhist 'Foundationalism' and the Phenomenology of Perception.Christian Coseru - 2009 - Philosophy East and West 59 (4):409-439.
    In this essay, which draws on a set of interrelated issues in the phenomenology of perception, I call into question the assumption that Buddhist philosophers of the Dignāga-Dharmakīrti tradition pursue a kind of epistemic foundationalism. I argue that the embodied cognition paradigm, which informs recent efforts within the Western philosophical tradition to overcome the Cartesian legacy, can be also found– albeit in a modified form–in the Buddhist epistemological tradition. In seeking to ground epistemology in the phenomenology of cognition, the Buddhist (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31. Bálint’s Syndrome, Object Seeing, and Spatial Perception.French Craig - forthcoming - Mind & Language.
    Ordinary cases of object seeing involve the visual perception of space and spatial location. But does seeing an object require such spatial perception? An empirical challenge to the idea that it does comes from reflection upon Bálint’s syndrome, for it is supposed that in Bálint’s syndrome subjects can see objects without seeing space or spatial location. In this paper, I question whether the empirical evidence available to us adequately supports this understanding of Bálint’s syndrome, and explain how the aforementioned empirical (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  32. The Churchlands' War on Qualia.Mark Crooks - 2008 - In Edmond Wright (ed.), The Case For Qualia. The MIT Press. pp. 203.
    The systematic phenomenology-denial within the works of Paul and Patricia Churchland is critiqued as to its coherence with the known elelmentary physics and physiology of perception. Paul Churchland misidentifies "qualia" with psychology's sensorimotor schemas, while Patricia Churchland illicitly propounds the intertheoretic identities of logical empiricism while rejecting the premises upon which those identities are based. Their analogies from such arguments to an identity of mind and brain thus have no inductive probability.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33. A Review of the Phenomenology of Perception. [REVIEW]Simone De Beauvoir - 2004 - In Margaret A. Simons (ed.), Simone de Beauvoir: Philosophical Writings. University of Illinois Press. pp. 151-164.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  34. Some Considerations on Pitch.E. Di Bona - 2013 - Phenomenology and Mind 4:244-54.
    Pitch is an audible quality of sound which can be explained not only in terms of strong correlation with sound waves’ properties, but also by a neat correlation to the properties of the sounding object. This seems to be in favour of the theory of sound labelled “distal view”, according to which sound is the vibration of the sounding object.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  35. The Unity of Hallucinations.Fabian Dorsch - 2010 - Phenomenology and the Cognitive Sciences 9 (2):171-191.
    My primary aim in this article is to provide a philosophical account of the unity of hallucinations, which can capture both perceptual hallucinations (which are subjectively indistinguishable from perceptions) and non-perceptual hallucinations (all others). Besides, I also mean to clarify further the division of labour and the nature of the collaboration between philosophy and the cognitive sciences. Assuming that the epistemic conception of hallucinations put forward by M. G. F. Martin and others is largely on the right track, I will (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  36. Samuel Todes's Account of Non-Conceptual Perceptual Knowledge and its Relation to Thought.Hubert L. Dreyfus - 2002 - Ratio 15 (4):392-409.
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  37. The Phenomenology of Perceptual Sense.John J. Drummond - 1979 - Southwestern Journal of Philosophy 10 (1):139-146.
  38. The Concept of 'World' and the Problem of Rationality in Merleau-Ponty's Phénoménologie de la Perception.Joseph Duchêne - 1977 - International Philosophical Quarterly 17 (4):393-413.
  39. Theory-Laden Experience and Illusions.Terence Rajivan Edward - 2011 - Ethos: Dialogues in Philosophy and Social Sciences 4 (2):58-67.
    The persistence of certain illusions has been used to argue that some theories cannot affect our perceptual experiences. Learning that one of these illusions is an illusion involves accepting theories. Nevertheless, the illusion does not go away. It seems then that these theories cannot affect our perceptual experiences. This paper contests an assumption of this argument: that the only way in which our perceptions can be affected by holding these theories is by the illusion going away.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. The Upsurge of Spontaneity and the Rise of Undivided Subject: The Role and Place of Merleau-Ponty in the Dreyfus-McDowell Debate.Andreas Elpidorou - 2009 - In Lauren Freeman (ed.), In/visibility: Perspectives on Inclusion and Exclusion. Institut für die Wissenschaften vom Menschen.
  41. Forma (estructura) y fenomenología en Ortega. Un análisis del “campo visual” en el entorno de las Meditaciones / (Form (structure) and Phenomenology in Ortega. An analysis of “visual field” in the surroundings in the 'Meditations [on Quixote]'.Jesús González Fisac - 2011 - Revista de Filosofía (Madrid) 36 (1):117-137.
    Los estudios sobre la fenomenología de Ortega apenas han atendido al víncunlo entre forma o estructura y campo del fenómeno. Ortega ha insistido en la formalidad del ámbito de aparición de los fenómenos, que ha vinculado con su radicalidad. La forma del ámbito emerge dentro del campo como un juego de diferencias, de la que el par superficie/ profundidad es el fundamental. En este trabajo vamos a mostrar que la formalidad del ámbito tiene un ejemplo señalado en los análisis del (...)
    Remove from this list  
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  42. In/Visibility: Perspectives on Inclusion and Exclusion.Lauren Freeman & Andreas Elpidorou (eds.) - 2009 - Institut für die Wissenschaften vom Menschen.
  43. A Guide to Merleau-Ponty's Phenomenology of Perception.J. M. Fritzman - 2009 - Teaching Philosophy 32 (4):409-410.
  44. Toward a Phenomenological Pragmatics of Enactive Perception.Mr Tom Froese & Mr Adam Spiers - unknown
    The enactive approach to perception is generating an extensive amount of interest and debate in the cognitive sciences. One particularly contentious issue has been how best to characterize the perceptual experiences reported by subjects who have mastered the skillful use of a perceptual supplementation (PS) device. This paper argues that this issue cannot be resolved with the use of third-person methodologies alone, but that it requires the development of a phenomenological pragmatics. In particular, it is necessary that the experimenters become (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. Reading Merleau-Ponty: On Phenomenology of Perception, Edited by Thomas Baldwin. [REVIEW]S. Gallagher - 2009 - Mind 118 (472):1105-1111.
    (No abstract is available for this citation).
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  46. Merleau-Ponty's Phenomenology of Perception. [REVIEW]Shaun Gallagher - 2010 - Topoi 29 (2):183-185.
    Issue Title: Logic, Meaning, and Truth-Making States of Affairs in Philosophical Semantics/Guest Edited by Dale Jacquette.
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  47. La possibilité d'une phénoménologie de la perception chez Heidegger.Raphaël GÉLY - 1997 - Revue Philosophique De Louvain 95 (4):731-737.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48. Vers Un Nouvelle Philosophie Transcendentale: La Genèse De La Philosophie De M. Merleau-Ponty Jusqu'à La Phénoménologie De La Perception.Theodore F. Geraets - 1971 - Martinus Nijhoff.
    La Genèse de la Philosophie de Maurice Merleau-Ponty Jusqu'à la " Phénoménologie de la Perception" (préface Par E. Levinas) Théodore F. Geraets . grâce à Gaston Bachelard un peu aussi; grâce à des maîtres plus jeunes comme, aux ...
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  49. Ecological and Phenomenological Contributions to the Psychology of Perception.Philip A. Glotzbach & Harry Heff - 1982 - Noûs 16 (March):108-121.
  50. Maurice Merleau-Ponty's Phenomenology of Perception: A Basis for Sharing the Earth.Ḥayim Gordon - 2004 - Praeger.
    Presents the basis of Merleau-Ponty's ontology, as presented in his book Phenomology of Perception, and shows how it can help provide humans with a foundation ...
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 137