Perception

Edited by Benj Hellie (University of Toronto at Scarborough)
Related
Subcategories
Perceptual Qualities (802 | 256)
Color* (1,308 | 747)
Sound (207)
Qualia* (1,140 | 228)
History/traditions: Perception

Contents
17502 found
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1 — 50 / 17502
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  1. Henry Habberley Price (Stanford Encyclopedia of Philosophy).Arthur Schipper & Paul Snowdon - 2023 - Stanford Encyclopedia of Philosophy.
    Henry Habberley Price, who published as H. H. Price, was born in 1899. From 1935 to 1959 he was Wykeham Professor of Logic at Oxford University. Price was a major figure in his lifetime well-known especially for the “clarity and elegance of style”, which, according to Martha Kneale (1996: xix), make his works readable in spite of changing fashions in philosophy. Many people’s acquaintance nowadays with Price’s philosophical work derives from his being a target in Austin’s (1962) famous attack on (...)
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  2. Unconsciously Smelling Self and Others.Benjamin D. Young - 2024 - In Juraj Hvorecký, Tomáš Marvan & Michal Polák (eds.), Conscious and Unconscious Mentality. Routledge.
    “I can smell you”—spoken as a factive statement, it is jarring and if uttered to a stranger it seems transgressive. Telling someone you see them generates a sense of affirming their identity, but your smell is private. Perhaps smell isn’t the lead sense, but what I hope to make clear throughout this chapter is that our sense of smell allows us to perceive aspects of our own and other’s identity. The chapter aims to show that our unconscious perception of the (...)
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  3. Travelling on smell-time.Natalie Bouchard - 2021 - In Victor Fraigneau & Xavier Bonnaud (eds.), Nouveaux territoires de l’expérience olfactive. Genève (Geneva): Infolio / collection Archigraphy. pp. 91-111.
    Smells seem to offer a great opportunity to restructure the reality of the individual. Yet, the olfactory dimension is rarely part of design strategies in architecture, urban planning or landscape urbanism. As designers, we learn to compose mainly with shapes, shapes whose full scale and effects on our senses we will experience only when constructed. However, we should be primarily concerned with creating spaces that not only open the imagination of the individual but also allow positive moods to thrive. In (...)
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  4. Pictorial Syntax.Kevin J. Lande - forthcoming - Mind and Language.
    It is commonly assumed that images, whether in the world or in the head, do not have a privileged analysis into constituent parts. They are thought to lack the sort of syntactic structure necessary for representing complex contents and entering into sophisticated patterns of inference. I reject this assumption. “Image grammars” are models in computer vision that articulate systematic principles governing the form and content of images. These models are empirically credible and can be construed as literal grammars for images. (...)
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  5. The Development of Descartes’ Idea of Representation by Correspondence.Hanoch Ben-Yami - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes: Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 41-57.
    Descartes was the first to hold that, when we perceive, the representation need not resemble what it represents but should correspond to it. Descartes developed this ground-breaking, influential conception in his work on analytic geometry and then transferred it to his theory of perception. I trace the development of the idea in Descartes’ early mathematical works; his articulation of it in Rules for the Direction of the Mind; his first suggestions there to apply this kind of representation-by-correspondence in the scientific (...)
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  6. Коренные буддийские концепции (на сегодняшнем языке) (3rd edition).Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    Адекватные знания о буддизме необходимы для образования и культуры любого человека, который не хочет быть просто еще одним отчужденным членом стада, слепо идущего среди технологической революции. Ранний буддизм можно понять с помощью современного языка и знаний и установить его связь с современной мыслью и ее источниками. Благодаря этому становится возможным углубить и расширить наше представление о совместимости этих тысячелетних принципов с нашим современным образом жизни и познания. Требуемое для этого исследование достаточно трудоемкое. Буддизм — это предмет, лежащий в основе гигантской (...)
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  7. The Argument from Illusion and the Uniqueness Assumption (2nd edition).Gu Zhiwei - 2020 - Journal of Human Cognition 4 (2):41-52.
    I argue that the mainstream formulation of the argument from illusion is invalid, and the Uniqueness Assumption which makes the argument valid is suspicious because the intuition of the assumption stems from common sense which is challenged by the argument from illusion. I show that even if sense data were admitted as objects in illusions, the subject can still perceive something real; she can perceive a composite. This means that the sense-datum account of illusion need not apply to perception.
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  8. Seeing Ghosts. Apperception, Accordance and the Mode of Living Presence in Perception.Poljanšek Tom - 2022 - In Breyer Thiemo, Cavallaro Marco & Sandoval Rodrigo Y. (eds.), Phenomenology of Phantasy and Emotion. Darmstadt: WBG. pp. 145-180.
    Based on Husserl’s distinction between mode of living presence (Modus der Leibhaftigkeit) and mode of certainty (Glaubensmodus der Gewißheit), which coincide in normal univocal perception, the paper argues for a distinction between two different types of accordance (Einstimmigkeit) in perceptual experience – local accordance and global accordance. While local accordance is characterized by the unfolding of appearances in agreement with lines of accordance instituted by recent perceptual apprehensions within a certain spatio-temporal domain, global accordance is characterized by the agreement between (...)
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  9. From Odours to Flavours: Perceptual Organisation in the Chemical Senses.Becky Millar - 2022 - In Benjamin D. Young & Andreas Keller (eds.), Theoretical Perspectives on Smell. New York: Routledge.
    This chapter argues that smell and flavour perception present distinctive challenges for phenomenological reflection, but that these difficulties can be addressed through a ‘gestaltist’ approach to perceptual organisation. I argue that the ‘chemical’ senses do not generally allow immediate access to ordinary objects like roses and apples, but rather to odours and flavours, the diffuse nature of which make it hard to get a grip on the associated perceptual phenomenology. Drawing on the work of gestalt psychologists and phenomenologists, I outline (...)
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  10. The Role of Information in Consciousness.Harry Haroutioun Haladjian - forthcoming - Psychology of Consciousness: Theory, Research, and Practice.
    This article comprehensively examines how information processing relates to attention and consciousness. We argue that no current theoretical framework investigating consciousness has a satisfactory and holistic account of their informational relationship. Our key theoretical contribution is showing how the dissociation between consciousness and attention must be understood in informational terms in order to make the debate scientifically sound. No current theories clarify the difference between attention and consciousness in terms of information. We conclude with two proposals to advance the debate. (...)
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  11. How things look (and what things look that way).Mohan Matthen - 2010 - In Bence Nanay (ed.), Perceiving the world. Oxford University Press.
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  12. The normative nature of perceptual experience.Sean D. Kelly - 2010 - In Bence Nanay (ed.), Perceiving the world. Oxford University Press.
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  13. Color relationalism and color phenomenology.Jonathan Cohen - 2010 - In Bence Nanay (ed.), Perceiving the world. Oxford University Press.
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  14. Philosophy of perception : the new wave.Bence Nanay - 2010 - In Perceiving the world. Oxford University Press.
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  15. Anthropology of connection: perception and its emotional undertones in German philosophical discourse from 1880-1930.Jeanne Riou - 2012 - Würzburg: Königshausen & Neumann.
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  16. Perception, perspective, perspicacité =.Françoise Buisson, Christelle Lacassain-Lagoin & Florence Marie (eds.) - 2014 - Paris: L'Harmattan.
    Les articles de ce recueil, réunis par des membres du Centre de Recherche en Poétique, Histoire Littéraire et Linguistique (EA 3003) de l'Université de Pau et des Pays de l'Adour, explorent les notions de perception, perspective et perspicacité dans plusieurs champs de recherche (linguistique, littérature, histoire des idées, philosophie et arts) et à diverses époques, du Moyen Age à la modernité. De l'univers sonore médiéval à l'esthétique de Debussy, de la linguistique populaire à l'étude linguistique des relations entre perception, cognition (...)
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  17. Aristotle on transparency.Mark Eli Kalderon - 2018 - In Thomas Crowther & Clare Mac Cumhaill (eds.), Perceptual Ephemera. Oxford University Press.
    A puzzle about the presentation of objects located at a distance is seen to animate Aristotle's account of transparency in De Anima and De Sensu.
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  18. La sensibilisation du sens: de Husserl à la phénoménologie française.Paula Lorelle - 2021 - Paris: Hermann.
    Le sens dépend-il de la sensibilité? De quelle manière ou en quel sens? La phénoménologie reconnaît au sens une part de sensibilité, contre la thèse de son autonomie. Le sens ne serait pas un phénomène de connaissance, ni un phénomène de langage, mais un phénomène sensible : un contenu de perception, propre au rapport que le corps sentant entretient au monde senti. Nos discours, nos actes et nos existences perdraient alors leur sens à mesure qu’ils s’autonomisent et se trouvent partiellement (...)
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  19. The Ecological Brain: Unifying the Sciences of Brain, Body, and Environment.Favela Luis H. - 2024 - Routledge.
    The Ecological Brain is the first book of its kind, using complexity science to integrate the seemingly disparate fields of ecological psychology and neuroscience. The book develops a unique framework for unifying investigations and explanations of mind that span brain, body, and environment: the NeuroEcological Nexus Theory (NExT). Beginning with an introduction to the history of the fields, the author provides an assessment of why ecological psychology and neuroscience are commonly viewed as irreconcilable methods for investigating and explaining cognition, intelligent (...)
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  20. La condition sensible: chair, événement, Éros.Éric Pommier - 2022 - Paris: Hermann.
    En décrivant le phénomène de la perception, la phénoménologie entreprend de remonter du monde où nous nous trouvons vers la source de l'apparaître, vers la conscience intentionnelle qui anime une matière sensible pure. Mais comment alors est-il possible de rendre compte de la donation de cette matière première? Une première voie consiste à se satisfaire d'une conception transcendantale de la chair qui permet un sentir pur. Une deuxième voie propose de remonter en-deçà, en direction d'un événement grâce auquel il y (...)
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  21. Perceptual experience.Christopher Hill - 2022 - New York, NY: Oxford University Press.
    This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Christopher S. Hill argues that perceptual experience constitutively involves representations of worldly items, and that the relevant form of representation can be explained in broadly biological terms. He then maintains that the representational contents of perceptual experiences are perceptual appearances, interpreted (...)
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  22. Bói Cá kiêng cá.Vương Q. Hoàng - 2023 - Collection Bói Cá 2.
    Từ hồi đại phu Chèo Bẻo cuối xóm già ngẫn, nhớ nhớ quên quên, mất khả năng khám chữa bệnh, cơ bản tình hình sức khỏe xóm chim xuống dốc. Nhiều chuyện kỳ quái xảy ra chỉ vì cái sự đi xuống của sức khỏe vật lý lẫn tinh thần của chúng chim trong xóm.
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  23. Thảo luận triết học giữa Bói Cá và Cá.Bình Tâm - 2023 - Bói Cá 2.
    Dưới đây là bức ảnh cho thấy bầu không khí trầm mặc, giàu suy tư, trong một cuộc thảo luận triết học về sự tồn tại, nhận thức luận về bản thể, và tất nhiên không thể bỏ qua một trụ cột suy tư: đạo đức tiêu hóa.
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  24. Bông hoa súng trong tranh hiện ra đời thực.Hồ Điệp Trang Sinh - 2023 - Bói Cá 2.
    Vậy thì người vẽ đã đưa hoa súng vào bức tranh, hay là hoa từ trong tranh mọc ra trên bể cá?!
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  25. Chuyện chim ngài Chi-Cà.Vương Q. Hoàng - 2020 - Bói Cá 2.
    Hồi lâu ngài Bói-Cá bận bịu. Xóm giục giã mãi chưa có chuyện gì nghe khôn khôn để kể. Trí khôn xóm chim giảm đi đáng kể.
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  26. Sự nghiệp khai sáng của đại sư muôn chim.Vương Q. Hoàng - 2021 - Bói Cá 2.
    *Ghi chú: Truyện mới này sẽ được bổ sung vào kho tàng Bói Cá Chín Đô mà không gây ra đội giá đột ngột.
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  27. Tetsugakujō yori mitaru kankaku jikan kūkan.Shunshin Kimura - 1924 - Tōkyō: Bunka Seikatsu Kenkyūkai.
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  28. Unconscious Perception and Unconscious Bias: Parallel Debates about Unconscious Content.Gabbrielle Johnson - 2023 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind. Volume 3. Oxford: Oxford University Press. pp. 87-130.
    The possibilities of unconscious perception and unconscious bias prompt parallel debates about unconscious mental content. This chapter argues that claims within these debates alleging the existence of unconscious content are made fraught by ambiguity and confusion with respect to the two central concepts they involve: consciousness and content. Borrowing conceptual resources from the debate about unconscious perception, the chapter distills the two conceptual puzzles concerning each of these notions and establishes philosophical strategies for their resolution. It then argues that empirical (...)
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  29. Perception.Henry Habberley Price - 1932 - London: Methuen.
    This book deals with the nature of perceptual consciousness and the relationship of sense-data to the ordinary `macroscopic objects' of daily life.
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  30. God of Me (Deus de Mim).Mota Victor - manuscript
    God in me, God of Me, do I need a Lord, cannot be myself a Lord, a God?
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  31. Responsibility and Perception.Benjamin Henke - forthcoming - Journal of Philosophy.
    I argue that beliefs based on irresponsibly formed experiences — whose causes were not appropriately regulated by the subject — are doxastically unjustified. Only this position, I claim, accounts for the higher epistemic standard required of perceptual experts. Section I defends this standard and applies it to a pair of cases in which either an expert umpire or a complete novice judge a force play in baseball. I argue that when the latter, but not the former, fails to follow rules (...)
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  32. Emotional abilities and art experience in autism spectrum disorder.Sara Coelho, Íngrid Vendrell Ferran & Achim Stephan - 2023 - Phenomenology and the Cognitive Sciences:1-26.
    In contrast to mainstream accounts which explain the aesthetic experience of people with autism spectrum disorder (ASD) in terms of cognitive abilities, this paper suggests as an alternative explanation the “emotional abilities approach”. We present an example of a person with ASD who is able to exercise a variety of emotional abilities in aesthetic contexts but who has difficulties exhibiting their equivalents in interpersonal relations. Using an autobiographical account, we demonstrate first that there is at least one precedent where a (...)
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  33. Kanseiron tetsugaku no sekai.Shifū Yoshimura - 1976
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  34. Beiträge zur Phänomenologie der Wahrnehmung.Wilhelm Schapp - 1910 - Wiesbaden: Heymann.
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  35. Rational Number Representation by the Approximate Number System.Chuyan Qu, Sam Clarke & Elizabeth Brannon - manuscript
    The approximate number system (ANS) enables organisms to represent the approximate number of items in an observed collection, quickly and independently of natural language. Recently, it has been proposed that the ANS goes beyond representing natural numbers by extracting and representing rational numbers (Clarke & Beck 2021a). Prior work has demonstrated that adults and children discriminate ratios in an approximate and ratio-dependent manner, consistent with the hallmarks of the ANS. Here, we use a well-known “connectedness illusion” to provide evidence that (...)
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  36. Chikaku to shintai no genshōgaku.Shin-Ichi B. Yuasa - 1978
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  37. Chuvstvennoe otrazhenie: analiz problem v svete sovremennoĭ nauki.N. I. Gubanov - 1986 - Moskva: "Myslʹ".
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  38. Criteria, defeasibility, and knowledge.J. McDowell - 1988 - In Jonathan Dancy (ed.), Perceptual Knowledge. Oxford University Press.
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  39. Coherence, certainty, and epistemic priority.R. Firth - 1988 - In Jonathan Dancy (ed.), Perceptual Knowledge. Oxford University Press.
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  40. More on givenness and explanatory coherence.W. Sellars - 1988 - In Jonathan Dancy (ed.), Perceptual Knowledge. Oxford University Press.
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  41. The existence of mental objects.F. Jackson - 1988 - In Jonathan Dancy (ed.), Perceptual Knowledge. Oxford University Press.
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  42. Veridical hallucination and prosthetic vision.D. Lewis - 1988 - In Jonathan Dancy (ed.), Perceptual Knowledge. Oxford University Press.
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  43. Border Disputes: Recent Debates along the Perception–Cognition Border.Sam Clarke & Jacob Beck - 2023 - Philosophy Compass 18 (8):e12936.
    The distinction between perception and cognition frames countless debates in philosophy and cognitive science. But what, if anything, does this distinction actually amount to? In this introductory article, we summarize recent work on this question. We first briefly consider the possibility that a perception-cognition border should be eliminated from our scientific ontology, and then introduce and critically examine five positive approaches to marking a perception–cognition border, framed in terms of phenomenology, revisability, modularity, format, and stimulus-dependence.
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  44. Auge und Affekt: Wahrnehmung und Interaktion.Gertrud Koch (ed.) - 1995 - Frankfurt am Main: Fischer Taschenbuch Verlag.
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  45. Appearance and Representation.Maarten Steenhagen - 2015 - Dissertation, University College London
    At the intersection of aesthetics and the philosophy of perception lies a problem about representational images. When you look at Vermeer's View of Delft, do you in fact get to see Delft? It would be nice if we could answer in the affirmative, as it would so neatly explain many of our practices in engaging with images. Be it in churches, advertising, or psychology labs, we typically use images as substitutes for the immediate perception of things. Here is what I (...)
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  46. Sensus, sensatio: VIII colloquio internazionale: Roma, 6-8 gennaio 1995.M. Bianchi (ed.) - 1996 - Firenze: L.S. Olschki.
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  47. Anthropologie du sensoriel: les sens dans tous les sens.Colette Méchin, Isabelle Bianquis & David Le Breton (eds.) - 1998 - Paris: L'Harmattan.
    L'homme mène son existence dans un univers sensoriel et un univers de sens. Quelles significations prennent les perceptions sensorielles dans la vie sociale et culturelle? Cet ouvrage à plusieurs voix étudie les sens dans différentes circonstances de la vie collective : chamanisme, maladie, racisme, sexualité, rencontre, vie quotidienne, musique, etc. Le Brésil, la Mongolie, le Burkina-Faso, l'Inde, le Mexique, le Sénégal, la société touarègue... et bien entendu l'Europe. Anthropologie et ethnologie sont ici sollicitées dans ces études des relations symboliques entre (...)
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  48. The Illusion Probem: a brief introduction and defense of Keith Frankish’s illusionist theory.Gustavo Leal-Toledo & Maria Luiza Iennaco - manuscript
    In this work, we introduce what we believe to be a more sensitive variation of the Metaproblem of consciousness, structured by philosopher Keith Frankish (2017): the Illusion Problem. To do so, we explore the process that leads us to treat each and every quale as an illusion, in addition to showing how qualia are present in most supposedly physicalist theories, which we will later call “Closeted Dualism”. We also emphasize that the illusionist theory is already widely used or considered by (...)
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  49. What Do We See When We See Total Darkness?Emmanuel Ordóñez Angulo - 2017 - European Journal of Philosophy 25 (4):1039-1061.
    Seeing total darkness is a peculiar perceptual state: in it, the subject is visually aware of something while seeming to fail to be aware of anything. Recent treatments of the topic (Sorensen 2008, Soteriou 2000) leave this particular puzzle unsolved. Here, I attempt a solution. Following Dretske, I begin by suggesting that the perceptual report ‘S sees (total) darkness’ is ambiguous between two distinct kinds of perceptual states: epistemic and non-epistemic. This will lead to an examination of the metaphysics of (...)
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  50. Anatomie der Sinne im Spiegel von Philosophie, Ästhektik, Literatur.Waltraud Naumann-Beyer - 2003 - Köln: Böhlau.
    Sehen, Horen, Riechen, Schmecken, Tasten: Die Autorin fragt nach Entstehung, Begrundung und Folgen dieser tradierten Ordnung der Sinne. Sie fragt auch nach den abweichenden Varianten, die von der antiken Idee des Korpers als ganzheitliches Sensorium uber die hoheren Sinne des Mittelalters bis zu den sinnlichen Vermogen der Aufklarung, wie Einbildungskraft und Dichtungsvermogen, reichen. Im 18. Jahrhundert verstarkte sich zusammen mit der anthropologischen Aufwertung der Sinnlichkeit der Impuls zur Uberschreitung der Funfzahl der Sinne und zur Umordnung der uberkommenen Hierarchie. An Textbeispielen (...)
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