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  1. Tropes, Universals and Visual Phenomenology.Błażej Skrzypulec - 2021 - Theoria 87 (2):435-456.
    Both philosophers of perception and analytic metaphysicians apply the tropes/universals distinction when considering the ontological status of visual properties. One way of arguing in favor of the trope interpretation of visual properties is to claim that the way in which we visually experience properties makes it plausible to characterize them as tropes. In this paper, I argue for a different position, namely that the way in which we visually experience properties provides a serious challenge for the trope interpretation, but not (...)
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  2. How Judgments of Visual Resemblance Are Induced by Visual Experience.Alon Chasid & Alik Pelman - forthcoming - Journal of Consciousness Studies.
    Judgments of visual resemblance (‘A looks like B’), unlike other judgments of resemblance, are often induced directly by visual experience. What is the nature of this experience? We argue that the visual experience that prompts a subject looking at A to judge that A looks like B is a visual experience of B. After elucidating this thesis, we defend it, using the ‘phenomenal contrast’ method. Comparing our account to competing accounts, we show that the phenomenal contrast between a visual experience (...)
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  3. What Experience Doesn't Teach: Pain Amnesia and a New Paradigm for Memory Research.B. G. Montero - 2020 - Journal of Consciousness Studies 27 (11-12):102-125.
    Do we remember what pain feels like? Investigations into this question have sometimes led to ambiguous or apparently contradictory results. Building on research on pain memory by Rohini Terry and colleagues, I argue that this lack of agreement may be due in part to the difficulty researchers face when trying to convey to their study's participants the type of memory they are being tasked with recalling. To address this difficulty, I introduce the concept of 'qualitative memory', which, arguably, is the (...)
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  4. Philosophical Problems in Sense Perception: Testing the Limits of Aristotelianism.David Bennett & Juhana Toivanen - 2020 - Cham: Springer.
    This volume focuses on philosophical problems concerning sense perception in the history of philosophy. It consists of thirteen essays that analyse the philosophical tradition originating in Aristotle’s writings. Each essay tackles a particular problem that tests the limits of Aristotle’s theory of perception and develops it in new directions. The problems discussed range from simultaneous perception to causality in perception, from the representational nature of sense-objects to the role of conscious attention, and from the physical/mental divide to perception as quasi-rational (...)
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  5. Qualitative Relationism About Subject and Object of Perception and Experience.Andrea Pace Giannotta - forthcoming - Phenomenology and the Cognitive Sciences.
    In this paper, I compare various theories of perception in relation to the question of the epistemological and ontological status of the qualities that appear in perceptual experience. I group these theories into two main views: quality externalism and quality internalism, and I highlight their contrasting problems in accounting for phenomena such as perceptual relativity, illusions and hallucinations. Then, I propose an alternative view, which I callqualitative relationismand which conceives of the subject and the object of perceptual experience as essentially (...)
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  6. Awful Noises: Evaluativism and the Affective Phenomenology of Unpleasant Auditory Experience.Tom Roberts - forthcoming - Philosophical Studies.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content – an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology – the experience of awful noises – and argues that it can only do so by conceding that (...)
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  7. Another Look at Mode Intentionalism.Jonathan Mitchell - forthcoming - Erkenntnis:1-28.
    A central claim in contemporary philosophy of mind is that the phenomenal character of experience is entirely determined by its content. In this paper, I consider an alternative I call Mode Intentionalism. According to this view, phenomenal character outruns content. It does so because the intentional mode contributes to the phenomenal character of the experience. Here I assess phenomenal contrast arguments in support of this view. I argue that the phenomenal contrast cases appealed to allow for interpretations which do not (...)
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  8. On the Possibility of Hallucinations.Farid Masrour - 2020 - Mind 129 (515):737-768.
    Many take the possibility of hallucinations to imply that a relationalist account, according to which perceptual experiences are constituted by direct relations to ordinary mind-independent objects, is false. The common reaction among relationalists is to adopt a disjunctivist view that denies that hallucinations have the same nature as perceptual experiences. This paper proposes a non-disjunctivist response to the argument from hallucination by arguing that the alleged empirical and a priori evidence in support of the possibility of hallucinations is inconclusive. A (...)
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  9. Sensory Modalities and Novel Features of Perceptual Experiences.Douglas C. Wadle - forthcoming - Synthese:1-32.
    Is the flavor of mint reducible to the minty smell, the taste, and the menthol-like coolness on the roof of one’s mouth, or does it include something over and above these—something not properly associated with any one of the contributing senses? More generally, are there features of perceptual experiences—so-called novel features—that are not associated with any of our senses taken singly? This question has received a lot of attention of late. Yet surprisingly little attention has been paid to the question (...)
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  10. Molyneux’s Question and the Semantics of Seeing.Dimitria Gatzia, Berit Brogaard & Bartek Chomanski - forthcoming - In Routledge Handbook of Molyneux’s Question.
    The aim of this chapter is to shed new light on the question of what newly-sighted subjects are capable of seeing on the basis of previous experience with mind-independent, external objects and their properties through touch alone. This question is also known as “Molyneux’s Question.” Much of the empirically driven debate surrounding this question has been centered on the nature of the representational content of the subjects’ visual experiences. It has generally been assumed that the meaning of “seeing” deployed in (...)
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  11. The Epistemology of Non-Visual Perception.Dimitria Gatzia & Berit Brogaard (eds.) - 2020 - Oxford, U.K.: Oxford University Press.
    This is an anthology of new papers by top researchers in epistemology and philosophy of mind focused on the epistemology of non-visual perception. The focus of the volume is to highlight the many different domains in which non-visual sensory experience, broadly construed to include multimodal experience associated with emotional and agential perception, plays a rational role, for instance, as an immediate justifier of belief. -/- .
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  12. A Representationalist Reading of Kantian Intuitions.Ayoob Shahmoradi - 2021 - Synthese 198 (3):2169-2191.
    There are passages in Kant’s writings according to which empirical intuitions have to be (a) singular, (b) object-dependent, and (c) immediate. It has also been argued that empirical intuitions (d) are not truth-apt, and (e) need to provide the subject with a proof of the possibility of the cognized object. Having relied on one or another of the a-e constraints, the naïve realist readers of Kant have argued that it is not possible for empirical intuitions to be representations. Instead they (...)
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  13. Bodily Awareness and Novel Multisensory Features.Robert Eamon Briscoe - forthcoming - Synthese:1-29.
    According to the decomposition thesis, a subject’s total perceptual experience at a time is an aggregate of discrete, modality‐specific experiences. Contrary to this view, I argue that certain cases of multisensory integration give rise to experiences that represent features of a novel type. Through the coordinated use of bodily awareness – understood here as encompassing both proprioception and kinaesthesis – and the exteroceptive sensory modalities, one becomes perceptually responsive to spatial features whose instances couldn’t be represented by any of the (...)
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  14. BFO and DOLCE: So Far, So Close….Nicola Guarino - 2017 - Cosmos + Taxis 4 (4):10-18.
    A survey of the similarities and differences between BFO and DOLCE, and of the mutual interactions between Nicola Guarino and Barry Smith.
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  15. The Senses.Keith A. Wilson & Fiona Macpherson - 2018 - Oxford Bibliographies in Philosophy.
    Philosophers and scientists have studied sensory perception and, in particular, vision for many years. Increasingly, however, they have become interested in the nonvisual senses in greater detail and the problem of individuating the senses in a more general way. The Aristotelian view is that there are only five external senses—smell, taste, hearing, touch, and vision. This has, by many counts, been extended to include internal senses, such as balance, proprioception, and kinesthesis; pain; and potentially other human and nonhuman senses. This (...)
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  16. The Blue Window.Ann Fisher-Wirth - 1997 - Feminist Studies 23 (1):162.
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  17. New Foundations for Qualitative Physics.Jean Petitot & Barry Smith - 1990 - In J. E. Tiles, G. T. McKee & C. G. Dean (eds.), Evolving Knowledge in Natural Science and Artificial Intelligence. London: Pitman Publishing. pp. 231-49.
    Physical reality is all the reality we have, and so physical theory in the standard sense is all the ontology we need. This, at least, was an assumption taken almost universally for granted by the advocates of exact philosophy for much of the present century. Every event, it was held, is a physical event, and all structure in reality is physical structure. The grip of this assumption has perhaps been gradually weakened in recent years as far as the sciences of (...)
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  18. The Color Line. [REVIEW]William Benjamin Smith - 1905 - Ancient Philosophy (Misc) 15:469.
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  19. Angus Fletcher. "Colors of the Mind: Conjectures on Thinking in Literature". [REVIEW]Paul Bray - 1993 - New Vico Studies 11:114.
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  20. Five Decisive Years: Schopenhauer's Epistemology as Reflected in His Theory of Colour.P. F. H. Lauxtermann - 1987 - Studies in History and Philosophy of Science Part A 18 (3):271.
  21. Remarks on Colors. [REVIEW]M. G. R. - 1980 - Review of Metaphysics 33 (3):653-654.
    These remarks, which span the last eighteen months of Wittgenstein’s life, extend several of his well known themes from his so-called "later" writings. One such theme, which occurs as a unifying leitmotiv in this work, is that philosophical puzzlement arises from a failure to realize the indefiniteness and complexity of our concepts. Herein it takes the form of the claim that we have not one but several concepts of color. In fact, we have as many concepts of color as we (...)
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  22. What Colors Could Not Be: An Argument for Color Primitivism.Joshua Gert - 2008 - Journal of Philosophy 105 (3):128-155.
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  23. Colour Relationalism and Colour Irrealism/Eliminativism/Fictionalism.Barry Maund - 2012 - Croatian Journal of Philosophy 12 (3):379-398.
    Jonathan Cohen has produced a powerful argument for Colour Relationalism: the metaphysical thesis that colours are relational properties of a certain sort—relational with respect to perceivers and circumstances. Cohen makes two important assumptions: one is that Colour Relationalism and Colour Irrealism are rivals; the second is that “error theories” are theories of last resort. In this paper, I challenge both assumptions. In particular, I argue that there is good reason to think that Colour Relationalism needs to be supplemented by some (...)
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  24. Emotion and Colour Across Languages: Implicit Associations in Spanish Colour Terms.Cristina Soriano & Javier Valenzuela - 2009 - Social Science Information 48 (3):421-445.
    This study explores the reasons why colour words and emotion words are frequently associated in the different languages of the world. One of them is connotative overlap between the colour term and the emotion term. A new experimental methodology, the Implicit Association Test, is used to investigate the implicit connotative structure of the Peninsular Spanish colour terms rojo, azul, verde and amarillo in terms of Osgood’s universal semantic dimensions: Evaluation, Activity and Potency. The results show a connotative profile compatible with (...)
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  25. Colors, Artifacts and Ideologies.Joseph Sassoon - 1989 - Social Science Information 28 (2):367-384.
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  26. Human Skin Color Detection Using Neural Networks.Arvin Agah & Mohammadreza Hajiarbabi - 2015 - Journal of Intelligent Systems 24 (4):425-436.
    Human skin detection is an essential phase in face detection and face recognition when using color images. Skin detection is very challenging because of the differences in illumination, differences in photos taken using an assortment of cameras with their own characteristics, range of skin colors due to different ethnicities, and other variations. Numerous methods have been used for human skin color detection, including the Gaussian model, rule-based methods, and artificial neural networks. In this article, we introduce a novel technique of (...)
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  27. 1. Nummo Addicere / To Knock Down for a Penny – 100. Nullius Coloris / Of No Colour.DesideriusHG Erasmus - 2006 - In Adages Iv Iii 1 to V Ii 51: Collected Works of Erasmus. University of Toronto Press. pp. 419-484.
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  28. Colors Used in the Flags.Anne M. Platoff - 2009 - Raven: A Journal of Vexillology 16:12-17.
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  29. Colour Terms in the Old Testament.Delbert R. Hillers & Athalya Brenner - 1984 - Journal of the American Oriental Society 104 (4):767.
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  30. Assyrian l'Nu, 'Aspect'-Arabic Láu̯n, 'color'Assyrian Lanu, 'Aspect'-Arabic Lau[Inverted Breve Below]N, 'Color'.Paul Haupt - 1917 - Journal of the American Oriental Society 37:253.
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  31. Semiotics of Colour.Mony Almalech - unknown
    This study contains a brief overview and comments on some basic texts on the semiotics and semantics of colour. It presents my view on the basic semiotic status of colour as a communication system and on the grammar features of colour language.
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  32. Colours: Their Nature and Representation.Barry Maund - 1995 - Cambridge University Press.
    The world as we experience it is full of colour. This book defends the radical thesis that no physical object has any of the colours we experience it as having. The author provides a unified account of colour that shows why we experience the illusion and why the illusion is not to be dispelled but welcomed. He develops a pluralist framework of colour-concepts in which other, more sophisticated concepts of colour are introduced to supplement the simple concept that is presupposed (...)
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  33. Phenomenology of Perception: Theories and Experimental Evidence.Carmelo Cali - 2017 - Brill | Rodopi.
    _Phenomenology of Perception: Theories and Experimental Evidence_ presents an interpretation of phenomenology as a set of commitments to discover the immanent grammar of perception by reviewing arguments and experimental results that are still important today for psychology and the cognitive sciences.
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  34. Color and the Mind-Body Problem.Alex Byrne - 2006 - Dialectica 60 (3):223-244.
  35. Colour Centre Production in Yttria-Stabilized Zirconia by X-Ray and Electron Irradiations: Effect of Yttria Content.Jean-Marc Costantini, Mauro Fasoli, François Beuneu & Bruno Boizot - 2014 - Philosophical Magazine 94 (35):4053-4065.
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  36. XIII—Descartes on Colour.John Cottingham - 1990 - Proceedings of the Aristotelian Society 90 (1):231-246.
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  37. Colour and Chemical Constitution.James Moir - 1929 - Transactions of the Royal Society of South Africa 18 (3):183-188.
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  38. Colour and Chemical Constitution.James Moir - 1929 - Transactions of the Royal Society of South Africa 18 (2):137-142.
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  39. Colour and Chemical Constitution.James Moir - 1928 - Transactions of the Royal Society of South Africa 16 (2):121-130.
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  40. Colour and Chemical Constitution.James Moir - 1928 - Transactions of the Royal Society of South Africa 17 (1):51-60.
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  41. Colour and Chemical Constitution.James Moir - 1926 - Transactions of the Royal Society of South Africa 14 (2):233-236.
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  42. Colour and Chemical Constitution.James Moir - 1926 - Transactions of the Royal Society of South Africa 14 (3):301-303.
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  43. Colour and Chemical Constitution.James Moir - 1925 - Transactions of the Royal Society of South Africa 13 (2):131-138.
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  44. Colour and Chemical Constitution.James Moir - 1924 - Transactions of the Royal Society of South Africa 12 (1):45-50.
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  45. Colour and Chemical Constitution.James Moir - 1923 - Transactions of the Royal Society of South Africa 11 (1):91-93.
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  46. Colour and Chemical Constitution.James Moir - 1922 - Transactions of the Royal Society of South Africa 10 (1):233-237.
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  47. Colour and Chemical Constitution.James Moir - 1922 - Transactions of the Royal Society of South Africa 10 (1):273-279.
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  48. Colour and Chemical Constitution.James Moir - 1921 - Transactions of the Royal Society of South Africa 9 (3):205-216.
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  49. Colour and Chemical Constitution.James Moir - 1921 - Transactions of the Royal Society of South Africa 9 (2):129-136.
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  50. Colour and Chemical Constitution.James Moir - 1919 - Transactions of the Royal Society of South Africa 8 (1):225-228.
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