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  1. The Concept of Pneuma After Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
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  2. Divine Foreknowledge and Providence in the Commentaries of Boethius and Aquinas on the De Interpretatione 9 by Aristotle.David Torrijos-Castrillejo - 2020 - Biblica Et Patristica Thoruniensia 13:151-173.
    Boethius represents one of the most important milestones in Christian reflection about fate and providence, especially considering that he takes into account Proclus’ contributions to these questions. For this reason, The Consolation of philosophy is considered a crucial work for the development of this topic. However, Boethius also exposes his ideas in his commentary on the book that constitutes one of the oldest and most relevant texts on the problem of future contingents, namely Aristotle’s De interpretatione. Although St. Thomas refers (...)
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  3. Dialectical Methiod in Alexander of Aphrodisias' Treaties on Fate and Providence.Peter Adamson - 2018 - Oxford Studies in Ancient Philosophy 54.
    This article offers an analysis of the argumentative method of two treatises by Alexander of Aphrodisias, On Fate and On Providence, the latter of which is preserved only in Arabic translation. It is argued that both texts use techniques from Aristotelian dialectic, albeit in different ways, with On Fate adhering to methods outlined in Aristotle's Topics whereas On Providence uses the ‘aporetic’ method familiar from texts such as MetaphysicsΒ‎. This represents a revision of a previous study of Alexander's method in (...)
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  4. The Peripatetics. Aristotle's Heirs 322 BCE-200 CE.Han Baltussen - 2016 - Routledge.
    Aristotle's Heirs explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers (...)
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  5. Empedocles Democraticus: Hellenistic Biography at the Intersection of Philosophy and Politics.Phillip Sidney Horky - 2016 - In Mauro Bonazzi & Stefan Schorn (eds.), Bios Philosophos: Philosophy in Ancient Greek Biography. 2300 Turnhout, Belgium: pp. 37-71.
    Diogenes Laertius (8.63-6) preserves a fascinating account of the Presocratic philosopher Empedocles' life. There, drawing on evidence from Aristotle, Xanthus, and Timaeus of Tauromenium, the biographer provides several anecdotes which are meant to demonstrate how Empedocles had, contrary to expectation, been a democratic philosopher - a paradox of itself in Ancient Greece. This article unpacks the complex web woven by Diogenes and argues that there is no good reason to assume that Empedocles was indeed a democratic philosopher, and moreover, that (...)
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  6. Ethics After Aristotle. By Brad Inwood.Brian E. Johnson - 2016 - International Philosophical Quarterly 56 (1):120-122.
  7. Disagreement and Reception. Peripatetics Responding to the Stoic Challenge.Jan Szaif - 2016 - In Ralph Hexter & Brenda Schildgen (eds.), Reading the Past Across Space and Time: Receptions and World Literature. London, UK: Palgrave Macmillan. pp. 121-147.
    Starting from an abstract sketch of scenarios for philosophical reception stimulated by disagreement and school rivalry, part one of this chapter highlights the case of an older, marginalized position that tries to reinsert itself into the debate through radical modernization of its terminology and argumentative strategies and thereby triggers various forms of orthodox response. Part two discusses examples for this scenario extracted from some of the remains of the Peripatetic ethical literature of the late Hellenistic era (Critolaus, Arius Didymus). Challenging (...)
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  8. ARATUS. E. Gee Aratus and the Astronomical Tradition. Pp. Xii + 298, Ill. New York: Oxford University Press, 2013. Cased, £41.99, US$65. ISBN: 978-0-19-978168-3. [REVIEW]Caroline B. Bishop - 2015 - The Classical Review 65 (1):76-78.
  9. Sharples R.W. Peripatetic Philosophy 200 BC to AD 200: An Introduction and Collection of Sources in Translation (Cambridge Source-Books in Post-Hellenistic Philosophy). Cambridge: Cambridge University Press, 2010. Pp. Xix + 309. £22.99. 9780521711852. [REVIEW]Michael J. Griffin - 2013 - Journal of Hellenic Studies 133:303-304.
  10. Aristotelianism in the First Century BCE: Xenarchus of Seleucia by Andrea Falcon.Robert Mayhew - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (2):279-281.
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  11. Pseudo-Skylax and the Natural Philosophers.D. Graham J. Shipley - 2012 - Journal of Hellenic Studies 132:121-138.
    This paper seeks to establish an intellectual context for the periplous of Pseudo-Skylax (probably written in or near Athens in 338 to ca. 337 BC). The unknown author is aware of the work of contemporary natural philosophers, including those in the post-Platonic Academy and those who were to form the Peripatos, especially Aristotle, Theophrastos and Dikaiarchos. Among known writers, Dikaiarchos is most likely to have written the periplous; but the case remains unproven. Doubts are also raised as to the validity (...)
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  12. From Aristotle to Strato of Lampsacus : The Translatio of the Notion of Time in the Early Peripatetic Tradition.Francesco Verde - 2012 - In Marco Sgarbi (ed.), Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.
  13. Aristotelianism in the First Century Bce: Xenarchus of Seleucia.Andrea Falcon - 2011 - Cambridge University Press.
    This book is a full study of the remaining evidence for Xenarchus of Seleucia, one of the earliest interpreters of Aristotle. Andrea Falcon places the evidence in its context, the revival of interest in Aristotle's philosophy that took place in the first century BCE. Xenarchus is often presented as a rebel, challenging Aristotle and the Aristotelian tradition. Falcon argues that there is more to Xenarchus and his philosophical activity than an opposition to Aristotle; he was a creative philosopher, and his (...)
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  14. Modes of Explanation in the Aristotelian Mechanical Problems.Jean De Groot - 2009 - Early Science and Medicine 14 (1-3):22-42.
    Scholars have been puzzled by the central argument of MP 1 where the author addresses the basic principle behind the balance and lever. It is not clear what is intended to provide the explanation—the dynamic concepts of force and constraint or the geometrical demonstration. Nor is it clear whether the geometrical part of the argument carries any logical force or has value as a proof. This paper makes a case for the cogency of the argument as a kinematic, not dynamic, (...)
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  15. Stoic Themes in Peripatetic Sources?Inna Kupreeva - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 135--170.
  16. The Regime of Demetrius of Phalerum in Athens, 317-307 Bce: A Philosopher in Politics.Lara O'Sullivan - 2009 - Brill.
    The background to the regime : Demetrius of Phalerum's early years. The years in obscurity : the reigns of Philip, Alexander, and the age of Lycurgus -- Demetrius' rise to prominence : Athens after Alexander -- The decade of Demetrius : some introductory observations -- Demetrius the law-giver : the moral programme. Burial laws -- The gunaikonomoi and their laws -- The nomophulakes -- Demetrius and the ephêbeia -- The laws : an interpretation and discussion of the historical context -- (...)
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  17. Influences on Peripatetic Rhetoric: Essays in Honor of William W. Fortenbaugh.David Mirhady (ed.) - 2007 - Brill.
    Each paper explores the influences on different parts of Peripatetic rhetoric, its discussion of character, emotion, reason, and style, its relationships with other texts, including those of Theodectes and the Rhetorica ad Alexandrum, and its relationship with the oratory of the 4th century BC.
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  18. Peripatetics.G. B. Kerferd - 2006 - In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. pp. 7--202.
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  19. Positioning Heaven: The Infidelity of a Faithful Aristotelian.Jon McGinnis - 2006 - Phronesis 51 (2):140-161.
    Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controvery among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could (...)
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  20. Third-Century Peripatetics on Vision.Todd Ganson - 2004 - Rutgers University Studies in Classical Humanities 12:355-362.
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  21. Metrocles.Laura Grams - 2004 - Internet Encyclopedia of Philosophy.
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  22. Aristocles of Messene. Testimonia and Fragments. [REVIEW]M. Bonazzi - 2003 - Elenchos 24 (1).
  23. Rec.: ML Chiesara, Aristocles of Messenes. Testimonies and Fragments (Oxford 2001).M. Bonazzi - 2003 - Elenchos 24:178-183.
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  24. The Development of Modus Ponens in Antiquity: From Aristotle to the 2nd Century AD.Susanne Bobzien - 2002 - Phronesis 47 (4):359-394.
    ABSTRACT: This paper traces the earliest development of the most basic principle of deduction, i.e. modus ponens (or Law of Detachment). ‘Aristotelian logic’, as it was taught from late antiquity until the 20th century, commonly included a short presentation of the argument forms modus (ponendo) ponens, modus (tollendo) tollens, modus ponendo tollens, and modus tollendo ponens. In late antiquity, arguments of these forms were generally classified as ‘hypothetical syllogisms’. However, Aristotle did not discuss such arguments, nor did he call any (...)
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  25. Aristocles of Messene: Testimonia and Fragments.Maria Lorenza Chiesara - 2001 - Oxford University Press.
    Aristocles of Messene is a first century AD Aristotelian philosopher who discusses the thought of ancient Greek philosophers, including Plato, Zeno, Pyrrho, and Epicurus, as well as Eleatic and Cyrenaic philosophies. His main contribution is his testimony on Pyrrhonism, and his political verve makes his On Philosophy an interesting and amusing read for specialists and non-specialists alike.
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  26. Dicaearchus of Messana Text, Translation, and Discussion.Eckart Schütrumpf - 2001 - Routledge.
    Dicaearchus of Messana was a peripatetic philosopher. Like Theophrastus of Eresus, he was a pupil of Aristotle. Dicaearchus's life is not well documented. There is no biography by Diogenes Laertius, and what the Suda offers is meager. However, it can be ascertained that a close friendship existed between Aristoxenus and Dicaearchus as both are mentioned as personal students of Aristotle. Dicaearchus lived for a time in the Peleponnesus, and in his pursuit of geographical studies and measuring mountains, he is said (...)
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  27. Aspasius: The Earliest Extant Commentary on Aristotles's Ethics.Antonina M. Alberti & R. W. Sharples (eds.) - 1999 - W. De Gruyter.
    This book comprises essays on the nature of Aspasiusa (TM) commentary, his interpretation of Aristotle, and his own place in the history of thought.
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  28. All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory.Daryn Lehoux - 1999 - Apeiron 32 (1):1 - 36.
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  29. The Concept Of''dynamis''from Aristobulus to Plotinus: Lines of Development as Defined by Roberto Radice.M. Andolfo - 1996 - Rivista di Filosofia Neo-Scolastica 88 (4):645-700.
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  30. Benzi, Ugo Commentary on the Pseudo-Aristotelian'economici'-Introduction and Edition of the Latin Text.G. Fioravanti - 1995 - Rinascimento 35:125-152.
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  31. Peripatetic Rhetoric After Aristotle. [REVIEW]D. A. Russell, W. W. Fortenbaugh & D. C. Mirhady - 1995 - Journal of Hellenic Studies 115 (2):209-210.
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  32. Concepts of Space in Greek Thought.Keimpe Algra - 1994 - E.J. Brill.
    This book provides detailed information about the theories of place and space of the ancient atomists, Plato, Aristotle, Peripatetics, Stoics and others, about ...
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  33. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1990 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  34. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1989 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  35. Peripatetic Negations.Jonathan Barnes - 1986 - Oxford Studies in Ancient Philosophy 4:201-214.
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  36. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Jonathan Barnes - 1985 - De Gruyter.
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  37. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.David J. Furley - 1985 - De Gruyter.
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  38. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Η. Β Gottschalk - 1985 - De Gruyter.
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  39. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Charles Η Kahn - 1985 - De Gruyter.
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  40. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Bernd Manuwald - 1985 - De Gruyter.
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  41. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Mario Mignucci - 1985 - De Gruyter.
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  42. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Joseph Owens - 1985 - De Gruyter.
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  43. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Christian Rutten - 1985 - De Gruyter.
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  44. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Bernd Seidensticker - 1985 - De Gruyter.
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  45. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.R. W. Sharples - 1985 - De Gruyter.
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  46. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.W. J. Verdenius - 1985 - De Gruyter.
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  47. Satyrus the Peripatetic and the Marriages of Philip II.Adrian Tronson - 1984 - Journal of Hellenic Studies 104:116-126.
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  48. Comments on Professor Görgemanns' Paper.B. Inwood - 1983 - In William W. Fortenbaugh (ed.), On Stoic and Peripatetic Ethics: The Work of Arius Didymus. Transaction Publishers. pp. 190--199.
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  49. Private Morality in Greece and Rome: Some Historical Aspects.K. J. Dover & W. den Boer - 1982 - Journal of Hellenic Studies 102:260-261.
  50. Fritz Wehrli: Sotion. (Die Schule des Aristoteles, Texte und Kommentar, Supplementband 2.) Pp. 71. Basel-Stuttgart: Schwabe, 1978. Paper, 38Sw.frs.M. F. Burnyeat - 1980 - The Classical Review 30 (1):150-150.
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