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About this topic
Summary The literature on personal identity is vast, and it incorporates a grab-bag of varying approaches, theses, and conceptual understandings.  It is very loosely unified by investigations into the "identities" of "persons," but these are concepts with multiple senses.  This category reflects that diversity.
Key works Alongside discussions of key historical works by John Locke and David Hume (see Perry 1975), investigation into personal identity of many stripes in the contemporary literature has been led by Shoemaker 1963, Williams 1973, Parfit 1984, Noonan 1989, Schechtman 1996, Olson 1997, among others.
Introductions Good introductions in Perry 1975, Rorty 1976, and Olson 2002.
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566 found
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  1. added 2020-05-08
    Animals, Advance Directives, and Prudence: Should We Let the Cheerfully Demented Die?David Limbaugh - 2016 - Ethics, Medicine and Public Health 2 (4):481-489.
    A high level of confidence in the identity of individuals is required to let them die as ordered by an advance directive. Thus, if we are animalists, then we should lack the confidence required to apply lethal advance directives to the cheerfully demented, or so I argue. In short, there is consensus among animalists that the best way to avoid serious objections to their account is to adopt an ontology that denies the existence of brains, hands, tables, chairs, iced-tea, and (...)
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  2. added 2020-05-01
    Two Sides of the Same Coin? Neutral Monism as an Attempt to Reconcile Subjectivity and Objectivity in Personal Identity.Iva Apostolova & Nils-Frederic Wagner - 2020 - Metaphysica 21 (1):129-149.
    Standard views of personal identity over time often hover uneasily between the subjective, first-person dimension, and the objective, third-person dimension of a person’s life. Since both dimensions capture something integral to personal identity, we show that neither can successfully be discarded in favor of the other. The apparent need to reconcile subjectivity and objectivity, however, presents standard views with problems both in seeking an ontological footing of, as well as epistemic evidence for, personal identity. We contend that a fresh look (...)
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  3. added 2020-04-03
    Agency: Moral Identity and Free Will.David Weissman - 2020 - Cambridge, UK: Open Book Publishers.
    There is agency in all we do: thinking, doing, or making. We invent a tune, play, or use it to celebrate an occasion. Or we make a conceptual leap and ask more abstract questions about the conditions for agency. They include autonomy and self-appraisal, each contested by arguments immersing us in circumstances we don’t control. But can it be true we that have no personal responsibility for all we think and do? Agency: Moral Identity and Free Will proposes that deliberation, (...)
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  4. added 2020-03-26
    Allargare gli orizzonti della razionalità: prospettive per la filosofia.Silvio Spiri & Tommaso Valentini - 2010 - Editori Riuniti University Press.
  5. added 2020-03-17
    Introduction to Part Three: Personal Identity.Andrea Sauchelli - 2020 - In Derek Parfit's Reasons and Persons: An Introduction and Critical Inquiry. London, UK: pp. 48-67.
  6. added 2020-03-10
    You & Yours.Simon Cushing - 2020 - Phables.
    An extended example illustrating various theories of personal identity and imagining how duplicates would confront the argument that neither of them is identical with the original.
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  7. added 2020-02-23
    Animalism.Andrew M. Bailey - 2015 - Philosophy Compass 10 (12):867-883.
    Among your closest associates is a certain human animal – a living, breathing, organism. You see it when you look in the mirror. When it is sick, you don't feel too well. Where it goes, you go. And, one thinks, where you go, it must follow. Indeed, you can make it move through sheer force of will. You bear, in short, an important and intimate relation to this, your animal. So too rest of us with our animals. Animalism says that (...)
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  8. added 2020-02-11
    Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century.David Berman - 2001 - Mind 110 (438):508-512.
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  9. added 2020-01-24
    Cartesian Dualism and the Intermediate State: A Reply to Turner Jr.Alejandro Pérez - 2019 - Forum: Supplement to Acta Philosophica 5 (1):269-281.
    In this paper, I propose to analyse two objections raised by Turner Jr in his paper “On Two Reasons Christian Theologians Should Reject The Intermediate State” in order to show that the intermediate state is an incoherent theory. As we shall see, the two untoward consequences that he mentions do not imply a metaphysical or logical contradiction. Consequently, I shall defend an Intermediate State and I shall propose briefly one metaphysical conception of the human being able to reply to Turner (...)
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  10. added 2019-12-22
    Surviving, to Some Degree.David Braddon-Mitchell & Kristie Miller - forthcoming - Philosophical Studies:1-27.
    In this paper we argue that reflection on the patterns of practical concern that agents like us exhibit strongly suggests that the same person relation (SP-relation) comes in continuous degrees rather than being an all or nothing matter. We call this the SP-degree thesis. Though the SP-degree thesis is consistent with a range of views about personal-identity, we argue that combining desire-first approaches to personal-identity with the SP-degree thesis better explains our patterns of practical concern, and hence gives us reason (...)
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  11. added 2019-12-14
    Facial Features as Character Predictors: Phenotypic Approach Testing.Vitalii Shymko - 2020 - SSRN ELECTRONIC JOURNAL.
    This paper presents the results of testing the hypotheses concerning the connection between some phenotypic bodily features and such individual psychological characteristics as aggressiveness, impetuosity, pedantry, passivity, etc. In particular, studied the validity of using appropriate representations of phenotypology to predict respective character traits. The results obtained disprove the possibility of a direct use of the phenotypic approach for reliable characterological profiling.
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  12. added 2019-12-10
    On the Question of the Place and Role of Language in the Process of Personality Socialization: Structural-Ontological Sketch.Vitalii Shymko - 2019 - Psycholinguistics 26 (1):385-400.
    Objective – is to formulate a methodological discourse regarding the place and role of the language interconnected with the process of socialization of a person and develop a systemic idea of the corresponding functional features. -/- Materials & Methods – this discourse is formulated on the basis of a systemic idea of the personality socialization, which, in turn, is realized using the structural-ontological method of studying the subject matter field in interdisciplinary researches. This method involves the construction of special visual-graphic (...)
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  13. added 2019-11-28
    A Psycho-Phenomenal Account of the Self.Jane Loo - 2017 - Journal of Consciousness Studies 24 (3-4):127-148.
    Psychological continuity theories have been the dominant theories of personal identity over time, and the phenomenal approach has largely been neglected because of the bridge problem. I propose a hybrid account of the persistence of the self that draws on both psychological and phenomenal influences while avoiding the problems that both theories face in their 'pure' form. Such a hybrid theory retains the benefits of a phenomenal account of intra-streamal unity, and provides a better account of inter-streamal unity with the (...)
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  14. added 2019-11-25
    Successor Identity.Mihailis Diamantis - 2019 - Yale Journal on Regulation 36:1-44.
    The law of successor criminal liability is simple—corporate successors are liable for the crimes of their predecessors. Always. Any corporation that results from any merger, consolidation, spin-off, etc., is on the hook for all the crimes of all the corporations that went into the process. Such a coarse-grained, onetrack approach fails to recognize that not all reorganizations are cut from the same cloth. As a result, it skews corporate incentives against reorganizing in more socially beneficial ways. It also risks punishing (...)
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  15. added 2019-11-15
    Community, Consciousness, and Dynamic Self-Understanding.Marya Schechtman - 2005 - Philosophy, Psychiatry, and Psychology. Special Issue 12 (1):27-29.
  16. added 2019-11-15
    Personal Identity and the Past.Marya Schechtman - 2005 - Philosophy, Psychiatry, and Psychology 12 (1):9-22.
    In the second edition of the Essay Concerning Human Understanding, John Locke argues that personal identity over time consists in sameness of consciousness rather than the persistence of any substance, material or immaterial. Something about this view is very compelling, but as it stands it is too vague and problematic to provide a viable account of personal identity. Contemporary "psychological continuity theorists" have tried to amend Locke's view to capture his insights and avoid his difficulties. This paper argues that the (...)
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  17. added 2019-11-13
    ¿Yo soy una persona?David Villena Saldaña - 2010 - Analítica 4 (4):55-67.
    The persistence problem in relation to us is usually approached from a point of view that gives priority to psychological continuity. My goal in this paper is to advance an argument against it. In order to do so, I start defining the notion of identity and showing the problems that arise from the concept of diachronic identity. Psychological continuity as a criterion of identity for things like us emerges in this context. And, since the mental supervenes on the physical, those (...)
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  18. added 2019-10-23
    Commentary on" The Social Relocation of Personal Identity".Sebastian Gardner - 1995 - Philosophy, Psychiatry, and Psychology 2 (3):209-214.
  19. added 2019-10-14
    The Metaphysics and Politics of Being a Person.Heidi Savage - manuscript
    This book addresses the topic of the explicit and implicit commitments about persons as a kind in the literature on personal identity, and draw out their political implications. I claim that the political implications of a metaphysical account can serve as a test on its veracity in cases in which the object-kind under analysis is itself constitutively normative, as the kind person might be, or in those cases in which counting as a member of the kind in question confers a (...)
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  20. added 2019-08-23
    What to Do When Privacy Is Gone.James Brusseau - 2019 - In D. E. Wittkower (ed.), Computer Ethics - Philosophical Enquiry (CEPE) Proceedings. Norfolk, VA, USA: Old Dominion. pp. 2-8.
    Today’s ethics of privacy is largely dedicated to defending personal information from big data technologies. This essay goes in the other direction; it considers the struggle to be lost, and explores two strategies for living after privacy is gone. First, total exposure embraces privacy’s decline, and then contributes to the process with transparency. All personal information is shared without reservation. The resulting ethics is explored through a big data version of Robert Nozick’s Experience Machine thought experiment. Second, transient existence responds (...)
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  21. added 2019-07-05
    До проблеми ідентичності в романі «Фелікс Австрія» Софії Андрухович.Kateryna Tolkovets - 2018 - NaUKMA Researh Papers. Literary Studies 1:104-109.
    У статті проаналізовано, яким чином перебування західної частини України у складі АвстроУгорської імперії вплинуло на самототожність українців. У центрі нашої уваги опинився роман «Фелікс Австрія» Софії Андрухович, оскільки він, на нашу думку, на прикладі стосунків Аделі Анґер та Стефи Чорненько добре демонструє справжнє становище українців у складі АвстроУгорської монархії. Стосунки між жінками ми розглядали генералізовано: як відносини між поляками, австрійцями з одного боку та українцями з другого. Важливим для нас було з’ясувати, яку ідентичність має головна героїня українка Стефанія Чорненько. Ми (...)
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  22. added 2019-07-05
    Національно-культурна ідентичність у щоденникових записах Олександра Довженка.Olha Poliukhovych - 2018 - NaUKMA Researh Papers. Literary Studies 1:97-103.
    У статті проаналізовано конструювання національно-культурної ідентичності в щоденникових записах Олександра Довженка. Cтратегія автора засновується на постійному відтворенні фрагментів минулого життя в Україні, чутливості до страждання її народу та каятті за «Україну в огні». Майбутнє співвідноситься з радянською ідеологією, минуле – з національним, і ці дві категорії є паралельними у щоденниках митця. Минуле перетворюється на травматичний спогад, котрий не має шансів на становлення в майбутньому, оскільки він перекривається радянською ідеологією.
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  23. added 2019-06-17
    The Simplicity of the Simple Approach to Personal Identity.Andrea Sauchelli - 2019 - In Luca Bellotti, Luca Gili, Giacomo Turbanti & Enrico Moriconi (eds.), Third Pisa Colloquium in Logic, Language and Epistemology. Pisa, Province of Pisa, Italy: pp. 347-358.
    I provide a simple solution to the problem of determining the characterising feature(s) of the simple approach to personal identity, sometimes also called the simple view: instead of focusing on claims regarding the analysability, reducibility, or triviality of the concepts used in simple theories of personal identity, I propose instead a metaphysical criterion to define this approach. In particular, I claim that the simple approach is (best seen as) that family of theories according to which personal identity is a relation (...)
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  24. added 2019-06-14
    Історична ностальгія: пошук ідентичності в епоху глобалізації.Maria Vasylkovska - 2016 - NaUKMA Research Papers. History and Theory of Culture 179:5-9.
    У статті розглянуто поняття історичної ностальгії як феномену постмодерністської культури, виникнення якого спричинене кризою ідентичності та культурно-цивілізаційною кризою в глобалізованому світі. Проаналізовано низку можливих підходів до концептуалізації історичної ностальгії як туги за образом минулого. На прикладі сучасної ностальгії за Середніми віками, неомедієвалізму, що втілюється в популярних продуктах масової культури, досліджено питання ролі ескапізму і пошуку втраченої ідентифікаційної цілісності індивіда у виникненні цього явища. Сучасну історичну ностальгію автор порівнює з політичними міфами про Золотий вік.
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  25. added 2019-06-14
    Michael Tye, Consciousness and Persons. Unity and Identity.Andreas Blank - 2006 - Pragmatics and Cognition 14 (1):188-191.
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  26. added 2019-06-06
    A Continuidade Física Garante a Persistência Pessoal No Tempo.Hugo Luzio - 2016 - Revista Portuguesa de Filosofia 72 (2-3):699-724.
    In the following sections we hold that physical continuity suffices personal persistence through time. First, we determine the theoretic and conceptual grounds of the metaphysical problem of personal identity, the relevant notion of «personal identity», the temporal persistence question simpliciter, what identity criteria and individuation principles are, and the formal properties of the identity concept. We differentiate between the simple and complex views, stating the reductionist thesis transversal to the latter. In the central sections, we discuss the main arguments and (...)
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  27. added 2019-06-06
    Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW]Derek Michaud - 2013 - Heythrop Journal 54 (2):330-331.
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  28. added 2019-06-06
    Personal Identity and Ethics: A Brief Introduction. [REVIEW]Alfred C. Lent - 2010 - Teaching Philosophy 33 (1):89-94.
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  29. added 2019-06-06
    Once More Into the Labyrinth: Kail’s Realist Explanation of Hume’s Second Thoughts About Personal Identity.Don Garrett - 2010 - Hume Studies 36 (1):77-87.
    P. J. E. Kail's Projection and Realism in Hume's Philosophy is an excellent book, consisting—like Hume's Treatise itself—of three excellent parts. I will comment on one central aspect of its second part: its explanation of the source of the second thoughts that Hume famously expressed, with a frustrating lack of specificity, about his own initial discussion of personal identity in the Treatise.As is well known, Hume holds in the section "Of personal identity" (T 1.4.6) that a self, mind, or person (...)
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  30. added 2019-06-06
    Parfit's “Realism” and His Reductionism.Steve Matthews - 2004 - Philosophia 31 (3-4):531-541.
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  31. added 2019-06-06
    Understanding, Personal Identity and Education.Rafal Godon - 2004 - Philosophy of Education 38 (4):589-600.
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  32. added 2019-06-06
    Review of Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-Self by Gereon Kopf. [REVIEW]Steven Heine - 2004 - Philosophy East and West 54 (4):569-571.
  33. added 2019-06-06
    Persons and Bodies: A Constitution View.Lynne Rudder Baker - 2002 - Philosophy and Phenomenological Research 64 (3):592-598.
    Persons and Bodies develops and defends an account of persons and of the relation between human persons and their bodies. Human persons are constituted by bodies, without being identical to the bodies that constitute them—just as, I argue, statues are constituted by pieces of bronze, say, without being identical to the pieces of bronze that constitute them. The relation of constitution, therefore, is not peculiar to persons and their bodies, but is pervasive in the natural world.
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  34. added 2019-06-06
    Personal Identity, Autonomy and Advance Directives.Michael F. Patton Jr - 2002 - Southwest Philosophy Review 18 (1):65-72.
  35. added 2019-06-06
    Parfit on Personal Identity: In Defense of Natural Persons.Deborah C. Smith - 2001 - Idealistic Studies 31 (2/3):169-181.
    This paper examines Parfit's argument that personal identity is not what matters, focusing on his case against reductionist theories of personal identity. I argue that Parfit's reasons for rejecting reductionist views do not take the physical criterion for personal identity seriously enough. I outline a thoroughly naturalistic version of the reductionist theory that, if true, would escape Parfit's criticism. Such a view would be a plausible candidate for a relation that would matter as much as, if not more than, the (...)
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  36. added 2019-06-06
    Personal Identity and Kant’s Third Person Perspective.Pierre Keller - 1994 - Idealistic Studies 24 (2):123-146.
    In recent philosophy there has been increasing interest in the relation between the first and third person perspective on experience. The first person perspective has a certain epistemic priority with regard to the ascription of inner states. An agent knows his or her beliefs and desires in a way which no one else can. There is thus a presumption in favor of the agent’s self-ascriptions when it comes to the ascription of inner states. This first person authority over such inner (...)
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  37. added 2019-06-06
    Comments on Some Aspects of Peter Unger's Identity, Consciousness and Value.Peter F. Strawson - 1992 - Philosophy and Phenomenological Research 52 (1):145-148.
    I expressed agreement with Unger's view of the essential\nnature of personal identity, but dissented from what I took\nto be his view of the value we attach to its preservation;\nsaying, for example, that, in common, I think with many\nothers, I would prefer being replaced or succeeded' by a\nnumerically distinct continuator' with "qualitatively"\nidentical memories and mental and physical characteristics\nto surviving as the "numerically" identical person with\nsevere impairment of memory and abilities.
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  38. added 2019-06-06
    Disembodied Existence, Personal Identity.David H. Lund - 1990 - Idealistic Studies 20:187.
    A good case can be made for the claim that most recent studies in the philosophy of mind are marred by a failure to attribute sufficient importance to what is revealed from the first person perspective. When that perspective is ignored or neglected, a number of problems concerning the nature of self and consciousness arise, or become more difficult to resolve. One such problem is that of whether we can conceive of disembodied existence, i.e., of a self continuing to exist (...)
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  39. added 2019-06-06
    Is ch'I Recycled? The Debate Within the Neo‐Confucian Tradition and its Implications with Respect to the Principle of Personal Identity.Russell Hatton - 1988 - Journal of Chinese Philosophy 15 (3):289-318.
  40. added 2019-06-06
    You, I and the Others. [REVIEW]B. W. A. - 1982 - Review of Metaphysics 35 (3):638-639.
    In some respects this work represents the culmination of a search Weiss first began in a systematic way some twenty years ago when he set out to investigate reality in terms of what he called "cosmic necessities." This quest resulted in his ontological classic, Modes of Being in which he reduces the necessities to four, Actuality, Ideality, Existence and God. He then circled back, as it were, to study specific areas of philosophic interest in detail, employing his fourfold conceptual scheme (...)
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  41. added 2019-06-06
    Locke and Leibniz on Personal Identity.Ben L. Mijuskovic - 1975 - Southern Journal of Philosophy 13 (2):205-214.
  42. added 2019-06-05
    Williams and the Desirability of Body‐Bound Immortality Revisited.A. G. Gorman - 2017 - European Journal of Philosophy:1062-1083.
    Bernard Williams argues that human mortality is a good thing because living forever would necessarily be intolerably boring. His argument is often attacked for unfoundedly proposing asymmetrical requirements on the desirability of living for mortal and immortal lives. My first aim in this paper is to advance a new interpretation of Williams' argument that avoids these objections, drawing in part on some of his other writings to contextualize it. My second aim is to show how even the best version of (...)
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  43. added 2019-06-05
    Book Review- Identity and Personhood: Confusions and Clarifications Across Disciplines. [REVIEW]Laura D'Olimpio - 2015 - Journal of Philosophy in Schools 2 (2):83-84.
    Splitter commences this book by telling the reader that it was a pedagogical incident that led him to write it. Presenting a philosophical seminar series on the topic of ‘identity’ to bright undergraduate students in America from a range of disciplines heightened his realisation that we don’t all use the word in the same way to refer to the same thing. We wouldn’t normally think too much about it, assuming that identity, especially one’s own, is an obvious, assumed entity. However, (...)
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  44. added 2019-06-05
    Psychological Continuity and the Necessity of Identity.Robert Francescotti - 2010 - American Philosophical Quarterly 47 (4):337-349.
  45. added 2019-05-25
    Conativism About Personal Identity.David Braddon-Mitchell & Kristie Miller - forthcoming - In Andrea Sauchelli (ed.), Derek Parfit's Reasons and Persons: An Introduction and Critical Inquiry. Routledge.
    This paper aims to provide an overview of the conceptual terrain of what we call conative accounts of personal identity. These are views according to which the same-person relation in some sense depends on a range of broadly conative phenomena, especially desires, behaviours and conventions. We distinguish views along three dimensions: what role the conations play, what kinds of conations play that role, and whether the conations that play that role are public or private. We then offer a more detailed (...)
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  46. added 2019-05-24
    Diachronic Self-Making.David Mark Kovacs - 2019 - Australasian Journal of Philosophy 98 (2):349-362.
    This paper develops the Diachronic Self-Making View, the view that we are the non-accidentally best candidate referents of our ‘I’-beliefs. A formulation and defence of DSV is followed by an overview of its treatment of familiar puzzle cases about personal identity. The rest of the paper focuses on a challenge to DSV, the Puzzle of Inconstant ‘I’-beliefs: the view appears to force on us inconsistent verdicts about personal identity in cases that we would naturally describe as changes in one’s de (...)
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  47. added 2019-04-26
    Ukrainian Guilts and Apologies: a Space of Connotations.Vadym Vasiutynskyi - 2018 - Psychology and Psychosocial Interventions 1:25-30.
    According to the results of 162 respondents survey, the affective and cognitive components of feelings of guilt in the space of Ukrainians’ collective consciousness were described. This space is complex, but poorly structured, capable of appearing and spreading little understood defensive assessments and attitudes. -/- The content of relevant processes recorded the following trends: undifferentiated feelings of guilt, general self-accusations, accusations of Ukrainians themselves for historical failures, shame for Ukrainians’ violence, readiness to recognize or not to recognize Ukrainians’ guilties, accusations (...)
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  48. added 2019-04-26
    Le Moi comme un objet intentionnel. Une sémantique de “je” sans engagement ontologique—ERRATUM.Manuel Rebuschi - 2012 - Dialogue 51 (4):699-702.
    RÉSUMÉ : Les attitudes de se sont généralement considérées comme constituant une classe particulière d’attitudes de re . Cet article propose une analyse différente, qui s’appuie sur la notion d’attitude de objecto et qui évite un engagement ontologique envers le sujet. La proposition élabore l’idée de Hintikka d’une logique épistémique dite de seconde génération, qui introduit un marqueur syntaxique permettant d’exprimer des relations d’indépendance entre certaines constantes logiques. De cette sémantique résulte une conception du Moi, dénotation de «je», comme un (...)
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  49. added 2019-04-25
    The Peculiarities of Shaping Professional Self-Identification of Military Students of Higher Military Educational Institutions.Alla Bodnar & Nataliia Makarenko - 2018 - Psychology and Psychosocial Interventions 1:3-7.
    The article analyzes new perspectives on the personality and professionalism of graduates of higher military educational institutions (hereinafter - HMEI), their motivation to military service in positions for the chosen military specialty. The bases of personality development of future military personnel and formation of clear professional self-identification are theoretically generalized. -/- It is noted that future officers, while undergoing training, must acquire the necessary knowledge and skills of their future profession, achieve their own personal, social, and professional efficiency and success. (...)
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  50. added 2019-03-11
    Impersonal Identity and Corrupting Concepts.Kathy Berendt - 2005 - Southern Journal of Philosophy 43 (2):159-188.
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