This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
About this topic
Summary The literature on personal identity is vast, and it incorporates a grab-bag of varying approaches, theses, and conceptual understandings.  It is very loosely unified by investigations into the "identities" of "persons," but these are concepts with multiple senses.  This category reflects that diversity.
Key works Alongside discussions of key historical works by John Locke and David Hume (see Perry 1975), investigation into personal identity of many stripes in the contemporary literature has been led by Shoemaker 1963, Williams 1973, Parfit 1984, Noonan 1989, Schechtman 1996, Olson 1997, among others.
Introductions Good introductions in Perry 1975, Rorty 1976, and Olson 2002.
Related categories

593 found
Order:
1 — 50 / 593
  1. Why Am I Me and Not Someone Else?Tim Klaassen - manuscript
    In this article I discuss the seeming contingency of the fact that one is the specific person that one is. Here, I propose that this contingency is illusory.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. Relativistic Implications for Physical Copies of Conscious States.Andrew Knight - manuscript
    The possibility of algorithmic consciousness depends on the assumption that conscious states can be copied or repeated by sufficiently duplicating their underlying physical states, leading to a variety of paradoxes, including the problems of duplication, teleportation, simulation, self-location, the Boltzmann brain, and Wigner’s Friend. In an effort to further elucidate the physical nature of consciousness, I challenge these assumptions by analyzing the implications of special relativity on evolutions of identical copies of a mental state, particularly the divergence of these evolutions (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. The Existential Passage Hypothesis. [REVIEW]David Robert - manuscript
    [Excerpt from “Section 1: Summary of the conclusions”] In Chapter 9, Stewart defends the thesis that if non-reductive physicalism is true, then, contrary to a widespread belief, death does not bring about eternal oblivion, a permanent cessation of the stream of consciousness at the moment of death. Stewart argues that the stream of consciousness continues after death—devoid of the body’s former memories and personality traits—and it does so as the stream of consciousness of new, freshly conscious bodies (other humans, animals, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. The Self, Self-Knowledge, and a Flattened Path to Self-Improvement.Robert D. Rupert - manuscript
    This essay explores the connection between theories of the self and theories of self-knowledge, arguing (a) that empirical results strongly support a certain negative thesis about the self, a thesis about what the self isn’t, and (b) that a more promising account of the self makes available unorthodox – but likely apt – ways of characterizing self-knowledge. Regarding (a), I argue that the human self does not appear at a personal level the autonomous (or quasi-autonomous) status of which might provide (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. The Metaphysics and Politics of Being a Person.Heidi Savage - manuscript
    This book addresses the topic of the explicit and implicit commitments about persons as a kind in the literature on personal identity and draws out their political implications. I claim that the political implications of a metaphysical account can serve as a test on its veracity in cases in which the object-kind under analysis is itself constitutively normative, as the kind person might be, or in those cases in which counting as a member of the kind in question confers a (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  6. Filmul Solaris, regia Andrei Tarkovsky – Aspecte psihologice și filosofice.Nicolae Sfetcu - manuscript
    În acest eseu evidențiez principalele aspecte psihologice și filosofice desprinse din filmul Solaris regizat de Andrei Tarkovski, precum și tehnicile cinematografice utilizate de regizor pentru a-și transmite mesajele spectatorului. În ”Introducere” prezint pe scurt elementele relevante din biografia lui Tarkovski și o prezentare generală a romanului Solaris a lui Stanislav Lem și filmul Solaris în regia lui Andrei Tarkovsky. În ”Tehnica cinematografică” vorbesc despre ritmul specific al scenelor, mișcarea radicală declanșată de Tarkovsky în cinematografia modernă, rolul elementelor simbolice și iconice, (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  7. From Brain to Cosmos (Preliminary Revised Edition).Mark Sharlow - manuscript
    This is a draft for a revised edition of Mark Sharlow's book "From Brain to Cosmos." It includes most of the material from the first edition, two shorter pieces pertaining to the book, and a detailed new introduction.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  8. The Evolved Self has Agency, Purpose, and Unity.J. H. van Hateren - manuscript
    Recently developed extensions of evolutionary theory are used to explain the human self as an evolved, unitary, and purposeful phenomenon. A basic mechanism that can generate life's agency and goal-directedness is combined with mechanisms that can account for awareness by and of the self, and for the social characteristics of humans. The new theory is largely consistent with major existing theories of the self, in particular theories centred on self-esteem, self-determination theory, and terror management theory. It can therefore be regarded (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. Mind Uploading.Joe Strout - manuscript
  10. Continuité temporelle de soi et pratique de la botanique chez Rousseau.Pierre Landou - unknown - In Pascal Bouvier (ed.), to be published. Université de Savoie.
    Article où l'on propose une lecture égologique de la botanique rousseauiste. La botanique certifierait la continuité temporelle d'un moi menacé de fragmentation.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. The Self, Agency, and Responsibility: A Rejoinder to Siderits.Jiri Benovsky - forthcoming - Philosophy East and West.
    In the same issue of Philosophy East and West, Mark Siderits has written a reply to my article "Buddhist philosophy and the non-Self view". This is a rejoinder to Siderits' reply.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. Conativism About Personal Identity.David Braddon-Mitchell & Kristie Miller - forthcoming - In Andrea Sauchelli (ed.), Derek Parfit's Reasons and Persons: An Introduction and Critical Inquiry. Routledge.
    This paper aims to provide an overview of the conceptual terrain of what we call conative accounts of personal identity. These are views according to which the same-person relation in some sense depends on a range of broadly conative phenomena, especially desires, behaviours and conventions. We distinguish views along three dimensions: what role the conations play, what kinds of conations play that role, and whether the conations that play that role are public or private. We then offer a more detailed (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. Evaluation and Objections to Judith Thomson in "People and Their Bodies".Seth Carter - forthcoming - GRIN Publishing.
    In her essay, “People and their Bodies,” Judith Thomson writes an evaluation of several formulations of the psychological criterion for personal identity and attempts a strategy of criticizing each formulation of the psychological theory. This is done in order to conclude that a physical theory must be the only remaining viable sufficient candidate for explaining personal identity that is both necessary and sufficient, despite its theoretical weaknesses. This paper seeks to analyze Thomson's critique and explain why her chosen formulations of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Being Someone Else.Martin Glazier - forthcoming - In Enoch Lambert & John Schwenkler (eds.), Becoming Someone New: Essays on Transformative Experience, Choice, and Change. Oxford, UK:
    Could I have been someone other than who I am? Philosophers from Williams to Nagel to Lewis have been tempted to answer 'yes', but how can we make sense of such a view? I argue that to say that it is contingent who I am is to say that it is contingent what perspective I have, in a distinctively metaphysical sense of perspective.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Van narratieve tot dialogische identiteit. Identiteit en refiguratie tijdens de Keti Koti Tafel.Machiel Keestra - forthcoming - Filosofie En Praktijk.
    How can personal identity be determined in such a way that developments, experiences and other dynamic and context-dependent aspects of that identity can be taken into account? For several decades now, the narrative, the story, has often been referred to in answering this question as a cognitive instrument that can adequately deal with those aspects. The monologue thus appears to present itself as a medium in which personal or autobiographical identity is formed. However, what happens when we place the identity (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. On Becoming a Rooster: Zhuangzian Conventionalism and the Survival of Death.Michael Longenecker - forthcoming - Dao: A Journal of Comparative Philosophy.
    The Zhuangzi 莊子depicts persons as surviving their deaths through the natural transformations of the world into very different forms—such as roosters, cart-wheels, rat livers, etc. It's common to interpret these passages metaphorically. But in this paper, I suggest employing a “Conventionalist” view of persons that says whether a person survives some event is not merely determined by the world, but is partly determined by our own attitudes. On this reading, Zhuangzi's many teachings urging us to embrace transformation are not merely (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  17. Is Consequentialist Perdurantism in Moral Trouble?Michael Tze-Sung Longenecker - forthcoming - Synthese:1-12.
    There has been a growing worry that perdurantism—and similarly ontologically abundant views—is morally untenable. For perdurantism posits that, coinciding with persons, are person-like objects, and giving them their moral due seems to require giving up prudentially driven self-sacrifice. One way to avoid this charge is to adopt consequentialism. But Mark Johnston has argued that the marriage of consequentialism and perdurantism is in moral trouble. For, depending on the nature of time, consequentialist perdurantists either are unable to do more than one (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. Remembering Moral and Immoral Actions in Constructing the Self.Matthew L. Stanley, Paul Henne & Felipe De Brigard - forthcoming - Memory and Cognition.
    Having positive moral traits is central to one’s sense of self, and people generally are motivated to maintain a positive view of the self in the present. But it remains unclear how people foster a positive, morally good view of the self in the present. We suggest that recollecting and reflecting on moral and immoral actions from the personal past jointly help to construct a morally good view of the current self in complementary ways. More specifically, across four studies we (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. The True Self: A Psychological Concept Distinct From the Self.Nina Strohminger, Joshua Knobe & George Newman - forthcoming - Perspectives on Psychological Science.
    A long tradition of psychological research has explored the distinction between characteristics that are part of the self and those that lie outside of it. Recently, a surge of research has begun examining a further distinction. Even among characteristics that are internal to the self, people pick out a subset as belonging to the true self. These factors are judged as making people who they really are, deep down. In this paper, we introduce the concept of the true self and (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   16 citations  
  20. Parfit's Ethics.Richard Yetter Chappell - 2021 - Cambridge University Press.
    Derek Parfit was one of the most important and influential moral philosophers of the late 20th and early 21st centuries. This Element offers a critical introduction to his wide-ranging ethical thought, focusing especially on his two most significant works, Reasons and Persons and On What Matters, and their contribution to the consequentialist moral tradition. Topics covered include: rationality and objectivity, distributive justice, self-defeating moral theories, Parfit's Triple Theory, personal identity, and population ethics.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Empty or Emergent Persons? A Critique of Buddhist Personalism.Javier Hidalgo - 2021 - Comparative Philosophy 12 (1):76-97.
    In contrast to Buddhist Reductionists who deny the ultimate existence of the persons, Buddhist Personalists claim that persons are ultimately real in some important sense. Recently, some philosophers have offered philosophical reconstructions of Buddhist Personalism. In this paper, I critically evaluate one philosophical reconstruction of Buddhist Personalism according to which persons are irreducible to the parts that constitute them. Instead, persons are emergent entities and have novel properties that are distinct from the properties of their constituents. While this emergentist interpretation (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. Two Sides of the Same Coin? Neutral Monism as an Attempt to Reconcile Subjectivity and Objectivity in Personal Identity.Iva Apostolova & Nils-Frederic Wagner - 2020 - Metaphysica 21 (1):129-149.
    Standard views of personal identity over time often hover uneasily between the subjective, first-person dimension, and the objective, third-person dimension of a person’s life. Since both dimensions capture something integral to personal identity, we show that neither can successfully be discarded in favor of the other. The apparent need to reconcile subjectivity and objectivity, however, presents standard views with problems both in seeking an ontological footing of, as well as epistemic evidence for, personal identity. We contend that a fresh look (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. Teaching & Learning Guide For: Shaftesbury on Persons, Personal Identity and Character Development.Ruth Boeker - 2020 - Philosophy Compass 15 (8).
  24. Surviving, to some degree.David Braddon-Mitchell & Kristie Miller - 2020 - Philosophical Studies 177 (12):3805-3831.
    In this paper we argue that reflection on the patterns of practical concern that agents like us exhibit strongly suggests that the same person relation comes in continuous degrees rather than being an all or nothing matter. We call this the SP-degree thesis. Though the SP-degree thesis is consistent with a range of views about personal-identity, we argue that combining desire-first approaches to personal-identity with the SP-degree thesis better explains our patterns of practical concern, and hence gives us reason to (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. You & Yours.Simon Cushing - 2020 - Phables.
    An extended example illustrating various theories of personal identity and imagining how duplicates would confront the argument that neither of them is identical with the original.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26. Diachronic Self-Making.David Mark Kovacs - 2020 - Australasian Journal of Philosophy 98 (2):349-362.
    This paper develops the Diachronic Self-Making View, the view that we are the non-accidentally best candidate referents of our ‘I’-beliefs. A formulation and defence of DSV is followed by an overview of its treatment of familiar puzzle cases about personal identity. The rest of the paper focuses on a challenge to DSV, the Puzzle of Inconstant ‘I’-beliefs: the view appears to force on us inconsistent verdicts about personal identity in cases that we would naturally describe as changes in one’s de (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27. Eternal Sunshine of the Spotless Mind, Memory Erasure, and the Problem of Personal Identity.Giorgina Samira Paiella - 2020 - Journal of Science Fiction and Philosophy 3.
    Michel Gondry and Charlie Kaufman’s 2004 Eternal Sunshine of the Spotless Mind, which celebrated its fifteenth anniversary in 2019, is an extended thought experiment on the nature of memory, minds, and persons. The memory erasure thought experiment presented in the film—and its implications for personal identity—raises poignant questions for the ethicist, epistemologist, neuroscientist, metaphysician, and cognitive scientist. In this paper, I explore the rich insights the film has to offer interdisciplinary studies of memory, providing a case study in how narrative (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. Who Are We Without Trauma?Kaitlin Puccio - 2020 - Voices in Bioethics 6.
    In using brain stimulation technology to suppress an individual’s fear response to a traumatic memory, we are effectively altering that individual’s identity. In this article, I argue that until we learn more, such technology should be available only to patients with objectively debilitating fear responses who give their informed consent. First, I provide an overview of how the technology works. Second, I analyze the artificial, natural, and clinical changes in memory, and explores the ethical concerns associated with altering an individual’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Introduction to Part Three: Personal Identity.Andrea Sauchelli - 2020 - In Derek Parfit's Reasons and Persons: An Introduction and Critical Inquiry. London, UK: pp. 48-67.
  30. Using Phenotypology Hypotheses as a Personality Assessment Tool: The Tentative Validation Study.Vitalii Shymko - 2020 - PSYCHOLOGICAL JOURNAL 6 (5):9-17.
    The transformational pace of modern education, healthcare, business management systems, etc., requires new approaches for prompt and reliable personality assessment. Phenotypology is one of such theories and it claims of the discovered interconnections of a person’s psychological and psychophysical characteristics on the basis of individual features of his/her phenotype. The article aim is to present some validation results for the Phenotypology hypotheses as a possible tool for personality assessment. In order to verify connections between phenotypic treats and individual behavior, we (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. A Note on Huemer’s Claim to Immortality.Inge-Bert Täljedal - 2020 - Principia: An International Journal of Epistemology 24 (3).
    According to Huemer, existence is evidence of immortality, provided past time is infinite. The argument is based on, inter alia, an alleged contradiction between the fact of one’s existence now and its improbability. I suggest that Huemer’s argument is flawed in equating the infinitesimally small with its limit value, and in assuming a philosophically significant difference between the a priori probability of the occurrence of a unique incarnation and that of anyone among an infinite number.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32. Agency: Moral Identity and Free Will.David Weissman - 2020 - Cambridge, UK: Open Book Publishers.
    There is agency in all we do: thinking, doing, or making. We invent a tune, play, or use it to celebrate an occasion. Or we make a conceptual leap and ask more abstract questions about the conditions for agency. They include autonomy and self-appraisal, each contested by arguments immersing us in circumstances we don’t control. But can it be true we that have no personal responsibility for all we think and do? Agency: Moral Identity and Free Will proposes that deliberation, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. ПерезАГрУзКА а. в. НеХаев омский государственный технический университет, г. омск личНости и выживаНие.а. в НеХаев - 2020 - Omsk Scientific Bulletin. Series Society. History. Modernity 5 (3):101-108.
    статья содержит реконструкцию аргумента стремительных психологических изменений скотта кэмпбелла. согласно требованиям стандартного психоло- гического подхода, тождество личности основано на постоянстве ее воспо- минаний, убеждений, желаний и намерений. личность сохраняет свое тож- дество во времени, если обладает сильной психологической связанностью и преемственностью. структура аргумента стремительных психологических изменений сопоставляется с аргументом невероятно длительных психологи- ческих изменений дэвида льюиса. главными целями критических атак этих аргументов служат временная рассогласованность психологической связан- ности и преемственности, а также тезис редукционизма, что все важные для выживания факты могут (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  34. What to Do When Privacy Is Gone.James Brusseau - 2019 - In D. E. Wittkower (ed.), Computer Ethics - Philosophical Enquiry (CEPE) Proceedings. Norfolk, VA, USA: Old Dominion. pp. 2-8.
    Today’s ethics of privacy is largely dedicated to defending personal information from big data technologies. This essay goes in the other direction; it considers the struggle to be lost, and explores two strategies for living after privacy is gone. First, total exposure embraces privacy’s decline, and then contributes to the process with transparency. All personal information is shared without reservation. The resulting ethics is explored through a big data version of Robert Nozick’s Experience Machine thought experiment. Second, transient existence responds (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. Successor Identity.Mihailis Diamantis - 2019 - Yale Journal on Regulation 36:1-44.
    The law of successor criminal liability is simple—corporate successors are liable for the crimes of their predecessors. Always. Any corporation that results from any merger, consolidation, spin-off, etc., is on the hook for all the crimes of all the corporations that went into the process. Such a coarse-grained, onetrack approach fails to recognize that not all reorganizations are cut from the same cloth. As a result, it skews corporate incentives against reorganizing in more socially beneficial ways. It also risks punishing (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  36. The Sorites Paradox in Metaphysics.Irem Kurtsal - 2019 - In Sergi Oms & Elia Zardini (eds.), The Sorites Paradox. Cambridge, UK: Cambridge University Press. pp. 207-228.
    Take any putative ordinary object which is divisible into a finite number of small units and tolerant to the loss of one of them. We can remove these units one at a time, and since our object definitely doesn’t exist when there are zero units, and since we cannot pinpoint which removal brings about this destruction, the Sorites Puzzle threatens common sense. We can rescue ordinary objects from its grip, but since independently motivated linguistic explanations of vagueness depend on there (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  37. Cartesian Dualism and the Intermediate State: A Reply to Turner Jr.Alejandro Pérez - 2019 - Forum: Supplement to Acta Philosophica 5 (1):269-281.
    In this paper, I propose to analyse two objections raised by Turner Jr in his paper “On Two Reasons Christian Theologians Should Reject The Intermediate State” in order to show that the intermediate state is an incoherent theory. As we shall see, the two untoward consequences that he mentions do not imply a metaphysical or logical contradiction. Consequently, I shall defend an Intermediate State and I shall propose briefly one metaphysical conception of the human being able to reply to Turner (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. The Simplicity of the Simple Approach to Personal Identity.Andrea Sauchelli - 2019 - In Luca Bellotti, Luca Gili, Giacomo Turbanti & Enrico Moriconi (eds.), Third Pisa Colloquium in Logic, Language and Epistemology. Pisa, Province of Pisa, Italy: pp. 347-358.
    I provide a simple solution to the problem of determining the characterising feature(s) of the simple approach to personal identity, sometimes also called the simple view: instead of focusing on claims regarding the analysability, reducibility, or triviality of the concepts used in simple theories of personal identity, I propose instead a metaphysical criterion to define this approach. In particular, I claim that the simple approach is (best seen as) that family of theories according to which personal identity is a relation (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  39. On the Question of the Place and Role of Language in the Process of Personality Socialization: Structural-Ontological Sketch.Vitalii Shymko - 2019 - Psycholinguistics 26 (1):385-400.
    Objective – is to formulate a methodological discourse regarding the place and role of the language interconnected with the process of socialization of a person and develop a systemic idea of the corresponding functional features. -/- Materials & Methods – this discourse is formulated on the basis of a systemic idea of the personality socialization, which, in turn, is realized using the structural-ontological method of studying the subject matter field in interdisciplinary researches. This method involves the construction of special visual-graphic (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40. Ich bin nicht Stiller - Über personale Identität und Verantwortung.Ralf Stoecker - 2019 - In Jörg Ulrich Noller (ed.), Was sind und wie existieren Personen? Probleme und Perspektiven der gegenwärtigen Forschung. Paderborn, Deutschland: mentis. pp. 109-130.
    »Ich bin nicht Stiller!«, mit diesem Satz beginnt der wohl berühmteste Roman Max Frischs. Stiller ist aber nicht nur ein literarisches Meisterwerk, der Roman bietet auch hervorragendes Anschauungsmaterial für zwei prominente philosophische Themen: Personale Identität und Verantwortung.1 Das möchte ich mir in meinem Beitrag zunutze machen, um am Ende zu zeigen, wie erstaunlich eng die Identität von Personen damit zusammen hängt, dass wir sie für ihr Leben verantwortlich machen.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. The Age of the Advent of Technologism and the End of Communication?Raymond Aaron Younis - 2019 - In Michael A. Brown Sr & Leigh Nanney Hersey (eds.), Returning to Interpersonal Dialogue and Understanding Human Communication in the Digital Age. New York: pp. 69-93.
    There can be little doubt that informatics and communication technologies have transformed, and some would say rendered problematic, not just such ways of thinking about relations and authenticity between human subjects, but also the very question of the possibility of such relations, especially given the global phenomenon of simulation, social media, avatars, and technologically mediated communication at almost every point of our personal, interpersonal and professional relationships in the digital age. The following questions will be explored: What are the changes (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. A Dilemma for the Soul Theory of Personal Identity.Jacob Berger - 2018 - International Journal for Philosophy of Religion 83 (1):41-55.
    The problem of diachronic personal identity is this: what explains why a person P1 at time T1 is numerically identical with a person P2 at a later time T2, even if they are not at those times qualitatively identical? One traditional explanation is the soul theory, according to which persons persist in virtue of their nonphysical souls. I argue here that this view faces a new and arguably insuperable dilemma: either souls, like physical bodies, change over time, in which case (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. The Peculiarities of Shaping Professional Self-Identification of Military Students of Higher Military Educational Institutions.Alla Bodnar & Nataliia Makarenko - 2018 - Psychology and Psychosocial Interventions 1:3-7.
    The article analyzes new perspectives on the personality and professionalism of graduates of higher military educational institutions (hereinafter - HMEI), their motivation to military service in positions for the chosen military specialty. The bases of personality development of future military personnel and formation of clear professional self-identification are theoretically generalized. -/- It is noted that future officers, while undergoing training, must acquire the necessary knowledge and skills of their future profession, achieve their own personal, social, and professional efficiency and success. (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. A Personalist-Phenomenological Model of General Resurrection in Light of Current Science and Medicine.Edgar Danielyan - 2018 - Dissertation,
    I have argued that the central Christian doctrine of general resurrection (with particular reference to the Pauline corpus) can and should be understood in a scientifically and philosophically informed context, and have proposed a personalist-phenomenological model of general resurrection as a personally continuous transformative re-embodiment by the grace of God within an interpretative framework that respects the methods and findings of science while rejecting scientism and associated physicalist metaphysical claims. I have considered and rejected the re-assembly model of resurrection on (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  45. Why Parfit Cannot Generalize From Fission.Douglas Ehring - 2018 - Analytic Philosophy 59 (3):413-425.
    One of Parfit’s arguments for the thesis that identity never matters involves generalizing from “divergence” cases in which identity arguably does not matter. The primary divergence case for Parfit is fission. According to Parfit’s assessment, it is not true that the fissioner gets what matters with respect to either fissionee by way of being identical to each fissionee but does so by way of the M-relation, psychological continuity with its normal cause, the persistence of enough of the brain. The same (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Surviving Death: How to Refute Termination Theses.Robert Francescotti - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (2):178-197.
    When deciding how ‘death’ should be defined, it is helpful to consider cases in which vital functions are restored to an organism long after those vital functions have ceased. Here I consider whether such restoration cases can be used to refute termination theses. Focusing largely on the termination thesis applied to human animals, I develop a line of argument from the possibility of human restoration to the conclusion that in many actual cases, human animals continue to exist after they die. (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  47. Stanowisko nieredukcyjne w sporze o tożsamość osobową.Mariusz Grygianiec - 2018 - Diametros 57:23-38.
    In the debate on personal identity, different criteria of identity are proposed and defended. The criteria of identity have usually been taken to state the necessary and sufficient conditions of identity and are interpreted as providing truth conditions for relevant identity statements. The Simple View of personal identity is the thesis that there are no noncircular and informative metaphysical criteria of identity for persons. The paper intends to first deliver a precise and general formulation of the Simple View, and, second, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. The Unimportance of Being Any Future Person.Johan E. Gustafsson - 2018 - Philosophical Studies 175 (3):745-750.
    Derek Parfit’s argument against the platitude that identity is what matters in survival does not work given his intended reading of the platitude, namely, that what matters in survival to some future time is being identical with someone who is alive at that time. I develop Parfit’s argument so that it works against the platitude on this intended reading.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  49. Moral Agency and the Paradox of Self-Interested Concern for the Future in Vasubandhu’s Abhidharmakośabhāṣya.Oren Hanner - 2018 - Sophia 57 (4):591-609.
    It is a common view in modern scholarship on Buddhist ethics, that attachment to the self constitutes a hindrance to ethics, whereas rejecting this type of attachment is a necessary condition for acting morally. The present article argues that in Vasubandhu's theory of agency, as formulated in the Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary), a cognitive and psychological identification with a conventional, persisting self is a requisite for exercising moral agency. As such, this identification is essential for embracing the ethics (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; From Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 593