This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:

566 found
Order:
1 — 50 / 566
  1. The Illusion of the Enduring Self.Katalin Balog - forthcoming - In Martine Nida-Rümelin & Julien Bugnon (eds.), The Phenomenology of Self-Awareness and the Nature of Conscious Subjects. Routledge.
    This paper is primarily about metaphysics; specifically, about a Cartesian view of the self, according to which it is a simple, enduring, non-material entity.I take a critical look at Nida-Rümelin’s novel conceptual arguments for this view and argue that they don’t give us decisive reasons to uphold the Cartesian view. But in Nida-Rümelin’s view, what is at stake in these arguments is not merely theoretical: the truth – and our beliefs about it – has practical consequences as well. In her (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2. Gender and Personhood.Guillermo Barron - forthcoming - Philosophy.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. Displaced Persons: A Human Tragedy of World War II.Joseph A. Berger - forthcoming - Social Research: An International Quarterly.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. A Conceptual Framework for Legal Personality and its Application to AI.Claudio Novelli, Giorgio Bongiovanni & Giovanni Sartor - forthcoming - Jurisprudence:1-26.
    In this paper we provide an analysis of the concept of legal personality and discuss whether personality may be conferred on artificial intelligence systems. Legal personality will be present...
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Timing the Print and Recovering the Voice.James W. Stines - forthcoming - The Personalist Forum.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Do Anthropologists Use Rational Actor Models? The Case of Marilyn Strathern.Terence Rajivan Edward - 2022 - IJRDO - Journal of Social Science and Humanities Research 7 (3).
    Economics uses rational actor models, but what about anthropology? I present an interpretation of the influential anthropologist Marilyn Strathern according to which she engages in a kind of rational actor modelling, but a kind that is different from economic modelling.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Human Beings Among the Beasts.Andrew M. Bailey & Alexander R. Pruss - 2021 - Pacific Philosophical Quarterly 102 (3):455-467.
    In this article, we develop and defend a new argument for animalism -- the thesis that we human persons are human animals. The argument takes this rough form: since our pets are animals, we are too. We’ll begin with remarks on animalism and its rivals, develop our main argument, and then defend it against a few replies.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Why Animalism Matters.Andrew M. Bailey, Allison Krile Thornton & Peter van Elswyk - 2021 - Philosophical Studies 178 (9):2929-2942.
    Here is a question as intriguing as it is brief: what are we? The animalist’s answer is equal in brevity: we are animals. This stark formulation of the animalist slogan distances it from nearby claims—that we are essentially animals, for example, or that we have purely biological criteria of identity over time. Is the animalist slogan—unburdened by modal or criterial commitments—still interesting, though? Or has it lost its bite? In this article we address such questions by presenting a positive case (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Generic Animalism.Andrew M. Bailey & Peter van Elswyk - 2021 - Journal of Philosophy 118 (8):405-429.
    The animalist says we are animals. This thesis is commonly understood as the universal generalization that all human persons are human animals. This article proposes an alternative: the thesis is a generic that admits of exceptions. We defend the resulting view, which we call ‘generic animalism’, and show its aptitude for diagnosing the limits of eight case-based objections to animalism.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  10. How Valuable Could a Person Be?Joshua Rasmussen & Andrew M. Bailey - 2021 - Philosophy and Phenomenological Research 103 (2):264-277.
    We investigate the value of persons. Our primary goal is to chart a path from equal and extreme value to infinite value. We advance two arguments. Each argument offers a reason to think that equal and extreme value are best accounted for if we are infinitely valuable. We then raise some difficult but fruitful questions about the possible grounds or sources of our infinite value, if we indeed have such value.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Material Through and Through.Andrew M. Bailey - 2020 - Philosophical Studies 177 (8):2431-2450.
    Materialists about human persons think that we are material through and through—wholly material beings. Those who endorse materialism more widely think that everything is material through and through. But what is it to be wholly material? In this article, I answer that question. I identify and defend a definition or analysis of ‘wholly material’.
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   6 citations  
  12. Are We Bodies or Souls? [REVIEW]Andrew M. Bailey, Joseph Han & Alcan Sng - 2020 - Faith and Philosophy 37 (4):546-549.
  13. Persistence Narrativism and the Determinacy of Personal Identity.Alfonso Muñoz-Corcuera - 2020 - Philosophia 49 (2):723-739.
    We have a strong intuition that personal identity is a determinate relationship. Parfit famously challenged this intuition. In this paper I explain how narrative identity theories can face that challenge and defend that personal identity is determinate thanks to what I call the social narrativity thesis. This move will raise some concerns regarding the also strong intuition that personal identity is what matters when we care about our future existence. I address this concern to show that narrative identity theories can (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14. Existence Is Evidence of Immortality.Michael Huemer - 2019 - Noûs 55 (1):128-151.
    Time may be infinite in both directions. If it is, then, if persons could live at most once in all of time, the probability that you would be alive now would be zero. But if persons can live more than once, the probability that you would be alive now would be nonzero. Since you are alive now, with certainty, either the past is finite, or persons can live more than once.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  15. Humans and Hosts in Westworld: What's the Difference?Marcus Arvan - 2018 - In James South & Kimberly Engels (eds.), Westworld and Philosophy. Oxford: Wiley-Blackwell. pp. 26-38.
    This chapter argues there are many hints in the dialogue, plot, and physics of the first season of Westworld that the events in the show do not take place within a theme park, but rather in a virtual reality (VR) world that people "visit" to escape the "real world." The philosophical implications I draw are several. First, to be simulated is to be real: simulated worlds are every bit as real as "the real world", and simulated people (hosts) are every (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  16. Who Gets a Place in Person-Space?Simon Beck & Oritsegbubemi Oyowe - 2018 - Philosophical Papers 47 (2):183-198.
    We notice a number of interesting overlaps between the views on personhood of Ifeanyi Menkiti and Marya Schechtman. Both philosophers distance their views from the individualistic ones standard in western thought and foreground the importance of extrinsic or relational features to personhood. For Menkiti, it is ‘the community which defines the person as person’; for Schechtman, being a person is to have a place in person-space, which involves being seen as a person by others. But there are also striking differences. (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17. Stanowisko nieredukcyjne w sporze o tożsamość osobową.Mariusz Grygianiec - 2018 - Diametros 57:23-38.
    In the debate on personal identity, different criteria of identity are proposed and defended. The criteria of identity have usually been taken to state the necessary and sufficient conditions of identity and are interpreted as providing truth conditions for relevant identity statements. The Simple View of personal identity is the thesis that there are no noncircular and informative metaphysical criteria of identity for persons. The paper intends to first deliver a precise and general formulation of the Simple View, and, second, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. Swinburne’s Brain Transplants.Eric T. Olson - 2018 - Philosophia Christi 20 (1):21-29.
    Richard Swinburne argues that if my cerebral hemispheres were each transplanted into a different head, what would happen to me is not determined by my material parts, and I must therefore have an immaterial part. The paper argues that this argument relies on modal claims that Swinburne has not established. And the means he proposes for establishing such claims cannot succeed.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  20. Neuroscience, Spiritual Formation, and Bodily Souls: A Critique of Christian Physicalism.Brandon Rickabaugh & C. Stephen Evans - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington. pp. 231-256.
    The link between human nature and human flourishing is undeniable. "A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit" (Matt. 7:18). The ontology of the human person will, therefore, ground the nature of human flourishing and thereby sanctification. Spiritual formation is the area of Christian theology that studies sanctification, the Spirit-guided process whereby disciples of Jesus are formed into the image of Jesus (Rom. 8:28-29; 2 Cor. 3:18; 2 Peter 3:18). Until the nineteenth century, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. Persons, Stages, and Tensed Belief.Nicholas Rimell - 2018 - Erkenntnis 83 (3):577-593.
    Perdurantists hold that we persons—just like other ordinary objects—persist by perduring, by having temporal parts, or stages, located over time. Perdurantists also standardly endorse the B-theory of time. And, in light of this endorsement, they typically characterize our tensed beliefs as self-ascriptions of properties, made not by us but by our stages. For instance, for me to believe that Angela Merkel is currently the chancellor of Germany is for my now-located stage to self-ascribe the property of being simultaneous with Merkel’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Why Live Forever? What Metaphysics Can Contribute.Aaron Segal - 2018 - Erkenntnis 83 (2):185-204.
    I suggest a way in which metaphysics might cure us of our desire for immortality. Supposing that time is composed of instants, or even that time could be composed of instants, leads to the conclusion that there is nothing good that immortality offers, nothing we might reasonably want, that is in principle unavailable to a mere mortal. My argument proceeds in three stages. First, I suggest a necessary condition for a feature to ground the desirability of a life or a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. La noción de persona en san Alberto Magno.David Torrijos-Castrillejo - 2018 - In Víctor M. Tirado (ed.), Jornada de filosofía 2015. La persona. Madrid: Ediciones Universidad San Dámaso. pp. 163-190.
    A little essay on the notion of person in Albert the Great. He bases on Alexander of Hales and develops his notion of person from the classical definition of Boethius.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Life in a Cage.Kristin Andrews - 2017 - The Philosophers' Magazine 76:72-77.
    Personhood is not a redundant category, but a social cluster kind. On this view, chimpanzees have their own kind of personhood profile. Seeing that chimpanzees have a personhood profile allows us to argue that chimpanzees like Tommy are individuals who deserve rights under the law. If chimpanzee personhood is a matter of public policy that needs to be decided by society, then learning more about the person profiles of chimpanzees will be essential in making this case. As the public learns (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Il significato antropologico dell'esistenza in Mondo e Persona.Juan Gabriel Ascencio - 2017 - In Romano Guardini e il pensiero esistenziale. 53100 Siena, Italia: pp. 173-196.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. Our Animal Interests.Andrew M. Bailey - 2017 - Philosophical Studies 174 (9):2315-2328.
    Animalism is at once a bold metaphysical theory and a pedestrian biological observation. For according to animalists, human persons are organisms; we are members of a certain biological species. In this article, I introduce some heretofore unnoticed data concerning the interlocking interests of human persons and human organisms. I then show that the data support animalism. The result is a novel and powerful argument for animalism. Bold or pedestrian, animalism is true.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  27. On the Concept of a Spirit.Andrew M. Bailey - 2017 - Religious Studies 53 (4):449-457.
    Substance dualism is on the move. Though the view remains unfashionable, a growing and diverse group of philosophers endorse it on impressive empirical, religious, and purely metaphysical grounds. In this note, I develop and evaluate one conceptual argument for substance dualism. According to that argument, we may derive a conclusion about our nature from the mere fact that we have the concept of a spirit. The argument is intriguing and fruitful; but I shall contend that it is, nonetheless, unsound.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  28. Are We Causally Redundant?Jiri Benovsky - 2017 - Croatian Journal of Philosophy 17 (1):1-8.
    Some friends of eliminativism about ordinary material objects such as tables or statues think that we need to make exceptions. In this article, I am interested in Trenton Merricks’ claim that we need to make an exception for us, conscious beings, and that we are something over and above simples arranged in suitable ways, unlike tables or statues. I resist this need for making an exception, using the resources of four-dimensionalism.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. Definition, Bedingungen und Träger des Personseins – drei philosophische Aporien.Gregor Damschen - 2017 - In Adrian Loretan (ed.), Die Würde der menschlichen Person. Münster: Lit. pp. 153-164.
    Definition, conditions and bearers of being a person - three philosophical aporias. -/- In this article I examine the philosophical question of how to define the concept of the person in a non-arbitrary way, how to find out the determining conditions of being a person and how to enumerate the bearers of being a person. I come to the conclusion that the question of a non-arbitrary definition, of the essential conditions and of the bearers of being a person has not (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. The Ontological and Moral Significance of Persons.Jason T. Eberl - 2017 - Scientia et Fides 5 (2):217-236.
    Many debates in arenas such as bioethics turn on questions regarding the moral status of human beings at various stages of biological development or decline. It is often argued that a human being possesses a fundamental and inviolable moral status insofar as she is a “person”; yet, it is contested whether all or only human beings count as persons. Perhaps there are non-human person, and perhaps not every human being satisfies the definitional criteria for being a person. A further question, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31. Communities of Respect: Grounding Responsibility, Authority, and Dignity.Bennett W. Helm - 2017 - Oxford: Oxford University Press.
    Communities of respect are communities of people sharing common practices or a (partial) way of life; they include families, clubs, religious groups, and political parties. This book develops a detailed account of such communities in terms of the rational structure of their members' reactive attitudes, arguing that they are fundamental in three interrelated ways to understanding what it is to be a person. First, it is only by being a member of a community of respect that one can be a (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  32. Are Children Capable of Collective Intentionality?Laura Wildemann Kane - 2017 - Childhood and Philosophy 13 (27):291-302.
    The family presents an interesting challenge to many conceptions of collective activity and the makeup of social groups. Social philosophers define social groups as being comprised of individuals who knowingly consent to their group membership or voluntarily act to continue their group membership. This notion of voluntarism that is built into the concept of a social group rests upon a narrow conception of agency that is difficult to extend beyond able-minded autonomous adults. Families, however, are often comprised of members who (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Christian Physicalism?: Philosophical Theological Criticisms.R. Keith Loftin & Joshua R. Farris (eds.) - 2017 - Rowman & Littlefield.
    On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Practical Identity.Benjamin Matheson - 2017 - In Benjamin Matheson & Yujin Nagasawa (eds.), Palgrave Handbook of the Afterlife. Palgrave Macmillan. pp. 391-411.
    In this paper, I present a dilemma for those who believe in the afterlife: either we won’t survive death (or an eternal life) in the sense that most matters to us or we will become bored if we do. First, I argue that even if we – in a strict sense – survive death, there is practical sense in which we don’t survive death. This applies, I contend, to all accounts of the afterlife that: eventually, we lose our practical identity. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. The Early Reception of Bernard Williams’ Reduplication Argument.Andrea Sauchelli - 2017 - Archiv für Geschichte der Philosophie 99 (3):326-345.
    The reduplication argument advanced by Bernard Williams in 1956 has greatly stimulated the contemporary debate on personal identity. The argument relies on a famous thought experiment that, although not new in the history of philosophy, has engaged some of the most influential contemporary philosophers on the topic. I propose here an interpretation of the argument and a reconstruction of the early reception that Williams’ paper had in the 6 years immediately after its publication. The works discussed include papers by C. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  36. Markus Gabriel’s New Book (2017) with INCREDIBLE Similar Ideas to My Ideas (2002-2008) Regarding the Mind-Body Problem.Gabriel Vacariu - 2017 - Dissertation, Bucharest University
    It is well-known the UNBELIEVABLE similarities between markus gabriel’s ideas from his book 2013 and my ideas (2002, 2005, 2008, etc.) (see my article or my manuscript). Not amazing, markus gabriel (mg) publishes (2017) more UNBELIEVABLE similar ideas to my ideas (2002, 2005, 2008)! So, let me investigate mg’s ideas from his last book 2017: -/- Markus Gabriel (2017) I am not a brain. Philosophy of Mind for the Twenty-First Century, Polity Press -/- I draw the attention that markus gabriel (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  37. Composition and the Cases.Andrew M. Bailey - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (5):453-470.
    Some strange cases have gripped philosophers of mind. They have been deployed against materialism about human persons, functionalism about mentality, the possibility of artificial intelligence, and more. In this paper, I cry “foul”. It’s not hard to think that there’s something wrong with the cases. But what? My proposal: their proponents ignore questions about composition. And ignoring composition is a mistake. Indeed, materialists about human persons, functionalists about mentality, and believers in the possibility of artificial intelligence can plausibly deploy moderate (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  38. You Are An Animal.Andrew M. Bailey - 2016 - Res Philosophica 93 (1):205-218.
    According to the doctrine of animalism, we are animals in the primary and non-derivative sense. In this article, I introduce and defend a novel argument for the view.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  39. How Valuable Could a Material Object Be?Andrew M. Bailey & Joshua Rasmussen - 2016 - Journal of the American Philosophical Association 2 (2):332-343.
    Arguments for substance dualism—the theory that we are at least partly non-material beings—abound. Many such arguments begin with our capacity to engage in conscious thought and end with dualism. Such are familiar. But there is another route to dualism. It begins with our moral value and ends with dualism. In this article, we develop and assess the prospects for this new style of argument. We show that, though one extant version of the argument does not succeed, there may yet be (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40. The Weight of Love: Augustine on Desire and the Limits of Autonomy.Paul Camacho - 2016 - Dissertation, KU Leuven
    Augustine developed one of the most profound and influential accounts of love ever offered. Led this way and that by the desires of his famously restless heart, Augustine came to view the experience of desiring as indicating a profound excess to the self. His theory of love has enduring philosophical relevance, not least because it disrupts our prevalent notion of freedom as self-determination. In contrast to our own dominant ethics of autonomy, Augustine argues that true freedom depends upon what exceeds (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. Hedonism.John-Michael Kuczynski - 2016 - JOHN-MICHAEL KUCZYNSKI.
    This book concisely explicates and evaluates four doctrines concerning the nature of moral obligation: hedonism (one's sole moral obligation is to enjoy oneself); egoism (one's sole moral obligation is to serve one's own interests); consequentialism (the ends justify the means), and deontology (the ends do not justify the means).
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. The Moral Dimension of Pre-Reflective Self-Awareness.Susana Monsó - 2016 - Animal Sentience 1 (10).
    Rowlands offers a de-intellectualised account of personhood that is meant to secure the unity of a mental life. I argue that his characterisation also singles out a morally relevant feature of individuals. Along the same lines that the orthodox understanding of personhood reflects a fundamental precondition for moral agency, Rowlands’s notion provides a fundamental precondition for moral patienthood.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. Recovering Philosophy as the Love of Wisdom: A Contribution of St. John Paul II.Tarasiewicz Pawel - 2016 - Studia Gilsoniana 5 (1):269-281.
    The article aims at demonstrating that, by his teaching on human person and his action, St. John Paul II implicitly contributed to a resolution of the most serious problem of contemporary philosophy, which consists in separating wisdom from love and substituting wisdom with understanding or knowledge. The author concludes that John Paul II makes a persuasive contribution to recover philosophy as the love of wisdom by identifying truth in the area of freedom, self-fulfillment and conscience, and appealing to man’s honesty (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  44. La question métaphysique de l’identité d’un point de vue aristotélicien : L’hylémorphisme (d’Aristote), l’ADN (de Berti) et l’essence.Alejandro Pérez - 2016 - Scientia et Fides 4 (1):1-15.
    Can we reify the form of a substance? Is it possible to identify DNA as the principle of our personal and numerical identity? These questions will be studied through Berti’s reading of Aristotle’s hylomorphism. Indeed, Enrico Berti proposes the identification of the DNA to the Aristotelian notion of form, thesis which raises many questions from an exegetical point of view and a metaphysical perspective. We will present the sources of Berti’s reading and one of the main objections made by Aristotle. (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Ambivalence: A Philosophical Exploration.Hili Razinsky - 2016 - Rowman & Littlefield International.
    Ambivalence (as in practical conflicts, moral dilemmas, conflicting beliefs, and mixed feelings) is a central phenomenon of human life. Yet ambivalence is incompatible with entrenched philosophical conceptions of personhood, judgement, and action, and is denied or marginalised by thinkers of diverse concerns. This book takes a radical new stance, bringing the study of core philosophical issues together with that of ambivalence. The book proposes new accounts in several areas – including subjectivity, consciousness, rationality, and value – while elucidating a wide (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  46. A Person as a Lifetime: An Aristotelian Account of Persons.Stephanie M. Semler - 2016 - Lexington Books.
    This book is of interest to anyone reading Aristotle, from beginners to specialists, and also to all those who are interested in the set of metaphysical problems surrounding persons.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. Thinking Animals and the Thinking Parts Problem.Joshua L. Watson - 2016 - Philosophical Quarterly 66 (263):323-340.
    There is a thinking animal in your chair and you are the only thinking thing in your chair; therefore, you are an animal. So goes the main argument for animalism, the Thinking Animal Argument. But notice that there are many other things that might do our thinking: heads, brains, upper halves, left-hand complements, right-hand complements, and any other object that has our brain as a part. The abundance of candidates for the things that do our thinking is known as the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  48. The Priority Principle.Andrew M. Bailey - 2015 - Journal of the American Philosophical Association 1 (1):163-174.
    I introduce and argue for a Priority Principle, according to which we exemplify certain of our mental properties in the primary or non-derivative sense. I then apply this principle to several debates in the metaphysics and philosophy of mind.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  49. Animalism.Andrew M. Bailey - 2015 - Philosophy Compass 10 (12):867-883.
    Among your closest associates is a certain human animal – a living, breathing, organism. You see it when you look in the mirror. When it is sick, you don't feel too well. Where it goes, you go. And, one thinks, where you go, it must follow. Indeed, you can make it move through sheer force of will. You bear, in short, an important and intimate relation to this, your animal. So too rest of us with our animals. Animalism says that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  50. Selfless Persons: Goodness in an Impersonal World?Lynne Rudder Baker - 2015 - Royal Institute of Philosophy Supplement 76:143-159.
    Mark Johnston takes reality to be wholly objective or impersonal, and aims to show that the inevitability of death does not obliterate goodness in such a naturalistic world. Crucial to his argument is the claim that there are no persisting selves. After critically discussing Johnston's arguments, I set out a view of persons that shares Johnston's view that there are no selves, but disagrees about the prospects of goodness in a wholly impersonal world. On my view, a wholly objective world (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 566