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  1. The Story of My Calamities.Peter Abelard - unknown
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  2. Letters History of My Calamities (Latin).Peter Abelard - unknown
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  3. Peter Abelard: Collationes.Peter Abelard - 2001 - Clarendon Press.
    Peter Abelard was one of the most influential writers and thinkers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. His Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - is remarkable for the boldness of its conception and thought.
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  4. Collationes.Peter Abelard - 2001 - Oxford University Press.
    Peter Abelard (1079-1142) was one of the most influential writers and thinkers of the twelfth century, famous for his skill in logic as well as his romance with Heloise. His Collationes--or Dialogue between a Christian, a Philosopher, and a Jew--is remarkable for the boldness of its conception and thought.
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  5. Confessio Fidei “Universis”.Peter Abelard - 1986 - Mediaeval Studies 48:111-138.
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  6. A Dialogue of a Philosopher with a Jew, and a Christian.Peter Abelard - 1979 - Pontifical Institute of Mediaeval Studies.
    Translation of Dialogus inter philosophum, iudaeum, et christianum.
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  7. Peter Abelard's Ethics.Peter Abelard - 1971 - Oxford, Clarendon Press.
    A penetrating and historically important critique of medieval moral thought.
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  8. Abailard's Ethics.Peter Abelard - 1935 - Richwood Pub. Co..
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  9. The Story of My Misfortunes.Peter Abelard - 1922 - Glencoe, Ill., Free Press.
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  10. Ein Neuaufgefundenes Bruchstück der Apologia Abaelards.Peter Abelard, Martin Grabmann & Paul Ruf - 1930 - Bayerische Akademie der Wissenschaften.
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  11. The Letters of Abelard and Heloise.Peter Abelard, Betty Héloïse & Radice - 1974
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  12. Abelard & Heloise the Story of His Misfortunes, and the Personal Letters.Peter Abelard, Betty Héloïse, Raymond Radice & Hawthorn - 1977 - Folio Society.
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  13. Petri Abæardi, Abbatis Ruyensis Et Heloissæ Abbatissæparacletensis Epistolæ a Prioris Editionis Erroribus Purgatæ & Cum Cod. Ms. Collatæ.Peter Abelard, Richard Héloïse, Edmund Rawlinson, William Curll & Taylor - 1718 - Impensis E. Curll, & W. Taylor.
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  14. Petri Abæardi Abbatis Rugensis Opera Omnia Juxta Editionem Parisiensem Anni 1626, Suppletis Quæin Ea Desiderabantur Opusculis ; Accedunt Hilarii Et Berengarii Abæardi Discipulorum Opuscula Et Epistolæ.Peter Abelard & J. Migne - 1855 - Excudebatur Et Venit Apud J.-P. Migne.
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  15. Historia Calamitatum.Peter Abelard & J. Monfrin - 1967 - Vrin.
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  16. The Story of Abelard's Adversities a Translation with Notes of the Historia Calamitatum.Peter Abelard & J. T. Muckle - 1954 - Pontifical Institute of Mediaeval Studies.
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  17. Peter Abelard, "Carmen Ad Astralabium" a Critical Edition.Peter Abelard & Josepha Marie Annaïs Rubingh-Bosscher - 1987
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  18. An Exposition on the Six-Day Work.Peter Abelard & W. Zemler-Cizewski - 2011 - Brepols Publishers.
    Peter Abelard's Expositio in hexaemeron, or interpretation of the six-day work of creation, was commissioned by Heloise for the community of the Paraclete. The work is unusual in that it gives priority to the historical over the allegorical sense, and bears strong affinities to the writings of Thierry of Chartres and other twelfth century students of the natural sciences. As such, it is evidence both for the general state of twelfth century knowledge of cosmology, and for the quality of scholarship (...)
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  19. Lettres de Héloïse Et Abélard.Peter Abelard, Paul Zumthor & Rembrandt Harmenszoon van Rijn - 1950 - Mermod.
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  20. On the Dating of Abailard's Dialogus: A Reply to Mews.Julie A. Allen - 1998 - Vivarium 36 (2):135-151.
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  21. A Commentary on the Second Collatio of Peter Abailard's "Dialogus": It's the Thought That Counts.Julie Anna Allen - 1996 - Dissertation, University of Toronto (Canada)
    This dissertation is a critical analysis of Peter Abailard's account of the supreme good. Abailard develops a forceful and innovative account of goodness and evil in the second collatio of the Dialogue of a Philosopher with a Christian and a Jew. In the Introductory Chapter I discuss the interpretative obstacles which a student of the Dialogue must overcome. Chapters one through three follow Abailard's attempt to develop a definitive position on the supreme good of man. The second collatio features two (...)
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  22. Book Review: Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, Written by John Marenbon. [REVIEW]Andrew Arlig - 2015 - Vivarium 53 (1):114-116.
  23. Peter Abelard on Material Constitution.Andrew Arlig - 2012 - Archiv für Geschichte der Philosophie 94 (2):119-146.
  24. Abelard's Assault on Everyday Objects.Andrew Arlig - 2007 - American Catholic Philosophical Quarterly 81 (2):209-227.
    Abelard repeatedly claims that no thing can survive the gain or loss of parts. I outline Abelard’s reasons for holding this controversial position. First, a change of parts compromises the matter of the object. Secondly, a change in matter compromises the form of the object. Given that both elements of an object are compromised by any gain or loss of a part, the object itself is compromised by any such change. An object that appears to survive change is really a (...)
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  25. Review Of: The Philosophy of Peter Abelard John Marenbon New York: Cambridge University Press, 1997, Xx + 373 Pp. [REVIEW]E. J. Ashworth - 1999 - Dialogue 38 (03):648-.
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  26. The Philosophy of Peter Abelard. [REVIEW]E. J. Ashworth - 1999 - Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie 38 (3):648-649.
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  27. John Marenbon, The Philosophy of Peter Abelard. [REVIEW]E. Jennifer Ashworth - 1999 - Dialogue 38 (3):648-649.
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  28. Abélard Avec Et Sans Héloise.J. D. Bastable - 1957 - Philosophical Studies 7:212-213.
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  29. Abélard, Du Bien Suprême (Theologia Summi Boni). Introduction, traduction et notes par Jean Jolivet (Cahiers d'études médiévales, IV). Montréal, Paris: Bellarmin-Vrin, 1978. 135 pp. [REVIEW]Bernardo Carlos Bazán - 1979 - Dialogue 18 (4):570-573.
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  30. Deeds Without Value.I. Bejczy - 2003 - Recherches de Theologie Et Philosophie Medievales 70 (1):1-21.
    In his ethical writings Peter Abelard declared the accomplishment of good deeds irrelevant to a person’s merit. Also, he denied that acts had any moral value in themselves. The article argues that both theses are contradicted by the purport of Abelard’s ethical teaching. If the opportunity to act is present, good intentions must be followed by good deeds in order not to lose their meritorious character. Moreover, the intrinsic morality of intended acts determines the morality of human intentions, whereas the (...)
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  31. Philology's Search For Abelard in the Metamorphosis GoliaeArticle Author Querybenton Jf [Google Scholar].John Benton - 1975 - Speculum 50 (2):199-217.
    The public, dramatic, and eventually calamitous love affair of Abelard and Heloise must have had a powerful effect on their contemporaries. In one form or another, the story was known far and wide. While he was still in a position to joke about it, Abelard himself made humorous references about his “amica” in the lectures he prepared for his students. After his castration he was the subject of a taunting and probably widely circulated letter by his former teacher Roscelin, as (...)
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  32. Peter Abelard: Philosophy And Christianity In The Middle Ages. [REVIEW]John Benton - 1971 - Speculum 46:371-372.
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  33. Philology's Search for Abelard in the Metamorphosis Goliae.John F. Benton - 1975 - Speculum 50 (2):199-217.
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  34. Peter Abelard: Philosophy and Christianity in the Middle Ages. Leif Grane, Frederick Crowley, Christine Crowley.John F. Benton - 1971 - Speculum 46 (2):371-372.
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  35. Rethinking Twelfth Century Ethics: The Contribution of Heloise.Sandrine Berges - 2013 - British Journal for the History of Philosophy 21 (4):667-687.
    Twelfth-century ethics is commonly thought of as following a stoic in fl uence rather than an Aristotelian o ne. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does (...)
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  36. The Cambridge Companion to Abelard. [REVIEW]Francisco Bertelloni - 2006 - The Medieval Review 1.
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  37. Constant J. Mews. [REVIEW]Marco Bettotti - 2005 - Speculum 80 (1):188-190.
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  38. Héloïse Et Abélard Jours Tranquilles En Champagne.Didier Bezace - 1987 - L'avant-Scène.
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  39. Dialectica. Petrus Abaelardus, L. M. De RijkThe Logic of Abelard. Maria Teresa Beonio-Brocchieri Fumagalli, Simon Pleasance. [REVIEW]Otto Bird - 1971 - Speculum 46 (3):510-511.
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  40. The Logical Interest of the Topics as Seen in Abelard.Otto Bird - 1959 - Modern Schoolman 37 (1):53-57.
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  41. Non-Ontological Constructs the Effects of Abaelard's Logical and Ethical Theories on His Theology : A Study in Meaning and Verification.Daniel F. Blackwell - 1988
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  42. The Editors Would Like to Thank Kelly Becker for Doing Most of the Work on This Index. Abelard, P., 18.U. Blau - 2000 - In Gila Sher & Richard L. Tieszen (eds.), Between Logic and Intuition: Essays in Honor of Charles Parsons. Cambridge University Press. pp. 500--339.
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  43. Peter of Ailly.Ivan Boh - 1989 - New Scholasticism 63 (1):101-103.
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  44. Abailard and the Problem of Universals.John F. Boler - 1963 - Journal of the History of Philosophy 1 (1):37-51.
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  45. Peter of Mantua and His Rejection of Ampliatio and Restrictio.E. P. Bos - unknown
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  46. John Marenbon , The Oxford Handbook of Medieval Philosophy . Reviewed By.Stephen Boulter - 2014 - Philosophy in Review 34 (5):246-250.
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  47. The Logic of Abelard.Mariateresa Fumagalli Beonio Brocchieri - 1969 - Reidel.
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  48. Abelard's Theory of Relations: Reductionism and the Aristotelian Tradition.E. Brower Jeffrey - 1998 - Review of Metaphysics 51 (3):605-631.
  49. Trinity.Jeffrey Brower - 2004 - In The Cambridge Companion to Abelard. Cambridge University Press.
    This article provides a sympathetic treatment of Abelard’s account of the Christian doctrine of the Trinity. It argues that the key to Abelard’s account lies in his ingenious defense of a form of numerical sameness without identity--a relation whose application to the Trinity he justifies on the grounds that it must be invoked to explain familiar cases of material constitution. The conclusion is that, although Abelard’s discussion provides the resources to establish the coherence of the Trinity, his attempt to reconcile (...)
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  50. Special Issue of ACPQ on Peter Abelard.Jeffrey E. Brower - 2007 - American Catholic Philosophical Quarterly 81 (2).
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1 — 50 / 374