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  1. An Ontological Argument Against Mandatory Face-Masks.Michael Kowalik - manuscript
    Face-coverings were widely mandated during the Covid-19 pandemic, on the assumption that they limit the spread of respiratory viruses and are therefore likely to save lives. I examine the following ethical dilemma: if the use of face-masks in social settings can save lives then are we obliged to wear them at all times in those settings? I argue that by en-masking the face in a way that is phenomenally inconsistent with or degraded from what we are innately programmed to detect (...)
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  2. Conspectus of J. R. Smythies' Theories of Mind, Matter, and N-Dimensional Space.Peter Sjöstedt-H. - manuscript
    Conspectus of part of John R. Smythies' Analysis of Perception (1956). It presents a summary of his ideas on phenomenal space – the space of one’s imagination, dreams, psychedelic experiences, somatic sensations, visions, hynagogia, etc. – and its relation to physical space.
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  3. A Phenomenological Critique of Existential Feeling: Affect as Temporality.Joshua Soffer - manuscript
    Matthew Ratcliffe’s model of existential feelings can be seen as a critical engagement with perspectives common to analytic, theory of mind and psychological orientations that view psychological functions such as cognition and affectivity within normative objective propositional frameworks. Ratcliffe takes a step back from and re-situates objective reifications within an interactive subject-object matrix inclusive of the body and the interpersonal world. In doing so, he turns a mono-normative thinking into a poly-normative one, in which determinations of meaning and significance are (...)
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  4. Personal Construct Theory as Radically Temporal Phenomenology: George Kelly’s Challenge to Embodied Intersubjectivity.Joshua Soffer - manuscript
    There are many consonances between George Kelly’s personal construct psychology and post-Cartesian perspectives such as the intersubjective phenomenological project of Merleau-Ponty, hermeneutical constructivism, American pragmatism and autopoietic self-organizing systems theory. But in comparison with the organizational dynamics of personal construct theory, the above approaches deliver the person over to semi-arbitrary shapings from both the social sphere and the person’s own body, encapsulated in sedimented bodily and interpersonally molded norms and practices. Furthermore, the affective and cognate aspects of events are artificially (...)
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  5. The Many-Worlds Theory of Consciousness.Christian List - 2021
    This paper sketches a new and somewhat heterodox metaphysical theory of consciousness: the “many-worlds theory”. It drops the assumption that all conscious subjects’ experiences are features of one and the same world and instead associates different subjects with different “first-personally centred worlds”. We can think of these as distinct “first-personal realizers” of a shared “third-personal world”, where the latter is supervenient, in a sense to be explained. This is combined with a form of modal realism, according to which different subjects’ (...)
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  6. Imagination in Phenomenology: Variations and Modalities.Andreea Smaranda Aldea & Julia Jansen - forthcoming - Springer, Husserl Studies.
  7. Education: A Psychomorphology of Liberation.James Bardis - forthcoming - Journal of Contemplative Enquiry.
    This paper re-examines the foundationary principles of education in the context of fragmentary consciousness and disembodied practice as inspired by the dialogues on these themes of J. Krishnamurti and David Bohm and supported by recent scientific evidence from a variety of fields.
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  8. The Oxford Handbook of Science and Religion.Philip Clayton (ed.) - forthcoming - Oxford University Press.
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  9. Why Tourette Syndrome Research Needs Philosophical Phenomenology.Lisa Curtis-Wendlandt & Jack Reynolds - forthcoming - Phenomenology and the Cognitive Sciences:1-28.
    Despite a recent surge in publications on Tourette Syndrome (TS), we still lack substantial insight into first-personal aspects of “what it is like” to live with this condition. This is despite the fact that developments in phenomenological psychiatry have demonstrated the scientific and clinical importance of understanding subjective experience in a range of other neuropsychiatric conditions. We argue that it is time for Tourette Syndrome research to tap into the sophisticated frameworks developed in the philosophical tradition of phenomenology (qualitative research (...)
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  10. Intentionality.Joel Krueger - forthcoming - In G. Stanghellini, M. Broome, A. Fernandez, P. Fusar Poli, Raballo A. & R. Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford University Press.
  11. Neurophenomenology: How to Combine Subjective Experience with Brain Evidence.A. Lutz - forthcoming - Science and Consciousness Review.
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  12. Implicit Bias.Alex Madva - forthcoming - In Hugh LaFollette (ed.), Ethics in Practice: An Anthology (5th Edition).
    (This contribution is primarily based on "Implicit Bias, Moods, and Moral Responsibility," (2018) Pacific Philosophical Quarterly. This version has been shortened and significantly revised to be more accessible and student-oriented.) Are individuals morally responsible for their implicit biases? One reason to think not is that implicit biases are often advertised as unconscious. However, recent empirical evidence consistently suggests that individuals are aware of their implicit biases, although often in partial and inarticulate ways. Here I explore the implications of this evidence (...)
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  13. Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - forthcoming - Erkenntnis:1-23.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s (...)
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  14. The Mind’s Presence to Itself: In Search of Non-Intentional Awareness.Jonathan Mitchell - forthcoming - Philosophy and Phenomenological Research.
    According to some philosophers, the mind enjoys a form of presence to itself. That is to say, in addition to being aware of whatever objects it is aware of, it is also (co-presently) aware of itself. This paper explores the proposal that we should think about this kind of experiential-presence in terms of a form of non-intentional awareness. Various candidates for the relevant form of awareness, as constituting supposed non-intentional experiential-presence, are considered and are shown to encounter significant problems. The (...)
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  15. Two Irreducible Classes of Emotional Experiences: Affective Imaginings and Affective Perceptions.Jonathan Mitchell - forthcoming - European Journal of Philosophy.
    A view of prominence in the philosophy of emotion is that emotional experiences are not self-standing intentional experiences. Instead, they inherit the intentional content they have from their cognitive bases. One implication is that emotions whose intentional contents differ in terms of the modal and temporal properties of the relevant particular object – because the intentional contents on which they are based differ in these respects – nonetheless need not differ qua emotion-type. This leads to the same-emotional attitude, different content (...)
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  16. Introspection Is Signal Detection.Jorge Morales - forthcoming - British Journal for the Philosophy of Science.
    Introspection is a fundamental part of our mental lives. Nevertheless, its reliability and its underlying cognitive architecture have been widely disputed. Here, I propose a principled way to model introspection. By using time-tested principles from signal detection theory (SDT) and extrapolating them from perception to introspection, I offer a new framework for an introspective signal detection theory (iSDT). In SDT, the reliability of perceptual judgments is a function of the strength of an internal perceptual response (signal- to-noise ratio) which is, (...)
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  17. The Super Justification Argument for Phenomenal Transparency.Kevin Morris - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In Consciousness and Fundamental Reality, Philip Goff argues that the case against physicalist views of consciousness turns on “Phenomenal Transparency”, roughly the thesis that phenomenal concepts reveal the essential nature of phenomenal properties. This paper considers the argument that Goff offers for Phenomenal Transparency. The key premise is that our introspective judgments about current conscious experience are “Super Justified”, in that these judgments enjoy an epistemic status comparable to that of simple mathematical judgments, and a better epistemic status than run (...)
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  18. The Overlooked Ubiquity of First-Person Experience in the Cognitive Sciences.Joana Rigato, Scott M. Rennie & Zachary F. Mainen - forthcoming - Synthese:1-37.
    Science aims to transform the subjectivity of individual observations and ideas into more objective and universal knowledge. Yet if there is any area in which first-person experience holds a particularly special and delicate role, it is the sciences of the mind. According to a widespread view, first-person methods were largely discarded from psychology after the fall of introspectionism a century ago and replaced by more objective behavioral measures, a step that some authors have begun to criticize. To examine whether these (...)
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  19. La nostalgia como efugio al estado de angustia.Jorge Montesó-Ventura - 2021 - Agora 2 (40):109-133.
    En los últimos años, al menos en las llamadas sociedades occidentales, se ha consolidado una clara tendencia a consumir productos que pretenden promover un estado de nostalgia en el consumidor: moda, cine, televisión... Todo lo que atañe al consumo de masas, en su estética, se viste con elementos que intentan evocar parte del pasado de su target, y funciona. En este artículo analizaremos, entendiendo el consumo solo como la expresión más patente, qué nos motiva a buscar estímulos que evoquen el (...)
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  20. Schizophrenia and the Scaffolded Self.Joel Krueger - 2020 - Topoi 39 (3):597-609.
    A family of recent externalist approaches in philosophy of mind argues that our psychological capacities are synchronically and diachronically “scaffolded” by external resources. I consider how these “scaffolded” approaches might inform debates in phenomenological psychopathology. I first introduce the idea of “affective scaffolding” and make some taxonomic distinctions. Next, I use schizophrenia as a case study to argue—along with others in phenomenological psychopathology—that schizophrenia is fundamentally a self-disturbance. However, I offer a subtle reconfiguration of these approaches. I argue that schizophrenia (...)
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  21. The Mind-Body Problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part1).Andrii Leonov - 2020 - Filosofska Dumka 4:91-100.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  22. The Mind-Body Problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part2).Andrii Leonov - 2020 - Filosofska Dumka 5:117-128.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  23. The Neurophenomenology of Early Psychosis: An Integrative Empirical Study.B. Nelson, S. Lavoie, Ł Gawęda, E. Li, L. A. Sass, D. Koren, P. D. McGorry, B. N. Jack, J. Parnas, A. Polari, K. Allott, J. A. Hartmann & T. J. Whitford - 2020 - Consciousness and Cognition 77:102845.
  24. Phenomenal Consciousness.Manas Kumar Sahu - 2020 - Journal of Advances in Education and Philosophy 4 (4):160-166.
    The objective of this paper is to defend the non-reductive thesis of phenomenal consciousness. This paper will give an overview of the arguments for the non-reductive explanation of phenomenal consciousness and justify why the reductionist approach is implausible in the context of explaining phenomenal subjective experience. The debate between reductionist and non-reductionist on the project of Demystifying and Mystifying phenomenal consciousness is driven by two fundamental assumptions-1) Reductive-Naturalistic Objectivism, 2) Phenomenal Realism. There are several arguments for the irreducibility of phenomenal (...)
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  25. Libet’s Intention Reports Are Invalid: A Replication of Dominik Et Al.Paul Sanford, Adam L. Lawson, Alexandria N. King & Madison Major - 2020 - Consciousness and Cognition 77:102836.
  26. Les mains mortes de la sélection de groupe et de la phénoménologie -Un examen de "l'Individualité et l'Intrication" (Individuality and Entanglement) par Herbert Gintis 357p (2017) (examen révisé 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV, USA: Reality Press. pp. 257-269.
    Depuis Gintis est un économiste senior et j’ai lu certains de ses livres précédents avec intérêt, je m’attendais à un peu plus de perspicacité dans le comportement. Malheureusement, il fait les mains mortes de la sélection de groupe et la phénoménologie dans les pièces maîtresses de ses théories du comportement, et cela invalide en grande partie le travail. Pire encore, puisqu’il montre un si mauvais jugement ici, il remet en question tout son travail précédent. La tentative de ressusciter la sélection (...)
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  27. Elimination of Bias in Introspection: Methodological Advances, Refinements, and Recommendations.Radek Trnka & Vit Smelik - 2020 - New Ideas in Psychology 56.
    Building on past constructive criticism, the present study provides further methodological development focused on the elimination of bias that may occur during first-person observation. First, various sources of errors that may accompany introspection are distinguished based on previous critical literature. Four main errors are classified, namely attentional, attributional, conceptual, and expressional error. Furthermore, methodological recommendations for the possible elimination of these errors have been determined based on the analysis and focused excerpting of introspective scientific literature. The following groups of methodological (...)
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  28. Theodor Celms and the “Realism–Idealism” Controversy.Uldis Vēgners - 2020 - In Witold Plotka & P. Eldridge (eds.), Early Phenomenology in Central and Eastern Europe. 93413 Cham, Germany:
    It was in his research manuscripts from 1905, also known as the Seefelder Blätter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise (...)
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  29. Imagination and Its Critical Dimension – Lived Possibilities and An Other Kind of Otherwise.Andreea Smaranda Aldea - 2019 - New Yearbook for Phenomenology and Phenomenological Philosophy 2 (XVII):ch. 14.
    Following Husserl’s analyses of perception and imagination, the paper introduces two basic modes of intelligibility – the normalizing and the imagining – and argues that they are deeply intertwined, despite radical qualitative differences between them. What sets these two modes apart are their distinctive teleological orientations. To show this, the paper looks closely at the ways in which we experience difference in these respective modes. This discussion requires, however, that we challenge Husserl’s own framework for analyzing the imagination, which emerges (...)
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  30. The Labyrinth of Mind and World: Beyond Internalism-Externalism.Sanjit Chakraborty - 2019 - New York, London: Routledge.
    This book carries forward the discourse on the mind’s engagement with the world. It reviews the semantic and metaphysical debates around internalism and externalism, the location of content, and the indeterminacy of meaning in language. The volume analyses the writings of Jackson, Chomsky, Putnam, Quine, Bilgrami and others, to reconcile opposing theories of language and the mind. It ventures into Cartesian ontology and Fregean semantics to understand how mental content becomes world-oriented in our linguistic communication. Further, the author explores the (...)
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  31. Four Meta-Methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  32. Presence of Mind: Consciousness and the Sense of Self.Christian Coseru - 2019 - In Manidipa Sen (ed.), Problem of the Self: Consciousness, Subjectivity, and the Other. New Delhi, India: Aatar Books. pp. 46–64.
    It is generally agreed that consciousness is a somewhat slippery term. However, more narrowly defined as 'phenomenal consciousness' it captures at least three essential features or aspects: subjective experience (the notion that what we are primarily conscious of are experiences), subjective knowledge (that feature of our awareness that gives consciousness its distinctive reflexive character), and phenomenal contrast (the phenomenality of awareness, absence of which makes consciousness intractable) (cf. Siewert 1998). If Buddhist accounts of consciousness are built, as it is claimed, (...)
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  33. Phenomenological Psychopathology and Psychiatric Classification.Anthony Vincent Fernandez - 2019 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford, UK: pp. 1016-1030.
    In this chapter, I provide an overview of phenomenological approaches to psychiatric classification. My aim is to encourage and facilitate philosophical debate over the best ways to classify psychiatric disorders. First, I articulate phenomenological critiques of the dominant approach to classification and diagnosis—i.e., the operational approach employed in the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) and the International Classification of Diseases (ICD-10). Second, I describe the type or typification approach to psychiatric classification, which I distinguish into three different (...)
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  34. Care, Social Practices and Normativity. Inner Struggle Versus Panglossian Rule-Following.Alexander Albert Jeuk - 2019 - Phenomenology and Mind 17:44-54.
    Contrary to the popular assumption that linguistically mediated social practices constitute the normativity of action (Kiverstein and Rietveld, 2015; Rietveld, 2008a,b; Rietveld and Kiverstein, 2014), I argue that it is affective care for oneself and others that primarily constitutes this kind of normativity. I argue for my claim in two steps. First, using the method of cases I demonstrate that care accounts for the normativity of action, whereas social practices do not. Second, I show that a social practice account of (...)
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  35. Enactive Social Cognition: Diachronic Constitution & Coupled Anticipation.Alan Jurgens & Michael D. Kirchhoff - 2019 - Consciousness and Cognition 70:1-10.
    This paper targets the constitutive basis of social cognition. It begins by describing the traditional and still dominant cognitivist view. Cognitivism assumes internalism about the realisers of social cognition; thus, the embodied and embedded elements of intersubjective engagement are ruled out from playing anything but a basic causal role in an account of social cognition. It then goes on to advance and clarify an alternative to the cognitivist view; namely, an enactive account of social cognition. It does so first by (...)
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  36. What has Transparency to Do with Husserlian Phenomenology?Chad Kidd - 2019 - ProtoSociology 36:221-242.
    This paper critically evaluates Amie Thomasson’s (2003; 2005; 2006) view of the conscious mind and the interpretation of Husserl’s phenomenological reduction that it adopts. In Thomasson’s view, the phenomenological method is not an introspectionist method, but rather a “transparent” or “extrospectionist” method for acquiring epistemically privileged self-knowledge. I argue that Thomasson’s reading of Husserl’s phenomenological reduction is correct. But the view of consciousness that she pairs with it—a view of consciousness as “transparent” in the sense that first-order, world-oriented experience is (...)
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  37. On the Autonomy of Phenomenology.Makoto Kureha - 2019 - Nagoya Journal of Philosophy 14 (1):1-8.
    In this paper, I make a consideration about the relationship between phenomenology and empirical sciences about conscious experience. Recently, it has been suggested by proponents of 'naturalized phenomenology' that phenomenology and cognitive sciences should exchange with each other. This proposal prompts us to abandon the 'puristic' conception of phenomenology, according to which phenomenology is independent from empirical sciences. I show that, though abandoning purism and exchanging with cognitive sciences is fruitful for phenomenology, proponents of naturalized phenomenology underemphasize an important feature (...)
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  38. The American Philosophy and the Problem of Time.Michal Zlatoš - 2019 - Taula: Quaderns de Pensament 47:47-56.
    The American philosophy and the problem of time –[article]– attempts to briefly outline the concepts of understanding of the problem of time, temporality and continuity in American philosophy which is represented by Ch. Peirce, W. James, and A. N. Whitehead. The article also tries to point out the importance of the enquiry on the field of time. Further, it gives abbreviated outline of the historic conditions of emergence of the American philosophy.
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  39. The Feeling of Effort During Mental Activity.Erik Bijleveld - 2018 - Consciousness and Cognition 63:218-227.
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  40. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
  41. Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler.Guido Cusinato - 2018 - Milano MI, Italia: FrancoAngeli.
    How comes that two organisms can interact with each other or that we can comprehend what the other experiences? The theories of embodiment, intersubjectivity or empathy have repeatedly taken as their starting point an individualistic assumption (the comprehension of the other comes after the self-comprehension) or a cognitivist one (the affective dimension follows the cognitive process). The thesis of this book is that there are no two isolated entities at the origin which successively interact with each other. There is, rather, (...)
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  42. El yo como fundamento de la identidad desde la fenomenología de la mente de Dan Zahavi.Pablo Emanuel García - 2018 - Philosophia: Revista de Filosofía 78 (2):23-43.
    The article has two aims: (a) to show how the notion of self proposed by Zahavi allows to underlie different aspects of personal identity; (b) to provide some elements that strengthen and complement the arguments of the Danish philosopher. First, I begin with a phenomenological analysis of the acts. Second, I study the identity and the various levels of the self that underlie it. Finally, I present some elements to constitute a metaphysics of the human person as a complement to (...)
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  43. Phenomenality and Intentionality: A Phenomenological Problem.Andrea Pace Giannotta - 2018 - Proceedings of the XXIII World Congress of Philosophy, 27.
    In this paper, I compare the debate on phenomenal intentionality in the philosophy of mind with Husserl's phenomenology. I make a survey of various theoretical options within the " phenomenal intentionality research program ", in order to show how these issues are present also in phenomenology. I focus my analysis on the distinction between static and genetic phenomenology, in relation to the issue of the relationship between phenomenal consciousness and intentionality and I argue that, in order to address this issue, (...)
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  44. The Concept of ‘Body Schema’ in Merleau-Ponty’s Account of Embodied Subjectivity.Jan Halák - 2018 - In Bernard Andrieu, Jim Parry, Alessandro Porrovecchio & Olivier Sirost (eds.), Body Ecology and Emersive Leisure. Londýn, Velká Británie: Routledge. pp. 37-50.
    In his 1953 lectures at the College de France, Merleau-Ponty dedicated much effort to further developing his idea of embodied subject and interpreted fresh sources that he did not use in Phenomenology of Perception. Notably, he studied more in depth the neurological notion of "body schema". According to Merleau-Ponty, the body schema is a practical diagram of our relationships to the world, an action-based norm with reference to which things make sense. Merleau-Ponty more precisely tried to describe the fundamentally dynamic (...)
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  45. The Phenomenology of REM-Sleep Dreaming: The Contributions of Personal and Perspectival Ownership, Subjective Temporality and Episodic Memory.Stan Klein - 2018 - Psychology of Consciousness: Theory, Research, and Practice 6:55-66.
    Although the dream narrative, of (bio)logical necessity, originates with the dreamer, s/he typically does not know this. For the dreamer, the dream world is the real world. In this article I argue that this nightly misattribution is best explained in terms of the concept of mental ownership (e.g., Albahari, 2006; Klein, 2015a; Lane, 2012). Specifically, the exogenous nature of the dream narrative is the result of an individual assuming perspectival, but not personal, ownership of content s/he authored (i.e., “The content (...)
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  46. Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought. [REVIEW]Laura Matthews - 2018 - Metapsychology Online Reviews 22 (19).
    Madness and Modernism is undoubtedly one of the most profound and perspicacious treatments of an illness that is utterly baffling to most laypersons and academics alike. Sass artfully brings together two obscure, complex, and unnerving realms -- the schizophrenic and the modern and postmodern aesthetic -- into mutual enlightenment. The comparisons between schizophrenic symptoms such as loss of ego boundaries, perspectival switching, and world catastrophe with modern literature and art is so adroit that it is almost eerie. The reader finds (...)
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  47. The Experience of Reading.Alan Tonnies Moore & Eric Schwitzgebel - 2018 - Consciousness and Cognition 62:57-68.
    What do people consciously experience when they read? There has been almost no rigorous research on this question, and opinions diverge radically among both philosophers and psychologists. We describe three studies of the phenomenology of reading and its relationship to memory of textual detail and general cognitive abilities. We find three main results. First, there is substantial variability in reports about reading experience, both within and between participants. Second, reported reading experience varies with passage type: passages with dialogue prompted increased (...)
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  48. Musical Hallucinations, Musical Imagery, and Earworms: A New Phenomenological Survey.Peter Moseley, Ben Alderson-Day, Sukhbinder Kumar & Charles Fernyhough - 2018 - Consciousness and Cognition 65:83-94.
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  49. Artificial Hand Illusions Dynamics: Onset and Fading of Static Rubber and Virtual Moving Hand Illusions.Olga Perepelkina, Viktoriia Vorobeva, Olga Melnikova, Galina Arina & Valentina Nikolaeva - 2018 - Consciousness and Cognition 65:216-227.
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  50. Experiencing Meditation – Evidence for Differential Effects of Three Contemplative Mental Practices in Micro-Phenomenological Interviews.Marisa Przyrembel & Tania Singer - 2018 - Consciousness and Cognition 62:82-101.
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