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  1. Presentism and the Experience of Time.Mauro Dorato - 2015 - Topoi 34 (1):265-275.
    Presentists have typically argued that the Block View is incapable of explaining our experience of time. In this paper I argue that the phenomenology of our experience of time is, on the contrary, against presentism. My argument is based on a dilemma: presentists must either assume that the metaphysical present has no temporal extension, or that it is temporally extended. The former horn leads to phenomenological problems. The latter renders presentism metaphysically incoherent, unless one posits a discrete present that, however, (...)
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  2. O Eu entre o Poder, a Mentira e as Realidades.Marcos Wagner Da Cunha - manuscript
    Partindo de uma crítica à condenação kantiana de toda e qualquer mentira, faz-se uma análise da relação entre a decisão de revelar a verdade e as instâncias de poder em que o sujeito se insere. Dada a introjeção das estruturas de poder e seu papel nas deliberações do Eu Consciente, concluímos que mentir implica num reconhecimento do poder da figura a quem se mente. Do ato leviano de mentir decorre prejuízo irreparável ao teste de realidade de quem mente.
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  3. Phenomenology and Experimental Psychology: On the Prospects and Limitations of Experimental Research for a Phenomenological Epistemology.Philipp Berghofer - forthcoming - Journal of Transcendental Philosophy.
    Husserl’s transcendental phenomenology is first and foremost a science of the structures of consciousness. Since it is intended to yield eidetic, i.e., a priori insights, it is often assumed that transcendental phenomenology and the natural sciences are totally detached from each other such that phenomenological investigations cannot possibly benefit from empirical evidence. The aim of this paper is to show that a beneficial relationship is possible. To be more precise, I will show how Husserl’s a priori investigations on consciousness can (...)
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  4. A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and Ricœur’s Carnal Hermeneutics.J. Reese Faust - forthcoming - Philosophy and Social Criticism.
    This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to (...)
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  5. Emotions in the 19th and 20th Century Phenomenological Tradition.Ingrid Vendrell Ferran - forthcoming - In Andrea Scarantino (ed.), The Routledge Handbook on Emotion Theory.
    This chapter provides an introductory survey of phenomenological theories of the emotions from 1874 until 1950. In accordance with the different phases of the developments of phenomenological movement until the middle of the last century, this chapter will distinguish between four main approaches to the emotions: 1) The origins of the movement, starting with Brentano’s descriptive psychology, which subsequently influenced Husserl’s foundation of phenomenology as an analysis of the intentional structure of consciousness and its objects; 2) The realist phenomenology, mainly (...)
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  6. Phenomenological Physiotherapy: Extending the Concept of Bodily Intentionality.Halák Jan & Petr Kříž - forthcoming - Medical Humanities:1-14.
    This study clarifies the need for a renewed account of the body in physiotherapy to fill sizable gaps between physiotherapeutical theory and practice. Physiotherapists are trained to approach bodily functioning from an objectivist perspective; however, their therapeutic interactions with patients are not limited to the provision of natural-scientific explanations. Physiotherapists’ practice corresponds well to theorisation of the body as the bearer of original bodily intentionality, as outlined by Merleau-Ponty and elaborated upon by enactivists. We clarify how physiotherapeutical practice corroborates Merleau-Ponty’s (...)
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  7. Suffering as Transformative Experience.Ian James Kidd & Havi Carel - forthcoming - In David Bain, Michael S. Brady & Jennifer Corns (eds.), The Philosophy of Suffering. Routledge.
    In this chapter we suggest that many experiences of suffering can be further illuminated as forms of transformative experience, using the term coined by L.A. Paul. Such suffering experiences arise from the vulnerability, dependence, and affliction intrinsic to the human condition. Such features can create a variety of positively, negatively, and ambivalently valanced forms of epistemically and personally transformative experiences, as we detail here. We argue that the productive element of suffering experiences can be articulated as transformative, although suffering experiences (...)
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  8. Direct Social Perception.Joel Krueger - forthcoming - In Albert Newen, Leon de Bruin & Gallagher Shaun (eds.), The Oxford Handbook of 4E Cognition.
  9. Intentionality.Joel Krueger - forthcoming - In G. Stanghellini, M. Broome, A. Fernandez, P. Fusar Poli, Raballo A. & R. Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford University Press.
  10. Watsuji's Phenomenology of Aidagara: An Interpretation and Application to Psychopathology.Joel Krueger - forthcoming - In S. Taguchi & Andrea Altobrando (eds.), Tetsugaku Companion to Phenomenology and Japanese Philosophy. Springer. pp. 165-181.
    I discuss Watsuji’s characterization of aidagara or “betweenness”. First, I develop a phenomenological reading of aidagara. I argue that the notion can help illuminate aspects of our embodied subjectivity and its interrelation with the world and others. Along the way, I also indicate how the notion can be fruitfully supplemented by different sources of empirical research. Second, I put aidagara to work in the context of psychopathology. I show how disruptions of aidagara in schizophrenia not only affirm the foundational role (...)
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  11. Embodiment and Affectivity in Moebius Syndrome and Schizophrenia: A Phenomenological Analysis.Joel Krueger & Mads Gram Henriksen - forthcoming - In J. Aaron Simmons & James Hackett (eds.), Phenomenology for the 21st Century. Palgrave-Macmillan.
    In this comparative study, we examine experiential disruptions of embodiment and affectivity in Moebius Syndrome and schizophrenia. We suggest that using phenomenological resources to explore these experiences may help us better understand what it’s like to live with these conditions, and that such an understanding may have significant therapeutic value. Additionally, we suggest that this sort of phenomenologically-informed comparative analysis can shed light on the importance of embodiment and affectivity for the constitution of a sense of self and interpersonal relatedness (...)
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  12. Losing Social Space: Phenomenological Disruptions of Spatiality and Embodiment in Moebius Syndrome and Schizophrenia.Joel Krueger & Amanda Taylor Aiken - forthcoming - In Jack Reynolds & Ricky Sebold (eds.), Phenomenology and Science. Palgracve Macmillan.
    We argue that a phenomenological approach to social space, as well as its relation to embodiment and affectivity, is crucial for understanding how the social world shows up as social in the first place—that is, as affording different forms of sharing, connection, and relatedness. We explore this idea by considering two cases where social space is experientially disrupted: Moebius Syndrome and schizophrenia. We show how this altered sense of social space emerges from subtle disruptions of embodiment and affectivity characteristic of (...)
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  13. The Weight of Others.Donald A. Landes - forthcoming - In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. SUNY Press.
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  14. The phenomenology of joint agency: the implicit structures of the shared life-world.Dermot Moran - forthcoming - Phenomenology and the Cognitive Sciences:1-28.
    We do lots of things together in a shared manner. From the phenomenological point of view, does joint or shared agency need a conscious sense of shared agency? Yet there are many processes where we seem to just go along with the group without conscious intent. Building on the classic phenomenological accounts of Edmund Husserl, Alfred Schutz, Martin Heidegger, I want to emphasize the thick horizon of the life-world as a fundamental condition for intentional shared agency. Joint agency has divergent (...)
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  15. Absence Experience in Grief.Louise Richardson - forthcoming - European Journal of Philosophy.
    In this paper, I consider the implications of grief for philosophical theorising about absence experience. I argue that whilst some absence experiences that occur in grief might be explained by extant philosophical accounts of absence experience, others need different treatment. I propose that grieving subjects' descriptions of feeling as if the world seems empty or a part of them seems missing can be understood as referring to a distinctive type of absence experience. In these profound absence experiences, I will argue, (...)
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  16. When is a phenomenologist being hermeneutical?Robert C. Scharff - forthcoming - AI and Society:1-15.
    Many philosophers of science and technology who see themselves as coming “after” Husserl also claim that their phenomenology is hermeneutical. Yet they neither practice the same sort of phenomenology, nor do they all have the same understanding of hermeneutics. Moreover, their differences often seem to be more a function of different pre-selected substantive commitments—say, to take a “material” turn or to be resolutely “empirical”—than the product of any serious effort to clarify what it is be hermeneutical. In this essay, after (...)
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  17. Trauma: Phenomenological Causality and Implication.Lillian Wilde - forthcoming - Phenomenology and the Cognitive Sciences:1-17.
    The relationship between traumatic experiences and subsequent distress is not well understood, and little research focuses on the lived experience of psychological trauma. I draw on Louis Sass’s phenomenological taxonomy to address this lacuna. I present his differentiation between relations of phenomenological causality and implication and demonstrate that his taxonomy can be applied to experiences of trauma. Relations of phenomenological causality and implication can be identified in the genesis and constitution of post-traumatic distress. My adaptation of Sass’s taxonomy will furthermore (...)
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  18. Phenomenology of Phantasy and Emotion.Thiemo Breyer, Marco Cavallaro & Rodrigo Sandoval (eds.) - 2022 - Darmstadt: WBG.
  19. Zen and Anarchy in Reiner Schürmann.John W. M. Krummel - 2022 - Philosophy Today 66 (1):115-132.
    This paper discusses Reiner Schürmann’s notions of ontological anarché and anarchic praxis in his readings of Heidegger and Eckhart, while bringing his philosophy of anarchy into dialogue with Zen-inspired Japanese thought. I thereby hope to shed light on his thought of anarchy in terms of what I call “an-ontology.” The inspiration for this project is the fact that Schürmann himself had practiced Zen as a young adult in France and had engaged in comparative analyses of Zen and Eckhart in his (...)
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  20. Sartre and Marion on Intentionality and Phenomenality.King-Ho Leung - 2022 - Theory, Culture and Society 39 (1):41-60.
    This article offers a reading of Jean-Paul Sartre’s phenomenology in light of Jean-Luc Marion’s more recent phenomenology. It may seem odd to compare Sartre to Marion, given that Sartre is well-known for his avowed atheism and his account of intentionality while Marion is primarily known for his work on religious phenomena and counter-intentionality. However, this article shows that there are many ways in which Sartre anticipates Marion’s work on phenomenological reduction and excessive phenomenality. By reading Sartre’s phenomenology in light of (...)
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  21. Fenomenologia enattiva. Mente, coscienza e natura.Andrea Pace Giannotta - 2022 - Milan: Mimesis.
    Qual è il rapporto tra la mente cosciente e la natura? A tale questione fondamentale si può rispondere in modi molto diversi, a seconda di come si concepiscono sia la mente che la natura. Questo lavoro offre una risposta originale, integrando la fenomenologia husserliana e la concezione enattiva all’interno di una prospettiva unitaria chiamata fenomenologia enattiva. Nel percorso qui sviluppato, il lettore troverà un’analisi ricca e aggiornata di alcune tra le questioni più dibattute nella filosofia della mente e nelle scienze (...)
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  22. Smashing Husserl’s Dark Mirror: Rectifying the Inconsistent Theory of Impossible Meaning and Signitive Substance From the Logical Investigations.Thomas Byrne - 2021 - Axiomathes 31 (2):127-144.
    This paper accomplishes three goals. First, the essay demonstrates that Edmund Husserl’s theory of meaning consciousness from his 1901 Logical Investigations is internally inconsistent and falls apart upon closer inspection. I show that Husserl, in 1901, describes non-intuitive meaning consciousness as a direct parallel or as a ‘mirror’ of intuitive consciousness. He claims that non-intuitive meaning acts, like intuitions, have substance and represent their objects. I reveal that, by defining meaning acts in this way, Husserl cannot account for our experiences (...)
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  23. The Palgrave Handbook of German Idealism and Phenomenology.Cynthia D. Coe (ed.) - 2021 - Palgrave-Macmillan.
    This volume examines the complex dialogue between German Idealism and phenomenology, two of the most important movements in Western philosophy. Twenty-four newly authored chapters by an international group of well-known scholars examine the shared concerns of these two movements; explore how phenomenologists engage with, challenge, and critique central concepts in German Idealism; and argue for the continuing significance of these ideas in contemporary philosophy and other disciplines. Chapters cover not only the work of major figures such as Husserl, Heidegger, and (...)
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  24. La Fenomenología Dialéctica de Eduardo Nicol.Francisco José Cortés Sánchez - 2021 - Investigaciones Fenomenológicas 11:57.
    El presente trabajo tiene la finalidad de mostrar la fenomenología dialéctica de Eduardo Nicol. Para ello parto de lo que considera Nicol el origen de la crisis de la metafísica. Identificado el origen de tal crisis, expondré los tipos de relación del conocimiento que existen en relación a lo que Nicol llama “ontología de la verdad”. En esta exposición, mostraré el sentido que adquiere para Nicol el carácter apodícti-co de la experiencia y la relación existente entre método y ontología. Estas (...)
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  25. “An Ocean of Difficult Problems” Husserl and Jean Hering’s Dissertation on the A Priori in R. H. Lotze.Daniele De Santis - 2021 - Husserl Studies 37 (1):19-38.
    The present paper provides the first presentation of Jean Hering’s dissertation Lotzes Lehre vom Apriori in light of Husserl’s assessment of Lotze’s theory of knowledge in the Logik. After a preliminary discussion of some of the main aspects of Husserl’s dismissal of both the metaphysical presuppositions and the absurd consequence of Lotze’s stance on knowledge, the case will be made for considering Hering’s critical approach to Lotze’s view on the a priori as a further development of Husserl’s position. In the (...)
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  26. Rule Following, Anxiety, and Authenticity.David Egan - 2021 - Mind 130 (518):567-593.
    This paper argues that the problematic of rule following in Wittgenstein's Philosophical Investigations and Heidegger's analysis of anxiety in Being and Time have analogous structures. Working through these analogies helps our interpretation of both of these authors. Contrasting sceptical and anti-sceptical readings of Wittgenstein helps us to resolve an interpretive puzzle about what an authentic response to anxiety looks like for Heidegger. And considering the importance of anxiety to Heidegger's conception of authenticity allows us to locate in Wittgenstein's later philosophy (...)
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  27. The Transcendental-Phenomenological Ontology of Persons and the Singularity of Love.James G. Hart - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):136-174.
    Reference to persons with personal pronouns raises the issue of the primary referent and its nature. “I” does not refer to a property or cluster of properties. This contrasts with our identifying grasp of persons. A person is a radical singularity and thus stands in contrast to a kind or sortal term. The individuation of persons is not adequately grasped by “definite descriptions” or “eidetic singularities.” In spite of the seeming possibility of persons being wholly identical in terms of properties, (...)
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  28. Beyond the Minimal Self.Di Huang - 2021 - Philosophy Today 65 (3):691-708.
    This article reconstructs Sartre’s theory of selfhood against the background of the contemporary debate between minimal-self theories and narrative-self theories. I argue that Sartre’s theory incorporates both an emphasis on the singular first-person perspective, which is characteristic of minimal-self theories, and an emphasis on the practical intelligibility of experience, which is characteristic of narrative-self theories. The distinctiveness of the Sartrean combination of these motifs consists in its idea of the necessary ideal-relatedness of consciousness. According to Sartre, the logical structure of (...)
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  29. Complex Community: Towards a Phenomenology of Language Sharing.Andrew Inkpin - 2021 - In Chad Engelland (ed.), Language and Phenomenology. New York, NY, USA: pp. 177-193.
    Language is indisputably in some sense a social phenomenon. But in which sense? Philosophical conceptions of language often assume a simple relationship between individual speakers and a language community, one of which is attributed primacy and used to understand the other. Having identified some problems faced by two such conceptions—social holism and individualism—this article outlines an alternative phenomenological view of shared language by focusing on two principal ways that language is shared. First, it draws on the late Wittgenstein to characterize (...)
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  30. Husserl on Epistemic Agency.Hanne Jacobs - 2021 - In The Husserlian Mind. pp. 340-351.
    In this chapter I aim to show that Husserl’s descriptions of the nature and role of activity in the epistemic economy of our conscious lives imply a nondeflationary account of epistemic agency. After providing the main outlines of this account, I discuss how it compares to contemporary accounts of epistemic agency and respond to some potential objections. In concluding I indicate that according to this Husserlian account of epistemic agency we can be said to be intrinsically responsible for holding the (...)
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  31. Leib Y Tecnologías: Relaciones Y Co-Fundación.Nicola Liberati - 2021 - Investigaciones Fenomenológicas 11:165.
    El objetivo de este trabajo es estudiar la relación y la co-fundación entre el cuerpo viviente [Leib] y la tecnología desde una perspectiva Husserliana. Quisiera afirmar la necesidad de abandonar el concepto clásico del Leib como un ser desnudo y natural, constituyéndose a sí mismo por sus características biológicas. Estudiando la acción de la tecnología, en primer lugar como una mera extensión y después como una incorporación, la relación cofundacional entre la tecnología y el Leib se hará evidente. Sin embargo, (...)
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  32. The “Mystical” Phenomenology of the “Life-World” in Wittgenstein’s Tractatus.Richard Michael McDonough - 2021 - Meta Research in Hermeneutics Phenomenology and Practical Philosophy.
    Scholars have often struggled with the notion of mysticism in Wittgenstein’s Tractatus-logico-philosophicus (TLP). The paper develops a taxonomy of the multiple species of mysticism in TLP in order to show that its notion of the mystical actually has a complex hierarchial structure. A key notion in TLP’s account is its neglected notion of the “life-world” (5.621), specifically, that realm in which the “mystical” “shows itself [zeigt sich]”. A comparison is made with Heidegger’s notion in Being and Time of the fundamental (...)
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  33. The Routledge Handbook of Philosophy of Europe.Darian Meacham & Nicolas Fernando De Warren (eds.) - 2021 - Routledge.
    Understood historically, culturally, politically, geographically, or philosophically, the idea of Europe and notion of European identity conjure up as much controversy as consensus. The mapping of the relation between ideas of Europe and their philosophical articulation and contestation has never benefited from clear boundaries, and if it is to retain its relevance to the challenges now facing the world, it must become an evolving conceptual landscape of critical reflection. The Routledge Handbook of Philosophy of Europe provides an outstanding reference work (...)
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  34. Autopoietic Enactivism, Phenomenology, and the Problem of Naturalism: A Neutral Monist Proposal.Andrea Pace Giannotta - 2021 - Husserl Studies 37 (3):209-228.
    In this paper, I compare the original version of the enactive view—autopoietic enactivism—with Husserl’s phenomenology, regarding the issue of the relationship between consciousness and nature. I refer to this issue as the “problem of naturalism.” I show how the idea of the co-determination of subject and object of cognition, which is at the heart of autopoietic enactivism, is close to the phenomenological form of correlationism. However, I argue that there is a tension between an epistemological reading of the subject-object correlation (...)
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  35. Panqualityism as a Critical Metaphysics for Neurophenomenology.Andrea Pace Giannotta - 2021 - Constructivist Foundations 16 (2):163-166.
    I examine Michel Bitbol’s proposal of a metaphysical counterpart of neurophenomenology, arguing that such a metaphysics should address the issue of the origin of consciousness. This can be accomplished through panqualityism, which conceives of the subject and object of experience as grounded in a flow of pre-phenomenal qualities. I conclude by framing this view in terms of a critical metaphysics that is consistent with the pragmatic and existential dimension of neurophenomenology.
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  36. Heidegger, Embodiment, and Disability.Joel Michael Reynolds - 2021 - Epoché: A Journal for the History of Philosophy 26 (1):183-201.
    Most interpreters of Heidegger’s reflections on the body maintain that—whether early, middle, or late in the Gesamtausgabe—Dasein’s or the mortal’s openness to being/beyng is the ground of the fleshly or bodily, but not the reverse. In this paper, I argue that there is evidence from Heidegger’s own oeuvre demonstrating that this relationship is instead mutually reciprocal. That is to say, I contend that corporeal variability is constitutive of Dasein’s openness to being just as Dasein’s openness to being is constitutive of (...)
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  37. The Pre-Reflective Roots of the Madeleine-Memory: A Phenomenological Perspective.Francesca Righetti - 2021 - Phenomenology and the Cognitive Sciences:1-21.
    This paper investigates the madeleine-memory as a case of pre-reflective experience, from the genesis of its sedimentation into the body. Indeed, I aim to address the question of the literary protagonist Marcel on the roots of his happiness and the genesis of his memories. Until now, the madeleine-memory has been described as bodily and involuntary. In phenomenology, a wide literature has confirmed the relationship between the sense of body ownership and pre-reflective self-awareness. I aim to build upon such a mutual (...)
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  38. Faces of Finitude: Death, Loss, and Trauma.Stolorow Robert - 2021 - Psychoanalytic Inq 41.
    In this article I offer some existential-phenomenological reflections on the interrelationships among the forms of love, loss, finitude, and the human ways of being.
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  39. La Filosofía de la Paz de Vicent Martínez Guzmán y la Fenomenología.Javier San Martín - 2021 - Investigaciones Fenomenológicas 16:291.
    El objetivo de este ensayo es primero honrar la memoria de Vicent Martínez Guzmán, destacando sus importantes contribuciones a la filosofía. Dada su relación con el autor, ha parecido lo más oportuno centrarse en la relación de su filosofía con la fenomenología puesto que otros colegas desentrañarán otras facetas. Para cumplir ese cometido el ensayo tiene cuatro partes. En la primera se hace una presentación de las etapas de la filosofía de nuestro autor. En la segunda se expone, con bastante (...)
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  40. Out of Time: Modernity, Historicity, and Temporality in Ernst Jünger’s War Journals.Marilyn Stendera - 2021 - In Justin Clemens & Nicolas Hausdorf (eds.), Ernst Jünger - Philosophy Under Occupation. Melbourne: Index Journal/Memo Review. pp. 89-117.
    The diaries that detail Ernst Jünger’s time in occupied Paris can be as frustrating as they are captivating. Their tone is often both elegiac and detached, at once keenly aware of and distant from the suffering occurring all around their author. This ambiguity becomes particularly apparent in the contrast between the remarkable everyday encounters the diaries describe and their broader cosmic and world-historical ruminations. In this paper, I want to suggest that this tension can be read as a response to (...)
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  41. Ecclesial Belonging in a World of Pure Experience: William James, W.E.B. Du Bois, and Religious Rationality in Crisis.Walter Scott Stepanenko - 2021 - Open Theology 7 (1):111-128.
    The global COVID-19 pandemic has spotlighted several instances of churches violating state issued and scientifically recommended guidelines designed to keep populations healthy and to prevent the further spread of the disease. While these instances are minority responses to these orders, they nonetheless raise questions about the rationality of ecclesial belonging in response to the COVID-19 pandemic. In this article, I draw on the work of William James and W. E. B. Du Bois to articulate a conception of ecclesial belonging as (...)
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  42. Memento Mori as Repetition of Finitude: Death Beyond Heidegger and Levinas.Nicolae Turcan - 2021 - Diakrisis Yearbook of Theology and Philosophy 4:29-37.
    Exemplified especially by Heidegger and Levinas, the phenomenology of death expresses first, the impossibility of the death experience, second, the authenticity of Dasein starting from the horizon opened by the possibility of death, and third, the relevance of the death of the other to the discovery of one’s own death. This article tries to take a step further, showing the link between the authenticity of Dasein and the desire for immortality manifested in this authenticity. By overturning Heidegger’s theses and by (...)
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  43. The Phenomenology of Ritual Resistance: Colin Kaepernick as Confucian Sage.Philip J. Walsh - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):1-24.
    In 2016, Colin Kaepernick, a quarterback for the San Francisco 49ers, remained seated during the national anthem in order to protest racial injustice and police brutality against African-Americans. After consulting with National Football League and military veteran Nate Boyer, Kaepernick switched to taking a knee during the anthem for the remainder of the season. Several NFL players and other professional athletes subsequently adopted this gesture. This article brings together complementary Confucian and phenomenological analyses to elucidate the significance of Kaepernick’s gesture, (...)
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  44. La Fenomenología de la Razón Y la Experiencia Estética. Edmund Husserl Y Vasily Sesemann.Dalius Yonkus - 2021 - Investigaciones Fenomenológicas 11:129.
    La estética fenomenológica debería ser capaz de revelar cómo la estructura de cualquier objeto estético dado está conectada con la experiencia de ese objeto, así como demostrar las condiciones necesarias para la propia experiencia estética. Para hacerlo, hay que argumentar en contra de los supuestos unilaterales, como por ejemplo la suposición del objetivismo estético que postula la belleza como rasgo exclusivo de la realidad independiente del sujeto; o la creencia opuesta, que la belleza es esencial y únicamente la proyección del (...)
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  45. Heidegger on Aristotelian Phronêsis and Moral Justification.David Zoller - 2021 - European Journal of Philosophy 29 (4):778-794.
    Recent reconstructions of Heidegger's thoughts on ethics have a curious paradoxical feature. On the one hand, Heidegger, particularly in his Aristotle lectures of the 1920s, offers a view of practical reason on which Dasein has its “moral knowledge” in a fully perceptual, non-cognitive way. This generally sets Heidegger in opposition to the whole business of principled moral justification before the fact. On the other hand, the literature is peppered with what appear to be principled denunciations of immorality—particularly violations of other (...)
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  46. Sameness and Difference in the Piety of Thought.Will Britt - 2020 - Sophia 59 (2):285-309.
    The paper works out an account of the piety proper to philosophical thought. The investigation proceeds as a critical interpretation of three enigmatic claims made by Martin Heidegger about ‘the piety of thinking,’ but the paper is not simply exegetical; the interpretive work is constantly in service of an attempt to think through the phenomenon independently. Plato’s Euthyphro and Nietzsche’s critique of scientific piety both hover in the background of Heidegger’s pronouncements, and they are given special attention here. Through the (...)
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  47. Husserl’s Theory of Signitive and Empty Intentions in Logical Investigations and its Revisions: Meaning Intentions and Perceptions.Thomas Byrne - 2020 - Journal of the British Society for Phenomenology 52 (1):16-32.
    This paper examines the evolution of Husserl’s philosophy of nonintuitive intentions. The analysis has two stages. First, I expose a mistake in Husserl’s account of non-intuitive acts from his 1901 Logical Investigations. I demonstrate that Husserl employs the term “signitive” too broadly, as he concludes that all non-intuitive acts are signitive. He states that not only meaning acts, but also the contiguity intentions of perception are signitive acts. Second, I show how Husserl, in his 1913/14 Revisions to the Sixth Logical (...)
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  48. Review of Between Levinas and Heidegger. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):525-26.
    This is a comprehensive critique of the Heidegger problem and while putting forward a critique of Heidegger; it establishes the sanctity of Levinas. In the process of doing so; the reviewer touches on the problems of not considering Edith Stein in a book of this sort. When I got my tenure in India, one wisecrack on the board of interviewers asked me how Kit Marole influenced Shakespeare. I knew that he was just quoting Wayne C Booth's stuff on Macbeth. John (...)
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  49. Review of Kierkegaard’s Journals and Notebooks, Volume 7: Journals NB15-NB20. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (4):431-432.
    This review of one in the series of the monumental primary works of Kierkegaard shows him as the champion and, as it were, an inaugurator of the phenomenological turn in both philosophy and literature. The review touches upon serious issues regarding mass culture and Christianity. The review of the eighth volume in this series was published in January 2020, and these two reviews are the first by any Indian Hindu. While discussing Kierkegaard the reviewer touches upon John Caputo's theology derived (...)
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  50. Event and Structure: A Phenomenological Approach of Irreducible Violence.Ion Copoeru - 2020 - Human Studies 43 (2):257-268.
    Violence is signaled by a mark of discontinuity, interruption, rupture. The tripartite temporality of violence, with its strong focus on the present, points to the originary violence. Moreover, the violent event is structuring the order of the action sequences in an actual violent interaction. The interactional dynamics in violent encounters between co-present actors shapes the specific forms of the experiencing in the violent interaction. Based on how violence is experienced in an interactive situation, the phenomenon of violence articulates itself according (...)
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