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  1. A Phenomenological Approach To Dyslexia.Billie S. Ables, Erwin W. Straus & Robert G. Aug - 1971 - Journal of Phenomenological Psychology 1 (2):225-235.
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  2. Note e discussioni-Un inedito di Cornelio Fabro sulla liberta.Ariberto Acerbi - 2007 - Rivista di Filosofia Neo-Scolastica 99 (3):509-516.
    An introduction to the first edition of a brief text written by Cornelio Fabro on Freedom.
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  3. KAROL WOJTYŁA's PERSONALIST PHILOSOPHY. UNDERSTANDING PERSON AND ACT.Miguel Acosta & Adrian Reimers - 2016 - Washington D.C., USA: CUA Press.
    An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person. -/- Karol Wojtyla appeals to the ancient concept of 'person' to emphasize the particular value of each human (...)
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  4. Illness as Unhomelike Being-in-the-World? Phenomenology and Medical Practice.Rolf Ahlzén - 2011 - Medicine, Health Care and Philosophy 14 (3):323-331.
    Scientific medicine has been successful by ways of an ever more detailed understanding and mastering of bodily functions and dysfunctions. Biomedical research promises new triumphs, but discontent with medical practice is all around. Since several decades this has been acknowledged and discussed. The philosophical traditions of phenomenology and hermeneutics have been proposed as promising ways to approach medical practice, by ways of a richer understanding of the meaning structures of health and illness. In 2000, Swedish philosopher Fredrik Svenaeus published a (...)
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  5. Bd. 2. Das Andere. Aisthesis - 2011 - In Matthias Flatscher (ed.), Neue Stimmen der Phänomenologie. Bautz.
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  6. A Phenomenology of Hesitation: Interrupting Racializing Habits of Seeing.Alia Al-Saji - 2014 - In Emily Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  7. Life as Vision : Bergson and the Future of Seeing Differently.Alia Al-Saji - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  8. A Phenomenology of Critical-Ethical Vision: Merleau-Ponty, Bergson, and the Question of Seeing Differently.Alia Al-Saji - 2009 - Chiasmi International 11:375-398.
    Drawing on Merleau-Ponty’s “Eye and Mind” and Bergson’s Matière et mémoire and “La perception du changement,” I ask what resources are available in vision for interrupting objectifying habits of seeing. While both Bergson and Merleau-Ponty locate the possibility of seeing differently in the figure of the painter, I develop by means of their texts, and in dialogue with Iris Marion Young’s work, a more general phenomenology of hesitation that grounds what I am calling “critical-ethical vision.” Hesitation, I argue, stems from (...)
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  9. La Vision dans le Miroir: L’intercorporéité comme commencement d’une éthique dans L’œil et l’esprit.Alia Al-Saji - 2005 - Chiasmi International 6:253-271.
  10. Force of Imagination. The Sense of the Elemental.Roxana Albu - 2002 - Studia Phaenomenologica 2 (3-4):221-226.
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  11. Hedwig Conrad-Martius: A Philosophical Heredity, Illustrated by E. Avé-Lallemant. [REVIEW]Francesco Alfieri - 2008 - Axiomathes 18 (4):515-531.
    The present paper is an annotated transcription of an interview held on the 29th of August 2007 in E. Avé-Lallemant’s flat in Munich. He was Hedwig Conrad-Martius’ assistant, carried on her work and research, and filed her legacy, which is deposited at the Bayerische Staatsbibliothek in Munich. In this interview Avé-Lallemant remembers Conrad-Martius as a person and as a philosopher and discusses her philosophical evolution within Husserl’s phenomenological school, the relationship between biology and phenomenology, her rediscovering of Aristotelian philosophy, and, (...)
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  12. Space, Time and the Ethical Foundations.Robert E. Allinson - 2002
    In Space, Time and the Ethical Foundations ideas about space and time are developed, unique to the history of philosophy, that match the new physics. A well grounded metaphysics is presented which offers a safe haven between stifling skepticism and wild imagination, and an original philosophical method is demonstrated which sharply demarcates philosophy from the empirical sciences.A new foundation is laid for ethics by grounding ethics on the author's psycho-biological deduction of the emotions that offers a progressive model to replace (...)
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  13. Das Durchscheinende Bild. Konturen Einer Medialen Phänomenologie.Emmanuel Alloa - 2018 - diaphanes.
    Dass Bilder zwischen dem Regime der Dinge und dem Regime der Zeichen niemals einen angestammten Platz erhielten und nicht Gegenstand einer eigenen Wissenschaft wurden, ist keinem wiedergutzumachenden Vergessen geschuldet, sondern Ausdruck eines anfänglichen Skandalons, das historisch auch die Geburtsstunde der Philosophie einläutete. Bilder lassen sich nicht einmal als reine Erscheinungen absondern, weil in ihnen als Wasserzeichen stets durchscheint, was sie sichtbar werden ließ. An Husserls Grundlegung einer Phänomenologie des Bildes lässt sich das obstinate Unterfangen verfolgen, die Bilderscheinung von jeder medialen (...)
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  14. Le monde existe-t-il sans nous? Le perspectivisme selon HUsserl.Emmanuel Alloa - 2016 - Philosophie (4):3-19.
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  15. The Theatre of the Virtual. How to Stage Potentialities with Merleau-Ponty.Emmanuel Alloa - 2014 - In Laura Cull & Alice Lagaay (eds.), Encounters in Performance Philosophy. PalgraveMacmillan. pp. 147-170.
  16. Kreativität der Diaspora. Über Neuere Phänomenologie in Frankreich. [REVIEW]Emmanuel Alloa - 2013 - Philosophische Rundschau 60 (1):52-60.
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  17. La chair comme diacritique incarné.Emmanuel Alloa - 2009 - Chiasmi International 11:249-262.
    In 20th century thinking, few concepts have provoked as many misunderstandings as Merleau-Ponty’s notion of ‘Flesh’. Such misunderstandings (of which the article sketches the outline of an archaeology) rest on the initial assumption that the Flesh has to be derived from the body. The article suggests that the dominant readings of the Flesh can be organized along what could respectively be called the scenario of propriety and the scenario of expansion, beyond which a third way comes into view which does (...)
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  18. Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'.Emmanuel Alloa & Natalie Depraz - 2012 - In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Mohr-Siebeck / UTB.
  19. Du Sensible À L’Oeuvre : Esthétiques de Merleau-Ponty.Emmanuel Alloa & Adnen Jdey - 2012 - La lettre volée.
    Plusieurs générations de chercheurs internationaux interrogent l’esthétique de Merleau-Ponty suivant deux axes : d’une part, le dialogue constant et passionné avec des arts (peinture, littérature, cinéma) et ses protagonistes (Cézanne, Proust, Claude Simon) qui est à l’origine de l’esthétique de Merleau-Ponty, et dans d’autre part, l’impact de la pensée merleau-pontienne sur les arts, depuis le Minimal Art américain en passant par le Body Art et la danse contemporaine. Tandis que certaines contributions s’intéressent, en s’appuyant sur les inédits, au rapport jusqu’ici (...)
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  20. À même les «choses mêmes».Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
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  21. Towards a Phenomenological Methodology for Anthropology.Lourdes Gordillo Alvarez-valdÉs - 1991 - Analecta Husserliana 35:363.
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  22. La intersubjetividad en Xavier Zubiri.José Antúnez Cid - 2006 - PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  23. Ethics and Selfhood: Alterity and the Phenomenology of Obligation. [REVIEW]Christopher Arroyo - 2005 - Husserl Studies 21 (3):241-248.
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  24. Fenomenologija I Evropa.Zoran Arsović - 2008 - Filozofsko Društvo Rs.
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  25. Moral Attention in Encountering You: Gurwitsch and Buber. [REVIEW]P. Sven Arvidson - 2003 - Husserl Studies 19 (1):71-91.
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  26. The Phenomenological Circle and the Unity of Life and Thought.George E. Atwood & Robert D. Stolorow - 2016 - Psychoanalytic Review 103 (3):291-316.
    This paper describes the important role of our deep immersions in philosophy in the development of our phenomenological-contextualist approach to psychoanalysis. Influenced most particularly by the phenomenological movement, our collaborative dialogue over more than four decades has led us to a shared commitment to reflection upon the philosophical underpinnings and constitutive contexts of origin of all our theoretical ideas. The growth of our thinking follows an endlessly recurring phenomenological circle joining theoretical perspectives with the inquirers from whose emotional worlds they (...)
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  27. Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, Second Edition.George E. Atwood & Robert D. Stolorow - 2014 - Routledge.
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, is a revised and expanded second edition of a work first published in 1984, which was the first systematic presentation of the intersubjective viewpoint – what George Atwood and Robert Stolorow called psychoanalytic phenomenology – in psychoanalysis. This edition contains new chapters tracing the further development of their thinking over the ensuing decades and explores the personal origins of their most essential ideas. In this new edition, Atwood and Stolorow cover the (...)
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  28. Co to znaczy żyć?Alain Badiou - 2012 - Kronos 1 (20).
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  29. Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals.Christiane Bailey - 2011 - Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  30. Robin, D. Rollinger, Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW]Kimberly Baltzer-Jaray - 2011 - Symposium 15 (2):209-212.
  31. Adolf Reinach is Not a Platonist.Kimberly Baltzer-Jaray - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):100-112.
    Contemporary scholars have generally labelled Adolf Reinach, a founding member of early phenomenology’s Göttingen Circle, a Platonist. Because Reinach conceives of states of affairs as neither real nor ideal, as involved with timeless essences and necessary logical laws, many have hastily concluded that states of affairs are Platonic entities. In this essay, I analyse Barry Smith’s argument that Reinach is a Platonist. Smith’s widely accepted argument often becomes utilised to show that Reinach and other phenomenologists, including Husserl, are Platonic realists (...)
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  32. Husserl. [REVIEW]Marina Paola Banchetti-Robino - 2008 - Review of Metaphysics 61 (4):865-866.
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  33. Hiroshi Kojima's Phenomenological Ontology.Marina Paola Banchetti-Robino - 2008 - Philosophy East and West 58 (2):163-189.
    : In his book Monad and Thou: Phenomenological Ontology of the Human Being, Japanese philosopher Hiroshi Kojima proposes to redefine the I-Thou relation, first extensively investigated by Martin Buber, and to reconcile the notions of ‘individuality’ and ‘community’ in terms of his new phenomenological ontology of the human being as monad. In this essay, Kojima’s ideas are examined concerning the monad and intersubjectivity, and it is shown how these ideas can be extended and brought to bear on issues concerning human (...)
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  34. Some Suggestions for Developing an Africanist Phenomenological Philosophy of Science.Marina Paola Banchetti-Robino - 2007 - In M. P. Banchetti-Robino & C. Headley (eds.), Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.
  35. The Microcosm/Macrocosm Analogy in Ibn Sina and Husserl.Marina Paola Banchetti-Robino - 2006 - In Anna-Teresa Tymieniecka (ed.), Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer.
  36. F.J.J. Buytendijk on Woman: A Phenomenological Critique.Marina Paola Banchetti-Robino - 2000 - In Linda Fisher & Lester Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers.
  37. Reading the Living Signs: A Proposal for a Merleau-Pontian Concept of Species.Bryan E. Bannon - 2007 - Chiasmi International 9:96-111.
    This paper seeks to propose a direction of research based upon the transformation of Merleau-Ponty's thinking with respect to animal life over the course of his writings. In his earlier works, Merleau-Ponty takes up the position that “life” does not mean the same thing when applied to an animal and a human being because of the manner in which the “human dialectic” alters the human being's relation to life. In his later works, particularly in his lectures on nature, this position (...)
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  38. Looking at the Sky: On Nature and Contemplation.Claudia Baracchi - 2009 - Research in Phenomenology 39 (1):13-28.
    The essay focuses on human self-understanding as it arises from out of the experience of nature—the experience of a relatedness to nature that is at once a belonging in nature. At stake, then, is not a conceptual approach to the question of nature but rather the emergence of the human within the embrace of what presents itself as a mystery irreducible to the human, inhuman in the sense of other-than-human. The experience of nature “hiding itself” gave rise to the longing (...)
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  39. The Subject’s Life and the Life of Manifestation: Towards a Privative Biology.Renaud Barbaras - 2013 - Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
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  40. Sauver d'une réification de la conscience la t'che de la phénoménologie.Renaud Barbaras - 2012 - Les Etudes Philosophiques 100 (1):49.
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  41. La phénoménologie comme dynamique de la manifestation.Renaud Barbaras - 2011 - Les Etudes Philosophiques 98 (3):331.
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  42. Life, Movement, and Desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  43. The Inadvertent Emergence of a Phenomenological Perspective in the Philosophy of Cognitive Psychology and Psychoanalytic Developmental Psychology.Michael W. Barclay - 2000 - Journal of Theoretical and Philosophical Psychology 20 (2):140-166.
    The phenomenological perspective described by M. Merleau-Ponty seems to be emerging in the context of contemporary developmental research, theories of communication, metaphor theory, and cognitive neuroscience. This emergence is not always accompanied by reference to Merleau-Ponty, however, or appropriate interpretation. On some cases, the emergence of the perspective seems rather inadvertent. The purpose of this essay is to ferret out some of the points which contemporary thinking has in common with Merleau-Ponty's phenomenology. Though it may appear that the examples chosen (...)
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  44. Fenomenologia tego, co implikowane.Steven James Bartlett - 1974 - Roczniki Filozoficzne 22 (1):73.
    [A Polish translation of Steven James Bartlett, “Phenomenology of the Implicit,” Dialectica: Revue international de philosophie de la connaissance, Vol. 29, Nos. 2-3, 1975, pp. 173-188.] -/- This paper marks a juncture between the author’s studies in phenomenology and the transition he made to a study of what he has called a “metalogic of reference.” Published in 1974 in Polish translation, followed by its publication in English in 1975, “Phenomenology of the Implicit” describes the author’s “translation schema” that permits certain (...)
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  45. Phenomenology and New Rhetoric.Steven James Bartlett - 1970/2014 - Willamette University Faculty Research Website.
    This monograph has three purposes. It attempts first to describe in general terms methods of investigation proper to strict phenomenology and to new rhetoric. Second, it describes certain recent developments by the author that lead to a de-projective approach to phenomenology and which are of potential significance in a variety of areas of study, including new rhetoric. Finally, suggestions are made with a view to bringing portions of rigorous phenomenology into close connection with certain of the basic concerns of new (...)
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  46. Edith Stein.Giorgio Baruchello - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):246-250.
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  47. Phenomenology of the Essence and Appearance in Merleau Ponty.Rudolph Bauer - 2012 - Transmission 6.
    This paper focuses on the phenomenology of essence and appearance in Merleau Ponty.
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  48. The Phenomenology of the Experiential Awareness Field.Rudolph Bauer - 2012 - Transmission 3.
    This paper focuses on the phenomenology of the experiential awareness field.
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  49. The Idea of Mind; or, the Internal Phenomenology of Matter.Charles Theodore Bayrhoffer - 1876 - Journal of Speculative Philosophy 10 (4):382 - 394.
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  50. Gilles Deleuze Et la Phénoménologie.Alain Beaulieu - 2004 - Sils Maria.
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