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  1. added 2020-07-02
    Hubert Dreyfus on Practical and Embodied Intelligence.Kristina Gehrman & John Schwenkler - forthcoming - In Carlotta Pavese & Ellen Fridland (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. Routledge.
    This chapter treats Hubert Dreyfus’ account of skilled coping as part of his wider project of demonstrating the sovereignty of practical intelligence over all other forms of intelligence. In contrast to the standard picture of human beings as essentially rational, individual agents, Dreyfus argued powerfully on phenomenological and empirical grounds that humans are fundamentally embedded, absorbed, and embodied. These commitments are present throughout Dreyfus’ philosophical writings, from his critique of Artificial Intelligence research in the 1970s and 1980s to his rejection (...)
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  2. added 2020-07-01
    In Continuity: A Reflection on the Passive Synthesis of Sameness.Francisco Salto - 1991 - In Analecta Husserleana vol. 34. The Turning Points of the New Phenomenological Era. Dordrecht: pp. 195-202.
    It is an intimate experience for us to think, to understand and to perceive things as being identical to themselves, and to suppose, consequently, that things are truly “what” they are. Something is always conceived as itself. The given is given full of itself in all its modifications. For instance, I can think or perceive partially some lips, I can see them almost in their whole or in some of their aspects, or just see them disappear. But it does not (...)
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  3. added 2020-06-29
    群体选择和现象学的死手 - 赫伯特·金提斯357p (2017)对个性和纠缠的回顾(2019年修订版) (The Dead Hands of Group Selection and Phenomenology -- A Review of (Individuality and Entanglement) by Herbert Gintis 357p (2017)).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱: 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 236-248.
    由于金蒂斯是一位资深经济学家,而且我饶有兴趣地阅读了他的一些以前的书,所以我期待对行为有更多的见解。可悲的是,他把群体选择和现象学的死手变成了他行为理论的核心,这在很大程度上使工作无效。更糟糕的是,由 于他在这里表现出了如此糟糕的判断,这就使他对以前的所有工作都提出了质疑。几年前,他在哈佛、诺瓦克和威尔逊的朋友试图重新选择团体,这是过去十年中生物学领域的重大丑闻之一,我在《利他主义、耶稣和世界末日》 一文中讲述了这个悲惨的故事——邓普顿·福 foundation 买下了哈佛大学教授职位,攻击了进化、理性和文明——对E.O.威尔逊的《地球的社会征服》(2012年)和诺瓦克和高菲尔德"超级合作者"(2012年)的回顾。与诺瓦克不同,金提人似乎并 非出于宗教狂热,而是强烈希望为人性的严峻现实创造一种替代方案,而(几乎普遍)缺乏对人类基本生物学的理解和空白石板主义的使之变得容易。行为科学家、其他学者和一般公众。 Gintis正确地攻击(正如他以前多次)经济学家、社会学家和其他行为科学家没有一个连贯的框架来描述行为。当然,理解行为所需的框架是一个进化的框架。不幸的是,他未能提供一个自己(根据他的许多批评家,我同 意),并试图嫁接腐烂的尸体的群体选择到任何经济和心理理论,他在他的几十年的工作,只是使他的整个项目无效。 虽然金蒂斯勇敢地努力去理解和解释遗传学,比如威尔逊和诺瓦克,但他远非专家,和他们一样,数学只是使他看不到生物学上的不可能性,当然这是科学的常态。正如维特根斯坦在《文化与价值》第一页中著名的指出的那样: "没有宗教派别滥用形而上学的表达方式像在数学中那样造成如此多的辛德。 一直很清楚,导致行为降低其自身频率的基因不能持久,但这是群体选择概念的核心。此外,众所周知,并经常证明,群体选择只是减少到包容性健身(亲属选择),正如道金斯指出,这只是另一个名字进化的自然选择。和威尔 逊一样,金蒂斯在这个舞台上工作了大约50年,但至今还没有掌握,但是丑闻爆发后,我只用了3天时间就找到、阅读和理解了最相关的专业工作,就像我的文章所详述的。想到金蒂斯和威尔逊在近半个世纪里未能实现这一点 ,这令人费解。 我讨论了群体选择和现象学的错误,这是学术界的常态,是几乎普遍不理解正在毁灭美国和世界的人性的特殊情况。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Min d和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-20 19年第3次(2019年)和自杀乌托邦幻想21篇世纪4日 (2019) .
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  4. added 2020-06-29
    Concrete Interpersonal Encounters or Sharing a Common World: Which is More Fundamental in Phenomenological Approaches to Sociality?Jo-Jo Koo - 2015 - In Thomas Szanto & Dermot Moran (eds.), The Phenomenology of Sociality: Discovering the ‘We’. Routledge Publishing. pp. 93-106.
    A central question along which phenomenological approaches to sociality or intersubjectivity have diverged concerns whether concrete interpersonal encounters or sharing a common world is more fundamental in working out an adequate phenomenology of human sociality. On one side we have philosophers such as the early Sartre, Martin Buber, Michael Theunissen, and Emmanuel Levinas, all of whom emphasize, each in his own way, the priority of some mode of interpersonal encounters (broadly construed) in determining the basic character of human coexistence. On (...)
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  5. added 2020-06-16
    La condición tecno-ecológica. Heidegger ante los nuevos post-humanismos.Rodrigo Y. Sandoval - 2019 - Silex 9 (2):35-55.
    Much of the contemporary thought about ecology begins with the questioning of the human exceptionality. By means of this, anthropocentrism is rejected and replaced by a post-humanist framework. In this context, Martin Heidegger‘s oeuvre is credited for its search of alternatives to humanism, particularly because of its rejection of Sartre‘s anthropocentrism. However, while post-humanisms tend to behold the role of technology positively, Heidegger‘s critiques to the technique as a consequence of the same metaphysical and anthropocentric movement are widely known. Instead (...)
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  6. added 2020-06-16
    The Merleau-Ponty DictionaryDONALD A. LANDES London: Bloomsbury Publishing, 2013; Vii + 269 Pp.; $29.95. [REVIEW]Anna Shevchenko - 2014 - Dialogue 53 (2):369-371.
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  7. added 2020-06-05
    Why Tourette Syndrome Research Needs Philosophical Phenomenology.Lisa Curtis-Wendlandt & Jack Alan Reynolds - forthcoming - Phenomenology and the Cognitive Sciences.
    Despite a recent surge in publications on Tourette Syndrome (TS), we still lack substantial insight into first-personal aspects of “what it is like” to live with this condition. This is despite the fact that developments in phenomenological psychiatry have demonstrated the scientific and clinical importance of understanding subjective experience in a range of other neuropsychiatric conditions. We argue that it is time for Tourette Syndrome research to tap into the sophisticated frameworks developed in the philosophical tradition of phenomenology (qualitative research (...)
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  8. added 2020-06-03
    Review of Between Levinas and Heidegger. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):525-26.
    This is a comprehensive critique of the Heidegger problem and while putting forward a critique of Heidegger; it establishes the sanctity of Levinas. In the process of doing so; the reviewer touches on the problems of not considering Edith Stein in a book of this sort. When I got my tenure in India, one wisecrack on the board of interviewers asked me how Kit Marole influenced Shakespeare. I knew that he was just quoting Wayne C Booth's stuff on Macbeth. John (...)
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  9. added 2020-05-28
    Self‐Assessment and Social Practices.Jeremy Fischer - 2017 - Journal of Social Philosophy 48 (2):144-164.
    This article develops and defends a social practice-based theory of personal ideals. After sketching this theory, I show how it undermines the sharp dichotomy between evaluative self-assessment and assessment of one’s social standing that underlies common objections to accounts of pride and shame (such as Rawls’s account of shame) that explain these emotions in terms of personal ideals.
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  10. added 2020-05-22
    White Habits, Anti‐Racism, and Philosophy as a Way of Life.Kenneth Noe - 2020 - Southern Journal of Philosophy 58 (2):279-301.
    This paper examines Pierre Hadot’s philosophy as a way of life in the context of race. I argue that a “way of life” approach to philosophy renders intelligible how anti-racist confrontation of racist ideas and institutionalized white complicity is a properly philosophical way of life requiring regulated reflection on habits – particularly, habits of whiteness. I first rehearse some of Hadot’s analysis of the “way of life” orientation in philosophy, in which philosophical wisdom is understood as cultivated by actions which (...)
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  11. added 2020-05-22
    A Transcendental Phenomenology That Leads Out of Transcendental Phenomenology: Using Climacus’ Paradox to Explain Marion’s Being Given.Andrew Komasinski - 2010 - Quaestiones Disputatae 1 (1):114-132.
    In this paper, I draw a parallel between Søren Kierkegaard’s pseudonym Johannes Climacus and Jean-Luc Marion’s phenomenological account of revelation. By connecting Climacus’ notion of the paradox with Marion’s saturated phenomenon, I both defend what I see as similar in the two accounts and attack the clarity of Marion’s notion of saturated phenomenon. I first explicate Marion’s accusation of subject-centeredness against Husserl’s Cartesians Meditations which the transcendental ego receives from Descartes and Kant. I then look at how Marion uses this (...)
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  12. added 2020-05-17
    Fundamentos Schelerianos da Logoterapia.Nathalie de la Cadena & Gustavo Castañon - 2020 - Phenomenology, Humanities and Sciences 1 (1):121-131.
    Resumo: A Logoterapia proposta por Viktor Frankl está fundamentada na teoria dos valores e antropologia de Max Scheler. Frankl constrói seu pensamento psicológico baseado em conceitos-chave do pensamento scheleriano como (i) o valor e os bens, (ii) o querer e os sentimentos, (iii) a hierarquia de valores e (iv) a ideia de pessoa. É com eles que desenvolve suas teses originais da (i) motivação espiritual da ação humana, (ii) busca de sentido e (iii) inconsciente espiritual. Ao fazê-lo, ofereceu não só (...)
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  13. added 2020-04-27
    Merleau-Ponty's Sexual Schema and the Sexual Component Of Body Integrity Identity Disorder.Helena Preester - 2013 - Medicine, Health Care and Philosophy: A European Journal 16 (2):171-184.
    Body Integrity Identity Disorder, formerly also known as apotemnophilia is characterized by a desire for amputation of a healthy limb and is claimed to straddle or to even blur the boundary between psychiatry and neurology. The neurological line of approach, however, is a recent one, and is accompanied or preceded by psychodynamical, behavioural, philosophical, and psychiatric approaches and hypotheses. Next to its confusing history in which the disorder itself has no fixed identity and could not be classified under a specific (...)
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  14. added 2020-04-15
    Heidegger’s Vulnerability: On the Reversibility Between Nihilism and the Turn of Being.Vedran Grahovac - 2018 - Journal of the British Society for Phenomenology 49 (3):243-254.
    In this paper I claim that Heidegger exposes himself to phenomenological vulnerability in his encounter with Jünger’s reflections upon nihilism. Jünger insists in the essay “Over the Line” on the necessity of the alternative to nihilism because nihilism reveals itself as an existential global threat. Heidegger challenges Jünger’s suggestion, proposing that one’s alternative to nihilism needs to take into account one’s fundamental complicity in its global domination. Nihilism necessitates the fundamental-ontological investigation into its essence, which is the way of the (...)
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  15. added 2020-03-31
    Review of Kierkegaard’s Journals and Notebooks, Volume 7: Journals NB15-NB20. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (4):431-432.
    This review of one in the series of the monumental primary works of Kierkegaard shows him as the champion and, as it were, an inaugurator of the phenomenological turn in both philosophy and literature. The review touches upon serious issues regarding mass culture and Christianity. The review of the eighth volume in this series was published in January 2020, and these two reviews are the first by any Indian Hindu. While discussing Kierkegaard the reviewer touches upon John Caputo's theology derived (...)
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  16. added 2020-03-17
    Revaluing the Behaviorist Ghost In Enactivism and Embodied Cognition.Nikolai Alksnis & Jack Alan Reynolds - forthcoming - Synthese.
    Despite its short historical moment in the sun, behaviorism has become something akin to a theoria non grata, a position that dare not be explicitly endorsed. The reasons for this are complex, of course, and they include sociological factors which we cannot consider here, but to put it briefly: many have doubted the ambition to establish law-like relationships between mental states and behavior that dispense with any sort of mentalistic or intentional idiom, judging that explanations of intelligent behavior require reference (...)
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  17. added 2020-03-11
    The Phenomenology of Ritual Resistance: Colin Kaepernick as Confucian Sage.Philip J. Walsh - forthcoming - Dao: A Journal of Comparative Philosophy.
    In 2016, Colin Kaepernick, a quarterback for the San Francisco 49ers, remained seated during the national anthem in order to protest racial injustice and police brutality against African-Americans. After consulting with National Football League (NFL) and military veteran Nate Boyer, Kaepernick switched to taking a knee during the anthem for the remainder of the season. Several NFL players and other professional athletes subsequently adopted this gesture. This paper brings together complementary Confucian and phenomenological analyses to elucidate the significance of Kaepernick’s (...)
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  18. added 2020-03-10
    Merleau-Ponty and Naïve Realism.Keith Allen - 2019 - Philosophers' Imprint 19.
    This paper has two aims. The first is to use contemporary discussions of naïve realist theories of perception to offer an interpretation of Merleau-Ponty’s theory of perception. The second is to use consideration of Merleau-Ponty’s theory of perception to outline a distinctive version of a naïve realist theory of perception. In a Merleau-Pontian spirit, these two aims are inter-dependent.
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  19. added 2020-03-06
    The Ontogenesis of Wind Turbines and the Question of Sustainability.Roisin Lally - 2019 - New York, NY, USA: Lexington press.
    This chapter argues that our ambiguity toward renewable technologies arises from our understanding that the nature of the machine is somehow alien and external to us. Historically, we have thought of the machine as lacking cultural signification. As a result, the machine has been relegated to mere utility rather than having any axiological or human reality. Thinking of the machine as utterly other has exercised a certain xenophobia or misoneism as well as an uncritical technophilia. This ambiguity arises from our (...)
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  20. added 2020-02-28
    Digital World, Lifeworld, and the Phenomenology of Corporeality.Andrea Pace Giannotta - 2019 - Azimuth 14:109-120.
    The contemporary world is characterised by the pervasive presence of digital technologies that play a part in almost every aspect of our life. An urgent and much-debated issue consists in evaluating the repercussions of these technologies on our human condition. In this paper, I tackle this issue from the standpoint of Husserlian phenomenology. I argue that phenomenology offers a contribution to our understanding of the implications of digital technologies, in the light of its analysis of the essential structures of human (...)
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  21. added 2020-02-21
    Fenomenologijos ir natūralizmo suderinamumo klausimas Shauno Gallagherio filosofijoje.Paulius Rimkevičius & Mintautas Gutauskas - 2014 - Problemos 86:120-126.
    Straipsnis nagrinėja, kaip Shaunas Gallagheris sprendžia fenomenologijos ir natūralizmo suderinamumo klausimą. Pirmoje dalyje aptariamas Gallagherio tyrimų atspirties taškas: fenomenologinės kūno schemos sampratos pritaikymas interpretuojant trečiojo asmens prieiga gautus duomenis. Antroje dalyje aptariamas bendras Gallagherio fenomenologijos natūralizavimo projektas: argumentai už tai, kad į natūralistinę programą būtų įtrauktos ne paskiros fenomenologų įžvalgos, bet metodiškas pirmojo asmens prieigos taikymas. Trečioje dalyje aptariami argumentai prieš fenomenologijos natūralizavimą. Teigiama, kad pagrindinė problema fenomenologiją ir natūralizmą derinančiam filosofui – mąstymo fenomenologijos natūralizavimas. Galiausiai bandoma apibrėžti fenomenologijos natūralizavimo (...)
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  22. added 2020-02-16
    Una Pedagogía del Nosotros.Luis Manuel Martínez Domínguez - 2020 - Madrid, España: FERSE.
    "Una Pedagogía del Nosotros" pretende mostrar la esencia de la educación como punto de encuentro, compatible con todas las cosmovisiones. La pedagogía del nosotros invita a habitar la educación con originalidad, pero con un criterio más allá de la propia originalidad. Se trata de tener sensibilidad ante el peligro de manipulación, pero también ante el peligro de no educar, por temor a manipular. Los grandes problemas de la Humanidad no se producen por conflictos y crisis, sino por el egocentrismo. Las (...)
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  23. added 2020-02-12
    The Context of the Phenomenological Movement.Peter M. Simons - 1984 - Philosophy and Phenomenological Research 44 (3):426-428.
  24. added 2020-01-28
    Emotions in the 19th and 20th Century Phenomenological Tradition.Ingrid Vendrell Ferran - forthcoming - In Andrea Scarantino (ed.), The Routledge Handbook on Emotion Theory.
    This chapter provides an introductory survey of phenomenological theories of the emotions from 1874 until 1950. In accordance with the different phases of the developments of phenomenological movement until the middle of the last century, this chapter will distinguish between four main approaches to the emotions: 1) The origins of the movement, starting with Brentano’s descriptive psychology, which subsequently influenced Husserl’s foundation of phenomenology as an analysis of the intentional structure of consciousness and its objects; 2) The realist phenomenology, mainly (...)
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  25. added 2020-01-28
    Key Aspects of Analytical and Transcendental Phenomenology Within the Framework of Modern Philosophy of Consciousness.Diana E. Gasparyan - 2019 - Russian Journal of Philosophical Sciences 62 (5):97-123.
    The article discusses the peculiarities and specific features of phenomenological approach developed in contemporary analytical philosophy. Despite the fact that the trust in phenomenological approaches continue to grow in analytical philosophy, it is necessary to recognize the presence of noticeable divergence between the classical transcendental phenomenology of E. Husserl and contemporary versions of phenomenology in analytical philosophy. The article examines some of these divergences. It is shown that, unlike the skepticism of transcendental phenomenology in relation to scientific methodology in the (...)
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  26. added 2020-01-28
    Du psychologisme au platonisme : l’évolution de Reinach sur les fondements du droit.Hamid Taieb - 2019 - Philosophiques 46 (1):207.
    Reinach est connu pour défendre une théorie a priori du droit civil. Cette position, qui se dit inspirée de Husserl, est usuellement qualifiée de « platonisme » dans la littérature secondaire. Elle se comprend comme intuition des essences, projet de phénoménologie eidétique que Reinach fait remonter à Platon. Une position qui est rejetée par Reinach en philosophie du droit est le « psychologisme », thèse tendant à expliquer le droit par référence à la psyché. L’hostilité de Reinach à l’égard du (...)
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  27. added 2020-01-28
    Trauma and Phenomenology.Natalie Depraz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):53-74.
    The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention and emotion. Thanks to an integrative approach, crossing phenomenological subjective experiences and empirical data, we hope to renew the understanding of the blank lived experience of trauma and the passive preconscious dynamics of traumatism, as well as to generate possible therapeutic effects.
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  28. added 2020-01-27
    Phenomenology and Experimental Psychology: On the Prospects and Limitations of Experimental Research for a Phenomenological Epistemology.Philipp Berghofer - forthcoming - Journal of Transcendental Philosophy.
    Husserl’s transcendental phenomenology is first and foremost a science of the structures of consciousness. Since it is intended to yield eidetic, i.e., a priori insights, it is often assumed that transcendental phenomenology and the natural sciences are totally detached from each other such that phenomenological investigations cannot possibly benefit from empirical evidence. The aim of this paper is to show that a beneficial relationship is possible. To be more precise, I will show how Husserl’s a priori investigations on consciousness can (...)
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  29. added 2020-01-24
    Remorse.David Batho - 2019 - In Anna Gotlib (ed.), The Moral Psychology of Regret. London: Rowman & Littlefield International. pp. 121-143.
  30. added 2020-01-08
    Embodiment and Emergence: Navigating an Epistemic and Metaphysical Dilemma.Jack Alan Reynolds - 2020 - Journal of Transcendental Philosophy 1 (1):1-25.
    In this paper, I consider a challenge that naturalism poses for embodied cognition and enactivism, as well as for work on phenomenology of the body that has an argumentative or explanatory dimension. It concerns the connection between embodiment and emergence. In the commitment to explanatory holism, and the irreducibility of embodiment to any mechanistic and/or neurocentric construal of the interactions of the component parts, I argue there is (often, if not always) an unavowed dependence on an epistemic and metaphysical role (...)
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  31. added 2020-01-04
    Rethinking the History of the Productive Imagination in Relation to Common Sense.John Krummel - 2019 - In Suzi Adams & Jeremy Smith (eds.), Social Imaginaries: Critical Interventions. London: Rowman & Littlefield, International. pp. 45-75.
    The imagination—Einbildung—as its German makes clear is the faculty of formation. But this formative activity in various ways through the history of its concept has been intimately related to the concept of common sense, whether understood as the sense that gathers, orders, and makes coherent the various sense, or as the sensibility of the community. This contribution seeks to unfold that history of the concept of the creative or productive imagination while also tracing the parallel history of the concept of (...)
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  32. added 2019-12-20
    Attitudes and illusions: Herbert Leyendecker’s phenomenology of perception.Kristjan Laasik - 2019 - Continental Philosophy Review 52 (3):279-298.
    In this paper, I discuss aspects of Herbert Leyendecker’s 1913 doctoral dissertation, Towards the Phenomenology of Deceptions, which he defended in 1913 at the University of Munich. Leyendecker was a member of the Munich and Göttingen Phenomenological Circles. In my discussion of his largely neglected views, I explore the connection between his ideas concerning “attitudes”, e.g., of searching for, observing, counting, or working with objects, and the central topic of his text, perceptual illusions, thematized by Leyendecker as a kind of (...)
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  33. added 2019-12-11
    The Hidden Art of Understanding: Heidegger and Merleau-Ponty's Appropriation of Kant's Theory of Imagination.Samantha Matherne - 2019 - New Yearbook for Phenomenology and Phenomenological Philosophy 17:225-245.
    In this paper I explore the influence of Kant's theory of imagination on a specific aspect of Heidegger and Merleau-Ponty's thought, viz., their theories of understanding. 1 argue that the theories of Verstehen that Heidegger presents in Being and Time and of comprendre that Merleau-Ponty presents in Phenomenology of Perception can be helpfully read as elaborations of Kant's account of imagination.
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  34. added 2019-12-06
    Introduction: On Conflict and Violence.Cristian Ciocan & Paul Marinescu - 2019 - Studia Phaenomenologica 19:11-18.
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  35. added 2019-11-14
    Sameness and Difference in the Piety of Thought.Will Britt - forthcoming - Sophia:1-25.
    The paper works out an account of the piety proper to philosophical thought. The investigation proceeds as a critical interpretation of three enigmatic claims made by Martin Heidegger about ‘the piety of thinking,’ but the paper is not simply exegetical; the interpretive work is constantly in service of an attempt to think through the phenomenon independently. Plato’s Euthyphro and Nietzsche’s critique of scientific piety both hover in the background of Heidegger’s pronouncements, and they are given special attention here. Through the (...)
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  36. added 2019-11-12
    Sobre ontología-trascendental / On Trascendental-Ontology.Alberto Luis López - 2003 - Suspiria 2 (2):8-12.
    En este escrito de ontología-trascendental reflexiono en términos heideggerianos sobre la voz ontológica, es decir, sobre el lenguaje interior que habla al oyente-escucha y que, desde ese decir ontológico, le revela lo que es. Dicha voz, al ser correctamente escuchada, dará paso a un auténtico apalabrar y decir, lo que develará una palabra-concepto ontológico transformador. Éste, al ser fruto de una auténtica ontología-trascendental, devendrá en un nuevo paradigma de la acción humana.
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  37. added 2019-10-31
    Toward a Thicker Notion of the Self.Alexander Montes - 2019 - Quaestiones Disputatae 9 (2):65-88.
    In this article, I compare Jean-Paul Sartre’s and Dietrich von Hildebrand’s analyses of the look of the other to argue that personhood is more fundamental than individuality. Sartre restricts subjectivity to individual consciousness, which, qua individual, is defined as not being what others are. As a result, both freedom and selfhood for Sartre are defined as “nihilation.” By contrast, for von Hildebrand, the experience of the loving interpenetration of looks reveals both the self and the other as concrete values precisely (...)
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  38. added 2019-10-23
    Virtual World-Weariness: On Delaying the Experiential Erosion of Digital Environments.Stefano Gualeni - 2019 - In A. Gerber & U. Goetz (eds.), The Architectonics of Game Spaces: The Spatial Logic of the Virtual and its Meaning for the Real. Bielefeld: Transcript. pp. 153-165.
    A common understanding of the role of a game developer includes establishing (or at least partially establishing) what is interactively and perceptually available in (video)game environments: what elements and behaviors those worlds include and allow, and what is – instead – left out of their ‘possibility horizon’. The term ‘possibility horizon’ references the Ancient Greek origin of the term ‘horizon’, ὄρος (oros), which denotes a frontier – a spatial limit. On this etymological foundation, ‘horizon’ is used here to indicate the (...)
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  39. added 2019-10-11
    Ontology, Authenticity, Freedom, and Truth in Heidegger’s and Sartre’s Philosophy.Dimitry Mentuz - 2018 - European Journal of Humanities and Social Sciences 1:76-83.
    Heidegger and Sartre developed the projects of their fundamental ontologies within the framework of the phenomenological approach. The traditional view of reality is based on dualistic oppositions of ideal and material, spirit and body, reality and possibility, and visibility and essence. It is phenomenology that enables elimination of the above-mentioned dualisms and restoration of the world’s ontological unity on a reliable foundation. Though Sartre’s existentialism was exposed to criticism both from right, and from the left intellectuals, and is not a (...)
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  40. added 2019-09-21
    Bodies in Transit: The Plastic Subject of Alphonso Lingis.Tom Sparrow - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):116-139.
    Alphonso Lingis is the author of many books and renowned for his translations of Levinas, Merleau-Ponty, and Klossowski. By combining a rich philosophical training with an extensive travel itinerary, Lingis has developed a distinctive brand of phenomenology that is only now beginning to gain critical attention. Lingis inhabits a ready-made language and conceptuality, but cultivates a style of thinking which disrupts and transforms the work of his predecessors, setting him apart from the rest of his field. This essay sketches Lingis’ (...)
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  41. added 2019-09-19
    Introduction.Darian0 Meacham - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Springer Verlag.
    It usually falls to an introduction such as this to explain the what and the why of the volume: what is contained in the contributions and why it is important. In this instance the two are more or less the same. What distinguishes “continental” approaches to bioethics and philosophy of medicine is precisely the reason why there is value in highlighting such approaches. Before elaborating on that rather vague contention, I would first like to say something briefly about how this (...)
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  42. added 2019-09-19
    Phenomenology and Naturalism: Volume 72: Examining the Relationship Between Human Experience and Nature.Havi Carel & Darian Meacham (eds.) - 2013 - Cambridge University Press.
    What is the relationship between phenomenology and naturalism? Are they mutually exclusive or is a rapprochement possible between their approaches to consciousness and the natural world? Can phenomenology be naturalised and ought it to be? Or is naturalism fundamentally unable to accommodate phenomenological insights? How can phenomenological method be used within a naturalistic research programme? This cutting-edge collection of original essays contains brilliant contributions from leading phenomenologists across the world. The collection presents a wide range of fascinating and carefully argued (...)
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  43. added 2019-09-16
    Entre Marx e Merleau-Ponty: A Fenomenologia da Alienação.Sandro Rinaldi Feliciano - manuscript
    The estrangemented (Entfremdung) work In Marx, can be perceived as an alienation. Alienation is, the result of the separation of two entities, a material or non-material split, even if involuntary. Therefore, when identifying two entities, it is possible to verify the existence or not of these alienations perceived by human rationality. Some translations instead of quoting “estrangemented work” already call it alienated work. In Merleau-Ponty, we can see a phenomenology of the body, and he makes an apology about the perception (...)
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  44. added 2019-09-16
    Folk and Philosophical Epistemologies: A Double Bookkeeping of Sorts by Delusion’s Theoreticians?Clarissa de Rosalmeida Dantas - 2019 - Philosophy, Psychiatry, and Psychology 26 (2):121-123.
    Delusions are typically regarded as beliefs of a certain kind, both by psychiatrists and by lay people. In “Double Bookkeeping and Doxasticism about Delusion,” Porcher formulates and assesses two kinds of arguments against doxasticism about delusions, the theoretical stance according to which delusions are a kind of belief. Those arguments, which Porcher calls “the argument from action guidance and the argument from phenomenology” are motivated by a phenomenon sometimes associated with delusions: double bookkeeping, a kind of ambivalence of patients, who (...)
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  45. added 2019-09-16
    Pharmacological Treatment of Schizophrenia in Light of Phenomenology.Melissa Garcia Tamelini & Guilherme Peres Messas - 2019 - Philosophy, Psychiatry, and Psychology 26 (2):133-142.
    The construction of the phenomenological project of psychopathology began in the 1920s. Husserl’s philosophical elaborations, which started to be drawn a few decades earlier, had a broad repercussion on the historical and cultural context of the time and was eventually incorporated into several disciplines, including psychopathology. Particularly in this field, phenomenology had a significant impact, because its epistemological foundations was a close match to the rigorous purposes of a scientific investigation of mental disorders.The phenomenological contribution has established an irrevocable and (...)
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  46. added 2019-09-16
    When the Body Stands in the Way: Complex Posttraumatic Stress Disorder, Depersonalization, and Schizophrenia.Yochai Ataria - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):19-31.
    Although not identical, this article suggests that complex posttraumatic stress disorder, depersonalization and schizophrenia share at least one feature: in all these cases, the body becomes a defective tool, an IT. In turn, those suffering from them can no longer be-in-the-world through the living body but rather experience their body as an object; they manage their lives on the level of body image.The next section outlines some cognitive and phenomenological concepts such as body schema, body image, body-as-subject and body-as-object. Thereafter, (...)
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  47. added 2019-09-16
    Believing in Doxasticism.Adriano Carvalho Tupinambá Rodrigues - 2019 - Philosophy, Psychiatry, and Psychology 26 (2):125-127.
    One of the most critical challenges faced in science is that of categorization. Both at the inception of a new field and recurrently as it matures, its objects of interest must be classified according to their similarities, and the resulting kinds must be conceptualized in a way that mirrors the best of what is known or postulated about them—all in the hope that those kinds are either real or of practical significance. Transformations in the conceptual chart of any scientific discipline (...)
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  48. added 2019-09-16
    Clarifying a Dimensional Approach to Phenomenological Psychopathology.Anthony Vincent Fernandez - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):81-85.
    Somogy Varga's criticisms and questions provide me with a welcome opportunity to clarify some key elements of my proposal. First, I briefly summarize my motivation and original proposal for a phenomenological–dimensional research program. Second, I address Varga's two challenges. Each challenge highlights an element of my proposal that was underdeveloped in the original article. I therefore provide a brief clarification of my proposal before responding directly to Varga's two challenges.My proposal is to shift phenomenological psychopathology toward a broadly dimensional, rather (...)
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  49. added 2019-09-15
    Knocking on Hard Science’s Door: Has the Time Come?Mauricio Viotti Daker - 2019 - Philosophy, Psychiatry, and Psychology 26 (2):143-145.
    The discovery of antipsychotics and anti-depressants occurred when psychodynamic and phenomenological–anthropological approaches prevailed in psychiatry. Roland Kuhn personified that time as being one of the founders of Daseinsanalyse and also the discoverer of imipramine. Influenced by Binswanger and Scheler, Kuhn worked with the concept of “vital depressive disposition,” while emphasizing the preeminence of psychopathology over statistic methods. Consequently, he could not be satisfied with what he foresaw as “clouds of a coming disaster”:Since that time, there has been a worldwide use (...)
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  50. added 2019-09-14
    On Engaging Buddhism Philosophically.Christian Coseru - 2018 - Sophia 57 (4):535-545.
    This paper provides an outline and critical introduction to a symposium on Garfield’s Engaging Buddhism: Why It Matters to Philosophy. The main issues addressed concern: (i) the problem of personal identity, specifically the issue of whether the no-self view can satisfactorily account for such phenomena as agency, responsibility, rationality, and subjectivity, and the synchronic unity of consciousness they presuppose; (ii) a critique of phenomenal realism, which is shown to rests on a false dilemma, namely: either we must take people’s introspective (...)
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