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  1. added 2019-02-23
    Phenomenology, Symbolic Interactionism and Research: From Hegel to Dreyfus.Tansif ur Rehman - 2018 - Science and Philosophy 6 (2):197-209.
    The journey of phenomenology apparently is not so extensive, because it was the first half of the twentieth century when Edmund Husserl appeared as the founder of phenomenology. But, it has its very roots in the works of ancient Greek philosophers like Socrates, Plato, and Aristotle. This journey did not stopped here, as various phenomenologists have also been contributing in this field and establishing the linkage between phenomenology and symbolic interactionism as well as its very relation to research. Researchers in (...)
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  2. added 2019-02-22
    Temporal Naturalism: Reconciling the “4Ms” and Points of View Within a Robust Liberal Naturalism.Jack Reynolds - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    In the past generation, various philosophers have been concerned with the so-called “placement problem” for naturalism. The problem has taken on the shorthand alliteration of the 4Ms, since Mind/Mentality, Meaning, Morality, and Modality/Mathematics are four important phenomena that are difficult to place within orthodox construals of naturalism, typified by physicalism and a methodological preference for ways of knowing associated with the natural sciences. In this paper I highlight the importance of temporality to this ostensibly forced choice between naturalism and the (...)
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  3. added 2019-02-18
    Hermeneutics of Resistance in Marion’s Phenomenology of Givenness.Adrian-Razvan Sandru - 2018 - Open Theology 4 (1):450-470.
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  4. added 2019-02-17
    Suffering as Transformative Experience.Ian James Kidd & Havi Carel - forthcoming - In David Bain, Michael S. Brady & Jennifer Corns (eds.), The Philosophy of Suffering. Routledge.
    In this chapter we suggest that many experiences of suffering can be further illuminated as forms of transformative experience, using the term coined by L.A. Paul. Such suffering experiences arise from the vulnerability, dependence, and affliction intrinsic to the human condition. Such features can create a variety of positively, negatively, and ambivalently valanced forms of epistemically and personally transformative experiences, as we detail here. We argue that the productive element of suffering experiences can be articulated as transformative, although suffering experiences (...)
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  5. added 2019-02-17
    Unifying Agency. Reconsidering Hans Reiner’s Phenomenology of Activity.Christopher Erhard - forthcoming - Husserl Studies:1-25.
    In this paper I argue that the almost forgotten early dissertation of the phenomenologist Hans Reiner Freiheit, Wollen und Aktivität. Phänomenologische Untersuchungen in Richtung auf das Problem der Willensfreiheit engages with what I call the unity problem of activity. This problem concerns the question whether there is a structure in virtue of which all instances of human activity—and not only “full-blown” intentional actions—can be unified. After a brief systematic elucidation of this problem, which is closely related to the contemporary “problem (...)
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  6. added 2019-02-17
    Phenomenology, Psychotherapy and the Quest for Intersubjectivity.Archana Barua & Minakshi Das - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-11.
    Intersubjectivity is a key concept in phenomenology as well as in psychology and especially in psychotherapy, given the reliance of the therapeutic process on its location in relationship. While psychotherapy encompasses a range of what Owen terms “talking therapies”, this paper focuses mainly on the Freudian model of psychoanalysis and its connection with Husserlian and Heideggerian phenomenology respectively. Freud’s recognition that symptoms have meaning, and that the methodical disclosing of their meaning needs to be guided by the experience of the (...)
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  7. added 2019-02-16
    Phenomenologization or Naturalization?Maxim D. Miroshnichenko - 2019 - Epistemology and Philosophy of Science 56 (1):65-80.
    The article considers the major approaches towards the integration of philosophical and scientific perspectives on the nature and functioning of subjective consciousness. The project of naturalization of phenomenology is considered as an account of methodological unification of cognitive science and philosophy based on first-person perspective. This alliance is generally thought as an attempt to incorporate the explanatory models of phenomenology into the natural scientific worldview. The proponents of this approach, such as F. Varela, confirm that it can overcome the explanatory (...)
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  8. added 2019-02-16
    Ricœur and Patočka on the Idea of Europe and its Crisis.Goncalo Marcelo - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):509-535.
    This paper undertakes to reconstruct the idea of Europe in the writings of Jan Patočka and Paul Ricœur alongside those of their common inspiration, Husserl. In doing so, it shows that one of the main originalities of this standpoint is to characterize Europe’s crisis as being a spiritual crisis, and its potential overcoming as being rooted in a specific attitude. With this ideal description in mind, the paper proceeds to descriptively assess the present day political situation in the European Union (...)
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  9. added 2019-02-16
    "Für Eine Phänomenologie des Fernsehens" I: Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Immanuel Kant Und Günther Anders.Peter Mahr - 2016 - Flusser Studies 22 (1).
    Although Flusser does not explain and develop his philosophical and methodological claims on the first three pages of his mini treatise „Für eine Phänomenologie des Fernsehens“, there is enough evidence for Flusser’s fundamentally phenomenological credo. The philosophers of Flusser’s implicit references can be unmistakably detected: Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Immanuel Kant and Günther Anders. On the one hand, Flusser appears to be strongly rooted in the phenomenological tradition. On the other, in a text on Husserl’s philosophy written in (...)
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  10. added 2019-02-16
    Phenomenology as a Potential Methodology for Subjective Knowing in Science Education Research.Oscar Koopman - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-10.
    This paper charts the journey that led to the author's discovery of phenomenology as a potential research methodology in the field of science education, and describes the impact on his own thinking and approach of his encounters with the work of Husserl and Heidegger, Merleau-Ponty and Van Manen. Drawing on this theoretical framework, the author argues that, as a methodology for investigating scientific thinking in relation to life experience, learning and curriculum design, phenomenology not only provides a means of accessing (...)
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  11. added 2019-02-01
    In the Self's Place: The Approach of Saint Augustine. [REVIEW]J. Alec Geno & Bruce Ellis Benson - 2014 - Comparative and Continental Philosophy 6 (1):84-89.
    In the Self's Place: The Approach of Saint Augustine presents Jean-Luc Marion's rethinking of the modern notion of the self by way of an original reading of Saint Augustine through the lens of a phenomenology of givenness. Here he tests the hermeneutic validity of concepts forged in his previous works. His goal is to show that the Confessiones are inscribed within the confessio, that love is an underlying epistemic condition of truth, and that God's call and our response to God (...)
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  12. added 2019-01-31
    Merleau-Ponty’s Gordian Knot: Transcendental Phenomenology, Science, and Naturalism.Jack Reynolds & Andrew Inkpin - 2017 - Continental Philosophy Review 50 (1):81-104.
    In this paper I explore a series of fertile ambiguities that Merleau-Ponty’s work is premised upon. These ambiguities concern some of the central methodological commitments of his work, in particular his commitment to transcendental phenomenology and how he transforms that tradition, and his relationship to science and philosophical naturalism and what they suggest about his philosophical methodology. Many engagements with Merleau-Ponty’s work that are more ‘analytic’ in orientation either deflate it of its transcendental heritage, or offer a “modest” rendering of (...)
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  13. added 2019-01-31
    Groundless Grounds: A Study of Wittgenstein and Heidegger, by Lee Braver: Cambridge, Massachusetts and London: The MIT Press, 2012, Pp. Xvi + 354, £27.95. [REVIEW]Jonathan Lewis - 2014 - Australasian Journal of Philosophy 92 (1):206-207.
  14. added 2019-01-31
    Mission Impossible? Thinking What Must Be Thought in Heidegger and Deleuze.Corijn Van Mazijk - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (2):336-354.
    In this paper, I discuss and compare the possibility of thinking that which is most worth our thought in Deleuze’s What Is Philosophy? and Heidegger’s course lectures in What Is Called Thinking?. Both authors criticize the history of philosophy in similar ways in order to reconsider what should be taken as the nature and task of philosophical thinking. For Deleuze, true thinking is the creation of concepts, but what is most worth our thought in fact cannot be thought. For Heidegger, (...)
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  15. added 2019-01-27
    The Relationality of Disappearance.Neil Vallelly - forthcoming - Angelaki: Journal of the Theoretical Humanities 24 (3).
  16. added 2019-01-25
    Heidegger Today: On Jeff Kochan's Science as Social Existence. [REVIEW]Paolo Palladino - 2018 - Social Epistemology Review and Reply Collective 7 (8):41-46.
    Book review of: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  17. added 2019-01-23
    Unveiling the Hidden: On the Meditations of Descartes & Al-Ghazzali.Mohammad Azadpur - 2003 - In Anna-Teresa Tymieniecka (ed.), The Passions of the Soul: A Dialogue Between Phenomenology and Islamic Philosophy. Kluwer. pp. 219-240.
  18. added 2019-01-10
    Somatic Desire: Recovering Corporeality in Contemporary Thought.Sarah Horton, Stephen Mendelsohn, Christine Rojcewicz & Richard Kearney (eds.) - 2019 - Lexington Books.
    The essays in this volume all ask what it means for human beings to be embodied as desiring creatures—and perhaps still more piercingly, what it means for a philosopher to be embodied. In taking up this challenge via phenomenology, psychoanalysis, hermeneutics, and the philosophy of literature, the volume questions the orthodoxies not only of Western metaphysics but even of the phenomenological tradition itself. We miss much that has philosophical import when we exclude the somatic aspects of human life, and it (...)
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  19. added 2019-01-08
    Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
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  20. added 2018-12-31
    The Phenomenological Fallacy and the Illusion of Immanence: Analytic Philosophy of Mind and Phenomenology Against Mental Reification.Simon Gusman - 2016 - Diametros 48:18-37.
    Throughout the history of analytic philosophy the notion of the ‘phenomenological fallacy’ originally formulated by Place, has been used to criticize reification of the mental. Although this fallacy was originally not used to criticize the phenomenological tradition, it has popped up recently in debates between analytic philosophers and phenomenologists. However, a study of the history of both traditions reveals that a polemical notion similar, if not identical, to the phenomenological fallacy can be found within the phenomenological tradition, namely Sartre’s ‘illusion (...)
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  21. added 2018-12-25
    Disclosing the World: On the Phenomenology of Language.Andrew Inkpin - 2016 - MIT Press.
    In this book, Andrew Inkpin considers the disclosive function of language—what language does in revealing or disclosing the world. His approach to this question is a phenomenological one, centering on the need to accord with the various experiences speakers can have of language. With this aim in mind, he develops a phenomenological conception of language with important implications for both the philosophy of language and recent work in the embodied-embedded-enactive-extended tradition of cognitive science. -/- Inkpin draws extensively on the work (...)
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  22. added 2018-12-25
    Formale Anzeige Und Das Voraussetzungsproblem.Andrew Inkpin - 2010 - In Friederike Rese (ed.), Heidegger und Husserl im Vergleich. Frankfurt/Main: Klostermann. pp. 13-33.
    Zunächst wird dargelegt, wie Heidegger bei seinem Anschluß an Husserls Projekt einer radikalen Phänomenologie ein deutlicheres Verständnis für die methodologische Rolle von Voraussetzungen entwickelt. Die Idee der formalen Anzeige, die Heideggers Schriften um 1920 durchzieht, wird als ein nichtsetzender, schematischer Modus des Zeichengebrauchs expliziert, der auf wiederholte phänomenologische Auslegung abgestimmt ist. Abschließend wird dargelegt, wie diese Idee auf eine Umdeutung des Wesens von „Voraussetzungen“ hinausläuft, und erwogen, was dies für das ambivalente Verhältnis von Heidegger zu Husserl zeigt. / -/- It (...)
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  23. added 2018-12-21
    Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  24. added 2018-12-18
    Disassembling the System: A Reply to Paolo Palladino and Adam Riggio.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):29-38.
    Final instalment of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers). -- Author's response to: Paolo Palladino (2018), 'Heidegger Today: On Jeff Kochan’s Science and Social Existence,' Social Epistemology Review and Reply Collective 7(8): 41-46; and Adam Riggio (2018), 'The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques,' Social Epistemology Review and Reply Collective 7(11): 53-59.
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  25. added 2018-12-12
    On the Sociology of Subjectivity: A Reply to Raphael Sassower.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (5):39-41.
    Author's response to: Raphael Sassower, 'Heidegger and the Sociologists: A Forced Marriage?,' Social Epistemology Review and Reply Collective 7, no. 5 (2018): 30-32. -- Part of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  26. added 2018-12-12
    Suppressed Subjectivity and Truncated Tradition: A Reply to Pablo Schyfter.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):15-21.
    Author's response to: Pablo Schyfter, 'Inaccurate Ambitions and Missing Methodologies: Thoughts on Jeff Kochan and the Sociology of Scientific Knowledge,' Social Epistemology Review and Reply Collective 7, no. 8 (2018): 8-14. -- Part of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  27. added 2018-12-05
    La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  28. added 2018-12-04
    Ästhetik Versus Kunstgeschichte?: Ernst Cassirer Als Vermittler in Einer Bis Heute Offenen Kontroverse Zur Relevanz der Kunst Für Das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts for life. (...)
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  29. added 2018-12-04
    Cézanne - Van Gogh - Monet. Genese der Abstraktion, second editon of PhD thesis from 1999/2000.Martina Sauer - 2014 - Heidelberg: ART-Dok.
    Do abstract paintings still make sense and if so what do they mean? By reducing the paintings to simple square blots as by Cézanne, to lines as by van Gogh and color traces as by Monet their meaning is fundamentally questioned. But by interpreting these compositions as effective forces or rather affective stimuli a new and different meaning becomes apparent. Landscapes are no longer introduced but made real in the aesthetic experience. Therefore aesthetics or rather aisthetics (perception) can be defined (...)
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  30. added 2018-12-03
    Wittgenstein 1929-1930 – problem dwóch kolorów w tym samym miejscu.Szymon Nowak - 2015 - Diametros 43:118-136.
    Wittgenstein introduced his claim about colour incompatibility originally in the Tractatus Logico-Philosophicus , where he stated that there could be only one colour in one place and time. It is commonly believed that Wittgenstein abandoned his conception of logical atomism when he realized the consequences of this claim. The aim of this article is to provide an interpretation of the colour incompatibility claim in terms of Wittgenstein’s phenomenology. I will focus on two works of great significance for the claim: Some (...)
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  31. added 2018-11-26
    Experiencing Multiple Realities: Alfred Schutz’s Sociology of the Finite Provinces of Meaning.Marius Ion Benta - 2018 - London, UK: Routledge.
    This book offers a theoretical investigation into the general problem of reality as a multiplicity of ‘finite provinces of meaning’, as developed in the work of Alfred Schutz. A critical introduction to Schutz’s sociology of multiple realities as well as a sympathetic re-reading and reconstruction of his project, Experiencing Multiple Realities traces the genesis and implications of this concept in Schutz’s writings before presenting an analysis of various ways in which it can shed light on major sociological problems, such as (...)
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  32. added 2018-11-25
    For-Me-Ness, For-Us-Ness, and the We-Relationship.Felipe León - forthcoming - Topoi:1-12.
    This article investigates the relationship between for-me-ness and sociality. I start by pointing out some ambiguities in claims pursued by critics that have recently pressed on the relationship between the two notions. I next articulate a question concerning for-me-ness and sociality that builds on the idea that, occasionally at least, there is something it is like ‘for us’ to have an experience. This idea has been explored in recent literature on shared experiences and collective intentionality, and it gestures towards the (...)
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  33. added 2018-11-23
    A Phenomenology of Critical-Ethical Vision: Merleau-Ponty, Bergson, and the Question of Seeing Differently.Alia Al-Saji - 2009 - Chiasmi International 11:375-398.
    Drawing on Merleau-Ponty’s “Eye and Mind” and Bergson’s Matière et mémoire and “La perception du changement,” I ask what resources are available in vision for interrupting objectifying habits of seeing. While both Bergson and Merleau-Ponty locate the possibility of seeing differently in the figure of the painter, I develop by means of their texts, and in dialogue with Iris Marion Young’s work, a more general phenomenology of hesitation that grounds what I am calling “critical-ethical vision.” Hesitation, I argue, stems from (...)
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  34. added 2018-11-22
    Johanssonian Investigations. Essays in Honour of Ingvar Johansson on His Seventieth Birthday.Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.) - 2013 - Ontos Verlag.
    During the last decades, Ingvar Johansson has made a formidable contribution to the development of philosophy in general and perhaps especially to the development of metaphysics. This volume consists of original papers written by 50 philosophers from all over the world in honour of Ingvar Johansson to celebrate his 70th birthday. The papers cover traditional issues in metaphysics and the philosophy of mind, applied ethics and applied metaphysics, the nature of human rights, the philosophy of economics and sports. Some of (...)
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  35. added 2018-11-08
    Book Reviews : Making Sense of Reification: Alfred Schutz and the Constructionist Theory. BY BURKE C. THOMASON. Atlantic Highlands, N.J.: Humanities Press, 1982. Pp. Xvi + 203. $31.50 Cloth. [REVIEW]L. Langsdorf - 1986 - Philosophy of the Social Sciences 16 (2):262-264.
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  36. added 2018-11-06
    Is the Sacred Older Than the Gods?Guy Bennett-Hunter - forthcoming - Journal of Scottish Thought 10.
  37. added 2018-11-05
    Heidegger Uncovered.Jonathan Lewis - 2012 - PhaenEx 7 (2):314-326.
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  38. added 2018-11-05
    Heidegger Uncovered.Jonathan Lewis - 2012 - PhaenEx 7 (2):314-26.
  39. added 2018-11-01
    Merleau-Ponty’s Implicit Critique of the New Mechanists.Benjamin Sheredos - 2018 - Synthese:1-25.
    I argue (1) that what (ontic) New Mechanistic philosophers of science call mechanisms would be material Gestalten, and (2) that Merleau-Ponty’s engagement with Gestalt theory can help us frame a standing challenge against ontic conceptions of mechanisms. In short, until the (ontic) New Mechanist can provide us with a plausible account of the organization of mechanisms as an objective feature of mind-independent ontic structures in the world which we might discover – and no ontic Mechanist has done so – it (...)
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  40. added 2018-10-02
    Agency, Qualia and Life: Connecting Mind and Body Biologically.David Longinotti - 2017 - In Vincent Müller (ed.), Philosophy and Theory of Artificial Intelligence 2017. Cham: Springer. pp. 43-56.
    Many believe that a suitably programmed computer could act for its own goals and experience feelings. I challenge this view and argue that agency, mental causation and qualia are all founded in the unique, homeostatic nature of living matter. The theory was formulated for coherence with the concept of an agent, neuroscientific data and laws of physics. By this method, I infer that a successful action is homeostatic for its agent and can be caused by a feeling - which does (...)
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  41. added 2018-09-24
    Color Relationism and Enactive Ontology.Andrea Pace Giannotta - 2018 - Phenomenology and Mind 14:56-67.
    In this paper, I present the enactive theory of color that implies a form of color relationism. I argue that this view constitutes a better alternative to color subjectivism and color objectivism. I liken the enactive view to Husserl’s phenomenology of perception, arguing that both deconstruct the clear duality of subject and object, which is at the basis of the other theories of color, in order to claim the co-constitution of subject and object in the process of experience. I also (...)
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  42. added 2018-09-19
    Vías de aprehensión de lo cognoscible.Paulo Vélez-León - 2018 - Metaphysics 2015. Proceedings of the Sixth World Conference.
    El proceso de aprehensión de lo cognoscible, en la filosofía contemporánea, ha sido tratado desde diversas perspectivas, entre ellas la fenomenológica y la analítica. Cada una de estas perspectivas aportan unos presupuestos filosóficos y procesos metodológicos que nos proporcionan marcos de trabajo para indagar en las vías de aprehensión del conocimiento; sin embargo, empleadas por separado son insuficientes y limitadas. En absoluto se trata de procurar un método universal, sino de integrar e indagar sobre diversos presupuestos, procesos, patrones y estructuras (...)
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  43. added 2018-09-07
    Phenomenology of Embodied Intersubjectivity: From Zhuangzi to Hermann Schmitz.Christian Helmut Wenzel - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):291-303.
    Hermann Schmitz has developed a “New Phenomenology.” It emphasizes fundamental conceptions that undercut traditional subject-object distinctions. In the Chinese classic The Zhuangzi we find stories that describe involvements and dialogue that can be seen as doing something similar. I will bring out some of these parallels. In particular I will focus on freedom and mutual understanding.
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  44. added 2018-09-06
    Teaching and Learning Guide for Iris Marion's Young's Legacy for Feminist Theory.Marguerite La Caze - 2018 - Philosophy Compass 13 (6):e12500.
    Iris Marion Young's work spans phenomenology and political philosophy. Her best‐known work in feminist phenomenology “Throwing like a girl,” drawing on the work of Simone de Beauvoir and Maurice Merleau‐Ponty, established the importance of gendered forms of bodily comportment and motility and has inspired articles both criticizing and extending her view to other fields. She has also articulated the phenomenological experience of chosen pregnancy, homemaking, the need for private space, the experience of wearing clothes, and other significant situations. Young's more (...)
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  45. added 2018-09-06
    Review van Ciano Aydin (ed.), De vele gezichten van de fenomenologie. [REVIEW]Hanne Jacobs - 2008 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):160-162.
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  46. added 2018-09-03
    Phenomenology and Forgiveness.Marguerite La Caze (ed.) - 2018 - Rowman & Littlefield International.
    This book develops and demonstrates in depth and breadth the contribution of phenomenologists to understanding forgiveness. Featuring all new material from a diverse mix of philosophical authors, the book will be of interest to students and scholars in both phenomenology and moral psychology.
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  47. added 2018-08-24
    Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought. [REVIEW]Laura Matthews - 2018 - Metapsychology Online Reviews 22 (19).
    Madness and Modernism is undoubtedly one of the most profound and perspicacious treatments of an illness that is utterly baffling to most laypersons and academics alike. Sass artfully brings together two obscure, complex, and unnerving realms -- the schizophrenic and the modern and postmodern aesthetic -- into mutual enlightenment. The comparisons between schizophrenic symptoms such as loss of ego boundaries, perspectival switching, and world catastrophe with modern literature and art is so adroit that it is almost eerie. The reader finds (...)
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  48. added 2018-08-17
    Fenomenologia, empirismo e costruttivismo nella filosofia positiva di Paolo Parrini.Andrea Pace Giannotta - 2018 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), La fenomenologia in Italia. Autori, scuole, tradizioni. Rome: Inschibboleth. pp. 255-283.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s philosophical view. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point at some lines of (...)
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  49. added 2018-07-11
    Review of Erfahrungen des ki. Leibessphäre, Atmosphäre, Pansphäre. [REVIEW]Leon Krings - 2017 - European Journal of Japanese Philosophy 2:333-336.
  50. added 2018-06-22
    Dietrich von Hildebrand.Jean Moritz Müller - forthcoming - In Thomas Szanto & Hilge Landweer (eds.), Routledge Handbook of Phenomenology of Emotion. London, UK: Routledge.
    It is sometimes alleged that the study of emotion and the study of value are currently pursued as relatively autonomous disciplines. As Kevin Mulligan notes, “the philosophy and psychology of emotions pays little attention to the philosophy of value and the latter pays only a little more attention to the former.” (2010b, 475). Arguably, the last decade has seen more of a rapprochement between these two domains than used to be the norm (cf. e.g. Roeser & Todd 2014). But there (...)
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