Phenomenology

Edited by Ammon Allred (University of Toledo)
About this topic
Summary Phenomenology refers to both a general branch of philosophy as well as a movement within the history of philosophy. As a branch of philosophy, phenomenology studies conscious experience from a perspective internal to it, elucidating the structures of lived experience, as well as the conditions under which it becomes meaningful. The historical movement called phenomenology is generally regarded as beginning with Edmund Husserl, who made phenomenological questions central to his entire philosophical approach, arguing that a phenomenological investigation of consciousness should ground philosophy construed broadly as well as the sciences.  Under the influence of a second generation of phenomenologists, most famously Martin Heidegger, the centrality of consciousness was often called into question.  Nonetheless, the name phenomenology continues to be used to describe the whole tradition that developed out of this Husserlian/Heideggerian framework.  As such, there have been "phenomenological" approaches to virtually every other branch of philosophy, including ontology, epistemology, ethics, aesthetics, political philosophy, etc.    In this regard, phenomenology remains one of the core movements that defines 20th century continental philosophy, where it is associated with adjacent (or sub) movements such as existentialism, phenomenological hermeneutics and deconstruction.
Key works Husserl was constantly formulating and reformulating the phenomenological project. Logical Investigations (Husserl 2000) was his first systematic approach to phenomenology.  Ideas (Husserl 1980) reformulated the project, introducing the core notion of the transcendental reduction.  The work of early phenomenologists such as Edith Stein (Stein 1989) and Max Scheler (Scheler 1992) on emotion, empathy and value theory helps to account for phenomenology's importance in the social sciences.  The Phenomenological Movement (Spiegelberg 1960) describes the work of Husserl and other early phenomenologists in great detail.  In the course of developing their own philosophical projects, subsequent generations would also reformulate how they understood phenomenology.  Edmund Husserl published Heidegger's Being and Time (Heidegger et al 1962) in order to help Heidegger secure Husserl's own chair at Freiburg.  It was only after its publication that he realized just how much Heidegger's approach to phenomenology departed from and revised his own.  Under the influence of both Husserl and Heidegger, Jean-Paul Sartre's Being and Nothingness (Sartre 1956) and Maurice Merleau-Ponty's Phenomenology of Perception (Merleau-Ponty 1945), developed an existential phenomenology which dominated French intellectual thought in the mid twentieth century and which played a crucial role in introducing phenomenology to the English speaking world.  Jacques Derrida's work on Husserl early in his career, particularly his Introduction to the Origin of Geometry and Voice and Phenomena (Derrida 2011) demonstrated the continued importance of phenomenology to post-structuralism (despite the avowal of many other postructuralists). 
Introductions Husserl and Heidegger wrote an encyclopedia entry for phenomenology in Encyclopedia Brittanica (Heidegger 2009).  
Related
Subcategories
Martin Heidegger (11,451)
Michel Henry (203)
Edmund Husserl (16,178 | 3,569)
Max Scheler (581)
History/traditions: Phenomenology

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  1. Steven French, A Phenomenological Approach to Quantum Mechanics: Cutting the Chain of Correlations Oxford: Oxford University Press, 2023. Pp. 288. ISBN 978-0-19-889795-8. £80.00 (hardcover). [REVIEW]Mahmoud Jalloh - 2024 - British Journal for the History of Science.
  2. Menstrual Temporality: Cyclic Bodies in a Linear World.Sarah Pawlett Jackson - 2024 - Journal of the British Society for Phenomenology 55 (3):237-254.
    In this paper I will explore a phenomenology of the menstrual cycle, focusing on the cycle’s rhythm as a form of lived temporality. Drawing on the work of Henri Lefebvre and Thomas Fuchs I will outline a key connection between embodiment and rhythmic temporality more generally, before applying this analysis to the rhythm of the menstrual cycle specifically. I will consider the phenomenology of the experience of cycling through the phases of pre-ovulation, ovulation, pre-menstruation and menstruation as a pattern, or (...)
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  3. From a Less-Authentic Experience to an Authentic Experience: Gadamer’s Changed Concept of the Symbol.Chun Lin - 2024 - Journal of the British Society for Phenomenology 55 (3):255-272.
    This paper provides an explanation for Gadamer’s inconsistent ideas of the symbol in his works, arguing that his concept of the symbol has evolved from a less-authentic experience to an authentic experience. In Truth and Method, the symbol is defined as having an instituted meaning and substitution function, and is devalued as a pure appearance of the real, which is less authentic than the artistic presentation that occasions the coming-into-existence events of the real. Later, in “The Relevance of the Beautiful”, (...)
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  4. Art, Politics, and the Complexity of homo faber in Hannah Arendt’s Philosophy.Simas Čelutka - 2024 - Journal of the British Society for Phenomenology 55 (3):273-287.
    The aim of this paper is to articulate and analyse the complexity of the concept of work in Hannah Arendt’s philosophy. Work is usually interpreted as antithetical to political action. This claim merits specification: only the instrumental, utilitarian strand of homo faber poses real danger to authentic politics. By contrast, the artistic or cultural mode of homo faber is not only compatible with Arendt’s understanding of politics, but in fact indispensable for any form of political longevity. Enduring political existence is (...)
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  5. Sartre on Action: Decentring the Will.Gavin Rae - 2024 - Journal of the British Society for Phenomenology 55 (3):201-220.
    The Western philosophic tradition has tended to tie the question of action to that of freedom, with the relationship structured around the free will/determinism opposition. In contrast, I show that in Being and Nothingness, Sartre offers a stringent and radical critique of these approaches. I briefly outline the conceptual parameters of Sartre’s early ontology, before showing that he rejects the free will tradition because of its underlying conception of freedom and insistence that action is reflective and will-based. According to Sartre, (...)
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  6. What Makes Natural Language “Natural”? A Phenomenological Proposal.Horst Ruthrof - forthcoming - Journal of the British Society for Phenomenology:1-19.
    The paper answers the title question via its methodological commitment to a Husserlian description of the acts of consciousness which we cannot but perform when we engage in linguistic communication. Familiarizing the reader with the central terms of the German Vorstellung and Vorstellbarkeit (imaginability) and their prominence in phenomenological inquiry in the Introduction, the paper addresses major uses of Vorstellung from Kant to Husserl, before identifying imaginability as the hidden core of natural language, captured in a re-definition of language and (...)
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  7. Phänomenologie als deiktische Kartographie der Existenz.Tom Poljanšek - 2022 - In Niklas Grouls & Laura Martena (eds.), Anspruch und Methode der Philosophie. Stimmen aus der Gegenwart. WBG Academic. pp. 55 - 83.
    Der Aufsatz untersucht, inwiefern der Sprache in der Phänomenologie die Rolle zukommt, das Individuum deiktisch in den Situationen seiner Existenz zu orientieren, indem sie kategorial auf Gegebenheiten seiner Erfahrung zeigt. Phänomenologisches Philosophieren geht in dieser Hinsicht über das bloße, innertheoretische Geben und Nehmen von Gründen sowie die Absicherung objektiver Wissensbestände (zu denen es gleichfalls nicht in Opposition tritt) hinaus, und zielt dabei evokativ auf orientierende Erkenntniseffekte im Subjekt. Statt als innersprachliche "Deskriptionen" oder Bezeichnungen von Phänomenen fungieren phänomenologische Begriffe und Beschreibungen (...)
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  8. Josiah Royce's Absolute Semiotics: Pragmatism, Phenomenology, and Error.Joseph Dillabough - 2024 - Transactions of the Charles S. Peirce Society 60 (1):48-76.
    Scholars often argue that Charles Sanders Peirce was responsible for Josiah Royce's semiotic turn in _The Problem of Christianity_ of 1913. Thus scholars tend to assume that a _Roycean_ approach to semiotics was a later development and derives almost entirely from Peirce's semiotics. Far from a later development, Royce probably read Peirce much earlier. Indeed, even before Royce had read Peirce, the kernel of a Rocyean approach to semiotics is found in the dissertation of 1878. Thus the present essay will (...)
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  9. The Philosophy of Imagination: Technology, Art and Ethics.Galit Wellner, Geoffrey Dierckxsens & Marco Arienti (eds.) - 2024 - London: Bloomsbury.
  10. Sartre, Kant, and the spontaneity of mind.Dimitris Apostolopoulos - 2024 - European Journal of Philosophy 32 (2):413-431.
    I argue that Sartre's Transcendence of the Ego draws on Kant's theory of spontaneity to articulate its metaphysical account of consciousness's mode of being, to defend its phenomenological description of the intentional structure of self‐consciousness, and to diagnose the errors that motivate views of consciousness qua person or substance. In addition to highlighting an overlooked dimension of Sartre's early relation to Kant, this interpretation offers a fresh account of how Sartre's argument for the primacy of pre‐personal consciousness works, and brings (...)
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  11. Nostalgia as an instrument for emancipation. A reconsideration of nostalgia and its current uses.Jorge Montesó-Ventura - 2024 - In Silvia Pierosara (ed.), Reactualising Emancipation in Contemporary Ethical Discourse. pp. 61-77.
    In this chapter we analyze how the experience of nostalgia, far from being necessarily understood as a tool of collective persuasion or as a refuge from an unwanted present, can also be experienced as a tool of emaciation. The reflective plexus that makes longing for a lived past possible is at the same time an opportunity for reunion, for the recognition of oneself from oneself, which offers a way with which to "sew" discontinuities by reconsidering life from a unitary perspective. (...)
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  12. Introduction: American Philosophy and the Intellectual Migration.Sander Verhaegh - forthcoming - In American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory. Berlin: De Gruyter.
  13. Imagination in Experiences of Visual Art: An Investigation in Phenomenological Psychology.Anders Essom-Stenz & Tone Roald - 2024 - Journal of Phenomenological Psychology 55 (1):62-88.
    In this article, we demonstrate empirically that imagination is fundamental in experiences of visual art. We do so through phenomenological interviews and analysis in dialogue with works of the phenomenologists Mikel Dufrenne, Edmund Husserl and Maurice Merleau-Ponty. We challenge Dufrenne’s delimiting of imagination to a pre-reflective power of synthesis, and argue in favor of a more comprehensive psychological understanding of imagination, which encompasses psychological differences in actual lived experience. Our analysis shows how imagination is necessarily part of experiences with visual (...)
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  14. Becoming a Place of Unrest. Environmental Crisis and Ecophenomenological Praxis, written by Booth, R.Nikoleta Zampaki - 2024 - Journal of Phenomenological Psychology 55 (1):128-130.
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  15. A Phenomenological Investigation of the Experiential Features of Trauma.Tiia-Mari Hovila - 2024 - Journal of Phenomenological Psychology 55 (1):89-107.
    This article examines the experience of trauma, paying particular attention to how traumatization affects one’s sense of body, time, and intersubjectivity. Furthermore, this study provides one example of how literature can be used in phenomenological research. Using both classical and contemporary phenomenological sources and deepening the analysis by discussing a first-person description by Marguerite Duras, the article aims to clarify one crucial aspect of traumatic experience: trauma alters experiential features so that the relation between traumatic past and present becomes rigid.
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  16. Reconceptualizing schizophrenia: The phenomenology of urhomelessness, edited by Kamens, S.Elizabeth Pienkos - 2024 - Journal of Phenomenological Psychology 55 (1):121-127.
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  17. Appearance of Beauty.Benedikte Kudahl & Tone Roald - 2024 - Journal of Phenomenological Psychology 55 (1):36-61.
    This article describes what it is like to experience beauty in visual art. Our phenomenological analysis of interviews with visual art museum visitors shows that beauty appears as the relationship between two different experiential modes. Initially, the perceiver feels herself affectively and bodily immersed in the perceived while awareness of herself pulls back. Self-awareness eventually returns, allowing for a subtle yet distinct mode of reflection in which the viewer looks back at the initial moment of felt connection with the perceived. (...)
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  18. Newtonianism, Relationality, and the Ethical Intersubjectivity of Time.Edwin E. Gantt, Emily Purtschert & Kiara Aguirre - 2024 - Journal of Phenomenological Psychology 55 (1):1-35.
    Insufficient attention has been paid to the ways in which Newtonian conceptualizations of time encourage the view in contemporary psychology that only efficient causal explanations are viable, explanations that ultimately render meaningful, purposive, morally rich human actions and relationships illusory. In short, psychology’s pervasive adoption of Newtonian assumptions about time and causation renders the discipline incapable of understanding human behavior, its primary focus of study, in any but fundamentally inhuman ways. This paper aims (1) to provide a critique of the (...)
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  19. Heidegger and the Destruction of Aristotle, written by Kirkland, S.D.Eugene M. DeRobertis - 2024 - Journal of Phenomenological Psychology 55 (1):109-120.
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  20. Discriminatory Types and Homogenising Relevances: A Schutzian Perspective on Oppression.Tris Hedges & Sabrina De Biasio - 2024 - Human Studies:1-22.
    In this paper, we draw on Alfred Schutz’s theoretical framework to better understand how oppression is enacted through discriminatory acts. By closely examining the role of typifications and relevances in our experience of others, and by supplementing this analysis with contemporary social scientific resources, we argue that a Schutzian perspective on oppression yields important phenomenological insights. We do this in three key steps. Firstly, we contextualise Equality and the Meaning Structure of the Social World within Schutz’s broader body of work, (...)
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  21. Touching the wounds of colonial duration: Fanon's anticolonial critical phenomenology.Alia Al-Saji - 2024 - Southern Journal of Philosophy 62 (1):2-23.
    I counter a tendency in critical phenomenology to read Frantz Fanon as derivative upon, indeed reducible to, other (European) phenomenologies, eliding the originality and contemporaneity of his method. I propose it is time to read phenomenology through Fanon, instead of centering analysis on his assumed debt to Maurice Merleau‐Ponty's body schema. Fanon reconfigures and ungrounds phenomenology in Peau noire, masques blancs (Black Skin, White Masks). I show how he creates his own method through an anticolonial phenomenology of touch and affect (...)
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  22. Sartre's Existential Psychoanalysis: Knowing Others.Mary Edwards - 2022 - London: Bloomsbury.
    Western philosophical orthodoxy places many aspects of other people's lives outside the scope of our knowledge. Demonstrating an alternative to this view, however, this book argues that Jean-Paul Sartre's application of his unique psychoanalytic method to Gustave Flaubert is the culmination of his project to show that it is possible to know everything there is to know about another person. It examines how Sartre aims to revolutionize our way of thinking about others by presenting his existential psychoanalysis as the means (...)
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  23. Giveness and Revelation.Ramona Fotiade & David Jasper (eds.) - 2016 - Oxford University Press.
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  24. Book Review: Jocelyn Benoist. Von der Phänomenologie zum Realismus. Die Grenzen des Sinns. Tübingen: Mohr Siebeck. 2022, 177 S. [REVIEW]Victor Portugal - 2023 - Phainomenon 36 (1):111-119.
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  25. Ku wymiarowi sacrum i Tajemnicy. Estetyka Władysława Stróżewskiego i numinotyczny język sztuki.Andrzej Krawiec - 2021 - Ethos. Quarterly of the John Paul Ii Institute at the Catholic University of Lublin and the John Paul Ii Foundation, Rome 34 (2):301-324.
    The objective of the paper is a presentation and an interpretation of Władysław Stróżewski’s views on aesthetics. Built upon the foundation provided by classical metaphysics, Stróżewski’s aesthetics is simultaneously a continuation of the tradition of phenomenological interpretation of art. Stróżewski extends Roman Ingarden’s aesthetic theory by including the idea of numinous concretion, largely inspired by the works of Rudolf Otto. As a result, this new phenomenological perspective transcends the narrowly understood ‘aesthetics’ of the work of art towards the inherent dimension (...)
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  26. Réminiscence ou anamnèse : qu'essayait de dire Platon ?Francesca Ferré - 2018 - Espace Prépas by Studyrama 178:97-99.
    Le terme "réminiscence" dit-il ce qu'essayait de dire Platon ou pas ? Pourquoi ce mot ne peut-il pas le dire ? Alors si "anamnèse" dit ce qu'essayait de dire Platon, quelle est la différence entre les deux termes ? Pourquoi n'est-pas une simple affaire lexicale ? Pourquoi entendre Platon exige-t-il de nous que nous allions à la chose même ?
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  27. Que montrent les corps ?Francesca Ferré - 2018 - Espace Prépas by Studyrama 175:89-91.
    La question "Que montrent les corps ?" étonne tout en étant compréhensible. Les corps sont-ils des phénomènes au sens de la phénoménologie ? En se montrant montrent-ils en même temps autre chose en retrait qui est le fond de leur manifestation ?
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  28. Diversité de la parole chez les Grecs.Francesca Ferré - 2017 - Espace Prépas by Studyrama 170:103-106.
    La parole n'est pas entendue de manière univoque chez les Grecs mais dans la diversité de mots et de sens. C'est cette diversité qu'il s'agit de penser et pour ce , l'interpréter.
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  29. La phusis des Présocratiques à Épicure.Francesca Ferré - 2016 - Espace Prépas by Studyrama 164:89-91.
    Interprétation phénoménologique de la phusis chez les philosophes grecs (des Présocratiques à Épicure) mot et concept à distinguer de ceux de nature.
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  30. Droit à l'autodétermination et nation.Francesca Ferré - 2021 - Civitas Europa : Revue Juridique Sur l'Évolution de la Nation Et de l'État En Europe 46:361-378.
    The political issue of Catalan independence requires us to think about it as Europeans. Since the end of the Second World War, we have created a space for democracy in Europe. This is why the question of Catalonia concerns us. This is not an internal political conflict within the Spanish state – the conflict between Catalonia and Spain is our responsibility. Responsibility means the response we make to the political demands of our world through our understanding, as giving a response (...)
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  31. Discours à la nation catalane.Francesca Ferré - 2019 - Münster - Zurich: LIT Verlag.
    Pourquoi les catalans revendiquent-ils l'indépendance de la Catalogne ? Sont-ils un peuple, une nation ? Une nation en Europe peut-elle encore établir son État ? L'auteure propose une analyse en pensant à neuf les concepts politiques pour entendre ce qui est en jeu en ce moment décisif de l'histoire européenne. Il devient alors possible de comprendre la raison pour laquelle le droit à l'autodétermination s'applique à leur cas. Il importe de distinguer nation et nationalisme. Ces Discours sont trois essais de (...)
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  32. Essence of Thought Experiments.Hayden Macklin - 2024 - Stance 17 (1):110-121.
    Thought experiments feature prominently in both scientific and philosophical methods. In this paper, I investigate two questions surrounding knowledge in the thought experiment process. First, on what implicit knowledge do thought experiments rely? Second, what provides epistemic justification for beliefs acquired through the process? I draw upon neo-Aristotelian metaphysics and Husserlian phenomenology to argue that essence is the object of implicit knowledge that anchors the imagined possibilities involved in thought experiments to the actual world, and that this essentialist knowledge enables (...)
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  33. Revelation Comes from Elsewhere.Jean-Luc Marion - 2024 - Stanford: Cultural Memory in the Present. Translated by Stephen E. Lewis & Stephanie Rumpza.
    Jean-Luc Marion has long endeavored to broaden our view of truth. In this illuminating new book--his deepest engagement with theology to date--Marion proposes a rigorous new understanding of human and divine revelation in a deeply phenomenological key. Although today considered the central theme of theology, the concept of Revelation was almost entirely unknown to the first millennium of Christian thought. In a penetrating historical deconstruction Marion traces the development of this term to the rise of metaphysics from Aquinas through Descartes, (...)
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  34. Ontologically Interactive Painting: On Susan Rothenberg’s Three Heads.Caleb Faul - 2024 - Journal of the British Society for Phenomenology 55 (2):184-197.
    In this article, I argue that paintings are transformations of the perceptual world, transformations that the world itself elicits but does not determine, thus undercutting the subjective-objective divide in art. First, I describe Maurice Merleau-Ponty’s notion of institution, according to which sense develops only by changing, that is, by being taken up and coherently deformed. Next, I use this notion to argue that paintings develop the perceptual sense of the world by coherently deforming it. In other words, paintings are transformations (...)
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  35. Narrative Medicine and Empathy: A Phenomenological Perspective.Eugenia Stefanello - 2024 - Journal of the British Society for Phenomenology 55 (2):167-183.
    In Rita Charon's account of narrative medicine, empathy seems to be an essential element of the clinical relationship. However, empathy has not received much attention, which I believe is problematic. First, I show that not only is there no clear definition of what empathy is, but that this conceptual gap creates ambiguity about its role in the practice of narrative medicine. Second, I argue that certain passages in Charon's work seem to implicitly characterize empathy as a combination of cognitive empathy, (...)
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  36. Mimetic Phantasia in Action: Marc Richir’s Phenomenology of Intersubjectivity.Mauro Senatore - 2024 - Journal of the British Society for Phenomenology 55 (2):149-166.
    In this article, I aim to cast light on the genetic analyses of the apperception of the other that the phenomenologist Marc Richir develops in his late masterwork Phénoménologie en esquisses (2000). My reading hypothesis is that these analyses consist in the original contribution that Richir makes to the standard phenomenological account of empathy from within his overall project of a non-standard revision/refoundation of the Husserlian genetic phenomenology. To test this hypothesis, I trace Richir’s reinterpretation of two texts from Husserl’s (...)
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  37. Logoterapia filosofisena terapiamuotona - Filosofinen tausta, käyttöalue, menetelmät, häiriöiden kaksivaiheinen erotusdiagnostiikka.Anne Niiles-Mäki - 2021 - Dissertation, University of Jyväskylä
    Niiles-Mäki, Anne Logotherapy as philosophical therapy - philosophical background, area of applicability, applied methods, Two-Staged Separation Diagnostics of disorders Jyväskylä: University of Jyväskylä, 2021, 267 p. (JYU Dissertations ISSN 2489-9003; 432) ISBN 978-951-39-8863-0 (PDF) -/- This Dissertation belongs to the field of Philosophy. It deals with Logotherapy, a philosophical therapy form; its philosophical background, field of use, methods and diagnostics. Because of its nature as studying therapy, it belongs also in the field of human sciences and is a qualitative research. (...)
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  38. Analytische Phänosemiose: systematische Medientheorie zwischen Wahrnehmung, Technologie und Zeichen.Lars Christian Grabbe - 2020 - Marburg: Büchner-Verlag, Wissenschaft und Kultur.
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  39. Phenomenology of Xin-Xing: East Asian and European perspectives on mind-nature = Phänomenologie des Xin-Xing: ostasiatische und europäische Perspektiven zur Geist-Natur.Wei Zhang & Wenjing Cai (eds.) - 2020 - Würzburg: Königshausen & Neumann.
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  40. Para viver em qualquer mundo: nós, os lugares e as coisas.André Barata - 2022 - Lisboa: Documenta.
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  41. Le devenir-autre de l'existence: étude sur la phénoménologie contemporaine en France.Petr Prasek - 2023 - Paris: Hermann.
    Le devenir-autre de l'existence est une étude phénoménologique à la fois systématique et historique. En prenant pour fil conducteur un problème systématique, celui de l'événementialité de l'apparaître et de la subjectivité, elle confronte cinq représentants majeurs de la phénoménologie contemporaine française : Maldiney, Romano, Marion, Barbaras et Richir. L'étude entre dans la phénoménologie avec Husserl avant de présenter plusieurs concepts-clés forgés par les deux générations de philosophes qui jalonnent la voie menant à la phénoménologie contemporaine (Heidegger, Sartre, Straus, Merleau-Ponty, Patocka, (...)
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  42. Résonances.Alexander Schnell - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  43. Plus d'une nouvelle démarche de l'esprit phénoménologique.Stanislas Jullien - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  44. Phénoménologie transcendantale et histoire : sur trois figures de la philosophie transcendantale.Paul Slama - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  45. Conscience, être, monde ; réflexions sur les implications métaphysiques de la phénoménologie.Claude Vishnu Spaak - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  46. De l'héautonomie de la construction phénoménologique.István Fazakas - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  47. Sur le statut du renversement copernicien dans la phénoménologie récente.Philip Flock - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  48. Après l'absolu : le problème phénoménologique de l'autonomie.Paula Lorelle - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  49. Du transcendantal ou paroissial : la critique contextualiste.Charlotte Gauvry - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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  50. Le "miracle de la créativité".Grégori Jean - 2023 - In István Fazakas & Paul Slama (eds.), La phénoménologie transcendantale aujourd'hui: autour du Clignotement de l'être d'Alexander Schnell. Paris: Hermann.
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