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  1. Trust, Trade, and Moral Progress.Jonny Anomaly - 2017 - Social Philosophy and Policy 34.
  2. A New Thinking About God: From the Dasein to the Dagott.Carlos Arboleda Mora - 2011 - Escritos 19 (42):19-51.
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  3. Conceptual Analysis and Epistemic Progress.Magdalena Balcerak Jackson - 2013 - Synthese 190 (15):3053-3074.
    This essay concerns the question of how we make genuine epistemic progress through conceptual analysis. Our way into this issue will be through consideration of the paradox of analysis. The paradox challenges us to explain how a given statement can make a substantive contribution to our knowledge, even while it purports merely to make explicit what one’s grasp of the concept under scrutiny consists in. The paradox is often treated primarily as a semantic puzzle. However, in “Sect. 1” I argue (...)
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  4. Knockdown Arguments.Nathan Ballantyne - 2014 - Erkenntnis 79 (3):525-543.
    David Lewis and Peter van Inwagen have claimed that there are no “knockdown” arguments in philosophy. Their claim appears to be at odds with common philosophical practice: philosophers often write as though their conclusions are established or proven and that the considerations offered for these conclusions are decisive. In this paper, I examine some questions raised by Lewis’s and van Inwagen’s contention. What are knockdown arguments? Are there any in philosophy? If not, why not? These questions concern the nature of (...)
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  5. The Four Phases of Philosophy and Its Current State.Franz Brentano - 1998 - In Balázs M. Mezei & Barry Smith (eds.), The Four Phases of Philosophy. Rodopi.
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  6. Die vier Phasen Der Philosophie Und Ihr Augenblicklicher Stand.Franz Brentano - 1895 - Cotta.
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  7. Über Die Zukunft Der Philosophie.Franz Brentano - 1893 - Alfred Hölder.
    Franz Clemens Brentano. -ZZW fo daß fich vielmehr der Gedanke einer Verwandtfchaft des Verfahrens hier und dort mit einer kaum abzuwehrenden Macht uns aufdrängt, Pafcal. der geniale Mathematiker und Phhfiker. thut in feinen *Penfees ...
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  8. Was Für Ein Philosoph Manchmal Epoche Macht.Franz Brentano - 1876 - Hartleben.
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  9. The Oxford Handbook of Philosophical Methodology.Herman Cappelen, Tamar Szabó Gendler & John Hawthorne (eds.) - 2016 - Oxford University Press UK.
    This is the most comprehensive book ever published on philosophical methodology. A team of thirty-eight of the world's leading philosophers present original essays on various aspects of how philosophy should be and is done. The first part is devoted to broad traditions and approaches to philosophical methodology. The entries in the second part address topics in philosophical methodology, such as intuitions, conceptual analysis, and transcendental arguments. The third part of the book is devoted to essays about the interconnections between philosophy (...)
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  10. Why Isn't There More Progress in Philosophy?David J. Chalmers - 2015 - Philosophy 90 (1):3-31.
  11. Schemata: The Concept of Schema in the History of Logic.John Corcoran - 2006 - Bulletin of Symbolic Logic 12 (2):219-240.
    The syllogistic figures and moods can be taken to be argument schemata as can the rules of the Stoic propositional logic. Sentence schemata have been used in axiomatizations of logic only since the landmark 1927 von Neumann paper [31]. Modern philosophers know the role of schemata in explications of the semantic conception of truth through Tarski’s 1933 Convention T [42]. Mathematical logicians recognize the role of schemata in first-order number theory where Peano’s second-order Induction Axiom is approximated by Herbrand’s Induction-Axiom (...)
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  12. Seeing Wittgenstein Anew.William Day & Victor J. Krebs (eds.) - 2010 - Cambridge University Press.
    Seeing Wittgenstein Anew is a collection which examines Ludwig Wittgenstein's remarks on the concept of aspect-seeing, showing that it was not simply one more topic of investigation in Wittgenstein's later writings but rather a pervasive and guiding concept in his efforts to turn philosophy's attention to the actual conditions of our common life in language. The essays in this 2010 volume open up novel paths across familiar fields of thought: the objectivity of interpretation, the fixity of the past, the acquisition (...)
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  13. ‭(‬Meta-Philosophy‭) ‬Why Read Philosophy‭? (Of Original and‭ –‬Creative Thinking Rather Than Derivative,‭ ‬Academic,‭ ‬Professional ‘Philosophers’‭).Ulrich de Balbian - forthcoming - Oxford:
    ABSTRACT https://web.facebook.com/metaphilosophyMPRC/ -/- https://www.academia.edu/31813592/_Meta-Philosophy_Why_read_Philosophy_of_original-_and_creative-thi nking_rather_than_derivative_academic_professionals_ -/- Meta-Philosophy and Philosophy’s rationale, aims, subject-matter and methods. https://web.facebook.com/metaphilosophyMPRC/ -/- What is philosophy for the creative-, original-thinking philosopher? Why is he doing philosophy? Where does his philosophical problems and insights come from? Comparing speculative/revisionary metaphysics, descriptive metaphysics and the explorative ‘metaphysics’ of the Socratic Method and the Philosophical Investigations. -/- Comments on, or thinking through and with philosophical problems that cannot be dis/solved, Suber’s Meta-philosophy themes and questions, surveys of philosophers (and their believes) and Plant’s (...)
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  14. Two Nations of Progress.de Schrenk Laura Mues - 1990 - Social Philosophy Today 4:177-192.
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  15. There Is No Progress in Philosophy.Eric Dietrich - 2011 - Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, a (...)
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  16. Scepticism and Disagreement.Bryan Frances - forthcoming - In Diego Machuca and Baron Reed (ed.), Skepticism: From Antiquity to the Present. Bloomsbury Academic.
    There is a long history of using facts about disagreement to argue that many of our most precious beliefs are false in a way that can make a difference in our lives. In this essay I go over a series of such arguments, arguing that the best arguments target beliefs that meet two conditions: (i) they have been investigated and debated for a very long time by a great many very smart people who are your epistemic superiors on the matter (...)
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  17. Philosophical Expertise.Bryan Frances - forthcoming - In James Chase & David Cody (eds.), The Routledge Handbook of Applied Epistemology. Routledge.
    Philosophical expertise consists in knowledge, but it is controversial what this knowledge consists in. I focus on three issues: the extent and nature of knowledge of philosophical truths, how this philosophical knowledge is related to philosophical progress, and skeptical challenges to philosophical knowledge.
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  18. Le paradoxe du progrès : Cournot, Stent et Ruyer.Philippe Gagnon - 2014 - In Michel Weber Vincent Berne (ed.), Chromatikon X : Annales de la Philosophie En Procès – Yearbook of Philosophy in Process. pp. 71-90.
    This text reconsiders the philosophizing into the future of mankind and futurology done by molecular biologist Gunther Stent in *The Coming of the Golden Age* in the light of Raymond Ruyer's critical notice published in the aftermath of the publication of Stent's book in French translation. For Ruyer, it is an occasion to revisit his own take on what he called in his last work a "theology of the opposition between the organic and the rational," and to restate in a (...)
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  19. Philosophy as a Private Language.Ben Gibran - 2012 - Essays in Philosophy 13 (1):54-73.
    Philosophy (and its corollaries in the human sciences such as literary, social and political theory) is distinguished from other disciplines by a more thoroughgoing emphasis on the a priori. Philosophy makes no claims to predictive power; nor does it aim to conform to popular opinion (beyond ordinary intuitions as recorded by ‘thought experiments’). Many philosophers view the discipline’s self-exemption from ‘real world’ empirical testing as a non-issue or even an advantage, in allowing philosophy to focus on universal and necessary truths. (...)
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  20. On Philosophy.Fedor Girenok - 2013 - Metaphilosophy 44 (1-2):29-31.
    In this article the author holds that progress in philosophy is a vague concept. Its criteria are not universally acknowledged. All that is clear is that philosophy does not develop in a linear way. Philosophy is polydiscoursive. As for the past fifty years, the author believes three important things happened in philosophy. (1) It has been shown that consciousness exists not within one individual but spreads within a community of people; (2) philosophy has discovered autism, a result that helps us (...)
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  21. Truth and Realism.Greenough Patrick & P. Lynch Michael (eds.) - 2006 - Oxford University Press.
    Is truth objective or relative? What exists independently of our minds? The essays in this book debate these two questions, which are among the oldest of philosophical issues and have vexed almost every major philosopher, from Plato, to Kant, to Wittgenstein. Fifteen eminent contributors bring fresh perspectives, renewed energy, and original answers to debates of great interest both within philosophy and in the culture at large.
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  22. Philosophical Success.Nathan Hanna - 2015 - Philosophical Studies 172 (8):2109-2121.
    Peter van Inwagen proposes a criterion of philosophical success. He takes it to support an extremely pessimistic view about philosophy. He thinks that all philosophical arguments for substantive conclusions fail, including the argument from evil. I’m more optimistic on both counts. I’ll identify problems with van Inwagen’s criterion and propose an alternative. I’ll then explore the differing implications of our criteria. On my view, philosophical arguments can succeed and the argument from evil isn’t obviously a failure.
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  23. David Lewis and the Kangaroo: Graphing Philosophical Progress.Benj Hellie - forthcoming - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future: The Problem of Philosophical Progress. Blackwell.
    Data-driven historiography of philosophy looks to objective modeling tools for illumination of the propagation of influence. While the system of David Lewis, the most influential philosopher of our time, raises historiographic puzzles to stymie conventional analytic methods, it proves amenable to data-driven analysis. A striking result is that Lewis only becomes the metaphysician of current legend following the midpoint of his career: his initial project is to frame a descriptive science of mind and meaning; the transition to metaphysics is a (...)
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  24. Philosophy Inside Out.Philip Kitcher - 2011 - Metaphilosophy 42 (3):248-260.
    Abstract: Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular “core areas,” pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic “self-indulgence for the few” of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn (...)
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  25. Creativity in Philosophy.Sławomir Magala - 1978 - Dialectics and Humanism 5 (2):69-75.
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  26. Venturing Beyond Analytic Philosophy's “Best” Arguments to the Implied Inadequacies of Its Metaphilosophical Intuitions.Joseph Margolis - 2013 - Southern Journal of Philosophy 51 (1):97-111.
    Gary Gutting argues, in his recent book What Philosophers Know, that analytic philosophy provides a sizable collection of exemplary arguments that effectively yield a “disciplinary body of philosophical knowledge”—“metaphilosophy,” he names it—that is, specimens that define in a notably perspicuous way what we should understand as philosophical knowledge itself. He concedes weaknesses in the best-known specimens, and he admits that, generally, even the best specimens do not provide answers to the usual grand questions. I admire his treatment of the matter (...)
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  27. Philosophy and the Study of its History.Andrew Melnyk - 2008 - Metaphilosophy 39 (2):203–219.
    This article's goal is to outline one approach to providing a principled answer to the question of what is the proper relationship between philosophy and the study of philosophy's history, a question arising, for example, in the design of a curriculum for graduate students. This approach requires empirical investigation of philosophizing past and present, and thus takes philosophy as an object of study in something like the way that contemporary (naturalistic) philosophy of science takes science as an object of study. (...)
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  28. The Problem of Unconceived Objections.Moti Mizrahi - 2014 - Argumentation 28 (4):425-436.
    In this paper, I argue that, just as the problem of unconceived alternatives provides a basis for a New Induction on the History of Science to the effect that a realist view of science is unwarranted, the problem of unconceived objections provides a basis for a New Induction on the History of Philosophy to the effect that a realist view of philosophy is unwarranted. I raise this problem not only for skepticism’s sake but also for the sake of making a (...)
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  29. Progress in Philosophy.Todd C. Moody - 1986 - American Philosophical Quarterly 23 (1):35 - 46.
    The work is an attempt to answer the transcendental question, "How is progress in philosophy possible?" The character of philosophical beliefs and doubts is examined, and it is argued that in the exigent context of philosophical practice in the agonistic analytic tradition, a certain limited doxastic voluntarism is possible. The role of both ordinary and ideal language intuitions is criticized; it is concluded that these cannot serve as uncontroversial pretheoretical givens of inquiry. As an extended example of the covert adoption (...)
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  30. Can There Be Progress in Philosophy?Kai Nielsen - 1987 - Metaphilosophy 18 (1):1–30.
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  31. Skepticism, Invulnerability, and Epistemological Dissatisfaction.Chris Ranalli - 2013 - In C. Illies & C. Schaefer (eds.), Metaphysics or Modernity? Bamberg University Press. pp. 113-148.
    How should we understand the relationship between the contents of our color, causal, modal, and evaluative beliefs, on the one hand, and color, causal, modal, and evaluative properties, on the other? According to Barry Stroud (2011), because of the nature of the contents of those types of beliefs, we should also think that what he calls a “negative metaphysical verdict” on the latter is not one that we could consistently maintain. The metaphysical project aims to arrive at an improved conception (...)
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  32. The Fetishism of Morality.Jonathan Ree - 2010 - The Philosophers' Magazine 48 (48):32-42.
    Throughout the twentieth century, moral philosophers have done their best to push the question of moral change off the intellectual agenda. If you look back to Principia Ethica, which appeared in 1903, you will find G.E. Moore taking it for granted that ethics is concerned with a single unanalysable object called “the good”, which is the only thing we can ever really mean when we talk about “goodness”. There could be no progress in morality as such, apart from throwing out (...)
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  33. Aufklärung Über Fortschritt: Warum Rousseau Kein “Zurück Zur Natur” Propagiert.Michaela Rehm - 2012 - In Pascal Delhom & Alfred Hirsch (eds.), Rousseaus Ursprungserzählungen. Fink. pp. 49-66.
    The claim of this paper is to show that the “Discourse on the Arts and Sciences” does not propose a general critique of progress as such, but a critique of the idea of progress as promoted by the 18th century “philosophers”. It is argued that Rousseau is no proponent of a Counter-Enlightenment, on the contrary he aims to go further than other thinkers of his time by scrutinizing even progress itself, Enlightenment’s pet notion. In defining arts and sciences as the (...)
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  34. The Terrifying Tale of the Philosophical Mammy.Jeanine Weekes Schroer - 2013 - The Black Scholar 43 (4):101-107.
    Recently I’ve been reflecting on the possibility that choices I’ve made and commitments I’ve accepted — choices and commitments like being part of the academy and treating philosophy as a productive way to pursue truths about race and racism — may have made me into Philosophy’s mammy. Confronted with a crystal-clear specter of myself as mammy, I stubbornly hold fast to the belief that my intellectual identity can be defended to all of my intellectual ancestors: my ancestors in the canon (...)
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  35. Proceedings of the Symposia on Philosophy.Ajit Kumar Sinha (ed.) - 2014 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    The present book “Proceedings of the Symposia on Philosophy” edited by Late Prof. Ajit Kumar Sinha is a scholarly work, published by the Department of Philosophy, Kurukshetra University, Kurukshetra in 1966. It is collection of papers presented by eminent scholars at two symposia held at the Department of Philosophy, Kurukshetra University, Kurukshetra on 22nd and on 23rd March, 1965. The symposium "Concept of Philosophy in the mid-twentieth century" was held on March 22, 1965, and the symposium "Critique of the Value-system (...)
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  36. Ethics and Science.J. J. C. Smart - 1981 - Philosophy 56 (218):449 - 465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  37. Rationalizing Our Way Into Moral Progress.Jesse S. Summers - forthcoming - Ethical Theory and Moral Practice 19 (5):1-12.
    Research suggests that the explicit reasoning we offer to ourselves and to others is often rationalization, that we act instead on instincts, inclinations, stereotypes, emotions, neurobiology, habits, reactions, evolutionary pressures, unexamined principles, or justifications other than the ones we think we’re acting on, then we tell a post hoc story to justify our actions. This is troubling for views of moral progress according to which moral progress proceeds from our engagement with our own and others’ reasons. I consider an account (...)
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  38. Three Barriers to Philosophical Progress.Jessica Wilson - 2017 - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future: The Problem of Philosophical Progress. Hoboken, NJ: Wiley Blackwell. pp. 91--104.
    I argue that the present (if not insuperable) lack of fixed standards in philosophy is associated with three barriers to philosophical progress, pertaining to intra-disciplinary siloing, sociological rather than philosophical determinants of philosophical attention, and the encouraging of bias.
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