641 found
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  1. added 2017-05-26
    The Parliament of Things and the Anthropocene: How to Listen to ‘Quasi-Objects’.Massimiliano Simons - 2017 - Techné: Research in Philosophy and Technology 21 (2-3):1-25.
    Among the contemporary philosophers using the concept of the Anthropocene, Bruno Latour and Isabelle Stengers are prominent examples. The way they use this concept, however, diverts from the most common understanding of the Anthropocene. In fact, their use of this notion is a continuation of their earlier work around the concept of a ‘parliament of things.’ Although mainly seen as a sociology or philosophy of science, their work can be read as philosophy of technology as well. Similar to Latour’s claim (...)
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  2. added 2017-05-26
    Schemes of Historical Method in the Late 19th Century: Cross-References Between Langlois and Seignobos, Bernheim, and Droysen.Arthur Alfaix Assis - 2015 - In Luiz Estevam de Oliveira Fernandes, Luísa Rauter Pereira & Sérgio da Mata (eds.), Contributions to Theory and Comparative History of Historiography German and Brazilian Perspectives. Frankfurt: Peter Lang. pp. 105-125.
    At the end of the 19th century, most professional historians – wherever they existed – deemed history to be a form of knowledge ruled by a method that bears no resemblance with those most commonly traceable in the natural sciences. The bulk of the historian’s task was then frequently regarded as being the application of procedures frequently referred to as ‘historical method’. In the context of such an emerging interest on historical methods and methodology, at least three textbooks stand out: (...)
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  3. added 2017-05-26
    What is Philosophy?Raymond Aaron Younis - 2015 - In Angus Brook (ed.), An Introduction to Philosophy and Theology. Sydney: McGraw-Hill. pp. 12-20.
  4. added 2017-05-26
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  5. added 2017-05-25
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  6. added 2017-05-24
    Qualitative Methods, Language, and Science.Laurence E. Heglar & Jose Cuevas - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  7. added 2017-05-24
    Between “Is” and “Ought”: A Philosophical Investigation of Personal Values and Their Application in Managerial Practice.P. Yankov Georgi - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  8. added 2017-05-24
    THE PROBLEM OF SOVEREIGNTY, INTERNATIONAL LAW, AND INTELLECTUAL CONSCIENCE.Richard Lara - 2014 - Journal of the Philosophy of International Law 5 (1):31-54.
    The concept of sovereignty is a recurring and controversial theme in international law, and it has a long history in western philosophy. The traditionally favored concept of sovereignty proves problematic in the context of international law. International law’s own claims to sovereignty, which are premised on traditional concept of sovereignty, undermine individual nations’ claims to sovereignty. These problems are attributable to deep-seated flaws in the traditional concept of sovereignty. A viable alternative concept of sovereignty can be derived from key concepts (...)
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  9. added 2017-05-24
    Palavra Do Editor.Kleber Cecon - 2014 - Trans/Form/Ação 37 (spe):7-8.
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  10. added 2017-05-24
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  11. added 2017-05-23
    Object-Oriented Philosophy Graham Harman.Muhammad Unies Ananda Raja - 2017 - Cogito 4 (1):5-19.
    Artikel ini bertujuan untuk menjelaskan asumsi dasar dari filsafat Graham Harman (1968– ) yang disebut dengan Object-Oriented Philosophy. Latar belakang pemikiran Harman adalah kritiknya terhadap tendensi filsafat barat yang cenderung menjelaskan realitas secara problematis dengan dua cara, yakni mereduksi objek ke unit terkecil (undermining) atau menolak unifikasi objek dalam satu hal (overmining). Masalah dari kecenderungan pertama adalah ketidakmampuan menjelaskan kemunculan dan ketahanan objek, sedangkan masalah kecenderungan kedua adalah ketidamampuan menjelaskan perubahan objek. Untuk mengatasi dua kecenderungan tersebut, Harman mengembangkan pemikiran tentang (...)
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  12. added 2017-05-23
    Wünschenswerte Vielheit. Diversität als Kategorie, Befund und Norm.Thomas Kirchhoff & Kristian Köchy (eds.) - 2016 - Freiburg: Alber.
    Diversität ist ein zentraler Topos einer Vielzahl aktueller gesellschaftlicher Diskurse. Was genau ist aber gemeint, wenn von „Diversität“ oder auch „Vielheit“ und „Vielfalt“ die Rede ist? Handelt es sich um eine beschreibende Kategorie oder aber um eine, die normativ konnotiert ist? Der vorliegende Band analysiert – im Hinblick auf die Debatten um Biodiversität –, welche Bedeutungen und Funktionen „Diversität“, „Vielheit“ und „Vielfalt“ als Kategorie, Befund und Norm zukommen. Dazu rücken die Buchbeiträge die komplexen begriffs- und ideengeschichtlichen Hintergründe dieser Konzepte in (...)
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  13. added 2017-05-23
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  14. added 2017-05-22
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  15. added 2017-05-21
    Heideggerian Ethics and Kantian Ethics: Diverging Interpretations in Contemporary French Debate.Luca Serafini - forthcoming - Journal of the British Society for Phenomenology:1-17.
    The purpose of this paper is to show how the interaction between Kantian ethics and some aspects of Heideggerian philosophy can lead to the model of a subject in immediate relationship with others and with his or her community. The positions of Jean-Luc Nancy and Jacques Derrida on this question are presented in contrast with those of Alain Renaut and Emmanuel Lévinas to elucidate their differing ways of interpreting the relationship between Kant and Heidegger with regard to ethics, apriorism, and (...)
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  16. added 2017-05-21
    Ji Kang on Nourishing Life.David Chai - 2017 - Frontiers of Philosophy in China 12 (1):38-53.
    Ji Kang’s “An Essay on Nourishing Life” has, for much of its history, been overshadowed by his more famous work “Sound is without Grief or Joy.” Be that as it may, “An Essay on Nourishing Life” is also an important text in that it delves into the interdependence of the heart-mind, spirit, and vital breath, and into how harmony between them is the key to ensuring physical longevity. In addition to investigating this aspect of his thought, this paper will also (...)
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  17. added 2017-05-21
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  18. added 2017-05-20
    Method Mourning: Xunzi on Ritual Performance.Thomas Radice - 2017 - Philosophy East and West 67 (2):466-493.
    Xunzi's 荀子 essay, "A Discussion of Rituals" is the earliest attempt in early China to theorize at length about the nature and importance of rituals. This essay is crucial to understanding the importance of ritual in Xunzi's philosophy of self-cultivation, of which there is no shortage of analysis.1 Most of this analysis centers on the notion of ritual in general, but Xunzi's essay also reveals his reaction to several criticisms to specific ritual practices, especially mourning rituals and ancestral sacrifices, that (...)
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  19. added 2017-05-20
    Two Rival Interpretations of Xunzi's Views on the Basis of Morality.Michael R. Slater - 2017 - Journal of Religious Ethics 45 (2):363-379.
    This essay examines the textual evidence and arguments for two rival ways of interpreting Xunzi's accounts of the origins and normative bases of ritual and the Way: a human-centered line of interpretation which maintains that the moral order constituted by the Confucian Way and its ritual tradition was the artificial creation of a group of ancient sages, and a Heaven-centered line of interpretation which maintains, in contrast, that those same sages based the Confucian Way and its ritual tradition on a (...)
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  20. added 2017-05-20
    Solving for the Triad: Xunzi and Wendell Berry on Sustainable Agriculture as Ethical Practice.Matthew Duperon - 2017 - Philosophy East and West 67 (2):380-398.
    The classical Confucian thinker Xunzi is often characterized as a hard-nosed realist, and stands out in the early Chinese canon for his uncompromising materialist cosmology. Xunzi sees the actions of Heaven in terms of natural material forces rather than supernatural theistic ones, and this view leads him to reject various forms of supernaturalism. Xunzi's cosmological concept of the Triad formed by Heaven, Earth, and Humans also places humans at the center of the cosmos, and as such makes his stance very (...)
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  21. added 2017-05-20
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  22. added 2017-05-19
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  23. added 2017-05-18
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  24. added 2017-05-17
    T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - forthcoming - English Studies.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T.S. Eliot’s “infamous” literary term “objective correlative.” Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of the term, (...)
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  25. added 2017-05-17
    Polyamory Is to Polygamy as Queer Is to Barbaric? In Advance.Shelley M. Park - forthcoming - Radical Philosophy Review.
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  26. added 2017-05-17
    La creatività degli eventi.Emanuele Antonelli - 2011 - Torino: L'Harmattan Italia.
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  27. added 2017-05-17
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  28. added 2017-05-16
    Refusing Polemics.Jeffery L. Nicholas - 2017 - Radical Philosophy Review 20 (1):185-213.
    Today’s Left has inherited and internalized the rift that split the New Left. This split led to Alasdair MacIntyre’s Herbert Marcuse: An Exposition and a Polemic, a book that angered many because of MacIntyre’s harsh treatment of Marcuse. I situate MacIntyre’s engagement with Marcuse against the background of the split in the New Left: on the one side, E. P. Thompson, MacIntyre, and those who then saw the revolutionary class in the proletariat, and on the other side, Perry Anderson, Robin (...)
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  29. added 2017-05-16
    Losing Well.Andrew T. Lamas - 2017 - Radical Philosophy Review 20 (1):1-30.
    The concept of “losing well” is introduced and defined as radical praxis of the Left that catalyzes social democracy, stimulates critical consciousness, and develops counterformations of solidarity for struggle in the nonrevolutionary situation. Walter Benjamin’s idea of amazement is interpreted as a personal praxis for self-critique and critical awareness. Herbert Marcuse’s conception of the one-dimensional society is interpreted as a society organized for maintaining the nonrevolutionary situation—the “society without opposition.” My own view is that Marcuse was trying to develop a (...)
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  30. added 2017-05-16
    On the Legacy of One-Dimensional Man.J. Basnett Caleb - 2017 - Radical Philosophy Review 20 (1):141-161.
    In this essay, I defend the legacy of Marcuse’s One-Dimensional Man and the relation it sketches between art, politics, and human instincts against detractors who see the work as defeatist. Through an examination of Marcuse’s use of ideas drawn from biology and aesthetics, I outline a creative politics that illustrates the manner in which new forms of human life might be created from the “bottom up,” through political struggle and artistic practice. I further compare these ideas to those of Jacques (...)
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  31. added 2017-05-16
    Relevance Without Resonance.J. Miller Laura - 2017 - Radical Philosophy Review 20 (1):163-183.
    This paper examines the contemporary social context in order to consider why Marcuse’s ideas, specifically those represented in One-Dimensional Man, do not resonate in the United States in the same way that they did when the book was published a half century ago. Although much of Marcuse’s analysis continues to be relevant for contemporary society, a fear of one-dimensional thinking has diminished. This is due, firstly, to scholarly defenses of populism. And secondly, it results from changes in international relations, the (...)
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  32. added 2017-05-16
    Beyond the One-Dimensional Subject.Feola Michael - 2017 - Radical Philosophy Review 20 (1):117-140.
    This article engages a central argument of One-Dimensional Man: that a core register of power rests at the sensible level, within desires, needs and pleasures. Although this line of argument has been targeted by many readers as particularly problematic, this article proposes that it possesses significant resources for contemporary political thought. Where Marcuse has been described as a thinker of a bygone age, his reflections on power and sensibility possess vital resources to cognize power and agency in late modernity.
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  33. added 2017-05-16
    Marcuse’s Concept of Dimensionality.Peter Marcuse - 2017 - Radical Philosophy Review 20 (1):31-47.
    The title of Herbert Marcuse’s famous book One-Dimensional Man implies the existence of one or more other dimensions beyond the one-dimensional. This essay theorizes two alternative and opposing dimensions—utopia and barbarism—and perhaps a fourth, the aesthetic dimension. This expanded treatment of the concept of dimensionality may be useful for generating theory and informing praxis in the struggle for liberation.
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  34. added 2017-05-16
    Society Without Opposition.Nina Power - 2017 - Radical Philosophy Review 20 (1):107-116.
    This essay seeks to read Herbert Marcuse’s One-Dimensional Man and Mark Fisher’s Capitalist Realism together in the context of what Marcuse calls the “society without opposition.” It seeks to extract a conception of hope as method from within these two otherwise rather bleak analyses. Their shared conception of hope is understood as the attempt to speak from a conception of capitalism as hell, and to continue to speak anyway. The essay concludes by defending a conception of hope that haunts rather (...)
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  35. added 2017-05-16
    After Marcuse.Lauren Langman - 2017 - Radical Philosophy Review 20 (1):75-105.
    Herbert Marcuse’s One-Dimensional Man was a critique of late capitalist society in the 1960s, with its “one-dimensional” culture and consumer-based subjectivity shaped by the political economy. Such subjectivity constituted one of the foundations upon which the “administered society” rested. The nature of character structure, as historically instantiated, provided motivation to work, motivation to consume, modes of consciousness, and the disposition toward certain modes of social relatedness. Since the publication of One-Dimensional Man, the contradictions of capitalism have become glaring. At the (...)
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  36. added 2017-05-16
    From One-Dimensional Man to One-Dimensions Economy and Economics.Fine Ben - 2017 - Radical Philosophy Review 20 (1):49-74.
    Taking Herbert Marcuse’s classic One-Dimensional Man as a critical point of departure, this contribution is framed around the insight that complex and contradictory underlying determinants in capitalism are subject to outcomes and appearances that are conceptualized as one-dimensioning. The latter involves reduction to multiple dimensions as opposed to a single dimension, or homogenisation for which presumed conformity to the market and monetisation are the most obvious manifestations. The argument is illustrated through an account of one-dimensioning within the history of economics (...)
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  37. added 2017-05-16
    Confucianism, Buddhism, and Virtue Ethics.Bradford Cokelet - 2016 - European Journal for Philosophy of Religion 8 (1):187--214.
    Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? How can such comparisons shed light on the unique aspects of Confucian and Buddhist views? Oriented by these questions, this essay tackles three tasks: provides a historically grounded framework for distinguishing western ethical theories, identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and critiques Lee Ming-huei’s claim that Confucianism (...)
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  38. added 2017-05-16
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  39. added 2017-05-15
    "The Common Root of Meaning and Nonmeaning”: Derrida, Foucault and the Transformation of the Transcendental Question.Thomas Khurana - 2016 - In Olivia Custer, Penelope Deutscher & Samir Haddad (eds.), Foucault/Derrida: Fifty Years Later. New York: Columbia University Press. pp. 80-104.
  40. added 2017-05-15
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  41. added 2017-05-14
    How to Ground Animal Rights on African Values: A Constructive Approach.Thaddeus Metz - forthcoming - In Jonathan Chimakonam (ed.), African Philosophy and Environmental Conservation. Routledge.
    Mildly revised reprint of an article first appearing in the Journal of Animal Ethics (2017).
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  42. added 2017-05-14
    Gandhi Darshan: A Panacea to the Evil of Political Corruption in India.Shiladitya Chakraborty - 2017 - Dialogue and Universalism 27 (1):91-102.
    Corruption is the greatest pitfall of Indian democracy; it gradually erodes the faith of the Indian citizens in parliamentary democracy. Another disconcerting trend is the criminalization of politics which has emerged as a natural corollary to political corruption. The failure to deal with political corruption and criminalization has led to the depravation of political morality in India. It is against this backdrop that the article would examine the issues of political corruption and criminalization of politics in India. The article would (...)
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  43. added 2017-05-14
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  44. added 2017-05-13
    Groundwork for the Practice of the Good Life: Politics and Ethics at the Intersection of North Atlantic and African Philosophy.Omedi Ochieng - 2017 - New York: Routledge.
    What makes for good societies and good lives in a global world? In this landmark work of political and ethical philosophy, Omedi Ochieng offers a radical reassessment of a millennia-old question. He does so by offering a stringent critique of both North Atlantic and African philosophical traditions, which he argues unfold visions of the good life that are characterized by idealism, moralism, and parochialism. But rather than simply opposing these flawed visions of the good life with his own set of (...)
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  45. added 2017-05-13
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  46. added 2017-05-12
    T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - forthcoming - English Studies.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T.S. Eliot’s “infamous” literary term “objective correlative.” Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of the term, (...)
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  47. added 2017-05-12
    T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - forthcoming - English Studies.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T.S. Eliot’s “infamous” literary term “objective correlative.” Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of the term, (...)
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  48. added 2017-05-12
    T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - forthcoming - English Studies.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T.S. Eliot’s “infamous” literary term “objective correlative.” Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of the term, (...)
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  49. added 2017-05-12
    The Shadow on the Picture: Of Evil or the Negative.Jullien Franç & Alcois - 2005 - Critical Inquiry 32 (1):130-150.
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  50. added 2017-05-11
    Dignāga’s Argument for the Awareness Principle: An Analytic Refinement.Uriah Kriegel - forthcoming - Philosophy East and West 69 (2).
    Contemporary theories of consciousness can be divided along several major faultlines, but one of the most prominent concerns the question of whether they accept the principle that a mental state’s being conscious involves essentially its subject being aware of it. Call this the awareness principle: -/- (Awareness) For any mental state M of a subject S (at a time t), M is conscious (at t) only if S is aware of M (at t). -/- Although analytic philosophers divide sharply on (...)
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