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  1. added 2020-02-23
    Hans Wagner jako neoneokantysta.Alicja Pietras - 2018 - Folia Philosophica 39 (2018):5-26.
    The aim of the paper is to briefly present the philosophy of Hans Wagner (1917-2000) as belonging to the last phase of the development of the German transcendental philosophy. Hans Wagner’s philosophy is presented as an attempt to synthesize earlier positions developed on the basis of this tradition, namely the synthesis of (a) neo-Kantianism with post-neo-Kantianism, (b) Kant's philosophy with Hegel's philosophy, (c) neo-Kantian transcendentalism with Husserl's transcendentalism, (d) the philosophy of transcendental subject (Kant, neo-Kantianism, phenomenology) with the philosophy of (...)
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  2. added 2020-02-22
    Agency, Environmental Scaffolding, and the Development of Eating Disorders - Commentary on Rodemeyer.Joel Krueger & Lucy Osler - forthcoming - In Time and Body: Phenomenological and Psychopathological Approaches.
  3. added 2020-02-22
    Is Free Will Confucian? Li Zehou's Confucian Revision of the Kantian Will.Robert A. Carleo Iii - 2020 - Philosophy East and West 70 (1):63-83.
    In recent decades a small wave of scholars has argued that classical Confucian moral teachings are characterized by the lack of a concept of free will. Li Zehou, in contrast, places free will at the center of his reading of classical Confucian ethics. Is this too interpretive? Does it do violence to the concept of free will, or to classical Confucian morality? Could it even be un-Confucian?Li Zehou puts forth his systematic ethics as part of “a world philosophy that incorporates (...)
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  4. added 2020-02-22
    A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age.Kai Marchal - 2020 - Philosophy East and West 70 (1):238-246.
    Until recently, most humanities scholars in North America and Europe lived in a world where China was notable for its absence. In the great debates of the 1990s and early 2000s on postmodernism, the end of history, the legacy of Marxism, and the future of liberalism, no Chinese contributions were heard, nor were they in the more recent debates on the relationship between Islam and the West, the post-secular age, genetic engineering, the digital age, or Speculative Realism. Only most recently, (...)
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  5. added 2020-02-22
    Shen Gua's Empiricism by Ya ZUO.James D. Sellmann - 2020 - Philosophy East and West 70 (1):1-5.
    History of science students will want to read this book. Professor Zuo animates the life, career, and thought of SHEN Gua in this delightful historical, biographical work. SHEN Gua embodied the classical spirit of the scholar-official during the Song dynasty. Shen is the author of Brush Talks from Dream Brook, a canonical text in the study of the history of science in China and in the Notebook style of writing. Zuo argues, using a double-narrative structure, that Shen’s intellectual life and (...)
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  6. added 2020-02-22
    Dōgen's "Leaving Home Life" : A Study of Aesthetic Experience and Growth in John Dewey and Dōgen.Jacob Bender - 2020 - Philosophy East and West 70 (1):42-62.
    This study argues that Dōgen’s “Leaving Home Life” fascicle is not simply about leaving home/lay life to become a practicing monk. At first glance, the fascicle might not appear philosophically significant. To help bring the themes of that work into greater focus, I juxtapose Dōgen’s Shōbōgenzō and John Dewey’s later works on aesthetic experience and education. Both the teachings of Dōgen and the later Deweyan works on aesthetic experience are similar in the sense that both describe nature as a radically (...)
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  7. added 2020-02-22
    The Nondualistic Aesthetics of Qi 氣 in Antoni Tàpies' Holistic Conception of Art.Mei-Hsin Chen - 2020 - Philosophy East and West 70 (1):84-115.
    Antoni Tàpies’ essays and interviews display how his conception of art is impregnated with an Oriental nondualistic aesthetics.1 I argue that, among them, the Chinese aesthetics of qi 氣 plays the most pivotal role and leaves an indelible imprint in his corpus. Tàpies’ encounter with this Asian thinking probably came through the translated writings of Laozi 老子, Confucius 孔子, Mencius 孟子, Zhuangzi 莊子, Mozi 墨子, and Lin Yutang 林語堂, among others, thanks to the publications of different Western-based Sinologists.2 However, instead (...)
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  8. added 2020-02-22
    Freedom of the Mind: Buddhist Soft Compatibilism.Rick Repetti - 2020 - Philosophy East and West 70 (1):174-195.
    In this essay, I argue that an analysis of the mind-control skills exhibited by Buddhist meditation experts may be used to formulate a theory of mental freedom, Buddhist Soft Compatibilism, that includes not only freedom of the will but the freedoms of emotion, attention, perception, the self, and all voluntary phenomena. BSC is compatible with determinism, indeterminism, the various Buddhist conceptions of causation, and the Buddhist conception of the self.The structure of my essay is as follows. First, I review the (...)
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  9. added 2020-02-22
    Intercultural Philosophy and Intercultural Hermeneutics: A Response to Defoort, Wenning, and Marchal.Eric S. Nelson - 2020 - Philosophy East and West 70 (1):247-259.
    Carine Defoort, Mario Wenning, and Kai Marchal offer three ways of engaging with Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought and the philosophical, hermeneutical, and historical issues it attempted to articulate and address.1 This work is historical with a contemporary philosophical intent: to reexamine a tumultuous contested epoch of philosophy’s past in order to reconsider its existing limitations and alternative possibilities. One dimension of this book is the investigation of constellations and entanglements of historical forces and concepts for (...)
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  10. added 2020-02-22
    Virtue as Desire: Mengzi 6A In Light of the Kongzi Shilun.Boqun Zhou - 2020 - Philosophy East and West 70 (1):196-213.
    In this article, I will use a looted bamboo manuscript to reconsider a group of analogies in Mengzi 6A between virtue and desire.1 The manuscript, titled Kongzi shilun 孔子詩論, contains fragments of a Warring States interpretation of “Guanju” 關雎 among other poems in the Shijing 詩經.2 Ever since Confucius commented on the poem in the Analects, it has fascinated generations of Confucian philosophers who try to see beyond its literary meaning for some deeper truth concerning humanity. As can be expected, (...)
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  11. added 2020-02-22
    The Exclusion of Chinese Philosophy: "Ten Don'ts," "Three Represents," and "Eight Musts".Carine Defoort - 2020 - Philosophy East and West 70 (1):214-225.
    The legitimacy of Chinese philosophy is a thorny topic that has returned in waves during the last decades. The high tides were 2003 and 2016.1 While the topic can and has been discussed from a wide variety of points of view, most debates focus on the Chinese side: either on the nature and quality of early Chinese master texts or on current research at Chinese philosophy departments. Such reflections are important and deserve to be continued. However, one side of the (...)
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  12. added 2020-02-22
    The Revolt Against Reason: Oswald Spengler and Violence as Cultural Preservative.Gregory Morgan Swer - 2020 - Philosophical Journal of Conflict and Violence 4 (1):123-148.
    In The Decline of the West, Spengler argues that cultures have lifecycles. Although he warns that the end of Faustian (western) culture is nigh, Spengler suggests that the death of the culture might be forestalled if a rapprochement can be brought about between the technologized powers of Reason and the remains of cultural life. This portrayal of Reason as a salvific force seems to contradict Spengler’s typical depiction of Reason as a violent anti-cultural force. This paper reconstructs Spengler’s account of (...)
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  13. added 2020-02-22
    Sarvamukti: Sarvepalli Radhakrishnan's Aporetic Metaphysics of Collective Salvation.Ayon Maharaj - 2020 - Philosophy East and West 70 (1):136-154.
    Classical and modern figures in numerous religious traditions—including Judaism, Christianity, Sufism, Hinduism, Mahāyāna Buddhism, and the Baha’i faith—have championed the doctrine of universal salvation, the view that everyone without exception will be saved.1 However, recent scholarly work on the topic has made clear that universal salvation is not a monolithic concept. Rather, the doctrine of universal salvation takes a wide variety of forms, depending on the broader theological or metaphysical framework within which it is embedded.Within Hinduism, for instance, figures as (...)
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  14. added 2020-02-22
    Japanese Philosophy in the Making 1: Crossing Paths with Nishida by John C. Maraldo.Bradley Park - 2020 - Philosophy East and West 70 (1):1-3.
    Japanese Philosophy in the Making 1: Crossing Paths with Nishida, by John C. Maraldo, is the first of three volumes collecting his essays in Japanese philosophy. This volume, which is divided into two sections, gathers together thirteen essays reflecting on the thought of Nishida Kitarō. The first section, “Pathways to Nishida,” is comprised of three essays clarifying some of the metatheoretical, intellectual and scholarly contexts around the study of Nishida’s thought. The remaining essays represent “Pathways Through Nishida,” which engage Nishida’s (...)
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  15. added 2020-02-22
    The Third Revolution: Xi Jinping and the New Chinese State by Elizabeth C. Economy.Martin Schönfeld - 2020 - Philosophy East and West 70 (1):1-3.
    The Third Revolution is an examination of the historic transformations in contemporary China. Elizabeth C. Economy is director for Asia Studies at the Council on Foreign Relations. According to its mission statement, the CFR is a think tank “dedicated to being a resource for … government officials, business executives, journalists, educators and students … to help them better understand the world and the foreign policy choices facing the United States.” The Third Revolution is about the societal, economic, and political changes (...)
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  16. added 2020-02-22
    Intercultural Encounter in the Age of Hybridity: A Response to Eric S. Nelson.Mario Wenning - 2020 - Philosophy East and West 70 (1):225-237.
    In an age when the geopolitical dynamics are shifting from the Atlantic to the Pacific, the reception of Asian sources in Europe could be seen as primarily of historical interest. At first sight, the interpretation of Chinese and Buddhist wisdom traditions in early twentieth-century Germany appears to bear little significance for contemporary concerns. In Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought, Eric Nelson proves this assumption wrong and demonstrates that the short-lived cosmopolitan glimmers in between the two world (...)
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  17. added 2020-02-22
    Eckhartian Neologisms and the Tathātā Framework: Istic/Isticheit in Conversation with The Awakening of Faith.John Becker - 2020 - Philosophy East and West 70 (1):27-41.
    The purpose of this article is to reexamine the concept of suchness, as discussed in The Awakening of Faith in the Mahāyāna, in conversation with Meister Eckhart’s neologisms istic/isticheit. Previous comparative Buddhist-Eckhart studies have typically rendered these neologisms in a strict Aristotelian ontological sense, with English renderings being formulated as the “is-ness” or the “being-ness” of God. These earlier interpretations concerning Eckhart’s thought were prevalent in the mid-twentieth century and put forward by the influential Kyoto School. A 2003 article by (...)
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  18. added 2020-02-22
    Spiritual Discipline, Emotions, and Behavior During the Song Dynasty: Zhu Xi's and Qisong's Commentaries on the Zhongyong in Comparative Perspective.Diana Arghirescu - 2020 - Philosophy East and West 70 (1):1-26.
    The present study subscribes to efforts undertaken by recent scholarship that focus on bringing out the connections between Song Neo-Confucian and Chan thoughts and practices. It proposes a new exploratory approach in the realm of philosophical ethics, namely a comparative hermeneutics of two Song-dynasty commentaries on the Confucian classic the Zhongyong. This study also puts forward a new Song-dynasty perspective on this text, a point of view common to both the Neo-Confucian and Chan schools, as I will demonstrate, which focuses (...)
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  19. added 2020-02-21
    Thinking Through Sound: Martin Heidegger and Wallace Stevens.Joshua Kerr - 2020 - Journal of Speculative Philosophy 33 (4):553-570.
    In his 1950 lecture entitled “Language,” Martin Heidegger announces a turn in the philosophy of language: for the opening theme, “man speaks,” he substitutes a countervailing theme: “language speaks”. Heidegger saw himself living in an era in which the historical determination of the inquiry into language that began with the Greek conception of human being as the animal with language had developed into a relentlessly technical way of thinking that viewed language instrumentally. By abandoning this conception, displacing the occurrence of (...)
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  20. added 2020-02-21
    Methodologies of Travel: William James and the Ambulatory Pragmatism of Bruno Latour.Bonnie Sheehey - 2020 - Journal of Speculative Philosophy 33 (4):571-589.
    In a 2006 interview, Bruno Latour, distancing himself from the French philosopher Alain Badiou, casually remarks, “I’m the only French pragmatist, so it winds up that I have absolutely no contact with the French”. Latour’s remark is curious insofar as the work performed by the coupling reveals his own dissociation of French philosophy with pragmatism. If Latour is French, he cannot possibly be a pragmatist, but if he is a pragmatist, he cannot possibly be French, so better to refer to (...)
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  21. added 2020-02-21
    Aristotle's Mathematicals in Metaphysics M.3 and N.6.Andrew Younan - 2020 - Journal of Speculative Philosophy 33 (4):644-663.
    In his Dialogue Concerning the Two Chief World Systems, Galileo has Salviati express his admiration for mathematics, in the context of certain historical philosophical schools:That the Pythagoreans held the science of numbers in high esteem, and that Plato himself admired the human understanding and believed it to partake of divinity simply because it understood the nature of numbers, I know very well; nor am I far from being of the same opinion.It is no accident that Aristotle is not among those (...)
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  22. added 2020-02-21
    Why Do Contradictions Sink to the Ground? A Reexamination of the Categories of Reflection in Hegel's Logic.Nahum Brown - 2020 - Journal of Speculative Philosophy 33 (4):628-643.
    One of the most interesting debates in Hegel scholarship today comes from the question of how to interpret Hegel’s treatment of contradiction in the Science of Logic.1 Some interpreters claim that Hegel defiantly disregards the basic law of noncontradiction, which states that something cannot both be and not be in the same time, manner, or place, proposing instead that for Hegel true contradictions really do exist, and not only in rational conception but equally in the very fabric of reality. However, (...)
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  23. added 2020-02-21
    Teresa Brennan, William James, and the Energetic Demands of Ethics.Lauren Guilmette - 2020 - Journal of Speculative Philosophy 33 (4):590-609.
    Teresa Brennan was born in 1952 in Australia and died in South Florida, following a hit-and-run car accident in December 2002. In the ten years between her doctorate and her death, Brennan published five monographs, the most famous posthumously. The Transmission of Affect begins with a question that readers often remember: “Is there anyone who has not, at least once, walked into a room and ‘felt the atmosphere’?” Here and throughout her work, Brennan challenges the self-contained subject of Western modernity, (...)
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  24. added 2020-02-21
    The Triple Transformation: The Emergence of Philosophy in Deleuze and Guattari.Mathias Schönher - 2020 - Journal of Speculative Philosophy 33 (4):610-627.
    Philosophy emerged for the first time in ancient Greece and, according to Gilles Deleuze and Félix Guattari, it arose decisively with Plato through a triple transformation. Even today, the thought and creation of philosophy still require a triple transformation, despite the fact that the historical preconditions under which a philosopher pursues his or her task have changed since Greek antiquity. In this article, I introduce the concept of the triple transformation, which ensues from my examination of What is Philosophy?, the (...)
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  25. added 2020-02-21
    Pensar la Edad Media Cristiana: San Buenaventura de Bagnoregio (1217-1274).Manuel Lázaro Pulido, Francisco León Florido & Francisco Javier Rubio-Hípola - 2019 - Madrid, España: Editorial Sindéresis – UNED Editorial.
    A book dedicated to the thought of St. Bonaventure that consists of nine chapters. The first is a broad introduction to his work and thought and the rest analyzes various aspects of his philosophy.
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  26. added 2020-02-21
    Entre el renacimiento y la modernidad: Francisco Suárez (1548-1617).Manuel Lázaro Pulido, José Luis Fuertes, Ángel Poncela & Idoya Zorroza - 2019 - Madrid, España: Editorial Sindéresis.
    Collective book dedicated to the philosophical thought of Francisco Suárez.
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  27. added 2020-02-20
    Political Meritocracy and Its Betrayal.Franz Mang - forthcoming - Philosophy and Social Criticism.
    Some Confucian scholars have recently claimed that Confucian political meritocracy is superior to Western democracy. I have great reservations about such a view. In this paper, I argue that so long as political meritocracy—be it Confucian or non-Confucian—does not commit itself to the ideal of democracy, it has the dangerous tendency to become politically oppressive in the hands of authoritarian rulers. To illustrate the problem, I first revisit Isiah Berlin’s classical discussion of the idea of positive liberty; he is deeply (...)
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  28. added 2020-02-20
    In the beginning was violence: Emmanuel Levinas on religion and violence.Ruud Welten - forthcoming - Continental Philosophy Review:1-16.
    It is the aim of this contribution to question the two conceptions of violence in the later Levinas. One of the face, the other the violence that must be overcome by the face. The article argues that this cannot be understood fully without taking into account Levinas’ Talmudic philosophy. By focusing on the notion of trauma in the later work of Levinas, it is argued that Levinas’ idea of the human subject is understood as radical vulnerability. This idea is evaluated (...)
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  29. added 2020-02-20
    Die Gegenständlichkeit der Welt. Festschrift Für Günter Figal Zum 70. Geburtstag.Tobias Keiling (ed.) - 2019 - Tübingen: Mohr Siebeck.
    Die hier versammelten Aufsätze fragen nach dem Sinn des Gegenständlichen, dem Erscheinen der Kunst und der Realität des Raums. Ausgehend von Phänomenologie und Hermeneutik hat Günter Figal dieses Fragen neu angestoßen, als er die Gegenständlichkeit der Welt ins Zentrum seiner Philosophie gestellt hat. Kollegen, Weggefährten und Freunde widmen ihm die vorliegenden Beiträge.
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  30. added 2020-02-20
    La Chinoise and Aesthetic Dissensuality.Jesus Emmanuel Villafuerte - 2017 - Mabini Review 2017:73-82.
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  31. added 2020-02-19
    The Kāvyaprakāśa in the Benares-Centered Network of Sanskrit Learning.Patrick T. Cummins - forthcoming - Journal of Indian Philosophy:1-32.
    This article tells an intellectual history of Mammaṭa Bhaṭṭa’s Kāvyaprakāśa in the Benares-Centered Network of Sanskrit Learning from c. 1600–1750 CE. The core narrative proposed herein is that the discourse on Sanskrit Poetics reaches a bifurcated state by the 1400s and 1500s: the Kāvyaprakāśa commentarial tradition constitutes a distinct domain, wherein commentators debate exclusively among themselves on lower-order issues. This period of normalcy is ruptured by Appayya Dīkṣita, who effectively destabilizes the discourse, overhauling the conventional wisdom via his empiricist polemics (...)
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  32. added 2020-02-18
    What Does It Mean to ‘Act in the Light of’ a Norm? Heidegger and Kant on Commitments and Critique.Sacha Golob - forthcoming - In Matt Burch & Irene McMullin (eds.), Transcending Reason. Rowman & Littlefield. pp. 79-98.
    This paper examines Heidegger’s position on a foundational distinction for Kantian and post-Kantian philosophy: that between acting ‘in the light of’ a norm and acting ‘merely in accordance with it’. In section 1, I introduce the distinction and highlight several relevant similarities between Kant and Heidegger on ontology and the first-person perspective. In section 2, I press the Kantian position further, focusing on the role of inferential commitments in perception: this provides a foil against which Heidegger’s account can be In (...)
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  33. added 2020-02-18
    An African Theory of Good Leadership (Repr.).Thaddeus Metz - forthcoming - International Journal of Ethical Leadership 7.
    Shortened version of an article first appearing in the African Journal of Business Ethics (2018).
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  34. added 2020-02-18
    Ubuntu: The Good Life (Rev. Edn).Thaddeus Metz - forthcoming - In Filomena Maggino (ed.), Encyclopedia of Quality of Life and Well-Being Research, 2nd edn. Springer.
    Moderately updated version of this encyclopaedia entry.
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  35. added 2020-02-18
    Tradition and Recollection.Colin Cordner - 2020 - Tradition and Discovery 46 (1):14-17.
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  36. added 2020-02-18
    Forms of Emergence.Walter Gulick - 2020 - Tradition and Discovery 46 (1):55-59.
    In this essay I seek to clarify the unruly notion of emergence by describing three distinct varieties. I suggest that it is often fruitful to ascertain whether what emerges is an aspect of the physical world or a matter of novel meaning rather than quibble over whether emergence is an epistemological construct or is ontological in nature.
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  37. added 2020-02-18
    Land of the Lost.Will R. Jordan - 2020 - Tradition and Discovery 46 (1):4-9.
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  38. added 2020-02-18
    From “Meaning” to Reality.Lindsay Atnip - 2020 - Tradition and Discovery 46 (1):40-54.
    This essay articulates a theory and practice of “reading toward reality” based on Polanyi’s conception of scientific discovery as proceeding from the apprehension of problems, guided by our tacit intimations of a new coherence that would resolve these problems, and a reality as the condition of such inquiry. I argue that, analogously, literature poses problems of sense that refer us to our own tacit knowledge of the normative conditions of sense—conditions which underlie and sometimes contradict our conventional modes of sensemaking. (...)
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  39. added 2020-02-18
    On the Clandestine Moral Order Embodied in Psychoanalytic Explanations of Actions.Jean-Baptiste Lamarche - 2020 - Tradition and Discovery 46 (1):23-39.
    In many contemporary societies, multitudes have used and are still using psychoanalysis to account for their actions to one another, by attributing to them repressed motives as their causes. The significance of this wide metaclinical use of psychoanalysis remains deeply misunderstood, as searchers predominantly treat psychoanalysis as a pure theory, or as an asocial procedure, achieved by individuals escaping the moral requirements of society. To correct our vision of psychoanalysis, I rely on Michael Polanyi’s analysis of moral inversion and Charles (...)
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  40. added 2020-02-18
    Recovering Tradition.Matthew D. Sandwisch - 2020 - Tradition and Discovery 46 (1):10-13.
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  41. added 2020-02-18
    What Science Means for Postmodernist Epistemology and the Philosophy of Education (Repr.).Thaddeus Metz - 2020 - In Michael Peters, Marek Tesar, Liz Jackson & Tina Besley (eds.), What Comes after Postmodernism in Educational Theory? Routledge. pp. Ch. 48.
    Reprint of an article first appearing in Educational Philosophy and Theory (2018).
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  42. added 2020-02-18
    Response.Mark T. Mitchell - 2020 - Tradition and Discovery 46 (1):18-22.
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  43. added 2020-02-18
    Identity Recreation in Global African Encounters.John Ayotunde Bewaji (ed.) - 2019 - Maryland, USA: Lexington Books.
    Identity Re-creation in Global African Encounters explores race, racial politics, and racial transformation in the context of Africa’s encounters with non-African communities through various perspectives including oppression, racialization of ethnic difference, and identity deconstruction. While the contributors recognize that ethnicity has long been a staple analytical category of engagements between African and non-African communities, they present a holistic view of the continent and its diaspora through race outside of both colonial and neocolonial binaries, allowing for a more nuanced study of (...)
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  44. added 2020-02-17
    Merleau-Ponty, Moral Perception, and Metaethical Internalism.Bryan Lueck - forthcoming - Journal of Speculative Philosophy.
    Two of the most basic commitments of virtue ethics, both ancient and contemporary, are that virtue is knowledge and that this knowledge is a kind of moral sensitivity that is best understood on the model of perception. This view is vulnerable to two potentially very serious objections, both of which concern virtue ethics’ commitment to metaethical internalism, which holds that judgments of the form “x is right” entail some kind of motivation to do x. I argue in this paper that (...)
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  45. added 2020-02-17
    The Fruits of the Unseen: A Jamesian Challenge to Explanatory Reductionism in Accounts of Religious Experience.Walter Scott Stepanenko - 2020 - Open Theology 6 (1):54-65.
    In Religious Experience, Wayne Proudfoot argued that a tout court rejection of reductionism in accounts of religious experience was not viable. According to Proudfoot, it’s possible to distinguish between an illegitimate practice of descriptive reductionism and the legitimate practice of explanatory reductionism. The failure to distinguish between these two forms of reductionism resulted in a protective strategy, or an attempt to protect religious experience from the reach of scientific explanation. Among the theorists whom he accused of deploying this illegitimate strategy (...)
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  46. added 2020-02-17
    Prawa człowieka jako warunek możliwości wolności moralnej. Próba ontologicznej analizy wolności politycznej.Alicja Pietras - 2019 - Kultura I Wartości 28 (2019):131-164.
    The aim of the paper is an attempt at ontological analysis of the concept of political freedom (liberty) using the recognition and understanding of the concept of freedom (moral and political, negative and positive) in the history of philosophy. I refer, among others, to three known concepts: (1) Isaiah Berlin's distinction between positive and negative liberty, (2) Hannah Arendt historical analysis related to the distinction between political freedom and freedom of the will (moral freedom), and (3) Nicolai Hartmann's interpretation, criticism, (...)
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  47. added 2020-02-17
    W stronę ontologii. Nicolaia Hartmanna i Martina Heideggera postneokantowskie projekty filozofii.Alicja Pietras - 2012 - Kraków, Polska: Towarzystwo Autorów i Wydawców Prac Naukowych UNIVERSITAS.
    The subject of the book is two twentieth-century ontological projects: the critical ontology of Nicolai Hartmann and the fundamental ontology of Martin Heidegger. The author presents their works as well in a historical as a systematical perspective. The book focuses on those contexts of their thoughts, which have been often overlooked. Hartmann and Heidegger’s ontology is presented first in their relation to Kant, secondly in reference to neo-Kantianism, and thirdly in relation to each other. One of the main thesis of (...)
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  48. added 2020-02-16
    Una Pedagogía del Nosotros.Luis Manuel Martínez Domínguez - 2020 - Madrid, España: FERSE.
    "Una Pedagogía del Nosotros" pretende mostrar la esencia de la educación como punto de encuentro, compatible con todas las cosmovisiones. La pedagogía del nosotros invita a habitar la educación con originalidad, pero con un criterio más allá de la propia originalidad. Se trata de tener sensibilidad ante el peligro de manipulación, pero también ante el peligro de no educar, por temor a manipular. Los grandes problemas de la Humanidad no se producen por conflictos y crisis, sino por el egocentrismo. Las (...)
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  49. added 2020-02-16
    En fænomenologisk helhedsforståelse af intersubjektiviteten.Kristoffer Balslev Willert - 2019 - Tidsskrift for Medier, Erkendelse Og Formidling 7 (1).
    In this paper I investigate Merleau-Ponty's phenomenological theory of intersubjectivity. It turns out that any such theory requires a conceptualisation of the relation between the bodily subject and the objective reality that takes historicity seriously.
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  50. added 2020-02-15
    Bergson.Ignas Zemleckas - forthcoming - Journal of the British Society for Phenomenology:1-2.
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