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Philosophical Traditions
  1. Pensar la Edad Media Cristiana: San Buenaventura de Bagnoregio (1217-1274).Manuel Lázaro Pulido, Francisco León Florido & Francisco Javier Rubio-Hípola - 2019 - Madrid, España: Editorial Sindéresis – UNED Editorial.
    A book dedicated to the thought of St. Bonaventure that consists of nine chapters. The first is a broad introduction to his work and thought and the rest analyzes various aspects of his philosophy.
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  2. Entre el renacimiento y la modernidad: Francisco Suárez (1548-1617).Manuel Lázaro Pulido, José Luis Fuertes, Ángel Poncela & Idoya Zorroza - 2019 - Madrid, España: Editorial Sindéresis.
    Collective book dedicated to the philosophical thought of Francisco Suárez.
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  3. W stronę ontologii. Nicolaia Hartmanna i Martina Heideggera postneokantowskie projekty filozofii.Alicja Pietras - 2012 - Kraków, Polska: Towarzystwo Autorów i Wydawców Prac Naukowych UNIVERSITAS.
    The subject of the book is two twentieth-century ontological projects: the critical ontology of Nicolai Hartmann and the fundamental ontology of Martin Heidegger. The author presents their works as well in a historical as a systematical perspective. The book focuses on those contexts of their thoughts, which have been often overlooked. Hartmann and Heidegger’s ontology is presented first in their relation to Kant, secondly in reference to neo-Kantianism, and thirdly in relation to each other. One of the main thesis of (...)
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  4. A Guide to Philosophical Research.Diana-Abasi Ibanga - 2020 - Abuja, Nigeria: Krispolis.
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  5. Confucian Thought and Care Ethics: An Amicable Split?Andrew Lambert - 2016 - In Mat Foust and Sor-Hoon Tan (ed.), Feminist Encounters with Confucius. Leiden, Netherlands: pp. 173-97.
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  6. René Descartes: Ethics.Saja Parvizian - 2020 - Internet Encyclopedia of Philosophy.
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  7. Lucretius' Arguments on the Swerve and Free-Action.Basil Evangelidis - 2019 - Landmarks in the Philosophy, Ethics and History of Science.
    In his version of atomism, Lucretius made explicit reference to the concept of an intrinsic declination of the atom, the atomic swerve (clinamen in Latin), stressing that the time and space of the infinitesimal atomic vibration is uncertain. The topic of this article is the Epicurean and Lucretian arguments in favour of the swerve. Our exposition of the Lucretian model of the atomic clinamen will present and elucidate the respective considerations on the alleged role of the swerve in the generation (...)
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  8. Law and Justcie.Eli Angelino - manuscript
    If we want to be fair judges of all situations, first of all, we must convince ourselves that none of us are without fault. "seneca".
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  9. Discourses of Educational Rights in Philosophy for Children: On the Theoretical and Practical Merits of Philosophical Education for Children.Aireen Grace Andal - 2019 - AVANT. Trends in Interdisciplinary Studies 11 (2).
    This article aims to put into dialogue Philosophy for Children (P4C) and education rights. Whereas rights have robust conceptualizations and have been the topic of many scholarly discussions, scholarship on P4C still has a lot to unpack for a more expansive understanding, especially when scaled up to the level of rights. This work asks whether or not the rhetoric of “rights” can be used to discuss if P4C has a rightful place to be a mandatory part of school curriculum. Thus (...)
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  10. Moral Archetypes: Ethics in Prehistory.Roberto Thomas Arruda - 2019 - Terra à Vista.
    ABSTRACT -/- The philosophical tradition approaches to morals have their grounds predominantly on metaphysical and theological concepts and theories. Among the traditional ethics concepts, the most prominent is the Divine Command Theory (DCT). As per the DCT, God gives moral foundations to the humankind by its creation and through Revelation. Morality and Divinity are inseparable since the most remote civilization. These concepts submerge in a theological framework and are primarily accepted by most followers of the three Abrahamic traditions: Judaism, Christianity, (...)
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  11. Advaita and the Philosophy of Consciousness Without an Object.Paul Schweizer - 2020 - Prabuddha Bharata or Awakened India 125 (No. 1):146-154.
    The paper explores Śaṅkara's position on autonomous consciousness, or cit, as the fundamental reality. As such, cit transcends subject/object duality, and Śaṅkara holds that consciousness is ultimately nirviṣayaka or non-intentional. I compare and contrast the Advaita view with the contemporary Phenomenological account, wherein consciousness is held to be essentially intentional, so that consciousness is always of or about some object or content, and where consciousness without an object is deemed conceptually impossible.
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  12. Lost at Sea: A New Route to Metaphysical Skepticism.Aaron Segal - forthcoming - Pacific Philosophical Quarterly.
    Global metaphysical skepticism is the view that we have no knowledge of any substantive metaphysical thesis. Various reasons have been provided in support of global metaphysical skepticism. I provide a new one. The reason, very roughly, is this. Metaphysical theses come together as packages. Such packages are very different from each other. Because the packages are so different, we cannot know of any one of the packages that it isn't true. And because we cannot know of any one of them (...)
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  13. Genealogía del filósofo mexicano como académico.Francisco Barrón - 2019 - In Diana Lizbeth Ruiz Rincón (ed.), Voces para la filosofia. Diálogos de la académia filosófica contemporánea. Tuxtla Gutiérrez, Chis., Mexico: pp. 99-128.
    Comencemos con una pregunta que de principio puede parecernos ya retórica: ¿Cuál es la función (social, política, cultural, humana, etcétera) del filósofo mexicano? Suponiendo que tiene sentido y es pertinente, la cuestión tiende a parecernos baladí. Ciertos discursos corrientes dan una respuesta aún antes de formular la pregunta -por eso nos parece retórica-, nos la presentan como un adorno literario, y a la respuesta como un hecho antes que como un problema.
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  14. Imaginaries of Modernity.John Rundell - 2016 - London, UK: Routledge.
    Imaginaries of Modernity has five broad themes - the understanding of modernity, the complexity of the modern condition, politics, the variety and density of modern life, the centrality of the concept of culture to social and critical theory. It draws on the works of Cornelius Castoriadis and Agnes Heller whilst in critical dialogue with Weber, Durkheim, Simmel, Adorno, Taylor and Habermas.
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  15. Introduction.Lars Fredrik Janby, Torstein Tollefsen, Eyjolfur Emilsson & Panagiotis G. Pavlos - 2019 - In Panagiotis G. Pavlos, Lars Fredrik Janby, Eyjolfur Emilsson & Torstein Tollefsen (eds.), Platonism and Christian Thought in Late Antiquity. London: Routledge. pp. 1-13.
    This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book explores, inter alia, the strategy employed by Augustine in using Plato as a pseudo-prophet against later Platonists and explores Eusebius’ reception of Porphyry’s daemonology. It examines Plotinus’ claim that matter is absolute badness and focuses on Maximus the Confessor’s doctrine of creation and asks whether one may detect any influence on Maximus from Philoponus. The book addresses Christian receptions of Platonic metaphysics (...)
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  16. Annihilating the Nothing: Hegel and Nishitani on the Self-Overcoming of Nihilism.Gregory S. Moss - 2018 - Frontiers of Philosophy in China 13 (4).
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  17. Ecological Economics and Human Ecology.Arran Gare - 2008 - In Michel Weber & William Desmond (eds.), Handbook of Whiteheadian Process Thought. Frankfurt, Germany: pp. 161-176.
    While economic theory has been enormously influential since the eighteenth century, the level of dominance of culture, politics and ethics gained by it in the last few decades is unprecedented. Not only has economic theory taken the place of political philosophy and ethical discourse and imposed its own concepts and image of society on other social sciences, it has redefined the natural sciences through its own categories as nothing but instruments of production, investment in which is to be judged in (...)
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  18. Critique of Sarcastic Reason: The Epistemology of the Cognitive Neurological Ability Called “Theory-of-Mind” and Deceptive Reasoning.William Brant - 2012 - Riga, Latvia: Südwestdeutscher Verlag für Hochschulschriften.
    Critique of Sarcastic Reason is a philosophical dissertation that combines several different fields in order to pave the way for those studying sarcasm at the neurobiological, communicative and socio-political levels of analysis where sarcasm appears, respectively, through associated brain activity, between two or more individuals with higher level metabeliefs, and as a method by which political, religious and other social ideologies are attacked (i.e., one form of "biting sarcasm"). The academic disciplines involved in Critique of Sarcastic Reason include social cognitive (...)
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  19. Levelling the Analysis of Knowledge Via Methodological Scepticism.William A. Brant - 2013 - Logos and Episteme 4 (3):293-304.
    ABSTRACT: In this essay I provide one methodology that yields the level of analysis of an alleged knowledge-claim under investigation via its relations to varying gradations of scepticism. Each proposed knowledge-claim possesses a specified relationship with: (i) a globally sceptical argument; (ii) the least sceptical but successful argument that casts it into doubt; and (iii) the most sceptical yet unsuccessful argument, which is conceivably hypothesized to repudiate it but fails to do so. Yielding this specified set of relations, by means (...)
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  20. Learning How to Hope: Reviving Democracy Through Schools and Civil Society.Sarah Stitzlein - 2020 - New York: Oxford University Press.
    Democracy is struggling in America. Citizens increasingly feel cynical about our system and doubt they can influence public policy. Distrustful of other Americans and elected officials, some are even turning to authoritarian alternatives. Hyperpartisanship and recent contentious presidential elections have deepened political despair. While some citizens get swept up in optimism during campaign cycles, they often later find themselves frustrated with elected leaders as they wait for change. This book seeks to revive democracy by teaching citizens how to hope. Hope (...)
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  21. Report: Tracing the Tracks of the Journal of Japanese Philosophy and the International Association for Japanese Philosophy.John Krummel & Mayuko Uehara - 2019 - Tetsugaku 3:38-46.
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  22. Ownership of Personal Data in the Internet of Things.Václav Janeček - 2018 - Computer Law and Security Review 34 (5):1039-52.
    This article analyses, defines, and refines the concepts of ownership and personal data to explore their compatibility in the context of EU law. It critically examines the traditional dividing line between personal and non-personal data and argues for a strict conceptual separation of personal data from personal information. The article also considers whether, and to what extent, the concept of ownership can be applied to personal data in the context of the Internet of Things (IoT). This consideration is framed around (...)
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  23. Cosmopolitanism in Kant’s Anthropology From a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 1 (10):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue that (...)
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  24. Das Vorhandene als Gegenstand der Wissenschaften. Einführung in die Philosophie für Wissenschaftler.Claus Schlaberg - 2017 - Bonn: Bouvier.
    Was ist ‚wirklich‘? Trennt uns ein Schleier von der Wirklichkeit, den wir nicht beseitigen können? Diese stark beanspruchte Metapher kann einem gründlicheren Sprechen weichen, wenn man versucht, zu klären, was wir mit „vorhanden“, „real“, „wirklich“ und dergleichen meinen. Für die Wissenschaften sind Gegenstände unter einem Seinsmodus von Interesse, den Heidegger „Vorhandensein“ nannte. Mit dem Versuch, „vorhanden“ zu explizieren, geraten wir in den Strudel des Empirismus, der die theoretische Philosophie des 20. Jahrhunderts (einschließlich der Phänomenologie) prägte und wissenschaftlich Interessierte in die (...)
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  25. Allgemeine Komponenten des Zeichenseins – und die zunehmende Komplexität der Zeichenprozesse im Laufe der Phylo- und der Ontogenese.Claus Schlaberg - 2012 - In Ernest W. B. Hess-Lüttich (ed.), Sign Culture Zeichen Kultur. Würzburg: pp. 483-494.
    Taking into consideration Wittgenstein's concept of family resemblances the article proposes such properties to be relevant for categorizing an entity as a sign (1) which are altogether neither sufficient nor necessary for being a sign but stand in certain family relations to each other and, additionally, (2) each of which represents a level of cognitive development of organisms.
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  26. Why Observation Matters. A Characterization of the Sciences as Contrasted with Fiction and Religion on Semantical Grounds.Claus Schlaberg - 2017 - Kodikas/Code An International Journal of Semiotics 40 (December 2017, No. 3-4):332-358.
    Observation is described as that which is informationally linked to the observed with the help of its being characterized both internally and externally. The external characterization refers to what perception really is (exemplified by seeing) in the manner semantic externalism treats natural kinds. Observable predicates are treated as reducible to appearance behaviour thus characterized. Referring to this way of semantical reduction distinguishes cultures of knowledge from cultures which acknowledge linguistic utterances as truthmakers. Introductory Remarks Theories of the sciences have mainly (...)
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  27. Review of Habermas Theory of Communicative Action. [REVIEW]Eugene Halton - 1989 - Symbolic Interaction 12:333-360.
    Jürgen Habermas’s two-volume Theory of Communicative Action is at once an attempt to develop a socially-based theory of action as an alternative to the subjectivist and individualist underpinnings of much of social theory, a “two-level concept of society that connects the ‘lifeworld’ and ‘system’ paradigms,” a critical theory of modernity which retains the enlightenment ideal of rationally-grounded societies, and a theory of meaning rooted in a developmental logic of world­historical rationality. Habermas seeks to find a via media between totalitarian closure (...)
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  28. Model Minority.Emily S. Lee - 2019 - In 50 Concepts for a Critical Phenomenology. Evanston, IL, USA: pp. 231-236.
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  29. Fear of Breakdown: Politics and Psychoanalysis.Noelle Claire McAfee - 2019 - New York: Columbia University Press.
    What is behind the upsurge of virulent nationalism and intransigent politics across the globe today? In Fear of Breakdown, Noëlle McAfee contends that politics needs something that only psychoanalysis has been able to offer: an understanding of how to work through anxieties, ambiguity, fragility, and loss.
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  30. Book Review of Kevin Aho, Existential Medicine: Essays on Health and Illness. [REVIEW]Casey Rentmeester - 2019 - Gatherings: The Heidegger Circle Annual 9:175-91.
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  31. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  32. Глобальна економіка як прогностична реальність.Sergii Sardak & С. Е Сардак - 2017 - Запорожье, Запорожская область, Украина, 69061:
    Початок ХХІ ст. характеризується власною проблематикою, появою нових умов людської життєдіяльності та зміною характеру суспільних відносин, що викликано формуванням єдиного спільного загальносвітового простору у сфері політики, економіки, науки, культури, виробництва тощо, тобто глобалізацією. Сучасні загрози, ризики, проблеми, виклики та тенденції, які ще декілька десятиріч тому були локальними й відмінними по регіонах, перетворилися на глобальні – загально-цивілізаційні й розвиток світової економіки постає цілковито залежним від глобальних факторів і потребує розробки та втілення оптимізаційних управлінсько-координаційних заходів у ключові елементи позитивного розвитку людських ресурсів (...)
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  33. Философские и мировоззренческие основы художественной прозы А. Ф. Лосева. Символическое и музыкальное выражение смысла.Giorgia Rimondi - 2019 - Mosca, Russia: Vodolej.
    Исследуя философские и мировоззренческие основы художественной прозы А.Ф. Лосева, Джорджия Римонди приходит к выводу о том, что эстетическое (символическое и музыкальное) познание является у А.Ф. Лосева средством постижения глубины человеческого бытия не менее значительным, чем познание рассудочное, а музыка, философия и литература различаются между собой лишь способом передачи смысла. Всвоей работе автор предпринимает попытку эксплицировать эстетическую концепцию А.Ф. Лосева через реконструкцию выраженных в прозе музыкально-философских воззрений, представляющих собой проекцию всей его философской системы.Творческое наследие А.Ф. Лосева представлено в данном исследовании как (...)
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  34. Механізм управління соціально-економічною системою.Sergii Sardak & С. Е Сардак - 2010 - Європейський Вектор Економічного Розвитку 1:191-201.
    Розглянуто особливості управління соціально-економічними системами. Запропоновано механізм управління соціально-економічною системою.
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  35. Глобальна координація розвитку людських ресурсів.Sergii Sardak & С. Е Сардак - 2012 - Економіка Та Держава 10:4-7.
    У статті визначено, що в умовах глобалізації управлінсько-регуляторний вплив на розвиток людських ресурсів має набути глобального координаційного характеру. Розроблено теоретичну модель нової глобальної економічної системи координації розвитку людських ресурсів у ХХІ ст., а також спрощену концептуальну схему переходу до її реалізації на засадах співробітництва.
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  36. Vielfalt-Individualität-Gesetz: Wilhelm von Humboldts politische Theorie.Roberta Pasquarè - 2009 - SOLON-Line. Mögliche Wirklichkeiten – Wirkliche Möglichkeiten 3.
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  37. Lebendige Natur oder künstliches Werk: die Metaphern des politischen Lebens im abendländischen Denken.Roberta Pasquarè - 2009 - In Simon Springmann & Asmus Trautsch (eds.), Was ist Leben? Festgabe für Volker Gerhardt zum 65. Geburtstag. Berlin, Deutschland: pp. 225-228.
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  38. Die Harmonie der Antike und der Antagonismus der Moderne. Das antityrannische Denken im Wandel.Roberta Pasquarè - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Charlottesville, Virginia, Vereinigte Staaten: pp. 473-478.
    Mit diesem Beitrag untersuch ich systematisch (1) wie der Tyrannis-Begriff in der Moderne umgedeutet wird (2) und wie die moderne Auffassung der Tyrannis mit der Aufwertung des Antagonismus zusammenhängt. Von der Antike bis zum Spätmittelalter, so meine Rekonstruktion, gilt eine Regierung als tyrannisch, wenn sie die in der Antike als normativ gesetzte und im Mittelalter als gottgegeben aufgefasste Harmonie des Gemeinwesens zerstört. Dagegen gilt in der Moderne eine Regierung als tyrannisch, wenn sie das Individuum bei oder in der Entfaltung seiner (...)
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  39. Der Mensch zwischen Tier und Mechanismus. Öffentlichkeit als Grundbedingung des Menschlichen bei Kant.Roberta Pasquarè - forthcoming - In Anthropologie in der Klassischen Deutschen Philosophie.
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  40. Vernunft Und Vertrag. Die Konservative Wende des Wilhelm von Humboldt.Roberta Pasquarè - 2012 - Würzburg, Deutschland: Königshausen & Neumann.
    Im politischen Denken des Wilhelm von Humboldt findet eine konservative Wende statt: Von den radikalen Freiheitsansprüchen der Frühschriften bleibt in den Denkschriften des späten Staatsmannes kaum noch etwas erhalten. In diesem Band wird Humboldts konservative Wende textimmanent freigelegt, historisch situiert und systematisch ergründet. Insbesondere wird Humboldts Konservatismus auf seine zunehmende Angst vor der Demokratie zurückgeführt, was nach seinem Verständnis das schädliche Ergebnis der neuzeitlichen Vernunftrechts- und Vertragslehre darstellt. Aus diesem Grund wird Humboldts konservative Wende letzthin durch seine bereits in der (...)
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  41. The Book That Touched Millions: The Immortal Fly.Rituparna Ray Chaudhuri (ed.) - 2019 - Bloomington,USA: Partridge International In Association with Penguin Random House.
    THE IMMORTAL FLY: ETERNAL WHISPERS. Author: Rituparna Ray Chaudhuri. The story begins,'I failed preciously on success of my life.' Simplicity,Innocence, Belief and Faith met unknowingly with filthy waves skillfully immersed in Betray,Sorcery,Jealousy, Greediness,Revenge,Lie... ‘’ The Daughter writes, “I had asked Ma many times, but her ‘impenetrable personality’ and dynamic words to everyone with a tinge of smile as reflected on her face, she was reluctant to continue her conversation with me. I had thought, hence, I must not be indefinite on (...)
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  42. Hegel's Philosophy of Language.Jim Vernon - 2007 - London, UK: Bloomsbury.
    This book develops the general theory of language implicitly contained in the writings of G.W.F. Hegel. It offers novel readings of Hegel's central works in order to explain his views on some long neglected topics and as such demonstrates that his accounts of representation, the concept and the speculative sentence can be used to create sophisticated theories of language acquisition, universal grammar and linguistic practice. Hegel's defence of a scientific philosophy that is necessary and universal seems to eliminate the need (...)
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  43. 'I Am We': The Dialectics of Political Will in Huey P. Newton and the Black Panther Party.Jim Vernon - 2014 - Theory and Event 17 (4):NA.
    In this paper, I reconstruct the conception of political will implicitly developed by the ‘philosophical theoretician’ of the Black Panther Party, Huey P. Newton. Counterintuitively, I argue that his ‘dialectical’ account of political will is best understood through categories derived from G.W.F. Hegel. Briefly, both Hegel and Newton identify abstract negation and situational concretion as equally essential to actualizing the free will, and thus advocate the channeling of revolutionary enthusiasm into reformist modes of institutional transformation. I conclude by arguing that (...)
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  44. Hip Hop, Hegel, and the Art of Emancipation: Let’s Get Free.Jim Vernon - 2018 - Cham, Switzerland: Palgrave Macmillan.
    This book argues that Hip Hop’s early history in the South Bronx charts a course remarkably similar to the conceptual history of artistic creation presented in Hegel’s Lectures on Aesthetics. It contends that the resonances between Hegel’s account of the trajectory of art in general, and the historical shifts in the particular culture of Hip Hop, are both numerous and substantial enough to make us re-think not only the nature and import of Hegel’s philosophy of art, but the origin, essence (...)
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  45. Envy, Powerlessness and the Feeling of Self-Worth.Ingrid Vendrell Ferran - forthcoming - In Anna Bortolan & Elisa Magrì (eds.), Phenomenology, Empathy, Intersubjectivity: New Approaches.
    While standard definitions of envy tend to focus on the coveted good or the envied rival, this paper describes envy by reflecting on the envious self and its feelings. The paper begins by describing envy and establishing its key features and objects. It presents envy as an emotion of self-assessment which necessarily involves a sense of powerlessness and a feeling of one’s own diminishing value as a person. The second section illustrates the link between envy and the feeling of self-worth (...)
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  46. The Concept of Peace, Conflict and Conflict Transformation in African Religious Philosophy.Christopher Appiah-Thompson - forthcoming - Journal of Peace Education.
    This article explores the African religious, cultural and philosophical dimensions of peace, conflict and conflict transformation. It seeks to examine African traditional religious and philosophical ideas as resources for the promotion of peace and justice and their implications for intra-state and inter-state conflict resolution activities. Specifically, it examines how the cultural dimensions of peace and conflict and its nonviolent resolution as expressed in the traditional religious and philosophical oral texts (the documented proverbs and symbols) of the Akan people of Ghana (...)
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  47. Exploring Self and Emotion: Unamuno´s Narrative Fiction as Thought Experiment.Ingrid Vendrell Ferran - 2019 - In Garry L. Hagberg (ed.), Narrative and Self-Understanding. Between Literature and Philosophy. Palgrave.
    In this paper, I explore Unamuno’s narrative fictions as thought experiments about self and emotion. I begin by developing a notion of thought experiment consequent with his understanding of philosophy as a form of literature. Next, I focus on the philosophy of the emotions implicit in his major essay Del Sentimiento trágico de la vida. The third section offers a case study in the form of envy in the novel Abel Sánchez. The final section addresses different forms of knowledge about (...)
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  48. Else Voigtländer.Ingrid Vendrell Ferran - forthcoming - In Hilge Landweer & Thomas Szanto (eds.), The Routledge Handbook of Phenomenology of Emotions. Routledge.
    Else Voigtländer (1882–1946) provided one of the first substantial contributions to the phenomenology of the emotions. Her writings, which unfortunately have remained mostly unexplored, anticipate many of the issues that would become major focal points for later phenomenologists working on the topic. Within the phenomenological movement, Voigtländer was one of the first to study phenomena such as Ressentiment, inauthentic feelings and erotic love. In her book Vom Selbstgefühl (On the Feeling of Self-Worth) (1910), she undertakes an exhaustive study of the (...)
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  49. Aurel Kolnai.Ingrid Vendrell Ferran - forthcoming - In Hilge Landweer & Thomas Szanto (eds.), The Routledge Handbook of Phenomenology of Emotions. Routledge.
    Aurel Kolnai (1900–1973) is best known for his political and moral writings, but he also chiefly contributed to the phenomenology of the emotions. In a series of papers devoted to hostile and aversive emotions and, in particular, to disgust, haughty pride, fear, and hatred (Kolnai 1929, 1931, 1935 and 1998) Kolnai presents his most comprehensive views on the affective life and its ethical significance. Scattered discussions on the emotions can also be found in an early paper written on Scheler and (...)
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  50. Narrative Fiction as Philosophical Exploration: A Case Study on Self-Envy and Akrasia.Ingrid Vendrell Ferran - 2019 - In Falk Bornmüller, Johannes Franzen & Mathis Lessau (eds.), Literature as Thought Experiment. Wilhelm Fink.
    This paper explores one of Unamuno's most challeng-ing short stories: Artemio, heuatontimoroumenos (1918). In this text, Unamuno deals with an experience for which he coins the expression ›self-envy‹. Is ›self-envy‹ conceptually sound? Or is it an unsuitable phrase for an emotional state that has nothing to do with envy? The paper proceeds in three steps in order to answer these questions. After presenting Unamuno’s Artemio, heuatontimoroumenos (section 1), the following section considers the notion of self-envy, which I interpret as a (...)
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