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Philosophy, Misc
  1. The Coming World Civilization. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 10 (4):719-720.
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  2. Constructions and Grammatical Explanation: Comments on Goldberg.David Adger - 2013 - Mind and Language 28 (4):466-478.
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  3. Actio und Passio in der Renaissance. Das Weibliche und das Männliche bei Agrippa, Postel und Bovelles.Tamara Albertini - 2000 - Freiburger Zeitschrift für Philosophie Und Theologie 47 (1/2):126.
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  4. L'Orientamento Professionale dei Giovani nelle Scuole by Agostino Gemelli.Rudolf Allers - 1948 - Franciscan Studies 8 (2):212-213.
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  5. Bertrand Russell's a History of Western Philosophy: Book Three: Modern Philosophy.Rudolf Allers - 1947 - Franciscan Studies 7 (2):220-242.
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  6. Intimations of a New Socioecological Imaginary: Sartre, Taylor, and the Planetary Crisis.Matthew C. Ally - 2013 - In Nathan Jun (ed.), Revolutionary Hope: Essays in Honor of William L. McBride.
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  7. Exempting All Minimal-Risk Research From IRB Review: Pruning or Poisoning the Regulatory Tree?Mahesh Ananth & Mike Scheessele - 2012 - IRB: Ethics & Human Research 34 (2):9-14.
    In a recent commentary, Kim and colleagues argued that minimal-risk research should be deregulated so that such studies do not require review by an institutional review board. They claim that regulation of minimal-risk studies provides no adequate counterbalancing good and instead leads to a costly human subjects oversight system. We argue that the counterbalancing good of regulating minimal-risk studies is that oversight exists to ensure that respect for persons and justice requirements are satisfied when they otherwise might not be.
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  8. The Stop.David Appelbaum - 1995 - State University of New York Press.
    This book is about the turn toward consciousness by which we pass from ignorance to knowledge. The stop is the spark of initiation that arouses our habitual inattentiveness, motivating us toward a higherunderstanding.
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  9. Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years.István Aranyosi - 2012 - The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  10. Kizel, A. (2016). “Pedagogy Out of Fear of Philosophy as a Way of Pathologizing Children”. Journal of Unschooling and Alternative Learning, Vol. 10, No. 20, Pp. 28 – 47.Kizel Arie - 2016 - Journal of Unschooling and Alternative Learning 10 (20):28 – 47.
    The article conceptualizes the term Pedagogy of Fear as the master narrative of educational systems around the world. Pedagogy of Fear stunts the active and vital educational growth of the young person, making him/her passive and dependent upon external disciplinary sources. It is motivated by fear that prevents young students—as well as teachers—from dealing with the great existential questions that relate to the essence of human beings. One of the techniques of the Pedagogy of Fear is the internalization of the (...)
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  11. The Signing System of Mudra in Traditional Indian Dance.Tista Bagchi - 2010 - Paragrana 19 (1).
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  12. Collisions in Education: A View From the Trenches.Lynne Rudder Baker - manuscript
    In his neglected treatise on education, the great eighteenth-century German philosopher, Immanuel Kant, mentions that Benjamin Franklin “wondered why everyone didn’t learn to swim, since swimming is so pleasant and so useful.” Franklin..
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  13. An Animal Exits \ an Index [Extended].Paul Bali - manuscript
    a [draft] index for my forthcoming work An Animal Exits.
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  14. My Starwars Reds and Blues.Paul Bali - manuscript
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  15. An Animal Exits.Paul Bali - 2016 - self.
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  16. The Subject-Matter of Philosophy.Edward G. Ballard - 1958 - Tulane Studies in Philosophy 7:5-26.
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  17. Filozofia integralnej suwerenności. Zarys systemu Markiza de Sade.Bogdan Banasiak - 2006 - Wydawnictwo Uniwersytetu Łódzkiego.
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  18. Między światem dostępnym zmysłom a transcendencją. Kanta krytyka rozumu jako próba nowego ufundowania metafizyki.Artur Banaszkiewicz - 2014 - Wydawnicto Uniwersytetu Łódzkiego.
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  19. Byt i pojęcie. Prolegomena do metafizyki, która usiłowała wystąpić jako nauka.Artur Banaszkiewicz - 2005 - Wydawnictwo Uniwersytetu Łódzkiego.
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  20. Common Morality, Human Rights, and Multiculturalism in Japanese and American Bioethics.Tom L. Beauchamp - 2015 - Journal of Practical Ethics 3 (2):18-35.
    To address some questions in global biomedical ethics, three problems about cultural moral differences and alleged differences in Eastern and Western cultures are addressed: The first is whether the East has fundamentally different moral traditions from those in the West. Concentrating on Japan and the United States, it is argued that theses of profound and fundamental East-West differences are dubious because of many forms of shared morality. The second is whether human rights theory is a Western invention with no firm (...)
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  21. Schrag, Calvin O. Philosophical Papers: Betwixt and Between.Anthony F. Beavers - 1997 - Review of Metaphysics 50 (3):691-693.
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  22. Spinoza and Time , 1 y 2, de Samuel Alexander, Traducción de Esteban J. Beltrán Ulate.Esteban J. Beltrán Ulate - 2016 - Revista de filosofía (Chile) 141:89-95.
    Resumen: Se presenta la traducción de los capítulos 1 y 2 del libro Spinoza and Time del filósofo judío Samuel Alexander, el que deriva de la Cuarta Conferencia en Memoria de Arthur Davis, dictada ante la Jewish Historical Society de Inglaterra, el domingo 1 de mayo, 1921/23 de Nisan, 5681. La traducción responde a la necesidad de contar con un acercamiento en castellano al corpus alexandriano, ya que no existe al día de hoy una traducción total de sus libros. A (...)
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  23. Thinking Technology, Thinking Nature.Dana S. Belu - 2005 - Inquiry 48 (6):572 – 591.
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  24. Ineffability: Reply to Professors Metz and Cooper.Guy Bennett-Hunter - forthcoming - Philosophia 44 (4):1267–1287.
    In the first two sections of this reply article, I provide a brief introduction to the topic of ineffability and a summary of Ineffability and Religious Experience. This is followed, in section 3, by some reflections in reply to the response articles by Professors Metz and Cooper. Section 4 presents some concluding remarks on the future of philosophy of religion in the light of the most recent philosophical work on ineffability.
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  25. Genèse et récursivité: la déduction des catégories dans la Doctrine de la Science 1805 de J.G. Fichte.Alessandro Bertinetto - 2007 - Révue de Métaphisique Et de Morale 3 (4):521-553.
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  26. O sporcie i kulturze fizycznej, poezji i medycynie czyli o etosie ciała ludzkiego.Ireneusz Bittner & Adam Bryk - 2003 - Wydawnictwo Uniwersytetu Łódzkiego.
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  27. Pedagogika Filozoficzna t. III . Filozofia wychowania w XX wieku.Justyna Bochomulska, Sławomir Sztobryn & Ewa Łatacz - 2010 - Wydawnictwo Uniwersytetu Łódzkiego.
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  28. La métaphore heuristique de l'esclavage dans les textes féministes.Guy Bouchard - 1987 - Philosophiques 14 (1):112-144.
    Associant théorie de la métaphore et conception hétéropolitique de l'utopie, cet article montre comment la métaphore de l'esclavage, dans les textes féministes, constitue un instrument heuristique nous incitant à redéfinir à la fois nos sociétés et nos théories.
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  29. L'antimodèle Platonicien de la Nouvelle Rhétorique.Guy Bouchard - 1981 - Canadian Journal of Philosophy 11 (4):693 - 711.
    Dans son effort pour ébranler la dichotomie entre la raison calculatrice et le domaine de l'irrationnel, Ch. Perelman s'inspire de la rhétorique ancienne et, entre autres, de Platon. Il utilise celui-ci pour illustrer le mépris des philosophes à l'égard de la rhétorique, pour indiquer la voie d'une rhétorique différente, et pour caractériser la forme du dialogue. On montre que cette condamnation de la rhétorique est beaucoup plus systématique, chez Platon, que ne le laisse entendre Perelman; que la "rhétorique digne des (...)
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  30. CAILLOIS, Roger, Approches de l'imaginaire.Guy Bouchard - 1977 - Laval Théologique et Philosophique 33 (1):104-105.
    Ce recueil de textes publiés entre 1933 et1957 thématise le rapport de l'auteur au surréalisme, la phénoménologie de l'imagination et le rôle de la sociologie; il procède aussi à la critique du marxisme et de la psychanalyse; et il disserte longuement sur le roman et la société. Tout cela est censé relever des "cheminements d'une pensée éprise des mécanismes et des secrets de l'imagination". Mais comme cette caractérisation ne convient guère aux trois derniers sujets abordés, il serait sans doute préférable (...)
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  31. A Practical Role for Philosophy.Peter Bowden - 2005 - Philosophy Now 52:34-35.
    A Practical Role for Philosophy, Abstract This paper argues that philosophy departments should endeavour to assist the multitude of other departments and faculties in a university or college that have or wish to present an ethics course .A majority of departments at the writer’s university present such a course. Each department has to develop its own ethics course. The assistance would comprise an identification of which of those many ethical theories that a philosophy department teaches that would have application across (...)
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  32. Joseph Margolis, Historied Thought, Constructed World: A Conceptual Primer for the Turn of the Millenium.Douglas Browning - 1997 - Southwest Philosophy Review 13 (2):177-184.
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  33. O Filozofii Globallnej.Godehard Brüntrup - 2002 - Odra 3:44-46.
    Is philosophy nowadays a 'globalized' endeavor?
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  34. R. AUDI (Ed.): The Cambridge Dictionary of Philosophy. [REVIEW]Godehard Brüntrup - 1997 - Theologie Und Philosophie 72:136-137.
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  35. Wars of Families of Minds.William Lowe Bryan - 1940 - London: Oxford University PRess.
    The scholar and the unschooled man.--Scholar against scholar.--Scholar and poet.
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  36. W Poszukiwaniu Swoistości Człowieka.Grzegorz Bugajak & Jacek Tomczyk (eds.) - 2008 - Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  37. Self-Portrait of a Person "Particulars of My Life:" By B.F. Skinner.Kenneth Burke - 1976 - Behavior and Philosophy 4 (2):257.
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  38. Philosophy and the Computer.Leslie Burkholder (ed.) - 1992 - Westview Press.
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  39. We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument.Marc Champagne - 2009 - Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  40. Review of Nome's One Self. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):433-434.
    This is a review of one of the recent books of Master Nome's. This review highlights how Advaita Vedanta negotiates the Problem of Evil.
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  41. The Discussion of Evil in Christianity.Subhasis Chattopadhyay - 2013 - Prabuddha Bharata or Awakened India 118 (9):540-542.
    This is a study in theodicy (the Christian Problem of Evil).
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  42. Atomizm a indywidualizm. Rozważania nad myślą polityczną i prawną Wilhelma von Humboldta.Maciej Chmieliński - 2004 - Wydawnictwo Uniwersytetu Łódzkiego.
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  43. Resenha de "Sobre o sentido e a referência". [REVIEW]Rodrigo Cid - 2013 - Intuitio 6 (2):253-262.
    Resenha de "Sobre o sentido e a referência".
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  44. How Should Vegans Live?Xavier Cohen - 2015 - Journal of Practical Ethics 3 (2).
    In this essay, I look at the significant portion of vegans who are vegan because they care about harm to animals. I investigate what lifestyle is in fact consistent with caring about harm to animals, which I begin by calling consistent veganism. I argue that the lifestyle that consistently follows from this underlying conviction behind many people’s veganism is in fact distinct from a vegan lifestyle.
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  45. Benoit, H. Estudos Sobre O Diálogo Filebo De Platão. A Procura Da Eudaimonia. Ijuí, Ed. Unijuí, 2007, 224 Págs. [REVIEW]Bruno Conte - 2007 - Hypnos. Revista Do Centro de Estudos da Antiguidade 19:127-129.
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  46. Review of Macbeth, D. Diagrammatic Reasoning in Frege's Begriffsschrift. Synthese 186 (2012), No. 1, 289–314. Mathematical Reviews MR 2935338.John Corcoran - 2014 - MATHEMATICAL REVIEWS 2014:2935338.
    A Mathematical Review by John Corcoran, SUNY/Buffalo -/- Macbeth, Danielle Diagrammatic reasoning in Frege's Begriffsschrift. Synthese 186 (2012), no. 1, 289–314. ABSTRACT This review begins with two quotations from the paper: its abstract and the first paragraph of the conclusion. The point of the quotations is to make clear by the “give-them-enough-rope” strategy how murky, incompetent, and badly written the paper is. I know I am asking a lot, but I have to ask you to read the quoted passages—aloud if (...)
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  47. Meanings of Form.John Corcoran - 2008 - Manuscrito 31 (1):223-266.
    The expressions ‘form’, ‘structure’, ‘schema’, ‘shape’, ‘pattern’, ‘figure’, ‘mold’, and related locutions are used in logic both as technical terms and in metaphors. This paper juxtaposes, distinguishes, and analyses uses of [FOR these PUT such] expressions by logicians. No [FOR such PUT similar] project has been attempted previously. After establishing general terminology, we present a variant of traditional usage of the expression ‘logical form’ followed by a discussion of the usage found in the two-volume Chateaubriand book Logical Forms (2001 and (...)
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  48. PSYCHOLOGISM.John Corcoran - 2007 - In John Lachs and Robert Talisse (ed.), American Philosophy: an Encyclopedia. ROUTLEDGE. pp. 628-9.
    Corcoran, J. 2007. Psychologism. American Philosophy: an Encyclopedia. Eds. John Lachs and Robert Talisse. New York: Routledge. Pages 628-9. -/- Psychologism with respect to a given branch of knowledge, in the broadest neutral sense, is the view that the branch is ultimately reducible to, or at least is essentially dependent on, psychology. The parallel with logicism is incomplete. Logicism with respect to a given branch of knowledge is the view that the branch is ultimately reducible to logic. Every branch of (...)
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  49. Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand.John Corcoran - 2005 - Manuscrito 28 (1):143-167.
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  50. CORCORAN'S 27 ENTRIES IN THE 1999 SECOND EDITION.John Corcoran - 1999 - In Robert Audi (ed.), Cambridge Dictionary of Philosophy. CAMBRIDGE UP. pp. 65-941.
    Corcoran’s 27 entries in the 1999 second edition of Robert Audi’s Cambridge Dictionary of Philosophy [Cambridge: Cambridge UP]. -/- ancestral, axiomatic method, borderline case, categoricity, Church (Alonzo), conditional, convention T, converse (outer and inner), corresponding conditional, degenerate case, domain, De Morgan, ellipsis, laws of thought, limiting case, logical form, logical subject, material adequacy, mathematical analysis, omega, proof by recursion, recursive function theory, scheme, scope, Tarski (Alfred), tautology, universe of discourse. -/- The entire work is available online free at more than (...)
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