This philosophy of anthropology section is within philosophy of social science, so the term 'anthropology' is here taken as short for social and cultural anthropology. Philosophy of anthropology aims to contribute to our understanding of anthropology as a discipline through doing philosophy. Most works within this category fall into one or more of the following areas. (1) Attempts to answer questions about the nature or value of anthropology, e.g. what distinguishes anthropology from other disciplines? is it possible to pursue anthropology as a science? what moral obligations does anthropology give rise to? (2) Attempts to identify the commitments of a given type of anthropology, e.g. functionalist anthropology, structuralist anthropology; and also philosophical evaluations of these commitments. (3) Attempts to define more general concepts that are closely connected to anthropological research, e.g. the concept of a culture, the concept of a belief system; and also assessments of their value to anthropology.
|Key works||Wittgenstein 1967, Quine 1957, Jarvie 1967 and Davidson 1973 are key works written by philosophers. A number of key works are by anthropologists reflecting on their discipline. See Malinowski 1922 (introductory chapter), Radcliffe-Brown 1940, Evans-Pritchard 1961, Lévi-Strauss 1969, Geertz 1973, Harris 2001, Sperber 1985, Sperber 1996, Clifford & Marcus 1986, Spiro 1986, Spiro 1996, Strathern 1987, Strathern 1987, Strathern 1990, Moore 1988, Csordas 1990, Gell 1992, Gell 1994, Abu-Lughod 1996, Henare et al 2007 and Ingold 2014|
|Introductions||Jarvie 1967 and Sperber 1985 are good places to start. Hacker 1992 is useful for understanding Wittgenstein's criticisms of Frazer. Lynch 1997 serves well as an introduction to what a conceptual framework is and whether there can be alternative conceptual frameworks.|
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