Related
Subcategories
Conscious States (557 | 175)
Perception* (17,508 | 1,762)
Emotions* (7,884 | 3,628)
Temporal Experience* (745 | 260)
Bodily Experience* (916 | 491)
Inner Speech* (142)
Pleasure* (1,154 | 12)
Pain* (1,092 | 782)
Science of Consciousness* (30,625 | 2,112)
History/traditions: Philosophy of Consciousness

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  1. Why Aren’t I Part of a Whale?David Builes & Caspar Hare - 2023 - Analysis 83 (2):227-234.
    We start by presenting three different views that jointly imply that every person has many conscious beings in their immediate vicinity, and that the number greatly varies from person to person. We then present and assess an argument to the conclusion that how confident someone should be in these views should sensitively depend on how massive they happen to be. According to the argument, sometimes irreducibly de se observations can be powerful evidence for or against believing in metaphysical theories.
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  2. Sentience, Vulcans, and Zombies: The Value of Phenomenal Consciousness.Joshua Shepherd - forthcoming - AI and Society.
    Many think that a specific aspect of phenomenal consciousness – valenced or affective experience – is essential to consciousness’s moral significance (valence sentientism). They hold that valenced experience is necessary for well-being, or moral status, or psychological intrinsic value (or all three). Some think that phenomenal consciousness generally is necessary for non-derivative moral significance (broad sentientism). Few think that consciousness is unnecessary for moral significance (non-necessitarianism). In this paper I consider the prospects for these views. I first consider the prospects (...)
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  3. Unconsciously Smelling Self and Others.Benjamin D. Young - 2024 - In Juraj Hvorecký, Tomáš Marvan & Michal Polák (eds.), Conscious and Unconscious Mentality. Routledge.
    “I can smell you”—spoken as a factive statement, it is jarring and if uttered to a stranger it seems transgressive. Telling someone you see them generates a sense of affirming their identity, but your smell is private. Perhaps smell isn’t the lead sense, but what I hope to make clear throughout this chapter is that our sense of smell allows us to perceive aspects of our own and other’s identity. The chapter aims to show that our unconscious perception of the (...)
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  4. Consciousness Requires Mortal Computation.Kleiner Johannes - manuscript
    All organisms compute, though in vastly different ways. Whereas biological systems carry out mortal computation, contemporary AI systems and all previous general purpose computers carry out immortal computation. Here, we show that if Computational Functionalism holds true, consciousness requires mortal computation. This implies that none of the contemporary AI systems, and no AI system that runs on hardware of the type in use today, can be conscious.
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  5. Tests of Animal Consciousness are Tests of Machine Consciousness.Leonard Dung - forthcoming - Erkenntnis:1-20.
    If a machine attains consciousness, how could we find out? In this paper, I make three related claims regarding positive tests of machine consciousness. All three claims center on the idea that an AI can be constructed “ad hoc”, that is, with the purpose of satisfying a particular test of consciousness while clearly not being conscious. First, a proposed test of machine consciousness can be legitimate, even if AI can be constructed ad hoc specifically to pass this test. This is (...)
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  6. Neural Decoding, the Atlantis Machine, and Zombies.Rosa Cao & Jared Warren - forthcoming - Philosophical Perspectives.
    Neural decoding studies seem to show that the “private” experiences of others are more accessible than philosophers have traditionally believed. While these studies have many limitations, they do demonstrate that by capturing patterns in brain activity, we can discover a great deal about what a subject is experiencing. We present a thought experiment about a super-decoder — the Atlantis machine — and argue that given plausible assumptions, an Atlantis machine could one day be built. On the basis of this argument, (...)
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  7. Consciousness without Existence: Descartes, Severino and the Interpretation of Experience.Andrea Sangiacomo - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 169-198.
    Consciousness is connected with the fact that a subject is aware and open to the manifestation of whatever appears. Existence, by contrast, is used to express the fact that something is given in experience, is present, or is real. Usually, the two notions are taken to be somehow related. This chapter suggests that existence is at best introduced as a metaphysical (or meta-experiential) concept that inevitably escapes the domain of conscious experience. In order to illustrate this claim, two case studies (...)
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  8. Foundations of Human and Animal Sensory Awareness: Descartes and Willis.Deborah Brown & Brian Key - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 81-99.
    In arguing against the likelihood of consciousness in non-human animals, Descartes advances a slippery slope argument that if thought were attributed to any one animal, it would have to be attributed to all, which is absurd. This paper examines the foundations of Thomas Willis’ comparative neuroanatomy against the background of Descartes’ slippery slope argument against animal consciousness. Inspired by Gassendi’s ideas about the corporeal soul, Thomas Willis distinguished between neural circuitry responsible for reflex behaviour and that responsible for cognitively or (...)
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  9. Reshaping [Your] Reality. [1] A cognitive perspective of how religion changes the life-view with special consideration to traumatic events.Tudor-Cosmin Ciocan - 2022 - Dialogo 8 (2):34-43.
    Just as there are people who are born with certain sensory limits or altered sensitivity (+/-) and perceive the outside world differently, so there are several ‘stimuli’ that alter our subjective perception (+/-) of reality (re)giving a different/distorted image of it, the religious faith being one of those. This role is played, for example, by a strong emotional motivation: when someone who strongly believes that he resists fire [or mentally ignores this factor] to save his/her child becomes unaffected by fire (...)
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  10. Коренные буддийские концепции (на сегодняшнем языке) (3rd edition).Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    Адекватные знания о буддизме необходимы для образования и культуры любого человека, который не хочет быть просто еще одним отчужденным членом стада, слепо идущего среди технологической революции. Ранний буддизм можно понять с помощью современного языка и знаний и установить его связь с современной мыслью и ее источниками. Благодаря этому становится возможным углубить и расширить наше представление о совместимости этих тысячелетних принципов с нашим современным образом жизни и познания. Требуемое для этого исследование достаточно трудоемкое. Буддизм — это предмет, лежащий в основе гигантской (...)
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  11. The Supra-Conscious State.Ilexa Yardley - 2020 - Https://Medium.Com/the-Circular-Theory/.
    Learning how to interpret feedback (any feedback 'loop') (recursion) (reality) (to your continual advantage)… Explaining attention management, consciousness, subconsciousness, intention, action. The singularity called Nature. The metaverse called Mind.
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  12. Models of Introspection vs. Introspective Devices Testing the Research Programme for Possible Forms of Introspection.Krzysztof Dołęga - 2023 - Journal of Consciousness Studies 30 (9):86-101.
    The introspective devices framework proposed by Kammerer and Frankish (this issue) offers an attractive conceptual tool for evaluating and developing accounts of introspection. However, the framework assumes that different views about the nature of introspection can be easily evaluated against a set of common criteria. In this paper, I set out to test this assumption by analysing two formal models of introspection using the introspective device framework. The question I aim to answer is not only whether models developed outside of (...)
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  13. Is Consciousness Vague?Geoffrey Hall - 2023 - Australasian Journal of Philosophy 101 (3):670-684.
    1. Is consciousness vague? This paper will argue that it is. But, first, we need to get clear on the meaning of the question.I will take vagueness to consist in the possibility of borderline cases....
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  14. Why Do I Say ‘Image’ When Discussing Vision? Or - Can We Ever See a Chair in its Totality?Ayad Gharbawi - manuscript
    1. Our 'vision' of our surroundings is minimal as to the richness of what is out there. That is because our eyes and optical faculties are severely limited in seeing a semblance of that reality. -/- 2. When speaking of 'reality', there are numberless levels of that subject matter. There is the reality of what each organism sees. There is the reality of the different conditions a perceiving person is in, for example, what is the speed the observing agent watching (...)
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  15. Космовізії та реалії - А філософія кожного.Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    Космовізі — це термін, який має означати набір основ, з яких виникає системне розуміння Всесвіту, його складових як життя, світу, в якому ми живемо, природи, людського феномену та їхніх взаємозв’язків. Таким чином, це галузь аналітичної філософії, що живиться науками, метою якої є це сукупне та епістемологічно стійке знання про все, що ми є і що містить у собі, що оточує нас і що будь-яким чином до нас відноситься. Це щось таке ж давнє, як людська думка, і, окрім використання елементів наукової (...)
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  16. 無限的根基——論庫薩的尼古拉之不可言説的言説 The Infinite Foundation: Nicolaus Cusanus’ Ineffable Way of Speaking (ineffabile fari).David Bartosch - 2021 - Jidujiao Wenhua Xuekan 基督教文化學刊 Journal for the Study of Christian Culture 46:49-73. Translated by Peng Bei 彭蓓.
    Concerning Nicolaus Cusanus’ (Nicholas of Cusa, 1401–1464) mysticism of the intellect, his approach to the problem of ineffability deserves the special attention of researchers. Preceded by a general exposition on the topic of the inconceivability of the experience of the foundational autopoietic self-reference of thinking and speaking, this article shows how Nicolaus Cusanus has developed a complex approach to the problem of an “ineffable way of speaking” (ineffable fari). Cusanus developed a set of approaches to non-negatable cataphatic “pointing rods” (Max (...)
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  17. Noosfernoe soznanie i noosfernai︠a︡ realńost ́: filosofskie problemy noosfernogo universuma.G. S. Smirnov - 1998 - Ivanovo: Ivanovskiĭ gosudarstvennyĭ universitet.
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  18. 从量子物理看王阳明哲学 [The Philosophy of Wang Yangming in View of Quantum Physics].David Bartosch - 2010 - In Qian Ming 钱明 (ed.), 阳明学派研究——阳明学派国际学术研讨会论文集 [Studies in the Wang Yangming School of Thought: Collected Papers of the International Academic Seminar on the Wang Yangming School of Thought]. Hangzhou 杭州: Jiuzhou Chubanshe 九州出版社. pp. 36-44. Translated by Peng Bei 彭蓓.
  19. Neokantismo e fenomenologia: logica, psicologia, cultura e teoria della conoscenza: atti del Convegno internazionale, L'Aquila, 29-31 marzo 2001.Stefano Besoli, Massimo Ferrari & Luca Guidetti (eds.) - 2002 - Brescia: Quodlibet.
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  20. The Role of Information in Consciousness.Harry Haroutioun Haladjian - forthcoming - Psychology of Consciousness: Theory, Research, and Practice.
    This article comprehensively examines how information processing relates to attention and consciousness. We argue that no current theoretical framework investigating consciousness has a satisfactory and holistic account of their informational relationship. Our key theoretical contribution is showing how the dissociation between consciousness and attention must be understood in informational terms in order to make the debate scientifically sound. No current theories clarify the difference between attention and consciousness in terms of information. We conclude with two proposals to advance the debate. (...)
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  21. A Credence-based Theory-heavy Approach to Non-human Consciousness.de Weerd Christian - manuscript
    Many different methodological approaches have been proposed to infer the presence of consciousness in non-human systems. In this paper, a version of the theory-heavy approach is defended. Theory-heavy approaches rely heavily on considerations from theories of consciousness to make inferences about non-human consciousness. Recently, the theory-heavy approach has been critiqued in the form of Birch's (Noûs, 56(1): 133-153, 2022) dilemma of demandingness and Shevlin's (Mind & Language, 36(2): 297-314, 2021) specificity problem. I argue that an alternative characterization of the approach (...)
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  22. 宇宙愿景与现实: 每个人的个人哲学 (3rd edition).Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    宇宙观是一个词汇,应该意味着一组基础,从中产生对 宇宙的系统性理解,包括生命、我们所处的世界、自然 界、人类现象及其相互关系。因此,这是一种由科学支 持的分析哲学领域,其目标是对我们周围及与我们相关 的所有事物的综合而认识,并在认识上具有认识论的支 持。它是与人类思维一样古老的存在,并且除了运用科 学宇宙学的元素外,还涵盖了所有涉及宇宙和生命的哲 学和科学。 一个宇宙观并不是一组想法、假设和假定,而是一个基 于观察、分析、证据和论证的系统。没有一个宇宙观会 试图定义、确立或提出,而只是理解、分析和解释。每 个人在一生中构建和承载着自己的宇宙观,作为我们思 维和行为的背景。 从语言学角度来看,术语“宇宙观”来源于德语,相当 于多位哲学家所使用的“Weltanschauung”概念。然 而,这种语言上的关系并不适用,因为它与我们所提出 的宇宙观相悖。这个德语词指的是一种先前逻辑或原始 实验性的现实观,具有直觉性的背景,并且在其形成时 6 还不存在批判性的认识。毫无疑问,在我们理解的意义 上,宇宙观包含并使用了这些原始实验性或先前逻辑的 元素,包括历史、集体无意识和我们所承载的所有原型。 然而,在我们应用的概念中,宇宙观远远超越了这些内 容,首先是因为它不断地将其置于当前的批判性思维之 下,并最终使经验成为其真实的宇宙,而非仅仅是思维 或直觉。 安东尼奥·洛佩斯展示了这一内容的广度:1 “宇宙观并不是思维的产物。它并非源于简单 的求知欲望。对现实的理解是宇宙观形成的重 要时刻,但仅仅是其中之一。它源自生活的行 为,源自对生命的经验,源自我们心灵的整体 结构。将生命提升到意识中,在对现实的认识、 对生命的价值以及意志的现实性中,是人类在 生活观念的发展中所做的缓慢而艰难的工作。 (W. Dilthey, 1992 [1911]: 120)”。 -/- 在这项工作中,我们试图勾勒出一种基于当今科学所提 供的现实的宇宙观。我们在任何时候都不会试图进行科 学研究,或对哲学进行理论化,而始终努力在它们的支 持下,或至少在它们的保护下,免受我们通常所带有的 认知扭曲的影响。 .
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  23. Dawn of an era of well-being: new paths to a better world.Ervin Laszlo - 2021 - New York: SelectBooks. Edited by Frederick Tsao.
    Authors believe we can reverse humanity's destructive environmental path, positing that a new worldview of a "quantum paradigm" is emerging in society, based on awareness that consciousness is a universal energy field from which we form our reality-and guide civilizations to find solutions combining Western medicine and Eastern wisdom traditions to create better lives for all.
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  24. El problema de la consciencia: una introducción crítica a la discusión filosófica actual.Miguel Ángel Sebastián - 2022 - Madrid: Cátedra.
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  25. Bói Cá kiêng cá.Vương Q. Hoàng - 2023 - Collection Bói Cá 2.
    Từ hồi đại phu Chèo Bẻo cuối xóm già ngẫn, nhớ nhớ quên quên, mất khả năng khám chữa bệnh, cơ bản tình hình sức khỏe xóm chim xuống dốc. Nhiều chuyện kỳ quái xảy ra chỉ vì cái sự đi xuống của sức khỏe vật lý lẫn tinh thần của chúng chim trong xóm.
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  26. Sovetskai︠a︡ filosofii︠a︡ soznanii︠a︡: ėti︠u︡dy po istorii ideĭ.A. D. Maĭdanskiĭ (ed.) - 2023 - Moskva: Izdatelʹstvo "Kanon-Pli︠u︡s".
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  27. Слепые тени Нарцисса.Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    В данной работе рассматриваются важнейшие вопросы о коллективном воображаемом и его отношениях с реальностью и истиной. Сначала мы рассмотрим эту тему в концептуальных рамках, а затем проведем соответствующий фактологический анализ наглядных поведенческих реалий. Мы будем опираться не только на методологию, но и, главным образом, на постулаты и положения аналитической философии, которые, безусловно, будут проявляться на протяжении всего исследования и могут быть идентифицированы по признакам, описанным Пересом : Рабосси (1975) отстаивает идею, что аналитическая философия может быть идентифицирована путем рассмотрения некоторых семейных (...)
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  28. Ilusion of Losing (A Ilusão da Verdade).Mota Victor - manuscript
    somehow, an ilusion can be the path to a surprinsingly truth about yourself.
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  29. Empirische Erforschung des Bewusstseins.Kevin Reuter - forthcoming - In Vera Hoffmann-Kolss & Nicole Rathgeb (eds.), Handbuch Philosophie des Geistes. J. B Metzler, Springer Verlag.
  30. Pluma (Feather).Mota Victor - manuscript
    Writing for a better world, for better persons, on the street, the neighbourhood, the academy and the church.
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  31. Olfactory Consciousness Across Disciplines.Benjamin D. Young & Andreas Keller (eds.) - 2015 - frontiers.
    Our sense of smell pervasively influences our most common behaviors and daily experience, yet little is known about olfactory consciousness. Over the past decade and a half research in both the fields of Consciousness Studies and Olfaction has blossomed, however, olfactory consciousness has received little to no attention. The olfactory systems unique anatomy, functional organization, sensory processes, and perceptual experiences offers a fecund area for exploring all aspects of consciousness, as well as a external perspective for re-examining the assumptions of (...)
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  32. On Noticing Transparent States: A Compatibilist Approach to Transparency.Arnaud Dewalque - 2022 - European Journal of Philosophy 31 (2):398-412.
    According to the transparency thesis, some conscious states are transparent or “diaphanous”. This thesis is often believed to be incompatible with an inner‐awareness account of phenomenal consciousness. In this article, I reject this incompatibility. Instead, I defend a compatibilist approach to transparency. To date, most attempts to do so require a rejection of strong transparency in favor of weak transparency. In this view, transparent states can be attended to by attending (in the right way) to the presented world: that is, (...)
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  33. Emotional abilities and art experience in autism spectrum disorder.Sara Coelho, Íngrid Vendrell Ferran & Achim Stephan - 2023 - Phenomenology and the Cognitive Sciences:1-26.
    In contrast to mainstream accounts which explain the aesthetic experience of people with autism spectrum disorder (ASD) in terms of cognitive abilities, this paper suggests as an alternative explanation the “emotional abilities approach”. We present an example of a person with ASD who is able to exercise a variety of emotional abilities in aesthetic contexts but who has difficulties exhibiting their equivalents in interpersonal relations. Using an autobiographical account, we demonstrate first that there is at least one precedent where a (...)
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  34. Stinking Philosophy! Smell Perception, Cognition, and Consciousness.Benjamin D. Young - forthcoming - Cambridge MA: MIT Press.
    Drawing upon interdisciplinary research to rectify the neglect shown to smell in contemporary philosophy Stinking Philosophy! demonstrates the importance of examining olfactory philosophy as its own area of research. The purpose of this books is not to shame philosophy for its stench rather over the course of more than a decade I have been arguing that studying smell provides a means of making lateral progress on a range of central debates in philosophy of mind and perception. The book weaves together (...)
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  35. On the particularity of each mind (3rd edition).Alexandros Syrakos - manuscript
    Among the mysterious and wondrous characteristics of minds, the deepest and most mysterious one, yet also the most overlooked, is their particularity. It is a special and most fundamental kind of particularity: each of us experiences life through their own, private, unique, and non-duplicable perspective, which is what fundamentally differentiates him/her from the rest of the universe and gives him/her their unique identity. There is an infinity of possible first-person perspectives, and each mind has a unique one. The particular perspective (...)
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  36. From Clickwheel through Busty Alexa.Robin L. Zebrowski - 2020 - In Kimberly S. Engels (ed.), The Good Place and Philosophy. Hoboken, NJ, USA: Wiley. pp. 260–269.
    Our human forms of embodiment, the many various ways real bodies appear in the real world, structure our experiences, memories, thoughts, and language in ways both subtle and important. On The Good Place, we have bodies in the afterlife, and they must be real enough that they can be filled with pins and butthole spiders. Researchers recognized the importance of having a body in the real world as a method of building artificial intelligence (AI). Throughout the first three seasons of (...)
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  37. How to Ground Powers.David Builes - forthcoming - Analysis.
    According to the grounding theory of powers, fundamental physical properties should be thought of as qualities that ground dispositions. Although this view has recently been defended by many different philosophers, there is no consensus for how the view should be developed within a broader metaphysics of properties. Recently, Tugby has argued that the view should be developed in the context of a Platonic theory of properties, where properties are abstract universals. I will argue that the view should not be developed (...)
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  38. Review of: "Modern Monads: Leibniz, Modern Monads, and the Stream of Consciousness". [REVIEW]Mika Suojanen - 2023 - Qeios 1.
    Jonathan Edwards' article “Modern Monads: Leibniz, Continuity, and the Stream of Consciousness” deals with Gottfried Wilhelm Leibniz's (1646– 1716) famous monadology, especially with the perceiving entity, i.e. the subject or monad, and its identity over time. Edwards asks whether it is possible to combine Leibniz's theory of monads with modern biology and physics. His response is affirmative. I will start with some general points about his article, and then I will introduce it in details.
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  39. Conștiință și luciditate: eseu asupra subiectivității.Vasile Frăteanu - 1987 - Cluj-Napoca: Editura Dacia.
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  40. Genezis, struktura i funkt︠s︡ii individualʹnogo soznanii︠a︡: tezisy Respublikanskoĭ nauchno-teoreticheskoĭ konferent︠s︡ii "Filosofskie problemy soznanii︠a︡ i sovremennostʹ", 27-29 senti︠a︡bri︠a︡ 1988 goda.Grigoriĭ Nikolaevich Gumnit︠s︡kiĭ (ed.) - 1988 - Ivanovo: Ivanovskiĭ gos. universitet.
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  41. Poni︠a︡tiĭnoe myshlenie v strukture soznatelʹnoĭ dei︠a︡telʹnosti.S. E. I︠A︡chin - 1988 - Vladivostok: Izd-vo Dalʹnevostochnogo universiteta.
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  42. Problema soznanii︠a︡ v sovremennoĭ zapadnoĭ filosofii: kritika nekotorykh kont︠s︡ept︠s︡iĭ.T. A. Kuzʹmina (ed.) - 1989 - Moskva: Nauka.
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  43. Soznanie v sot︠s︡iokulʹturnom izmerenii.V. P. Filatov & V. A. Kruglikov (eds.) - 1990 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  44. La transgresión de la metafísica. El Descartes de Jean-Luc Marion.Pablo Pavesi - 2012 - Buenos Aires: Prometeo Editorial.
    El presente estudio sirve de Prefacio a nuestra traducción del libro de Jean-Luc Marion: Cuestiones cartesianas. Método y Metafísica, Buenos Aires, Prometeo, 2012, pp. 9-40 (ISBN 978-987-574-463-9). Presentamos aquí el primer volumen de las Cuestiones Cartesianas, publicado por primera vez en 1991, y dedicado, como lo indica su subtítulo, a la relación, o mejor, a las sucesivas relaciones, a lo largo del corpus cartesiano, entre método y metafísica. Aunque se presentan como una recopilación de estudios autónomos, y son tales, la (...)
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  45. Identity and consciousness across the life span.Javier A. Galadí - manuscript
    There is a close relationship between the developments of personal identity and consciousness throughout life. Underlying both is a fundamental question for each of us: Who am I? However, this relationship has mainly been studied in certain socio-cultural contexts. Moreover, previous studies that have integrated pre-personality and trans-personality as natural extensions of personal identity do not offer a critical, philosophical and humanistic analysis informed by the latest advances in neuroscience. I distinguish five basic identities: biological, social, autotelic, universal, and presential. (...)
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  46. What are we? The ontology of subjects of experience.Jenny Hung - 2018 - Dissertation, Lingnan University
    What am I? There are a number of possible answers: I am a person, a mind, a human animal, a soul, part of a human being (e.g., a brain), I do not exist, and even more. Philosophers have been asking this for thousands of years and were not satisfied. In the contemporary analytic tradition, philosophers are attracted to a naturalistic, scientific ontology hence a materialistic personal ontology that matches the huge success in scientific discoveries. They think that we are material (...)
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  47. Fenomenologicheskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ soznanii︠a︡: problemy i alʹternativy.V. I. Molchanov (ed.) - 1998 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  48. A Naturalized Theory for Thinking.Yihong Wang - 2018 - Journal of Human Cognition 2 (1):30-41.
    This article introduces the mathematical models of the thinking laws in the internal structure of consciousness, the spatial and temporal features of the thinking laws, and the phenomenon of resonance as a general feature of the cognitive process. The article will focus on the logical order and space-time existence of the thinking laws, by interrelating such mathematical concepts as Boolessche Algebra, Set theory, Crowd round of Abel, and ordinal number. Finally, the article discusses how thinking laws can a naturalized theory (...)
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  49. The Illusion Probem: a brief introduction and defense of Keith Frankish’s illusionist theory.Gustavo Leal-Toledo & Maria Luiza Iennaco - manuscript
    In this work, we introduce what we believe to be a more sensitive variation of the Metaproblem of consciousness, structured by philosopher Keith Frankish (2017): the Illusion Problem. To do so, we explore the process that leads us to treat each and every quale as an illusion, in addition to showing how qualia are present in most supposedly physicalist theories, which we will later call “Closeted Dualism”. We also emphasize that the illusionist theory is already widely used or considered by (...)
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  50. Soznanie kak ėnergeticheskai︠a︡ sistema: vvedenie v filosofii︠u︡ nastoi︠a︡shchego.Leonid Vladimirovich Gnati͡uk - 1999 - Sumy: Universitetskai︠a︡ kniga.
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