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Philosophy of Consciousness

Edited by David Chalmers (Australian National University, New York University)
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History/traditions: Philosophy of Consciousness
19793 found
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  1. B. M. A. (1971). Contemporary Philosophy in Australia. [REVIEW] Review of Metaphysics 25 (2):374-375.
  2. C. P. A. (1957). Life and Mind. [REVIEW] Review of Metaphysics 10 (4):725-725.
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  3. C. P. A. (1957). Mind and the World-Order. [REVIEW] Review of Metaphysics 10 (4):722-722.
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  4. C. P. A. (1957). The Mysteries of Mithra. [REVIEW] Review of Metaphysics 10 (4):717-717.
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  5. W. W. A. (1965). The Philosophy of Sartre. [REVIEW] Review of Metaphysics 19 (1):159-160.
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  6. E. M. A. (1934). Consciousness: Brain Child. [REVIEW] Journal of Philosophy 31 (2):48-49.
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  7. G. A. (1975). Consciousness and the Acquisition of Language. Review of Metaphysics 28 (4):760-761.
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  8. From Flirtation To Abandonment (2001). Wundt and the Americans. In Robert W. Rieber & David K. Robinson (eds.), Wilhelm Wundt in History: The Making of a Scientific Psychology. Kluwer Academic/Plenum Publishers.
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  9. James H. Abbs & Roxanne DePaul (1998). Motor Cortex Fields and Speech Movements: Simple Dual Control is Implausible. Behavioral and Brain Sciences 21 (4):511-512.
    We applaud the spirit of MacNeilage's attempts to better explain the evolution and cortical control of speech by drawing on the vast literature in nonhuman primate neurobiology. However, he oversimplifies motor cortical fields and their known individual functions to such an extent that he undermines the value of his effort. In particular, MacNeilage has lumped together the functional characteristics across multiple mesial and lateral motor cortex fields, inadvertantly creating two hypothetical centers that simply may not exist.
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  10. Donald C. Abel (2014). Consciousness: Introduction. Essays in Philosophy 15 (2):244-248.
    This is the editorial introduction to the four papers on consciousness comprising the July 2014 issue of Essays in Philosophy (vol. 15, issue 2). The four authors are Keith E. Turausky, John K. Grandy, Adam Green, and Ben Gubran.
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  11. Robert P. Abelson (1983). Commentary Points. Behavioral and Brain Sciences 6 (4):591.
  12. Robert P. Abelson (1980). Searle's Argument is Just a Set of Chinese Symbols. Behavioral and Brain Sciences 3 (3):424.
  13. Paul Ableman (1999). The Secret of Consciousness: How the Brain Tells 'the Story of Me'. Marion Boyars.
    This book is about you. How does your brain work and where do your thoughts and dreams come from? How can you harness their creative power? Ableman posits a crucial relationship between language and memory and thus between language and self-awareness. Most startlingly he maintains that the human 'person' is essentially the language component of a large-brained animal. Ableman has researched his theory using existing data derived from the malfunctioning mind as manifested in schizophrenia, sleepwalking, autism, 'out of body' experiences (...)
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  14. William L. Abler (1978). Asymmetry and Evolution. Behavioral and Brain Sciences 1 (2):277.
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  15. Nicolas Abraham & Nicholas Rand (forthcoming). "The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of" Truth". Diacritics.
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  16. Edward L. Abrams (2011). Conscious Experience, Awkwardness, and Virtue : Reply to Wielenburg. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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  17. H. A. Abramson (1955). Problems of Consciousness: Transactions of the First, Second, Third, Fourth Conference. British Journal for the Philosophy of Science 6 (22):171-172.
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  18. Harold A. Abramson (1958). Problems of Consciousness: Transactions of the Fifth Conference, 1954. British Journal for the Philosophy of Science 9 (34):177-177.
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  19. Miguel Acosta (2015). La conciencia y la aporía de la objetividad de la subjetividad desde la onto-fenomenología de Millán-Puelles y Wojtyla. Daimon: Revista de Filosofia (66):55-69.
    ¿Cómo objetivar la subjetividad sin caer en subjetivismos inmanentistas ni en objetivismos ajenos a la existencia personal? Desde el realismo filosófico la clave parece encontrarse en la adecuada articulación entre conciencia y subjetividad. Estudiaremos las teorías de la conciencia de Antonio Millán-Puelles y Karol Wojtyła desde la onto-fenomenología para hallar el modo de superar esta aporía. -/- How to objectify subjectivity without falling into either immanent subjectivisms or objectivisms foreign to personal existence? From the perspective of realist philosophy the key (...)
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  20. Nilly Adam, Angelina D. Castro & Donald L. Clark (1974). Production, Estimation, and Reproduction of Time Intervals During Inhalation of a General Anesthetic in Man. Journal of Experimental Psychology 102 (4):609.
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  21. E. W. Adams (1943). The Problem of Pain as a Doctor Sees It. Hibbert Journal 42:145.
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  22. Elizabeth Kemper Adams (1908). Oan on The Phenomenal Sanctions of the Moral Life. [REVIEW] Journal of Philosophy 5 (1):23.
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  23. F. Adams (2012). Philosophy, Neuroscience and Consciousness * Edited by Rex Welshon. Analysis 72 (3):629-632.
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  24. Jack A. Adams (1955). A Source of Decrement in Psychomotor Performance. Journal of Experimental Psychology 49 (6):390.
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  25. Jack A. Adams, John S. McIntyre & Howard I. Thorsheim (1969). Response Feedback and Verbal Retention. Journal of Experimental Psychology 82 (2):290.
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  26. Jack A. Adams & Louis V. Xhignesse (1960). Some Determinants of Two-Dimensional Visual Tracking Behavior. Journal of Experimental Psychology 60 (6):391.
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  27. Oscar S. Adams, Davis J. Chambliss & Arthur J. Riopelle (1955). Stimulus Area, Stimulus Dispersion, Flash Duration, and the Scotopic Threshold. Journal of Experimental Psychology 49 (6):428.
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  28. Laird Addis (2014). Consciousness and Intentionality. Metaphysica 15 (2).
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  29. Michelle A. Adkins, W. A. Hillix & James W. Brown (1992). The Effects of Response Mode and Stimulus Laterality on Reaction Time in a Sternberg Task. Bulletin of the Psychonomic Society 30 (2):105-108.
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  30. Mortimer J. Adler (1993). Intellect: Mind Over Matter. Noûs 27 (3):406-408.
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  31. Mortimer J. Adler (1974). Little Errors in the Beginning. The Thomist 38 (1):27-48.
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  32. Ralph Adolphs & Elina Birmingham (2011). Neural Substrates of Social Perception. In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press.
    A central source of socially meaningful signals is the face, which can be visually analyzed to understand a person's emotions, intentions, beliefs, and desires, along with information about that person's social status, approachability, age, and gender. This article reviews the neural basis of the perception of such signals in humans, focusing on facial expression and gaze, and touching on lesser-studied signals such as pupil dilation and blushing. It discusses the involvement of structures such as the insula, orbitofrontal cortex, amygdala, and (...)
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  33. Michael Adzema (1993). The Meeting of Science and Spirit: Guidelines for a New Age:The Meeting of Science and Spirit: Guidelines for a New Age. Anthropology of Consciousness 4 (2):24-25.
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  34. Ad Aertsen & Günther Palm (1986). Brain Theory Proceedings of the First Trieste Meeting on Brain Theory October 1-4, 1984.
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  35. J. Agassi (1959). Minnesota Studies in the Philosophy of Science. Vol. Ii: Concepts, Theories, and the Mind-Body Problem. Ed. H. Feigl, M. Scriven, G. Maxwell. [REVIEW] Mind 68:275.
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  36. Mohammad Pourmahmood Aghababa & Mehdi Borjkhani (2014). Chaotic Fractional-Order Model for Muscular Blood Vessel and its Control Via Fractional Control Scheme. Complexity 20 (2):37-46.
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  37. Elisabeth Ahlsén (2008). Neurological Disorders of Embodied Communication. In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press. pp. 285.
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  38. Judith C. Ahronheim (1997). Pain in the Elderly. Journal of Law, Medicine and Ethics 25 (4):307-309.
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  39. George Ainslie (2013). Cold Climates Demand More Intertemporal Self-Control Than Warm Climates. Behavioral and Brain Sciences 36 (5):481-482.
    A climate that is too cold to grow crops for part of the year demands foresight and self-control skills. To the extent that a culture has developed intertemporal bargaining, its members will have more autonomy, but pay the cost of being more compulsive, than members of societies that have not. Monetary resources will be a consequence but will also be fed back as a cause.
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  40. Kenneth Aizawa (2010). Consciousness: Don't Give Up on the Brain. Royal Institute of Philosophy Supplement 85 (67):263-284.
    In the extended mind literature, one sometimes finds the claim that there is no neural correlate of consciousness. Instead, there is a biological or ecological correlate of consciousness. Consciousness, it is claimed, supervenes on an entire organism in action. Alva No's view. First, it challenges the evidence he offers from neuroplasticity. Second, it presses a problem with paralysis. Third, it draws attention to a challenge from the existence of metamers and visual illusions.
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  41. Kazimierz Ajdukiewicz (1962). The Subjective and Irreproducible Character of Direct Experience. Studia Logica 13 (1):212-212.
    The author discusses the subjective and irreproducible character of the method of direct experience, which is the ground of the acceptance of observation statements. It is also shown how this method forms a part of the method of arriving at universal statements on the basis of experience without depriving the latter of its intersubjective and reproducible character.
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  42. David Bruce Albert (1993). Event Horizons of the Psyche: Synchronicity, Psychedelics, and the Metaphysics of Consciousness. Dissertation, University of California, Riverside
    This study presents a metaphysical theory that describes the roles of the physiology of the brain, the dynamics of the psyche, and spiritual, non-spatiotemporal realities in human consciousness. The term portal experience is proposed to include occult phenomena associated with witchcraft, magic, and divination; psi phenomena described by parapsychology; and mystical experiences, participation mystique, and other phenomena associated with ancient and modern religious systems such as Wicca. During portal experiences, information from outside the physical world of space and time constellates (...)
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  43. V. C. Aldrich (1936). Renegade Instances. Philosophy of Science 3 (4):506-514.
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  44. Dell’Anna Alessandro & Paternoster Alfredo (2013). Phenomenal Consciousness and the Sensorimotor Approach. A Critical Account. Open Journal of Philosophy 3 (4):435.
    The paper discusses some recent suggestions offered by the so-called sensorimotor (or enactivist) theorists as to the problem of the explanatory gap, that is, the alleged impossibility of accounting for phenomenal consciousness in any scientific theory. We argue in the paper that, although some enactivist theorists’ suggestions appear fresh and eye-opening, the claim that the explanatory gap is (dis)solved is much overstated.
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  45. F. Mathias Alexander (1926). Constructive Conscious Control of the Individual. Journal of Philosophy 23 (6):164-166.
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  46. Irving E. Alexander & Frederick J. Githler (1955). Chronic Effects of a High-Frequency Stimulus on the Structure and Function of the Cochlea. Journal of Experimental Psychology 49 (5):363.
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  47. John Alexander (1996). Human Person in the Mirror of Transpersonal Psychology. Journal of Dharma 21 (1):104-124.
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  48. R. D. Alexander, M. J. Almeida, Anderson Jr, L. Aqvist, R. Audi, R. Axelrod, B. J. Baars, A. Baddeley, G. A. Barnard & B. Barnes (1993). Abelson, RP 64 Adams, MJ 94-5 Adler, JE 310n Ajjanagadde, V. 138, 139, 152-6 Ajzen, I. 310n. In K. I. Manktelow & D. E. Over (eds.), Rationality: Psychological and Philosophical Perspectives. Routledge.
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  49. S. Alexander (1893). Fechner's Vorschule der Aesthetik. [REVIEW] Mind 2:102.
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  50. Robert R. Alford & Andras Szanto (1996). Orpheus Wounded: The Experience of Pain in the Professional Worlds of the Piano. [REVIEW] Theory and Society 25 (1):1-44.
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1 — 50 / 19793